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EFFECT OF ANANDA YOGA IN THE MANAGEMENT OF MUTRASHMARI
By
NAVEEN BASAVARAJ SAJJAN
Dissertation Submitted to the
RAJIV GANDHI UNIVERSITY OF HEALTH SCIENCES,
BANGALORE, KARNATAKA.
In partial fulfilment of the requirements for the degree of
AYURVEDA VACHASPATI (M.S. AYURVEDA)
In
SHALYA TANTRA
Under the guidance of
Dr. P. HEMANTHA KUMAR M.S. (Ayu) (IMS, BHU), Ph.D.
Professor and HOD
DEPARTMENT OF POST GRADUATE STUDIES IN SHALYA TANTRA
S.D.M. COLLEGE OF AYURVEDA AND HOSPITAL
HASSAN – 573201
2009
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DDEEPPAARRTTMMEENNTT OOFF PPOOSSTT GGRRAADDUUAATTEE SSTTUUDDIIEESS IINN
SSHHAALLYYAA TTAANNTTRRAA
SHRI DHARMASTHALA MANJUNATHESHWARA COLLEGE OF AYURVEDA AND HOSPITAL, HASSAN – 573 201
(Affiliated to RGUHS, Bangalore, Karnataka)
CCeerrttiiffiiccaattee This is to certify that the thesis entitled “Effect of Ananda
Yoga in the management of Mutrashmari” is the record of research work
conducted by Naveen Basavaraj Sajjan under my direct supervision and
guidance as a partial fulfilment for the award of the degree of Ayurveda
Vachaspati (Master of Surgery) in Shalya Tantra.
The candidate has fulfilled all the requirement of ordinances
laid down in the prospectus of Rajiv Gandhi University of Health Sciences,
Bangalore, Karnataka for the award of Degree of Doctor of M.S (Ayurveda)
in Shalya Tantra.
We are fully satisfied with his work and recommend this thesis
to be submitted for adjudication.
Date: Place: Hassan
Guide Co Guide Dr. P. Hemantha Kumar Dr. Gopikrishna B.J. M.S. (Ayu) (IMS, BHU), Ph.D. M.S. (Ayu) Professor and HOD Asst. Professor P. G. Studies in Shalya Tantra P.G. Studies in Shalya Tantra S D M College of Ayurveda, S D M College of Ayurveda and Hospital. and Hospital. Hassan. 573 201 Hassan. 573 201
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DDEEPPAARRTTMMEENNTT OOFF PPOOSSTT GGRRAADDUUAATTEE SSTTUUDDIIEESS IINN SSHHAALLYYAA TTAANNTTRRAA
SHRI DHARMASTHALA MANJUNATHESHWARA COLLEGE OF AYURVEDA AND HOSPITAL, HASSAN – 573 201
(Affiliated to RGUHS, Bangalore, Karnataka)
EENNDDOORRSSEEMMEENNTT BBYY TTHHEE HH OO DD ;; PPRRIINNCCIIPPAALL // HHEEAADD OOFF TTHHEE IINNSSTTIITTUUTTIIOONN
This is to certify that the dissertation entitled “Effect of
Ananda Yoga in the management of Mutrashmari” is a bonafide
research work done by Naveen Basavaraj Sajjan under the guidance
of Dr. P. Hemantha Kumar M.S. (Ayu) (IMS, BHU), Ph.D., Professor and HOD,
Department of Post Graduate Studies In Shalya Tantra, S.D.M.
College of Ayurveda and Hospital, Hassan - 573201.
Dr. P. Hemantha Kumar Dr. Prasanna N. Rao
M.S. (Ayu) (IMS, BHU) , Ph.D. M.S. (Ayu) (IMS, BHU) , Ph.D. Professor & HOD Principal P G Studies in Shalya Tantra, S D M College of Ayurveda S D M College of Ayurveda & Hospital. & Hospital. Hassan. Hassan.
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RRAAJJIIVV GGAANNDDHHII UUNNIIVVEERRSSIITTYY OOFF HHEEAALLTTHH SSCCIIEENNCCEESS,,
BBAANNGGAALLOORREE,, KKAARRNNAATTAAKKAA
DDEECCLLAARRAATTIIOONN BBYY TTHHEE CCAANNDDIIDDAATTEE
I hereby declare that this dissertation / thesis entitled “Effect of
Ananda Yoga in the management of Mutrashmari” is a bonafide and
genuine research work carried out by me under the guidance of
Dr. P. Hemantha Kumar M.S. (Ayu) (IMS, BHU) Ph.D. Professor and HOD,
Department of Post Graduate Studies In Shalya Tantra, S. D. M. College
of Ayurveda and Hospital, Hassan – 573 201.
Date : Signature of the candidate
Place : Hassan Naveen Basavaraj Sajjan
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CCOOPPYYRRIIGGHHTT
I hereby declare that the Rajiv Gandhi University of Health
Sciences, Karnataka shall have the rights to preserve, use and disseminate
this dissertation / thesis in print or electronic format for academic /
research purpose.
Date : Signature of the candidate Place : Hassan Naveen Basavaraj Sajjan
© Rajiv Gandhi University of Health Sciences, Karnataka.
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AACCKKNNOOWWLLEEDDGGEEMMEENNTT I offer my prayers to Lord Vigneshwara, Shri Manjunatha Swamy for showering blessings
and empowering me to do this work without any impediments and enabled me to be what I
am today. It is because of God’s grace only the work could be completed as per my
expectations.
It is an inexplicable to offer my sincere & respectful regards to the persons whom I
admire the most, my beloved father Shri. Basavaraja G, mother Smt. Suvarnamma T.V
who’s Blessings, affection and inspiration reflected in me in the present position.
I pay my respectful salutation to his holiness Pujya Padmabhushana Dr. Shri D.
Veerendra Heggadeji, founder of this institution for his blessings, which made me complete
my thesis without hurdles.
It gives me immense pleasure to offer profound gratitude to my beloved Principal
Prof. Dr. Prasanna Narasimha Rao for all his guidance & co-operation in this work as
well as throughout. I remain indebted to him, who is the great source of inspiration for me,
for his parentally concern and constant encouragement.
I am extremely thankful to my guide and HOD Dr. P. Hemantha Kumar, Dept. of
P.G. studies in Shalya Tantra, S.D.M.C.A, Hassan and my co-guide Dr. Gopikrishna B.J.
Asst. Prof. and Consultant Surgeon. I will be ever grateful for there invaluable guidance,
support, Love & thought provoking ideas in every stage this work.
It is a great pleasure for me to express deep gratitude, to my highly respected and
revered preceptor Prof. Gurdip Singh who gave me Constructive suggestions, confidence,
guidance and cooperation in this work.
I extend heartfelt gratitude to my beloved teachers Dr. Avnish Patak,
Asst.Professor, Dr. Pravesh Mishra, Lecturer, Dr.Mahesh.E.S Lecturer Department of
P.G. Studies in Shalyatantra, for their care, affection and guidance.
I am very much thankful to Dr. Girish K.J and Dr. Prakash Hegade for their kind
support and providing materials and technical support to complete my thesis.
Words fall short to express my gratitude to my beloved Brother Basantha Kumar ,
Sister in law Vidya T.V, my sister Thriveni G. B. & Brother in law Girish Kumar
without whom; it would not have been possible for me to complete this work.
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I am very much thankful to my seniors Ashok, Nataraj, Prasanna joshi, Pradeep
Shindhe, Pallavi hegade, Manoj Sinha, Mahesh, Tanuja, Pradeepa, my classmates Deepak,
Abhinandan, Abhjith, Vedavyas, Anitha, Sachin, Shivakumar, juniors Ramya, Praveen,
Sudarshan, Maheshwar, Varun, Brijesh, keertiprakash, Setukrishna, Pankaj & others for
their love, affection & co-operation in completion of my thesis work.
I am thankful to all my teachers, peer research scholars, non-teaching staff and
hospital staff for their affection, timely help and co-operation throughout my research.
The co-operation shown by my patients, the foundation bricks of this work is not
at all forgettable as they followed up throughout the work.
The memories filled with gratefulness will always linger in my heart forever about
all of them that have helped me either directly / indirectly in my research.
Dr. Naveen Basavaraj Sajjan
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ABBREVIATIONS 1. A.San. - Astanga Sangraha
2. A.Hr. - Astanga Hridayam
3. Ayu. Sha. - Ayurveda Shareera Rachana
4. B.P. Pu. - Bhavaprakasha Purvarda
5. Chi. - Chikitsasthana
6. Cha. - Charaka samhita
7. D.G. - Dravya Guna
8. H.S - Harita Samhita
9. M.Ni. - Madhava Nidana
10. Ni - Nidanasthana
11. Sha. Pra. - Sharangadhara Prathama Khanda
12. Su. - Sushruta Samhita
13. Su (Dalhana) - Dalhana Tika on Sushruta Samhita
14. Sha - Shareera
15. Si. - Siddi Sthana
16. Ut. - Uttara Sthana
17. Vi. - Vimana Sthana
18. Y - Yavaksharadi Yoga
19. A - Ananda Yoga
20. Y.R. - Yogarathnakara
21. B.R - Bhaishajya Ratnavali
SYMBOLS USED
BT - Before treatment AT - After treatment P - Probability
S.D. - Standard deviation S.E. - Standard error
t - t test > - More than < - Less than % - Percentage
0,1,2,3 - Grades of severity
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CONTENTS
Page No.
