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Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants
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Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Dec 21, 2015

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Page 1: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Ethnopharmacology

Nina Etkin, Ph.D. collecting medicinal plants

Page 2: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Ethnobotanists at work in the field

• Usually the ethnobotanist must obtain permits to conduct the research from a national government - certain international protocols must be observed - if the nation in which the research is to be done was a signatory of the Rio Treaty on Biodiversity, then that nation has sovereignty over all the biodiversity within its boundaries - no plant sample that may have pharmacological properties may be removed from the nation without permission of the country

Page 3: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Charles Ledger – Hero or Thief?

Page 4: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Quinine

Page 5: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Cinchona officinalis – source of quinine

Page 6: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Ethnobotanists at work in the field

• Then the ethnobotanist must obtain permission from a village’s elders to carry out the research - because of issues of intellectual property rights, the ethnobotanist should negotiate a fair and equitable return to the local people for any commercial development of a plant used in their traditional medicine

• The ethnobotanist must meet and establish rapport with the village healers - securing and maintaining the healer’s trust is the single most important skill the ethnobotanist can have

• Ethnobotanists must develop their own personal ethnography - an understanding of the culture they are studying

Page 7: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Participant Observer

• living with the people under study, observing their daily life and customs, and learning about their lifestyle, foods, disease systems, and myths and legends

Jaguar Shaman and Mark Plotkin

Page 8: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Immersion Ethnobotany

• The extreme of involvement is immersion ethnobotany in which the researcher becomes a patient of traditional healers – e.g. seeking cure from Ayurvedic medicine

Page 9: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Complexities of Indigenous Healing

Indigenous healing systems can be very complex because they often incorporate at least three basic components:

1. a cosmological view of the universe that can help explain the cause, diagnosis, and treatment of disease

2. a cultural context within which health care is given

3. a repertoire of pharmaceutical substances

Page 10: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Traditional Chinese Medicine

Page 11: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Traditional Chinese Medicine

Page 12: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Arrow Poisons

Page 13: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Documented use of arrow poisons around the world

Page 14: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Monkshood – Aconitum ferox – source of Acontine

Page 15: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Monkshood – Aconitum ferox in the wild

Page 16: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

First Ethnobotanical Chemical Isolation - Strychine

• 1805 – Leschenault describes the preparation of the Javanese dart poison Upas Tieute.

• 1809 – Magendie and Delile publish accounts of experiments on mechanism of action of the poison.

• 1819 – Pelletier and Caventou isolate strychine from other sources. Magendie uses strychine in clinical medicine.

• 1824 – Pelletier and Caventou isolate strychine from upas tieute

• 1963 – total synthesis of strychine by Woodward et al.

Page 17: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Strychnos nux-vomica - source of Strychine

Page 18: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Strychnos nux-vomica leaves and seeds

Page 19: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Early Report on African Arrow Poisons

• “The arrow making no noise, the herd is followed until the poison takes effect and the animal falls out. It is then patiently watched til it drops – a portion of meat round the wound is cut away, and the rest eaten. … It is possible that the Kombe may turn out a valuable remedy.”

- David Livingstone, 1861

Page 20: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Sir John Kirk (1832-1922) – companion of David Livingstone

Page 21: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Strophanthus hispidus - West African species of Kombe tree – source of strophanthin

Page 22: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Strophanthus flowers and seeds

Page 23: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Curares

Page 24: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Calabash curare from Strychnos guianensis – carried in gourd

Crescentia cujete – source of calabash gourd

Page 25: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Tube Curares – made from members of Chondrodendron and other moonseeds -

Menispermaceae

Chondrodendron tomentosum leaves and vine

Page 26: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Bark being scraped to start preparation of curare

Page 27: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Liquid dripped through shavings to extract Curare

Page 28: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Curare added to arrow/dart tips

Waorani man

Page 29: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Sandbox tree –Hura crepitans – source of huratoxin

Page 30: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Devil wood tree – Hura crepitans

Page 31: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Toxicities of several arrow poisons

Page 32: Ethnopharmacology Nina Etkin, Ph.D. collecting medicinal plants.

Anti-tumor medicines from Arrow Poisons?

• There is a possibility that plants producing arrow poisons may also have value in producing anti-tumor medicines. Spjut and Perdue (1976) surveyed 76 species from 63 genera in 29 families and found that 46 of the species had been screened for anti-tumor activity. Of these 52% of the species and 75% of the genera had been found to have anti-tumor activity. This high anti-tumor activity probably comes from the fact that arrow poison plants almost all produce cardenolide glycosides that are cytotoxic (kill cells).