Establish your Hearts

Zekeniam Y’sra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak

[Isaac], and Ya’aqob [Jacob], has sent me to you. This is my

name forever, and this is my memorial for generation to

generation." and I appeared to Abraham, to Yitzchak, andto

Ya’aqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukih (Spirit) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth.

In the covering of His Tent He will hide me. On a Rock He

raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be

alone, be protected, pray, and hear from Yahuahshua. Knowing

there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not

have an advanced degree in any subject, need not have

memorized Scripture from beginning to end, but instead be

aware the Yâ-hwuah of Y’sra’al has a place for each Jew and

Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they

love to stand and pray in the synagogues and in the corners of

the streets, that they may be seen by men. Most certainly, I

tell you, they have received their reward. But you, when you

pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father

Who sees in secret shall reward you openly. In praying, don’t

use vain repetitions, as the Gentiles do; for they think that

they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things

you need before you ask Him.

The truth in reality is visited in this secret place AND must be

shared by those who will live or else ... they will perish ... in

darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a

basket, but on a stand, that those who come in may see the

Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my

path.

The lamp of the body is the eye. Therefore when your eye is

good, your whole body is also full of Light; but when it is evil,

your body also is full of darkness. Therefore see whether the

light that is in you isn’t darkness. If therefore your whole body

is full of Light, having no part dark, it shall be wholly full of

Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study

together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of

light so many can see from afar. The topics we have chosen are

addressed to Jew and Gentile together. We do this because

that is what the Bible does. This opens the window to make

more sense of what Scripture tells us!

In the secret place is plain language, something simple to read.

This is a mere starting place for deeper consideration.

(wolf in sheep’s robes)

means one who foolishly displays himself (shines)

boastfully.

Let no one cheat you with empty words:

for due to these things, the wrath of Yâ-hwuah comes

upon the sons of rebellious disbelief.

Therefore do not be participants

Márquwç 7:13.

Making void the word of Yâ-hwuah with your tradition which

ye have transmitted, and ye do many such similar things!”

Do not pollute your light, violating the first and third

commandments (having other mighty ones before Yâ-hwuah’s

Face, lifting the name of Yâ-hwuah to corruption),

“Be careful to do all things that I have said to you; and don’t

invoke the name of other mighty ones, neither let them be

heard out of your mouth.

Don’t fall for human traditions

Qowloçíym 2:8.

Look out, lest there shall be anyone who makes a prey of

you through “Yehuwthíy” sophistry and empty deceit

according to the traditions of the sons of ’Âthâ´m,

according to the constituents of the world, and not

according to the Anointed!

“Yehuwthíy

Philosophia here specifically refers to “Yehuwthím”

sophistry,

For ye were once darkness, but now light in Yâ-hwuah,

therefore walk about as sons of Light.

For the Raukh HaQodesh is the light within, given to

those who are obedient to HIM…..

For the fruit of the Light (Raukh)

Is [produced] by all goodness and rectification and Truth,

Approving of what is well-pleasing to Yâ-hwuah;

The traditions of men are displayed in the world, HaSatan

broadcasts daily over the air Waves, capturing the mind, and

holding it under a false illusion: beware seek ye the truth in his

written word

Being well-pleasing (delight) to Yâ-hwuah;

2 Këph 1: 18

Even this was the voice we heard brought inside Him from

heaven, when we were together with Him on the Mount of the

Pureness !

[MattithYâ´huw 3: 17,

Also look! A voice originating from the heavens [inside Him],

saying: “This One is My Son, the Beloved One, in Whom I have

found delight!”

My Son, the Beloved:

compare how Ya-hwuah described Yitzhaq to Avraham in

Ber. 22:2.

He said, “Now take your son, your only son, whom you love,

even Yitschaq, and go into the land of Mowriy'Yahuw, and

bring him up there as an ascending (offering) on one of the

mountains which I will indicate to you."

"David" means "beloved" in Hebrew. Ya-hwuah is identifying

Yâhuwshúa as the rightful heir to David's throne.

I have found delight: Heb., My soul is pleased. In every instance

but one in the Talmud, such a "Bath Kol" (as a voice from

heaven was often called) was recognized as an authoritative

sign of heaven's validation. (The one exception was a case

where an influential man's opinion was stubbornly followed

despite this evidence to the contrary.)

MattithYâ´huw 17: 5,

While he was yet speaking, look!

A cloud full of Light overshadowed them, and look! A voice

from the cloud, within Him saying: “This One is My Son, the

Chosen One in Whom I have found delight: heed ye Him!”

Such a cloud also overshadowed Moshe in the tabernacle

Ex. 33:9.

It happened, when Moshah entered into the Tent that the

pillar of cloud descended, stood at the door of the Tent, and

spoke with Moshah.

It is as if Ya-hwuah told Moshe, "When you need to talk, go

there, and I will meet you there--but I can't stay in the midst

of this people."

(Sabbath is such a house of Prayer, where we all meet there)

Ya-hwuah thus revealed (in front of Moshe too, no less) that

Yâhuwshúa` was the prophet Moshe had said everyone had

better listen to

Deut. 18:15

Ya-hwuah your Aluahiym will raise up to you a prophet from

the midst of you, of your brothers, like me. You shall listen to

him.