01. Introduction 01 -04
02. Review of Literature :
Review of Shareera Rachana and Kriya 05 - 13
Review of Anatomy and Physiology 14 - 29
Review of Mutrashmari 30 - 41
Review of Urolithiasis 42 - 59
Drug Review 60 - 76
03. Methodology 77 - 83
04. Observation 84 - 97
05. Results 98 - 107
06. Discussion 108 -117
08. Case Study 118 -123
07. Summary and Conclusion 124 -126
08. List of References 127 -131
09. Bibliography 132 -135
10. Annexure 136 -140
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ABSTRACT
Background:
In current surgical practice we are facing problems in treating
Mutrashmari disease effectively even with all modernized facilities, and are
insufficient to reduce the prevalence of Mutrashmari and health care cost. In
Modern era it can be compared to Urolithiasis.
Objectives:
1. To evaluate the effect of “Ananda Yoga” in the management of
Mutrashmari”
2. To evaluate the effect of Ananda Yoga and Yavaksharadi Yoga in the
Management of Mutrashmari.
3. To evaluate the pH of Urine.
4. To see whether the drug is having Lithotripsic or Diuretic Action
Methods:
30 diagnosed cases of Mutrashmari are selected for study and recorded
through Proforma designed in to two groups of comparative study.
Results:
In this series of 30 patients of Ashmari, both Ananda Yoga provided
60% complete remission and Yavaksharadi Yoga provided 33.3% patients.
Further in Ananda Yoga, 13.33% patients remained unchanged while in
Yavaksharadi group 13.33% patients remained unchanged.
Interpretation:
The Ananda Yoga drug is having the property of Chedana, Bhedana,
Lekhana, Tridoshahara, Mutrala, Mutrakruchrahara, Anulomana, Krimigna
which helps significantly in Ashmari treatment.
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Conclusion:
On the basis of the results of this study it can be concluded that Ananda
Yoga provided comparatively better relief to the patients of Ashmari
particularly in reduction of pain, haematuria, Mutradharasangha,
Bastigouravata, frequency of micturition and expulsion as well as descending
the stones. Therefore Ananda Yoga is better than control drug Yavaksharadi
Yoga in providing the relief to the patients of Mutrashmari.
Key words:
1. Mutrashmari 2. Urolithiasis 3. Ananda Yoga 4. Yavaksharadi Yoga
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LIST OF THE TABLES
TABLE
NO. CONTENTS OF THE TABLES
PG.NO
1. Relations of the Kidney 16
2. Site of Re-absorption in Kidney 22
3. Showing Nidanas according to different Acharyas 32
4. Showing the Samprapti Ghataka 34
5. Shows the Urolithiasis precipitating foods 44
6 Showing on the basis of composition of Calculi 47
7. Showing Age-wise distribution 84
8. Showing sex-wise distribution 84
9 Showing Habitat-wise Distribution 85
10 Showing Occupation-wise Distribution 85
11 Showing distribution of patients as per Religion 86
12 Showing distribution of patients as per Socioeconomic status 86
13 Showing distribution of patients as per Habits 88
14 Showing distributions of patients as per Diet 88
15 Showing distribution of patients as per Family history 89
16 Showing distribution of patients as per Prakruthi 89
17 Showing distribution of patients as per presenting complaints 90
18 Showing distribution of patients as per Degree of pain abdomen 92
19 Showing distribution of patients as per Character of pain 92
20 Showing distribution of patients as per Associated symptom 93
21 Showing distribution of patients as per Side of the stone 93
22 Showing distribution of patients as per Bheda of Ashmari 94
23 Showing distribution of patients as per Site of the stone 94
24 Showing distribution of patients as per Size of the stone 96
25 Showing distribution of patients as per H/O Previous complaints 96
26 Showing distribution of patients as per PH of urine 97
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27 Showing response pain abdomen- Group Y 98
28 Showing relief for the Burning micturition- GroupY 99
29 Showing relief for the haematuria- GroupY 99
30 Showing response on frequency of micturition- GroupY 99
31 Showing response on Mutradhaarasangha- Group Y 100
32 Showing response on Bastigouravata- Group Y 100
33 Showing response on number of stones- GroupY 101
34 Showing response Size of the calculi- GroupY 101
35 Showing response on Descent / Expulsion of calculi (on their site) – GroupY
101
36 Showing response pain abdomen- Group A 102
37 Showing relief for the Burning micturition- Group A 102
38 Showing relief for the haematuria- Group A 103
39 Showing response on frequency of micturition- Group A 103
40 Showing response on Mutradharasangha- Group A 104
41 Showing response on Bastigouravata- Group A 104
42 Showing response on number of stones- Group A 105
43 Showing response Size of the calculi- Group A 105
44 Showing response on Descent / Expulsion of calculi (on their site) - Group A
105
45 Overall effect of Yavaksharadi yoga Group 106
46 Overall effect of Ananda yoga Group 106
List of Figures
Sl.No Figures Pages
1 Anatomy of Urinary System 14
2 Types of Urinary Calculus 51
3 Ananda Yoga 75
4 Yavaksharadi Yoga 76
5 Case study 1 118
6 Case study 2 121
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LIST OF THE GRAPHS
1 Showing Age-wise distribution 87
2 Showing sex-wise distribution 87
3 Showing Habitat-wise Distribution 87
4 Showing Occupation-wise Distribution 87
5 Showing distribution of patients as per Religion 87
6 Showing distribution of patients as per Socioeconomic status 87
7 Showing distribution of patients as per Habits 91
8 Showing distributions of patients as per Diet 91
9 Showing distribution of patients as per Family history 91
10 Showing distribution of patients as per Prakriti 91
11 Showing distribution of patients as per presenting complaints 91
12 Showing distribution of patients as per Degree of pain abdomen 95
13 Showing distribution of patients as per Character of pain 95
14 Showing distribution of patients as per Associated symptoms 95
15 Showing distribution of patients as per Side of the stone 95
16 Showing distribution of patients as per Ashmari Bheda 95
17 Showing distribution of patients as per Site of the stone 95
18 Showing distribution of patients as per Size of the stone 97
19 Showing distribution of patients as per H/O Previous complaints
97
20 Showing distribution of patients as per PH of urine 97
21 Overall effect of both the Groups 107
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Introduction…
Effect of Ananda Yoga in the Management of Mutrashmari 1
INTRODUCTION
Ashmari comprises of two words, i.e. ‘Ashma’ and ‘Ari’. Where
Ashma means a stone and Ari means enemy. Ashmari is a disease in which
there is formation of stone, resulting into severe pain as given by enemy. Hence
it might have been considered as one among the ‘Ashtamahagada’. It occurs
commonly in the Mutravahasrotas and described its Nidana, Purvaroopa,
Roopa, Chikitsa (Oushadha and Shastra Karmas) and Upadravas.
The earliest reference of Ashmari with detailed description is available
only in Ayurvedic texts. Sushruta (800-1000 B.C.) has given elaborate
description of Ashmari in his treatise.
Among all the pains, abdominal pain will drag not only patient’s
attention but also the curiosity of the surgeon. Renal stones are one among the
cause for pain abdomen and it is estimated that each individual will have a
chance of 1% to suffer from Urolithiasis in their lifetime. It affects up to 5% of
the population. Males are more frequently affected than the females and their
ratio is 3:1. Hence, it is the need of the hour to understand the disease and to
find a best solution that not only treats the condition but also prevents the
disease at primary and secondary levels.
Urinary stones have afflicted human kind since antiquity with the
earliest recorded example being bladder and kidney stones detected in Egyptian
Mummies dated to 3500 B.C.
The word urolithiasis can be splitted as Uro-lithiasis, which means a
condition due to the stone in the urinary tract. The cause for the formation of
stone is due to the factors like concentrated urine, deficient of stone inhibitor
substance like mucopolysaccharides, citrate etc. However the role of heredity,
geographical condition, dietic factors have their key role to play.
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Introduction…
Effect of Ananda Yoga in the Management of Mutrashmari 2
The patient of this disease will have the symptoms like pain abdomen,
burning micturition, etc. and is confirmed by investigations like – USG and X-
ray (KUB) etc.
To manage the condition, the available effective procedures are removal
of stone by increasing the pressure of urine output or extracorporeal shock
wave lithotripsy or surgery (surgical intervention), while using analgesics, anti
spasmodic etc, and provide symptomatic relief.
However these therapies are curative treatment of Urolithiasis but
cannot avoid the pathogenesis behind the formation of stone. So recurrence of
stone even after removal is becoming a great problem and constant efforts are
being made to evolve an effective treatment as well as prevention of recurrence
of the disease.
In Ayurvedic classics, Mutrashmari having the symptoms of blood
stained urine, pain on micturition, excruciating pain over Nabhi and Vasti is
described, which goes in accordance with the symptoms of Urolithiasis.
Sushruta while dealing with the management mentions that prior of
undertaking surgery drugs such as Gritha, Kshara should be tried depending on
the intensity of the condition.
In Ayurveda numbers of drugs are mentioned to treat different types of
Ashmari. Among them the ‘Ananda Yoga, which is mentioned in Bhaishajya
Ratnavali is selected for the study. It contains Apamarga Panchanga, Tilanala
Panchanga, Palasha Kanda, Kadali Kanda and Amalaki Churna.
This compound drug is advised in Churna form to be taken along with
Gomutra Arka as Anupana. The drug is having Vedana Shamaka, Mutrala and
Ashmari Bhedhana actions.
Hence the clinical study was undertaken to evaluate the efficacy of
Ananda Yoga over the subjective and objective parameters of Ashmari.
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Introduction…
Effect of Ananda Yoga in the Management of Mutrashmari 3
This present dissertation is broadly divided under the headings of
1. Conceptual study
2. Clinical study
The conceptual study includes review of literature with respect to
Mutrashmari, Urolithiasis and Ananda Yoga.
In the chapter of disease review, various topics like Nirukti, Rachana
and Kriya of Mutravaha Srotas, Nidana Panchaka of Ashmari etc. of
Mutrashmari has been dealt with giving special important to its clinical
applicability. Simultaneously the importance has also been given to modern
literature and correlating wherever required.
