Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.”
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Endeavouring to Guard the Unity of the Ruakh in the bond of shalom
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Zekeniam Y’Isra’EL
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
I AM / WILL BE WHAT I AM / WILL BE:
"And יהוה said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and he
said, 'so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to
you." 'and יהוה said further to mosheh, 'now you are to say to the sons of
Y’isra’EL, "YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and
Yaa’qob [Jacob], has sent me to you. this is my name forever, and this is my
memorial for generation to generation." ' "Shemoth 6:3," 'and I appeared to
Abraham, to Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my
name, YHWH, was not well known (famous) to them.
YHWH, ELohey Tsebaoth, is his name.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear
Yahu(ah)shua
Bond: that which bundles together (as in a sheaf of grain) or ligaments which
hold the different members of a body together.
One of the greatest sadness in the unity and free bond of fellow Isra’Elites is the
self righteousness of many brethen to the point that they forget they have two
ears and one mouth. WE are all on a life times learning , each walking the
highway of YHWH, at different stages, i personally have walked 60 years with
my father, yet am humbled daily by his love to us, and our love to others, we all
have gifts to share, but we do not have all gifts in any one of us
Philippesios 2:1
If there be therefore any consolation in HaMashiyach, if any comfort of love, if
any fellowship of the Ruakh, if any loving kindness and mercies, Fulfil ye my
joy, that ye be likeminded, having the same love, being of One accord, of One
mind. Let nothing be done through strife or vain glory; but in lowliness of mind
let each esteem other better than themselves. Look not every man on his own
things, but every man also on the things of others.Let this mind be in you, which
was also in HaMashiyach Yahu(ah)shua ( שעיהו ): Who, being in the likeness of
Elohim, thought it not robbery to be equal with Elohim: But made Himself of no
reputation, and took upon Him the likeness of a servant, and was made in the
likeness of men: And being found in fashion as a man, He humbled Himself, and
became obedient unto death, even the death of the stauros (stake). Wherefore
Elohim also hath highly exalted Him, and given Him a Name which is above
every name:That at the Name of Yahu(ah)shua (יהושע) every knee should bow,
of [things] in heaven, and [things] in earth, and [things] under the earth;
We must endeavor to keep this unity - we do not create it. יהוה(Yahu(ah))
never commands us to create unity among believers. He has created it by His
Ruakh; our duty is to recognize it and keep it.
. This is a Ruakhual unity, not necessarily a structural or denominational unity.
It is evident in the quick fellowship possible among Näzärei of different races,
nationalities, languages, and economic classes.
. We can understand this unity of the Ruakh by understanding what it is not.
In a sermon on this text,
Charles Spurgeon pointed out some of the things that the text does not say.
· It does not say,
· It does not say,
· It does not say,
We can perhaps see a purpose יהוה(Yahu(ah)) has in preventing a structural
unity of the Set Apart right now, to keep misdirected efforts of the assembly
(such as ambitions for political power) from fulfillment. "It is not a desirable
thing that all assemblies should melt into one another and become one; for the
complete fusion of all assemblies into one ecclesiastical corporation would
inevitably produce another form of Popery, since history teaches us that large
ecclesiastical bodies grow more or less corrupt as a matter of course. Huge
Ruakhual corporations are, as a whole, the strongholds of tyranny and the
refuges of abuse; and it is only a matter of time when they shall break to pieces."
(Spurgeon)
"For the fellowship in the Gentile and Jewish believers were united was no
mere enrollment on a register of membership; it involved their union with
HaMashiyach by faith and therefore their union with each other as fellow-
members of his body." (Bruce)
We are confident that this unity is found in Yahu(ah)shua HaMashiyach, by the
Ruakh of יהוה(Yahu(ah)).
"We want unity in the truth of יהוה(Yahu(ah)) through the Ruakh of
.(Yahu(ah))יהוה
This let us seek after; let us live near to HaMashiyach, for this is the best way of
promoting unity.
Divisions in assemblies never begin with those full of love to the Savior."
(Spurgeon)
Ephesios 2:22
In whom ye also are builded together for an habitation of Elohim) through the
Ruach.
"What a fellowship rivets our gaze in the communion of saints! Where shall we
find its like? Gathered from east and west, from patriarchs of the prior and
laggards of the last times, from the courts of kings and the cabins of beggars,
from babes-in-arms and centenarians, right honourables and ragamuffins, from
the ranks of the learned and the ignorant, the pharisee and the publican, the
sharp-witted and the feeble-minded, the respectable and the criminal classes—
what a divine power must be put forth to mould all these incongruous elements
into one consentient [united in opinion] whole, stamped with one regenerate
likeness for evermore, the radiant image of the 'Alpha and Omega,' יהוה's Yoke
fellow and theirs, coequally David's Son and David's Eloahi!"
Rishonim Melekhim Alef 6:7
And the bayit,(house) when it was in building, was built of stone made ready
before it was brought thither: so that there was neither hammer nor axe [nor]
any tool of iron heard in the bayit (house), while it was in building.
This is a picture of how יהוה is again preparing His "living stones" outside
His Land so that we will be perfected and ready to fit together into the House
that He really wants to live in by the time He brings us back from exile. It would
not be fitting for us to continue to be corrected and disciplined after we are
already in the fullness of His presence and in a position to be a visible picture
for the nations of what kind of people He wants to dwell among. Like the
Sabbath, it must be fully prepared for in advance. The noise of iron is connected