“A predicator from among you, from your brothers, like me

Yâ-hwuah your mighty Ones will raise up for you, TO HIM

YOU MUST LISTEN.” “And it shall be that the man who will

not listen to My words that He speaks in My name, I,

I shall call him to account for it.”

In contrast too

Yshá`Yâhuw 65: 12

So I will destine ye for the sword and all of ye will bow down

to the Beast-to-be-slaughtered, for I called you to witness, but

ye did not testify, I spoke the Word, but ye did not listen

attentively; and ye made the Evil One in My eyes and ye chose

what displeased Me:

So do not become a participant with others in those works of

darkness, which bear no fruit, but more readily correct them

also ,For it is shameful even to say the things being done in

secret by them!

YchezqË´’l 8: 6

He said to me, Son of Adam, do you see what they do? Even

the tremendously disgusting things that the House of Ysra'al do

commit here, [making Me] distance [Myself] from being over

My Set-apart Place? But you shall again see yet other great

abominations.

YchezqË´’l 8:7

He brought me to the door of the court; and when I

looked, behold, a hole in the wall.

YchezqË´’l 8:8

Then said He to me, Son of Adam, dig now in the wall:

and when I had dug in the wall, behold, a door.

Mithras (the Roman army’s version of Tammuz/Nimrod,

derived from Persia—see v. 14) was worshipped in caves,

especially on December 24-25, so here we find a cave

built into the Temple of Ya-hwuah as an expression of

what later became “Christmas”. So add this to the list of

what Ya-hwuah has against the Northern Kingdom.

YchezqË´’l 8:9

He said to me, Go in, and see the wicked abominations

that they do here.

YchezqË´’l 8:10

So I went in and saw; and see, every form of creeping

things, and abominable animals, and all the idols of the

House of Ysra'al, portrayed around on the wall.

YchezqË´’l 8:11

here stood before them seventy men of the elders of the

House of Ysra'al; and in the midst of them stood

Ya'azanYahuw (“Ya-hwuah lends His ear.”) the son of

Shaphan, every man with his censer in his hand; and the

odor of the cloud of incense went up.

Seventy men:

suggesting the House of Ysra’al dispersion into all 70

biblical nations

Read Ber. 10.

and the modern Sanhedrin

Ya'azanYahuw

A chieftain among them, and haply president of the

council, whom they called Nasi, or prince.

His father’s name, Shafan, means “coney/hyrax/rock

badger”, linked with the hare among the unclean beasts

that chew the cud but do not have a divided hoof—i.e.,,

they meditate on Scripture, but do not walk the walk.

Since this is all in the context of Ishtar worship (v. 3), the

connection with the hare suggests a possible allusion to

the predecessor of the “Easter bunny”. In any case, his

name suggests

Ya-hwuah listening to an unclean beast, so this

Ya’azanYahuw’s name,

though itself honorable, is an insult to Ya-hwuah.

YchezqË´’l 8:12

Then said He to me, Son of Adam, have you seen what

the elders of the House of Ysra'al do in the dark, every

man in his chambers of his own masterpiece/imagination?

For they say, Ya-hwuah doesn’t see us; Ya-hwuah has

forsaken the Land. Chambers of his masterpiece: or

showpiece; alt., the innermost places of his imagination.

YchezqË´’l 8:13

He said also to me, You shall again see yet other great

abominations which they do.

YchezqË´’l 8:14

Then He brought me to the door of the gate of Ya-

hwuah’s House which was toward the north; and see,

there sat the women weeping for Tammuz!

Bewailing Tammuz: a common practice originating when,

after the execution of Nimrod the rebel against Ya-hwuah

who founded Babylon, his widow, Semiramis, proclaimed

his son Tammuz to be his reincarnation (hence the

mother-and-infant images carried over so identically into

the Roman church), and was called “the embodiment of

Nimrod”. I.e., he was the “son who is his father”—

essentially what the Church says about “Jesus”, at least in

practice. His widow/mother went to the underworld to

beg to have him back, and was told that he would come

back for at least part of every year if everything on earth

could be persuaded to weep for him. It must therefore

have been a religion with many missionaries. Since Ya-

hwuah does not want us to have the names of pagan

deities on our lips

Tehillim 16:4,

Their sorrows shall be multiplied who give gifts to another

mighty one. Their drink offerings of blood I will not offer,

nor take their shems on my lips.

we should not use this Babylonian name for the fourth

month, during which it began, since that is when the land

begins to dry up after the rains cease (roughly equivalent

to the Roman July; in the West this was practiced in the

spring, and lasted forty days; thus, it is the origin of the

practice known today as Lent).

Semiramis was worshipped as the earth-goddess, and

Tammuz was said to have risen into the sky and become

the sun. Thus worshipping on the Day of the Sun is also

related to this ancient mystery religion.

YchezqË´’l 8:15

Then said He to me, Have you seen this, son of Adam?

You shall again see yet greater abominations than these.