In clinical study, the materials and methods had been explained along
with drug review and various parameters for selection and assessments.
In observation part, the results that are observed have been explained
with relevant tables, pictorial graphs and statistical parameters wherever
required.
In discussion chapter, interpretations are made on literary work and also
on various results.
At the end of this study some of the conclusions are drawn keeping in
view of results and discussion.
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Objectives…
Effect of Ananda Yoga in the Management of Mutrashmari 4
OBJECTIVES OF THE STUDY
Mutrashmari disease is a commonest burning problem, which is
increasing in today’s population. The disease is given prevalence by etiological
pathogenesis and its symptoms.
For any scientific trial, a proper design is required so as to assess the
efficacy of the therapy in term to meet the objectives. Here the drug “Ananda
Yoga” is selected keeping in view of each ingredient present in it. The main
objectives of the study are -
• To evaluate the effect of Ananda Yoga in the management of
Mutrashmari.
• Comparative study between Yavakharadi Yoga and Ananda Yoga
• To evaluate the pH of Urine.
• To see whether the drug is having Lithotripsic or Diuretic Action
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Shareera Rachana and Kriya...
Effect of Ananda Yoga in the Management of Mutrashmari 5
SHAREERA RACHANA OF MUTRAVAHA SROTAS
Scattered information regarding Urinary system is available while
dealing the diseases like Prameha, Mutrakruchra, Mutraghata and Ashmari.
Body is composed of Dosha, Dhatu, and Mala. These Malas are
produced as result of digestion and metabolism of food, and these should be
eliminated from the body through their respective channels among these Mutra
is one of the Drava Mala, for the production and excretion of Mutra specialized
system is present in our body that is called as “Mutravaha Srotas.”
As per the definition of Srotas (Sravanat Srotamsi) any tubular structure
which permits the liquid media for Sravana (mobility) is considered as a
Srotas. So these can be correlated to all the micro and macro structures
including the intercellular connectors. Thus on this view, with reference to
Mutravahana whatever tubular structures which come in formation secretion
and excretion can be termed as Mutravaha Srotas.
Mutravaha Srotas:
Acharya Sushruta describes the Mutravaha Srotas as a paired structure
with Basti and Medra as their Mula.1
Acharya Charaka and Vagbhata2 mentioned Basti and Vankshana as
their Mula.3
Mutravaha Srotas means the system, which is responsible for Utpatti
and Visarjana of Mutra. In Ayurvedic classics, there is no exact reference
regarding the detailed description of the Urinary system. Hence by taking the
help of contemporary science, anatomical description of Urinary system is co-
related with Mutravaha Srotas.
The structures related to Mutravaha Srotas are:
• Vrikka (Kidney)
• Gavini (Ureter)
• Mutravaha Dhamani, Sira and Nadi (Renal vessels)
• Basti and Bastisira (Bladder)
• Mutrapraseka (Urethra)
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Shareera Rachana and Kriya...
Effect of Ananda Yoga in the Management of Mutrashmari 6
Vrikka:
Almost all the Samhitakaras have used the terms ‘Vukka’ and ‘Vrikka’
in the form of singular and plural.
Derivation:
Vukka and Vrikka terms are derived from the Dhatu ‘Vukkadanae’
which means ‘to take’ or ‘derive from’
The word Vrikka is derived from the Dhatu ‘Vrush Varshati’ which
literally means ‘to rain’.
Anatomy:
Charaka, Sushruta and Vagbhata have shown Vrikka’s relation to the
Medovaha Srotas as its Mula.4
Site:
They are classified under the Koshthanga and Pratyangas.5 All the
Acharyas has stated its position in the Koshta i.e. the trunk. The position of the
Vrikka in the either side of the Koshta is said to be the back part of the
abdomen (lumbar region).
Shape:
They are round in shape and composed of Mamsa.6
Number:
Vrikkas are two in number.
The words used by different Acharyas about Vrikka are
• The “Mutravaha Srotamsi” of Charaka,
• The “Sukshmamukha Sahasra” of Sushruta,7 And “Mutravaha
Nadis” of Vagbhata may have close proximity with the basic
units of the Kidneys i.e., the Nephrons.
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Shareera Rachana and Kriya...
Effect of Ananda Yoga in the Management of Mutrashmari 7
Embryological Origin:
Vrikka are Matruja Avayava and derived from the Prasadabaga of
Raktha and Meda. 8 Sharangadhara described the function of the Vrikka as it
nourishes Jatharastha Meda. 9
Acharya Vagbhata while describing the Samprapti of various
Mutraghatarogas and Prameha mentions that, many Mutravaha Nadis through
their innumerable tiny opening fills the Basti. Sushruta also confirms the
existence of the Mutravaha Nadis with their innumerable and invisible
openings.10 The writers of 20th century like Dr. Ghanekar and Acharya
Gananathsen have identified Vrikka as the Kidneys.11
On the basis of above statements it can be concluded that Vrikka are two
round shaped bodies, composed of Rakta, Mamsa and Meda, situated in the
lumbar region on either side. This conclusion specifically points towards the
Kidneys only.
Therefore for the purpose of our study we will treat the term Vrikka as a
synonym for the Kidney.
Gavini:
In Atharvaveda, we find clear reference of Gavini as two Nalikas,
BASTI AND BASTISIRAS:
Synonyms:
Basti, Bastiputaka, Mutradhara, Bastisira, Bastisirasha, Bastibila,
Bastimukha and Bastidvara may be used as synonyms.12 The Bastisira and
Bastidvara are other terms used in connection with the Basti in various texts.
The term Basti Sheersha has been used as a synonym to the Bastisira. While
the terms Bastibila, Bastimukha and Bastidvara have been used as synonyms13.
These are not different organs but in fact they are different parts of the Basti
itself. Bastisira represents the upper end of the fundus of Bladder, while
Bastidvara indicates the lower opening i.e. the internal urethral orifice13.
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Shareera Rachana and Kriya...
Effect of Ananda Yoga in the Management of Mutrashmari 8
Embryological Origin:
According to Charaka Basti is maternal contribution.14
According to Sushruta it is derived from the essence of Rakta and Kapha
supported by Pitta in which Vayu also enters.15
Number:
Acharyas have enumerated Basti under the Koshthanga and ‘Eka
Vachana’ has been used to indicate it as a single organ.16
Site:
According to Charaka, Basti is located between the Sthulaguda,
Mushkasevani, Shukravaha Nadis and Mutravaha Nadis17.
According to Sushruta Basti is surrounded by Nabhi, Prushta, Kati,
Mushka, Guda, Vankshana and Shepha. It is made up of thin skin (Tanu Twak)
having an opening, which is facing downwards.
Further, he elaborates that Basti, Bastisira, Paurushavrishana and Guda
all are interrelated and situated in the Pelvic cavity.18 Its position in females is
said to be nearer to Garbhashaya. Vagbhata states its location is inside the Kati.
According to Sharangadhara and Bhavamishra are little bit more specific
and mentioned that it is located below Pakvashaya.19
Shape:
According to Sushruta Basti is compared with the shape of the
‘Alaboo’.20 According to Vaghbhata its shape is Dhanurvakra i.e. bent like a
bow.
It is having one opening downwards21 and is composed of Alpa Mamsa
and Rakta21.
According to Adhamalla he compares the shape of Basti to ‘Charma
Khalwatvakar’ i.e. Bag of Leather.22
Acharya Gananathsen has given an elaborate description of the Rachana
Shareera of the Basti and considered it as Urinary Bladder with the help of
available recent knowledge.
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Shareera Rachana and Kriya...
Effect of Ananda Yoga in the Management of Mutrashmari 9
Medra:
According to Dalhana the Medra (urethra) is the name of
“Mutrapraseka”. It takes its origin from the lower end of Bladder.
Mutravaha Nadi, Dhamani and Sira:
The term’s Nadi, Dhamani and Sira have not been used specifically in
Ayurvedic literature. The same term at different places conveys different
meaning.
Mutravaha Nadi:
Acharya Sushruta states that as many rivers unite to fill the ocean, in the
same way Basti is filled with Mutra through many Nadi’s, which are present in
Pakvashaya.23
Vagbhata, states that; Mutra through thousands of openings in the
Mutravaha Nadis continuously fills up the Basti.24
Charaka describes the location of Basti between the structures -
Sthulaguda, Sevani, Mushka, Shukravaha Nadis and Mutravaha Nadi’s.25
Mutravaha Dhamani:
Acharya Sushruta in his description of the Adhogami Dhamanis, which
carries Vata, Mutra, Purisha, Shukra, Artava etc. downwards.26
Acharya Vagbhata is of same opinion and adds that (All the ten)
Adhogami Dhamanis divide in the Pakvashaya into three branches, out of these
two are concerned with transportation of Mutra.27
Bhavamishra also express similar view but according to him, they are
responsible for the Dharana and Chalana of Mutra.28
According to Dalhana there are two main Mutravaha Dhamanis, which
are divided into innumerable branches29 and finally goes to Basti.
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Mutravaha Sira:
Bhavamishra states that the ‘Jala Bhaga’ of the Drava Mala is
transported by Siras from the Grahani to the Basti. Here it is converted into
Mutra.30 .
Sharangadhara opines that the watery portion of the Mala of the digested
food is carried to the Basti by the Siras and then it is called as the ‘Mutra’. 31
With above references few conclusions can be drawn as -
• The direct relation between the Pakvashaya and Basti through Mutravaha
Nadi’s, Dhamanis and Sira’s depends largely on assumptions.
• Charaka’s description of Mutravaha Nadi’s seems to indicate the Gavini.
Sushruta and Vagbhata while using the same term seem to indicate the
Glomerular capillaries especially in the light of Dalhana’s description.
• Sushruta and Vagbhata while describing the Mutravaha Dhamanis must be
pointing towards the renal arteries, which are two in number. These carry
the essentials for the formation of Mutra to the Kidneys.
• The Mutravaha Siras as described by Bhavamishra and Sharangadhara
might be pointing to the blood vessels carrying the essentials for the
formation of Mutra.
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SHAREERA KRIYA OF MUTRAVAHA SROTAS
Various Acharyas have described the concept of urine formation in
different ways. They consider the Mutra as a Mala, which is absorbed in the
Pakvashaya.
Sushruta’s Concept:
About urine formation the Mutravaha Nadis related to Pakvashaya
constantly replenish the Basti, like river carries water from different regions to
ocean. These Nadi’s divides into innumerable branches and are not visible. The
Mutra drained from interiors of Amashaya and Pakvashaya enters Basti both in
wakening and even in state of sleep. It is a continuous process like a new pot
immersed up to its neck in water, gets filled by water through its lateral pores32.
According to Acharya Sushruta the Pachakapitta residing between
Amashaya and Pakvashaya is responsible for the digestion of four kinds of
food and separation of the Rasa, Mutra and Pureesha33.
Dalhana’s Concept:
While elaborating the function of Adhogami Dhamani, says that they go
to Pittashaya and separates Mutra, Purisha and Sweda from the digested part of
food34.
Bhavamishra and Sharangadhara Concept:
The ‘Sarabhaga’ of digested food is known as the ‘Rasa’ and the
‘Sararahitha bhaga’ (liquid) that goes to Basti is called ‘Dravamala’.
The Mutra Nirmana Prakriya is completed in three stages:
1. The Drava Mala Avastha
2. Sakleda Avastha
3. Mutra Avastha
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1. Drava Mala Avastha:
This is an initial stage. The Prasada Rahitha Dravamsha absorbed in the
Pakvashaya after the digestion of the food is known as the ‘Drava Mala’35.
Acharya Dalhana’s views are very important in this context. According
to him the process of Digestion of the food, which takes place in 3 phases is
denoted as Amavasta, Pachyamanavasta and Pakvavasta. In the third stage, the
digested food gets assimilated and undigested food material bifurcates into
Ghanabaga and Udakabhaga. This Udakabhaga is nothing but Upadana of
Mutra.
According to Sushruta the Pakvashaya does the absorption of Dravamsha
from Ahara Kitta with the help of Vayu. Thus the first stage of Mutra Nirmana
Prakriya is completed here i.e. absorption of Mutra Upadana i.e. Dravamala.
This also establishes that Pakvashaya is indirectly related to the Mutra
formation.36
2. Sakleda Avastha:
The Dravamala absorbed from the Pakvashaya is circulated through out
the body along with Saara Rasa. They perform the functions of Poshana,
Tarpana and Vardhana of various Dhatus and Malas.
The Kriyas of Abhivahana, Pachana, Grahana and Visarjana are
performed in all the Srotamsi. According to the quotation ‘Paripakvashaya
Dhatvaha Mala’ the Paripakva Dhatus are converted into the Malas. These
Malas are again brought back in to the Siras from the Srotas and circulated in
the body.
The Drava Dravya which contains the Drava Mala and Dhatu Mala
formed by Pachana Kriya in various Srotas is in dissolved form and is known
as the Kleda. As the Malas are dissolved in Kleda in this Avastha, it is known
as the Sakleda Avastha. The circulating fluid from which the Mutra is formed
is said to be of 10 Anjali.
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3. Mutra Avastha:
The Upadana Bhuta Dravya in the Dravamala remains in this Avastha
till the Vivechana Karma is done by the Vrikkas.
After the Kriyas of Vivechana, Munchana, etc. the separated part is
termed as the Mutra. This is the third stage or the Mutra Avastha. Although this
stage is not very well described in ancient texts, Acharya Gananathsen has
elaborated it very clearly.
Hemadri the commentator of Ashtangahridaya quotes on “Mutrasya
Kleda Vahanam”, according to him ‘Kleda Vahanam’ means Kledasya
Bahirgamanam (Kleda is excretory part of Sakleda Drava Dravya). Thus the
Mala brought to the Vrikkas by the Vrikkiya Dhamanis is excreted out of the
body. This Kriya along with the Vivechana is performed in the Mutra
Nirmapaka Yantra.
So the Mutra Nirmapaka Yantras can be treated as the basic functional
units of the Vrikkas37.
Thus it can be stated that Vivechana of Drava Dravya in the Sakleda
Avastha takes place in Mutra Nirmapaka Yantra.
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ANATOMY AND PHYSIOLOGY OF ‘URINARY SYSTEM 38, 39, 40
The urinary organs are two kidneys, urinary bladder, ureters & urethra -
kidneys producing urine, two ureters conveying it to the bladder for temporary
storage and the urethra by which the bladder empties. The female urethra is
purely in function while the male one carries out both urinary as well as
reproductive functions.
KIDNEY
Introduction
The kidneys excrete the final products of metabolic activities and excess
water. Both of these actions are essential for the control of concentration of
various substances in the body fluids e.g. maintaining electrolyte and water
balance approximately constant in tissue fluids.
They also have endocrine functions, producing and releasing
erythropoietin, which affects blood formation, renin that influences blood
pressure, hydroxycholecalciferol involved in the control of calcium metabolism
and a derivative of Vitamin D.
Anatomy
Kidneys are reddish brown in colour.
And bean shaped, they are situated posterior
behind the peritoneum on each side of vertebral
column surrounded by adipose tissue.
Fig - 1
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Site:
Superiorly the upper borders of 12th thoracic vertebra and inferiorly with
the 3rd lumbar vertebra. The right kidney is slightly inferior, due to liver on this
side. The left kidney is little longer and narrower and lies nearer to the median
plane.
Size:
Each kidney is about 11 cms in length, 6 cms in breadth and 3 cms in
Antero-posterior dimension.
Weight:
Adult male – 150gms
Adult female – 135gms.
Parts:
The kidney has two surfaces, two borders and two poles
The ventral surface of each kidney is convex and faces anterior and
slightly lateral.
The dorsal surface of each kidney is directed posterior and medial.
The lateral border is convex and directed towards the posterio-lateral
wall of the abdomen.
The medial border is concave in the center and convex towards their
extremity. Its center part has a deep longitudinal fissure named as hilum which
transmits the vessels, nerves and ureter.
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Relations:
Common to both kidneys:
a) The upper pole of each kidney is related to suprarenal gland.
b) Posterior relations
The diaphragm, medial and lateral arcuate ligaments, psoas
major, quadratus lumborum, transverse abdominis, sub costal vessels
and sub costal, iliohypogastric and ilioinguinal nerves.
Other relations of the kidney:
Table-1
Relations of Kidneys
Right Kidney Left Kidney
Anterior Relations:
• Right suprarenal gland
• Liver
• Second part of duodenum
• Hepatic flexure of colon
• Small intestine
• Left supra renal gland
• Spleen
• Stomach
• Pancreas
• Splenic vessels
• Splenic flexure & descending
colon
• Jejunum
Lateral relations:
• Right lobe of liver
• Hepatic flexure of colon
• Spleen
• Descending colon
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General renal structure:
Renal Fascia:
The kidney and adipose capsule together are enclosed in a specialized
lamination of the sub serous fascia, called the renal fascia.
Fixation of the Kidney:
The kidneys are rigidly fixed to the abdominal wall, and they are held in
position by the renal fascia, large renal arteries and veins.
The cortex and renal pyramids constitute the parenchyma of the kidney.
It is the functional portion of the kidney. Structurally parenchyma consists of
about one million microscopic units called Nephrons.
Renal Histology:
The Kidney is composed of many torturous closely packed uriniferous
tubules bound by a little connective tissue in which the blood vessels, in
lymphatics and nerves.
Each tubule consists of two distinct parts
• Nephrons
• Collecting tubules
Nephron:
These are functional and structural units of the kidney. They filter blood
by allowing certain selected substances to pass into kidneys. As the filtered
liquid moves through the Nephrons, certain wastes and excess substances are
added to it and certain useful substances are removed from it as a result urine is
formed.
Essentially it consists of two portions
• Renal tubule
• Glomerulus (tuft of capillaries)
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The renal tubule begins as a double walled epithelial cup known as
‘Bowman’s capsule’ lying in the cortex of the kidney and surrounded by renal
capsule.
The visceral layer of the Glomerular capsule and the endothelium of the
Glomerulus form an endothelial capsular membrane.
It consists of following parts.
• Endothelium of the Glomerulus.
• Basement membrane of Glomerulus.
• Epithelium of visceral layer of Bowman’s capsule.
The endothelial capsular membrane filters water and small solutes from
blood plasma. Large molecules such as proteins do not pass through it.
The water and solutes that are filtered out of blood pass into capsular
space between the visceral and parietal layers of the Bowman’s capsule and
into the renal tubule.
Renal Tubule:
It consists:
• Bowman’s capsule
• Proximal convoluted tubule
• Descending limb of loop of Henle
• The ‘U’ turn
• Ascending limb of loop of Henle
• Distal convoluted tubule
• Connecting tubule
• Collecting duct
The Glomerular capsule opens into the first section of renal tubule called
the proximal convoluted tubule, which also lies in the cortex. Its walls consist
of cuboidal epithelium with microvilli. These increase the surface area same as
in the intestines for re-absorption and secretion.