YchezqË´’l 8:16

He brought me into the inner court of Yâ-hwuah’s House;

and see, at the door of the Hekal of Ya-hwuah, between

the porch and the altar, were about twenty-five men [24

course priests + the high priest], with their backs toward

the Hekal of Ya-hwuah, and their faces toward the east

(Kadima); and they were worshipping the sun toward the

east.

In the West we do face eastward to pray, because that is

toward the Temple

(compare Daniel 6:10; 1 Kings 8:38-42; 2 Chron. 6:34),

but they were right in front of the Temple and yet had

their backs to it—something never allowed during the

Second Temple period, since it was a slap in Yâ-hwuah’s

face. Sun-worship in many forms has carried over into

the Church, though it is obscured by more innocuous

practices like honoring Yâhuwshúa`’s resurrection. So they

were having none other than an “Easter sunrise service”!

So this practice is another thing for which Ya-hwuah

finds the House of Ysra’al guilty. Binding-place: where the

animals were tied to be ritually slaughtered; or simply,

porch. Only the priests were allowed there. Joel 2:15 tells

us that this location is where they should weep and cry

out to Ya-hwuah lest His chosen heritage become a

reproach—not weep for Tammuz! Once a year, on Yom

Kippur, a bull was offered up at this site.

So they were having none other than an “Easter sunrise

service”! So this practice is another thing for which Ya-

hwuah finds the House of Ysra'al guilty.

But all of them, when exposed by the Light, are made

apparent: for Light is that which makes everything

apparent!

Which is why He says:

Yshá`Yâhuw 60: 1

“Arise, shine! For your Light has come, and the Honor of

Yâ-hwuah rises upon you! Because see! The Darkness, it

covers the earth, and thick darkness the peoples; but upon

you rises Ya-hwuah and His Honor shall appear over you!”

Brighten up: LXX, be enlightened; it and the Aramaic

targum both add, "O Yerushalayim". Your light: Aramaic,

the time of your salvation.

2 Qorinthíym 9:10

Just as it has been written:

“He sowed, He granted His righteousness, the one enduring

forever, to the poor ones; His horn shall be lifted in honor!”

2 Qorinthíym 9:8.

For Yâ-hwuah is able to make every favor abound for you, in

order that, having all satisfaction of your needs always in

everything, ye may abound for every good work!

2 Qorinthíym 9:9

Just as it has been written:

“He sowed, He granted His righteousness, the one enduring

forever, to the poor ones; His horn shall be lifted in honor!”

So He Who supplies Seed to the sower and Bread for eating,

He will supply and He will multiply your sowing, and He will

increase the fruits of your justification

Yâhuwchânâ´n’s Glad Tidings 6: 32

Therefore Yâhuwshúa` said to them; “’Âmë´n, âmë´n

(Certainly) I say to you, Moshéh has not given you the Bread

from the heavens: My Father gives you the Bread from the

heavens, the True One.

For Yâ-hwuah is able to make every favor abound for you, in

order that, having all satisfaction of your needs always in

everything, ye may abound for every good work!

Just as it has been written:

“He sowed, He granted His righteousness, the one enduring

forever, to the poor ones; His horn shall be lifted in honor!”

And be ye performers of the Word, and not only

understanders, deluding your selves. It is He Who, having willed

it, bred us forth with the true Word [Yâhuwshúa`], for us to be

the first ones of His creatures Thus also, my beloved brothers,

let every man be swift for the hearing, slow for the speaking,

slow to wrath,

For a man’s wrath does not accomplish Yâ-hwuah’s justice.

Do not be differently yoked to unbelievers; for what

participation does justification have with lawlessness? And

what partnership does Light have with darkness? And what

harmony does the Anointed have with Bliyyá`al

(worthlessness)?

Or what share for a believer is with an unbeliever? And what

accord does the temple building of Yâ-hwuah have with

worshipped images?

Just as Yâ-hwuah said:

“And My dwelling place will be among them… and I will walk

in your midst and I will be their ’Aluahiym (mighty Ones) and

they, they shall be My people.”

“Come out from the midst of them and be separated,” said

Yâ-hwuah, “and do not touch an unclean thing,”

And I will be your Father, and ye shall be My sons and

daughters.”

Says Yâ-hwuah Tsvâ’ówth

(of Hosts).

In His Name

Blessed be, in His name

'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah

bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they

heard that Yâhuwshúa` passed by, cried out, saying, Have

mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa`

stood still, and called them, and said, what will ye that I shall

do unto you they say unto Him, Yâ-hwuah, that our eyes may

be opened. So Yâhuwshúa` had compassion [on them], and

touched their eyes: and immediately their eyes received sight,

and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH

nätzräya

Remember me and pray for me that Yâ-hwuah will be

gracious unto me and be merciful unto my sins which I have

sinned against him. Peace be to them that read and that hear

these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in

the work. Should never preach for hire, or make a secular

traffic of the Raukih (spiritual work): what a scandal is it for a

man to traffic with gifts which he pretends, at least, to have

received from the Raukih HaQodesh, of which he is not the

master, but the dispenser. He who preaches to get a living, or

make a fortune, is guilty of the most infamous sacrilege