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Juxtaglomerular Apparatus:
The smooth muscle fibers of the tunica media, adjacent to the afferent
arteriole are modified in several ways. Their nuclei are round instead of long,
and their cytoplasm contains granules instead of myofibrils. Such modified
muscle fibers are called ‘Juxtaglomerular cells’. The cells of the distal
convoluted tubule adjacent to the afferent and efferent arterioles are
considerably narrower and taller than the other cells. Collectively these cells
are known as ‘macula densa’. Together with the modified cells of the afferent
arteriole, they constitute ‘Juxtaglomerular apparatus’, which help in regulating
the renal blood pressure.
Arterial supply:
The right and left renal arteries transport about ¼ or 26% of the cardiac
output to the kidney approximately 1200 ml of blood passes through the kidney
every minute.
Before or immediately after entering hilum the renal artery divides into a
large anterior branch and a small posterior branch from these branches five
segmental arteries originate, each supplying a particular segment of kidneys.
Each segmental artery divides into several branches that enter parenchyma,
they are called as inter lobar arteries. Inter lobar arteries that arch between
medulla and cortex is called as arcuate arteries. These further divide to form
interlobular arteries and afferent arteriole.
Venous supply:
The peritubular capillaries re-unite to form peritubular venules and then
inter lobular veins. The bloods then drains through arcuate veins to interlobular
veins running between the pyramid and then the segmental veins and leave the
kidney through a single renal vein that exists at the hilus.
Nerve supply:
The nerve supply to kidney is derived form the renal plexus of the
sympathetic division of autonomous nervous system. Nerve from the plexus
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accompanies the renal arteries and their branched ends are distributed to the
vessels. As nerves are vasomotor they regulate the circulation of blood in
kidney by regulating the diameter of arterioles.
Physiology:
The metabolism of nutrients results in production of wastes by body
cells, such as carbondioxide, water and heat. The protein catabolism produces
toxic nitrogenous wastes such as ammonia and much less toxic urea. In
addition many of the essential ions such as sodium, chloride, sulphate,
phosphate and the hydrogen ion tend to accumulate in the access of the body’s
needs. The basic work of kidneys is done by the nephrons, the other parts are
primary passage ways and storage areas.
Functions of kidney:
• It excretes various nitrogenous waste products, especially sulphur (end
products of protein metabolism)
• It helps to maintain the normal hydrogen-ion concentration of body fluids and
electrolytes.
• It helps to maintain water balance of the body ( by plasma volume)
• It helps to maintain the optimum concentration of certain constituents of blood.
• It eliminates various drugs and toxic substances from the body.
• It manufactures certain new substances – Ammonia, Hippuricacid & inorganic
phosphates. (Ammonia helps in preserving acid-base equilibrium)
• It helps in maintaining osmotic pressure in blood & tissue.
• It helps in regulation of blood pressure.
• It helps in regulation of erythropoiesis through the formation of erythropoietin.
• 10. They play an important role in Vitamin D metabolism.
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Formation of urine: The formation of urine takes place under three processes
They are as follows:
• Filtration – At the Glomerular level
• Selective reabsorption – Along the renal tubule
• Secretions – By cells of tubules into this filtrate
Glomerular filtration:
It is passage of water containing various dissolved small molecules from
blood to urinary space in Bowman’s capsule. Large molecules such as plasma,
protein, polysaccharides and lipids are largely retained in blood through
selective permeability of Glomerular basement membrane.
Selective reabsorption:
The tubular cells of kidney selectively reabsorb the substances present
in the Glomerular filtrate, according to the needs of the body. Hence, the
tubular reabsorption is called as the selective reabsorption.
When the Glomerular filtrate passes through the tubular portion of
nephron, both quantitative and qualitative changes occur.
The tubular epithelial cells reabsorb large quantity of water (more than
99%), electrolytes and other substances. The substances, which are reabsorbed,
pass into the interstitial fluid of renal medulla and from here the substances
move into the blood through peritubular capillaries. As the substances are taken
back into the blood, this entire process is tubular reabsorption.
The mechanisms involved in the tubular reabsorption are of two types
• Active reabsorption
• Passive reabsorption
Active reabsorption:
Active reabsorption is the movement of molecules against the
electrochemical gradient. This needs liberation of energy (ATP).
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Passive reabsorption:
In this process, the molecules move along the electrochemical gradient.
This process does not need energy.
Site of reabsorption
Table-2
Site of Re-absorptions in Kidney
Proximal convoluted tubule Henle’s loop
Distal convoluted tubule
Active
Glucose, calcium, sodium, potassium, Aminoacids, Phosphates, Uric acids, Bicarbonates
Sodium
Bicarbonates, Sodium
Passive Water & Urea Chloride Water
Tubular Secretion:
Although selective reabsorption is main function of renal tubules, also
secrete some substances. Tubular secretion is an active process carried out by
the tubular epithelial cells. Various ethereal sulphates, steroids and other
glucoronides, 5-hydroxyindole acetic acid, which are normally produced in the
body, are secreted by the tubules. Certain substances like diphenol red, diodrast
(diodone),
Paraaminohippuric acid, penicillin, potassium, amino derivatives and hydrogen
ions etc., are also secreted by the tubules.
Thus by the process of Glomerular filtration, selective reabsorption and
tubular secretion, urine is formed in the nephron.
Counter current mechanism and ADH also concentrate it. Finally it
passes through ureter into the urinary bladder and is stored there until it is
voided out.
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Concentration of Urine:
The formation of dilute or concentrated urine depends upon two factors
• Medullary gradient
• ADH mechanism
Medullary Gradient:
This is developed by the three factors
• Reabsorption of sodium from ascending segment into medullary interstitium
• Reabsorption of sodium from collecting duct into medullary interstitium
• Diffusion of urea from the collecting duct into medullary interstitium.
ADH mechanism:
Anti diuretic hormone combines with V2 receptors in the tubular
epithelium and activates adenyl cyclase to produce cyclic AMP. This cyclic
AMP increases the permeability of the tubules for water.
Mechanism of urine concentration:
When the Glomerular filtrate passes through renal tubule, its osmolarity
is altered in different segments.
Bowman’s capsule: It has the same osmolarity (300 milli osmoles/litre) of
plasma as it contains all substances of plasma except proteins.
Proximal convoluted tubule:
When the filtrate passes through proximal convoluted tubule there is
active reabsorption of sodium and chloride followed by reabsorption of water.
So the osmolarity of fluid remains the same.
Descending segment:
When the fluid passes from proximal convoluted tubule into the thick
descending segments, by the process of osmosis, water gets reabsorbed into
outer medullary interstitium. So the fluid inside the segment becomes slightly
hypertonic and the osmolarity is 450-600 milli osmoles/litre.
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Descending segment of Henle’s loop:
This segment is so permeable to water hence more water is reabsorbed.
So in the short loops of cortical nephrons, the osmolarity at the hairpin bend of
the loop becomes 600milli osmoles/litre and in the long loops of
juxtamedullary nephrons, at the hairpin bend, the osmolarity is 1200 milli
osmoles/litre.
Thin Ascending Segment of Henle’s Loop:
When the ascending segment of Henle’s loop ascends upwards through
the medullary region, osmolarity is gradually decreases to 400 milli
osmoles/litre, due to concentration gradient.
Thick Ascending Segment of Henle’s Loop:
This segment is impermeable to water. But there is active reabsorption
of sodium and chloride from this reabsorption, osmolarity of fluid decreases
between 150 to 200 milli osmoles/litre.
Distal Convoluted Tubule and Collecting Duct:
These two segments are totally impermeable to water but permeable to
solutes, so sodium and chlorides are reabsorbed. Therefore at the end of distal
convoluted tubule the osmolarity is 100 milli osmoles/litre. The osmolarity of
urine leaving collecting duct is as low as 60 milli osmoles/litre. In this way
diluted urine is formed.
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URETER
Anatomy
Once urine is formed by the nephrons and drains into
Collecting ducts
Papillary ducts
Calyces
Renal pelvis
Ureters
This is carried by peristalsis in the urinary bladder.
Structure: The body has two ureters each is an extension of the pelvis of
kidney. It passes downwards behind the peritoneum and then medially and
forwards below the peritoneum to enter the bladder at the superior lateral angle
of its base as ureters descend their thick walls increase in diameter but at their
widest point they measure less than 1.7 cm.Three coats, which forms the walls
of the Ureter are –
1. The inner coat or mucosa:
Mucous secreted by mucosa prevents cells from contact of urine.
2. The middle coat or muscularis:
It is composed of inner longitudinal and outer circular layers of smooth
muscles. At proximal end some longitudinal fibers are also present on outer
side. Peristalsis is the main function of muscularis.
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3. The external or fibrous coat:
Extensions of fibrous coat anchor ureter in place.
Blood supply:
The arteries supplying the ureter are branches of renal, testicular,
internal iliac & inferior vesical arteries
Nerve supply:
The sympathetic nerves are derived from T10 to L1 and parasympathetic
by S2 to S4 nerves, they reach the ureter through the renal, aortic and
hypogastric plexus.
Physiology
The principal function of ureter is to carry urine from renal pelvis to
bladder. Peristaltic movements primarily carry it, but hydrostatic pressure and
gravity also contribute. Rate of peristaltic wave from kidney to Ureter is about
1-5/mm depending upon amount of urine formed.
URINARY BLADDER
Urinary bladder is a muscular membranous sac that acts as reservoir for
the urine. Its size, position and relation vary according to the amount of fluid it
contains (normal bladder capacity 300 to 500 ml). The position of the bladder
varies with the condition of the rectum, being pushed upward and forward
when the rectum is distended.
Interior of the bladder:
In an empty bladder, the greater part of the mucosa shows irregular folds
due to its loose attachment to the muscular coat. Small triangular area over the
lower part of the base of the bladder is termed as “trigone” of the bladder.
Structure:
The bladder is composed of four coats - serous, muscular, submucous and
mucous.
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Serous coat: Formed by peritoneum covers only superior surface.
Muscular coat: Consists of three layers of smooth muscular fibers, an external
layer, middle layer and an internal layer. External layer is named as detrusor
urinae muscle.
Submucous coat: is formed of dense connective tissue and joins mucosa to
muscularis.
Mucous coat: it contains transitional epithelium, which can stretch while
bladder is filled.
Blood supply:
The arteries supplying the bladder are the superior, middle and inferior
vesicle arteries, derived from internal ileac artery and in females, uterine and
vaginal arteries.
The veins form a complicated plexus on the inferior surface and fundus
near the prostate; they end in the internal iliac vein.
Lymphatic drainage:
Most of the lymphatics terminate in the external iliac nodes. Few
vessels may pass to the internal iliac or to the lateral aortic nodes.
Nerve supply:
The nerves of the bladder are
Fine medullated fibers from the third and fourth sacral nerves
Non-medullated fibers from the hypogastric plexus.
Physiology
Urine is expelled from urinary bladder by an act called micturition. This
response is brought by combination of voluntary and involuntary nerve
impulses. Average capacity of the bladder is 300 to 500 ml. When the amount
of urine exceeds 200 – 400 ml, bladder wall transmits impulse to lower portion
of spinal cord. This causes desire to pass urine.
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Parasympathetic impulse from spinal cord to bladder and internal
sphincter causes contraction of detrusor muscle and relaxation of sphincter,
thus urination takes place.
Although emptying of the bladder is controlled by reflex, it may be
initiated voluntarily and stopped at will, because of cerebral control of external
sphincters.
URETHRA
The urethra is a small tube extending from the internal urethral orifice in
the urinary bladder to the external urethral orifice.
In females, it lies directly posterior to the symphysis pubis and is
embedded in the anterior wall of vagina. The external urethral orifice lies
between clitoris and vaginal opening. Its diameter is about 6mm and length
approximately 3.8 cm.
In males, urethra measures 18-20 cm in length immediately below the
urinary bladder.
Structure:
The urethra is composed of three layers in females.
• Mucosa – continues externally with that of vulva.
• Spongy layer – contains plexus of veins.
• Muscular layer – continues with that of bladder and consists
of circular fibers of smooth muscles.
Male urethra consists of two layers
• Inner mucosa – continues with that of bladder.
• Outer submucosa – connects urethra to structures through which
it passes.
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Blood supply & Nerve supply:
Females –
Arteries are derived from the inferior vesicle and internal pudendal
arteries. Veins drain into the vesicle and vaginal veins. Nerves are from the
pelvic and pudendal nerve.
Males –
The urethral artery a branch of internal pudendal artery in the perineum
supplies the membranous and penile urethra. Veins of the urethra and corpus
spongiosum drain into the deep vein of the penis and pudendal plexus.
Physiology
It serves as a pass way for discharging urine from the body. Male
urethra also serves as a duct, through which reproductive fluid is discharged
from the body.
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MUTRASHMARI
Historical Review
Vedic period:
We find very few references regarding Ashmari in Rigveda and
Yajurveda, the oldest literatures available (Rigveda-10-163-3, Y Veda-19-85).
But in Atharvaveda we find references regarding Ashmari in relation with
Mutravarodha (AV/Pr Khanda / Pr Anuvaka / Pr Sukta / 1-9).
The documentation about Ashmari Roga can be found in Atharvaveda
1/3/6, 7, 8, 9.
Samhita Period:
Detailed description regarding etio-pathogenisis, classification, clinical
features, prognosis and treatment are found in several classical texts viz.,
Sushruta Samhita, Charaka Samhita and Ashtanga Hridaya etc. Bhela and
Harita have also devoted separate chapter for Ashmari, where Harita says
Ashmari may be hereditary.
Most of the other texts such as Sharangadhara Samhita, Yogaratnakara,
Chakradatta, Madhavanidana, Gadanigraha, and Bhavaprakasha have also
explained details of Ashmari.
Anthropologic history provides evidence that urinary stone disease
existed as long as 7000 years ago and perhaps more.
Riches (1968) refer to that formation of stone in the pelvis (bladder) of
an Egyptian skeleton estimated to be 7000 years old.
Urinary System: The scattered information regarding urinary system is
available in Sushruta which has been mentioned while dealing the diseases like
Prameha, Mutrakruchra, Mutraghatha & Ashmari. The diseases pertaining to
this system have been classified as Mutra Apravruti and Mutra Atipravruti
Vyadhis.
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Ashmari as a Maharoga:41
The Maharogas are difficult to cure due to their Ashraya in Marma
Sthana, involvement of Bahu Dosha etc. They are 8 in number and are
explained in all Brihatrayees. Sushruta and Vagbhata considered Ashmari
under Mahagada. They are Vatavyadhi, Prameha, Kusta, Arsha, Bhagandara,
Ashmari, Mudagarbha and Udara Roga.
Ashmari is considered as Maharoga because,
• This disease is Tri Doshaja in origin
• It is Marmashrayee.
• Basti is Vyakta Sthana of Ashmari and Basti is also a Pranayatana.
• It is a fatal disease, as it needs surgical intervention.
• On prognosis, the disease becomes Kruchra-Sadhya.
Utpatti:
As per Shabdatra Kaushujbha the term Ashmari is derived from the root
“Ashu” (Sanghata) as Dhatu and manin as “Krit” Prathyaya, when said as
Strilinga it becomes “Ashmari”.
Ashmanam-rahi dadati ya (Amarakosha)
Ashmanam+Ra+Ka+Goraditwae Daiae (Shabdakalpadruma)
The word Ashmari is derived from the root Ashman & Ra is suffixed by
Ka & Goraditvat daiae.
Ashma – Ashman means stone, Rahi - ready, favorable or to give.
Nirukti:
Which resembles to stone is called as ‘Ashmari’.
The Ashmari refers to a stone / gravel..42
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Ashmari is the stone formed in the Srotas especially in the Mutramarga.
Sushruta calls it is a dreadful disease similar to Antaka, which is as the
fatal as the god of death himself. Madhavakara also of same opinion.43
Hetu:
Various causative factors that lead to the formation of the Mutrashmari
have been discussed in various Ayurvedic texts.
According to Sushruta Samhita, children are more prone to suffer from
this disease, because of structural difference between adults and children.
Table-3
Nidana of Mutrashmari44
Nidana Cha. Sam. Sus. Sam Yog. Rtn. Ck. Gad. Nig
Asamsodana - + + - -
Adhyasana + + + + -
Sheetha Ahara + + + + -
Medo Ahara - + + + -
Guru Ahara - + + + -
Madura Ahara - + + + -
Ati Vyayama + + + + +
Teekshna Oushdi + + + + +
Ashwayana + + + + +
Teekshna Madhyasevana + + + + +
Anoopa Mamsa Sevana + + + + +
Divaswapna - + + + +
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Harita has given some slightly different causes for the formation of
Ashmari. According to this text, Ashmari can occur due to Vegavarodha (when
intercourse is done along with suppressing the urge of urine), Apathyasevana,
Matruja or Pitruja Dosha (heriditary) 45.Nidana described by the various texts
has been presented in Table-3.
Samprapti:
According to Sushruta, in Ashamsodana sheela & Apathyakari persons
the Prakupita Kapha and Mutra combine to stay in the Basti to form the
Ashmari.46
This process is further explained and cleared by giving following examples -
• The crystal clear water, when stored in a new earthen pot, after some
time mud sediments at the bottom of the pot. Similarly when urine stays
in the bladder for some time, the stone formation is initiated.
• In the process of formation of hails by the action of Vayu & Agni of
Vidyuth in the sky, Similarly Ashmari also forms by the action of Agni
(i.e. Pitta & Vayu) on the urine including Prakupita Kapha in the Basti.47
• According to Charaka Samhita, by the action of Ruksha Guna of Vata
against Shukra or Pitta or Kapha along with Mutra, the Ashmari are
formed in the Basti.
• As the bile hardens in the Gallbladder of the cow to form the
‘Gorochana’, similar process takes place in the Basti in the formation of
the Mutrashmari.48
• The vitiated Vayu obstructs the outlet of Basti and dries up the Mutra in
association with Pitta or Kapha or Shukra to form the Ashmari
gradually.
• The pathophysiology is supported mainly by Kapha, is explained with
the similies of formation of pebbles in Gorochana and sedimentation of
silt even by the clean water, which remain stagnant for longer period.49
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SAMPRAPTHI GHATAKAS
Table-4
Samprapti Ghataka of Mutrashmari
Dosha Tri Dosha
Dushya Mutra
Agni Jataragnimandya
Ama Jataragnimandyajanya ama
Srotas Mutravaha Srotas
Udbhava Sthana Amashaya and Pakvashaya
Sanchara Sthana Siras, Amashayapakvashayagat
ha Mutravahasrotas
Adhistana Mutravaha Srotas and Basti
Vyaktha Sthana Mutravaha Srotas and Basti
Dustiprakara Sanga
Rogamarga Madhyama
Vyadhi Swabhava Chirakari
Sadhyasadhyatha Kruchrasadhya, Shasthrasadhya
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Purvaroopa:
Premonitory signs and symptoms, which appear in the stage of
Doshadushya Sammurchana and Sthana Samshrayavastha, suggest the probable
disease of the future. In our classics Purvaroopas explained under two headings
namely Samanya Purvaroopa and Vishista Purvaroopa, Mutrashmari disease as
per available references Purvaroopas mentioned do persist during the stage of
manifestation and later attain the state of Samanyalakshana50 The Purvaroopas,
which appear in the lakshanas according to various Acharyas are as follows
• Basthipeeda - Explained as basthivedana
• Shepavedana - Explained as mehaneshuvedana
• Asannadeshashoola
Mushkavedhana
• Availa muthra - Explained as athiyavilamuthra
After summarizing the various texts, the Purvaroopas are compiled here
under the same heading as explained.
Samanya Purvaroopa:51
These are the predisposing symptoms exhibited in common despite of
their individual varieties.
The Samanya Purvaroopas are-
• Jvara
• Aruchi
• Avasada
• Bastagandha Mutratha
• Agamana of basti
Vishista purvaroopa:
These are the purvaroopa, which present and exhibit the properties of
respective Dosha. These Vishista Purvaroopas can be classified according to
the Dosha involved.
Explained in terms of seevanivedana
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Lakshana:
Lakshanas are exhibited particularly in Vyakthavastha. The Lakshanas
may differ or show the combined symptoms as the disease progress. It is not
necessary that all the Lakshanas must be present in a particular type of
Mutrashmari as it may differ according to the Dosha involved. These
Lakshanas as per our classics are mentioned as Samanya Lakshanas and
Vishistha Lakshanas.
Samnaya Lakshana: 52
Mahathivedana
• SarudhiraMutrata
• Vedana in Nabhi Pradesha, Basthi Pradesha, Sevani Pradesha, Mehana
Pradesha and even in other regions.
• Mootradharasangha
• Mootravikirana
All these symptoms may increase on riding, fasting, and taking long
journey on camel or horse or by any means. According to Vagbhata and
Bhavamishra 53the person passes urine of colour resembling Gomedhaka or
reddish. Even according to Charaka, the person may pass blood mixed urine.54
Vishistha Lakshana:
As said earlier Vishistha lakshanas are presented after the complete
manifestation of disease. This is characterized by the individual Dosha
involved. These depend on the Nidana for which a particular Dosha gets
vitiated and leads to that type of Mutrashmari.
These include
1. Vataja Ashmari Lakshana 3. Sleshmaja Ashmari Lakshana
2. Pittaja Ashmari Lakshana 4. Shukraja Ashmari Lakshana
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Vataja Ashmari Lakshana:
The clinical symptoms presented by a person who is suffering from
Vataja Ashmari will have,
• Mootra Pratigatat Teevravedana (Very severe pain during micturition)
• Dantan Khadayati (Clenches his teeth)
• Nabhim Peedayati (Pain at the umbilical region)
• Medram Mridnati (Touches his scrotal region)
• Payum Prushati (Touches his perineal regions)
• Vishardhate (Shouts loudly)
• Vidahate (Feels burning sensation all over the body)
• Passes Vata, Mutra and Purisha with high difficulty
The Vataja Ashmari will posses the following qualities: 55
Colour - Shyavavarna
Surface - Parusha & Kara
Edges - Vishama
Resembles - Kadamba Pushpa Kantaka.
Pittaj Ashmari Lakshana: The person suffering from Pittaja Ashmari will
present with the following signs and symptoms.
• Chooshana,
• Dahana, different types of burning sensations.
• Pachana.
• Symptoms of ‘UshnaVata’ will be seen.
The Pittaja Ashmari will posses the following characters
Colour - Raktavarna or Peetavarna or Krishnavarna or
Madhuvarna
Resembles - Ballataka Asthi.56
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Shleshmaja Ashmari Lakshana :
The person suffering from Shleshmaja Ashmari will present with
following signs and symptoms.
• Biddyathe
• Nisthyudyathe
• Basti Gurutha
• Sheetata
The Kaphaja Ashmari will posses the following characteristic
Colour - Shwetha or Madhukapushpavarna
Size - Mahath
Surface - Snigdha
Resembles - Kukkutanda57
Shukraja Ashmari Lakshana:
In Ayurvedic classics the Ashmari formed due to Shukra in association
with Mootra and Tridosha, produce the disease Shukrashmari. But at the same
time it is said that children won’t suffer from Shukrashmari as Shukra is not
secreted and hence there is no formation of Ashmari in relation with Shukra in
the Basti. Thus the persons who suffer from the same will have the following
characteristic.
• Mutrakruchra (Difficulty in micturition)
• Pain in the Basti Pradesha
• Vrushanayoho Shopha (Swelling in the testicular region )58
Upadrava: 59
• Sharkara
• Bhasmakya
• Sikatameha
• Mutraghata and Bhadda Mutrata
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• Prashoonatha of Nabhi and Vrishana
• Jeevaruja ( S S Su 33/12, S S Ut Ta 59/14, S S Ni 3/13)
• Dourbalya, Angasada, Aruchi and Trishna
• Karshya, Kukshishoola, and Panduta
• Vamana
• UshnaVata. ( S S Ni 3/17, M Ni 32/16)
Sadhya-Asadhyata:
The disease Mutrashmari is a Daruna Vyadhi as explained by our
ancient Acharyas. As per Sushruta the recent formed stones (Taruna) can be
managed by conservative or palliative methods where in the well-developed
(Pravrudda) Ashmari, which has already progressed, can be treated by surgical
intervention60. But as with the consideration of Basti, being Marma,
Pranayathana and seat for Tridoshas the disease Mutrashmari is generally
considered as asadhya which is directly pointed by quoting Mutrashmari as one
in Ashta Mahagada.
Ashmari is considered as asadhya if it is associated with Upadravas like
Nabhishotha,Vrishana Shotha, Baddha Mutra, presence of Sikata and Sharkara
in Mutra, which may result in immediate death61.
Chikitsa:
After knowing the Bala of roga as well as Rogi, the line of treatment can
be selected. The principles adopted in the treatment of Mutrashmari are listed
below.
Sushruta says that these Snehadi karmas are to be adopted in only
purvarupavastha only and medicinal treatment to be adopted in initial stage, but
when it is progressed only surgical treatment to be adopted62.
According to Charaka, the Chikitsa principles of Kaphaja and Vataja
Mutrakruchra are to be adopted in the management of Mutrashmari.63
Chakrapani opines that both the measures have to be combined in the
management.
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Vagbhata, opines that principles of treatment used for Sannipataja
Mutraghatha is utilized, based on the predominance of Dosha64.
Shamana Karma:
This line of treatment has to be followed along with Nidana
Parivarjana, particularly after Shodhana therapy.
The administered drug must posses Bhedhana, Ashmarighna properties
to disintegrate the formed stone. It also should have the Mutra Virechaneeya
properties to expel the stone out.
Apart from all these, Charakacharya mentions some regimen to follow
for the expulsion like raiding on camel or horse or doing vigorous exercise on
taking Madhyapana etc. these all aim at the function of Apanavata which helps
to expel the Mutra, there by expelling the Ashmari present in it.
Shodhana Karma:
It is imperative to the principles, to adopt the Snehadi karmas in the
Purvaroopa stage of Ashmari. Snehadi is interpreted as Sneha, Sweda and
Vamanadi by Arunadatta, and the commentator of Ashtangahridaya. As
Ashmari is a Tridoshaja Vyadhi whatever Shodhana therapy is advised in
Mutrakruchra is to be adopted according to the Doshic predominance. e.g. In
Vatajashmari, the therapy advised in Vatajamootrakrichra is to be adopted,
where in Abhyanga by Vatahara Tailas, Niruha basti, Uttara basti, Upanaha,
Parisheka to katipradesha, with Vatahara Tailas or Kvathas are carried out.65
Management of Ashmari with Shodhana therapy in the stage of
Purvaroopa helps in checking the manifestation and aggravation of disease
during the Doshadushya Sammurchana stage itself. Hence the Shodhana
Chikitsa is beneficial by the process of elimination of morbid Doshas. Once
Ashmari is formed and hardened the related Doshic nature in it also changes.
There is no positive effect of Shodhana on Ashmari, which is already formed,
even if the Doshas are brought to the Koshta and efforts are made to expel
them out.
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Shastra Karma:
As per Sushruta the line of surgical treatment must be employed
in the Ashmari of Pravruddavastha, and if all the measures previously
mentioned gets
failed. 66
Sushruta was the first person to mention the surgical management in the
context of Mutrashmari where he has elaborately
dealt with the consequences and complications faced after surgery. Emphasised
regarding the pre-operative, operative and the post-operative procedures with
actual techniques and instruments. Indications, contraindications and the
complications are also been dealt in Chikitsa Sthana 7th chapter of Sushruta
Samhita.
Pathyaapathya: 67
Pathya:
Shashtikashali, Rakthashali, Yava, Kulatta, Purana Kushmanda Phala,
Ardraka, Gokshura, Pashanabheda, Yavashooka, Renuka, Shyamaka, Varuna,
Krounchamamsa Rasa and Vari.
Apathyas:
Shushka, Rooksha Pistanna Sevana, Virudda Bhojana, Karjura, Shaluka,
Kapitta, Jambu, Divaswapna, Vegadharana, Ativyayama and Atimithuna. All
the Ahara Viharas which aggrevates Kapha and Vata can be considered as
Apathya.
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MODERN REVIEW – UROLITHIASIS68, 69, 70
Anthropologic history provides evidence that urinary stone disease
existed as long as 7000 years ago and perhaps more.
Riches (1968) refer to that formation of stone in the pelvis (bladder) of
an Egyptian skeleton estimated to be 7000 years old.
Urinary stone or calculus or lithiasis is one of the most common diseases
of the urinary tract. It occurs more frequently in men than in women. Urinary
calculus is a stone like body composed of urinary salts bound together by a
colloid matrix of organic materials. The organic matrix is a mixture of muco-
proteins and muco-polysaccharides. It consists of a nucleus around which
concentric layers of urinary salts are deposited.
ETIOLOGY
The causes of renal stone formation are not fully understood but in most
cases multiple factors are involved. An adequate stone analysis is the key to an
understanding of pathogenic mechanisms involved.
The electrolytes are held in a super-saturated solution absorbed to the
colloid particles. If the colloids are reduced or the electrolytes increased,
crystallization will occur. Crystallization is not necessarily followed by
calculus formation. A crystal grows up to calculus only if it is held up and it
may be held up in the lowest calyx (from which drainage is not very
satisfactory) or in any part of pelvis below the ureteric outlet. By keeping this
idea it seems to be two main elements in stone formation.
• Disturbance in crystalloid colloid ratio
• Imperfect drainage
Other theories in relation to etiology are
• Metabolic abnormalities, anatomical abnormalities, infection and
dietic factors.
To understand the etiology of Urolithiasis, various theory have put
forwarded such causes are summarized below under various headings.
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I. Cause related to metabolic abnormality
A. Hyper excretion of insoluble urinary constituents
a. Oxalate - hyper oxaluric states are
1. Primary Hyperoxaluria due to enzymes deficiencies:
Type I ketaglutarate glyxylate carboligiasse deficiency
Type II D glyceric dehydrogenase deficiency.
b. Calcium
Sarcoidosis and Hypervitaminosis D
c. Uric acid
Gout, after chemotherapy
Dehydration and ulcerative colitis
d. Cystinuria Mendelian recessive defect (congenital)
e. Physical changes in urine
• Urinary pH
• Colloid content
• Decreased concentration of colloids
• Urinary magnesium/calcium ratio
B. Altered urinary crystalloid and colloid
C. Decreased urinary output of citrate
II. Causes related to dietetic abnormalities
• Vitamin A deficiency
• Excess amount of oxalate (rich oxalate contained diet)
• Rich calcium diet
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Table- 5
Urolithiasis Precipitating Foods:
Calcium Phosphates Oxalates Purines
Leafy
vegetables
Milk & milk
products
Sesame seeds
Ragi
Whole cereals
Legumes
Nuts & oil
seeds
Meat, fish,
eggs and milk
Leafy
vegetables
Beetroots
Tea, cocoa
Rhubarb
Sesame seed
Raw
plantain
Meat, fish
Animal
tissue &
organs
III. Causes related to endocrine gland abnormalities
1. Hyper parathyroidism
• Primary
• Secondary
• Tertiary
2. Parathyroidectomy
IV. Causes related anatomical deformity
• Urinary infection
• Others - Prolonged immobilization, Urinary stasis, Drug induced,
Steroids and Idiopathic.
PATHOLOGY 71
Urinary concentration vary greatly in size. There may be particles like
sand anywhere in the urinary tract, or large round stones in the bladder.
Deposits of calcium may be present throughout the renal parenchyma, giving
rise to nephrocalcinosis. This is liable to occur in-patients with chronic
pyelonephritis, renal tubular acidosis, hyperparathyroidism, vitamin D
intoxication and healed renal tuberculosis.
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So to understand this concept or pathology, various theories are
compiled here, they are as follows:
• Saturation
• Super saturation/crystallization
• Crystal nucleus
• Crystal growth
• Crystal aggregation
Saturation:
When crystals begin to form, we say that the solution has become
saturated with the substances. There is specific limit to amount of solids that
can be held in solution. When this limit is exceeded, crystals must form
crystallization of a single substance, such as cystine or uric acid will occur,
when enough of the substance is added to water at given pH and temperature to
saturate the solution. When two or more substances are combined to form the
crystal as in the case with table salt (sodium chloride) or calcium oxalate, the
level of saturation is governed by the product of the concentrations of the two
(or more) substances.
Saturation and solubility products are easy to dissolve in water, but urine
is a much more complex solution. In urine, concentration of a substance reach
when the point at which saturation would occur in water, crystallization does
not occur as expected. Urine has ability to hold more solute in solution than
pure water. Although all elements and molecules in urine are suspended in
water, the mixture of many electrically active ions in urine causes interaction,
which changes the solubility of their elements. In addition many organic
chemicals and molecules such as urea, uric acid, citrate and the complex
mucoproteins of the urine all mutually affect the solubility of other substances.
For example, citrate is known to combine with calcium to form a
soluble complex. It therefore prevents some calcium from combining with
oxalate or phosphate a becoming crystalline. Many researchers have reported
that deficiency in urinary citrate is one of many factors found in urine stone
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formation. It is however important to stress that the presence of such a large
number of ionically active substances does change the solubility of any given
element or substance in urine.
Super saturation:
If a given amount of calcium and oxalate that would crystallize, when
placed in a solution of water at a given pH and temperature is placed in urine, it
will be held in solution. If the amount of calcium and oxalate is increased
progressively in the same volume of urine, at constant pH and temperature, the
calcium and oxalate will stay in solution even though the solubility product has
been exceeded. In doing this we are actually creating super saturation is called
the metastable region. The area of super saturation between the solubility
product and spontaneous urinary crystallization is the metastable region of a
given substance. This means that although urine contains multiple and complex
solubilizing factors for that particular crystal, the amount of substance in urine
may eventually become so great that it is capable of crystallizing in spite of the
solubilizers and inhibitors that are present.
Crystal nucleation:
Nucleation of crystals occurs when active ions and molecules in a
solution no longer flow randomly in a completely dissociated fashion but
cluster together closely enough to form the earliest crystal structure that will
not dissolve. No matter what type of nucleation is probably most likely to
occurs, it requires energy to ‘push’ the crystal nucleus together, the energy
required for nucleation is higher than that required for simple crystal growth,
and is provided when the amount of super saturation is high enough to cause
nucleation.
Crystal growth:
Once nucleation has occurred in the complete solution known as urine,
certain nuclei may continue to grow if the urine remains super saturated.
These particles must float freely in urine and should serve as nuclei for
further growth or aggregation of crystals. Therefore nuclei or larger growing
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crystals may aggregate to form large crystal masses. These become large
enough to become lodged in a given position in the urinary tract. It is likely that
both processes are important in the creation of urinary calculi.
Matrix:
Extensive research showed that, matrix as derivative of several of these
mucoproteins of urine. Matrix content of a given stone varies but most solid
urinary calculi have a matrix content of about 3% by weight. Matrix may
inhibit crystal growth, interfere with crystal aggregation and even enhance
stone growth.
To summarise
• Renal function must be adequate for the excretion of excess amounts of
crystallizable substances.
• The kidney must be able to adjust the pH, excretion to confirm to that
required to crystallize the substance.
• Crystal mass must reside in the urinary system for a time sufficient to allow
growth on aggregation of crystal to a size large enough to obstruct the
urinary passage through which it is passing.
Table-6
Showing on the basis of composition of Calculi:
Site Composition Incidence
Renal calculi
Ureteric calculi
Vesical calculi
Calcium oxalate
Calcium phosphate
Urate stones
Triple phosphate
Cystine calculi
Xanthine calculi
70 %
70 %
5 – 10 %
15 – 20 %
1 – 5 %
Rare
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TYPES OF RENAL CALCULUS:72, 73
Basically the Renal stones can be divided into two major groups.
• Primary stones
• Secondary stones.
Primary stones:
Primary stones are those, which appear in apparently healthy Urinary
tract without any antecedent inflammation. These stones are usually formed in
acid urine and usually consist of calcium oxalate, uricacid, urates, cystine,
xanthine or calcium carbonate.
A. Calcium Oxalate Calculus:
This type of stone is usually single and is extremely hard. It is dark in
colour due to staining with altered blood precipitated on its surface. It is spiky
that means it is covered by sharp projections, which cause bleeding due to
injury to the adjacent tissues. This stone is popularly known as Mulberry stone.
On section it shows wavy concentric laminae that mean it is formed by
deposition of layers of calcium oxalate on a nidus.
The peculiarities of this stone are-
• It is often impacted in the ureter.
• It causes bleeding due to its rough surface.
• There may be deposits of secondary phosphate on its surface caused by
infection leading to formation of mixed stone.
• Due to high calcium content it casts an exceptionally good shadow
radiological (radio-opaque). The rough surface may also be evident in
x-ray.
B) Uric Acid and Urate Calculus
Pure uric acid calculi are rare and are not visible in x-ray (Radioluscent).
The majority contains urates and enough calcium oxalate to render such calculi
radio-opaque. These stones usually occur in multiples and so are typically
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faceted. The stone are of moderate hardness. Their color varies from yellow to
dark brown.
On section the stones display wavy concentric markings. The surfaces of
these stones are usually smooth. These stones usually occur in Acid urine.
In children stones of ammonium & sodium urate are sometimes found.
These stones are yellow, soft and friable. But unfortunately if these do not
contain some impurities like calcium oxalate, they do not become radio-
opaque, so may not be visible on straight x-ray.
C. Cystine Calculus:
These stones usually appear in patients with cystinuria. Such cystinuria
sometimes occurs in young girls. Cystine is an amino acid rich in sulphur,
Cystine calculi usually occurs in multiple. These calculi are soft and yellow or
pink in color. When these are exposed outside, they gradually change to green.
Pure cystine calculi are radioillucent, but as they contain sulphur they are
usually radio-opaque. Such stones also occur in acid urine.
D. Xanthine calculus:
These are extremely rare. These are smooth, round & brick red in color.
On cut surface it shows lamellar appearance.
SECONDARY STONES:
These are formed as result of inflammation. The urine is usually
Alkaline, as urea splitting organisms are most often the causative organisms.
Majority of Secondary stones are Phosphate and Mixed stones.
A. Phosphate Calculus:
Majority of these stones are composed of calcium phosphate, though a
few are composed of ammonium magnesium phosphate, known as triple
phosphate’. Such calculus is usually smooth, soft & friable. It is usually dirty
white in color.
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This type of calculus usually occurs in infected urine and so is a
secondary calculus. Urine is often alkaline. Such stone enlarges rapidly and
gradually fills up pelvis and renal calyces to take up the shape of stag horn
calculus. As this stone gives little symptoms due to its smooth surface, it
enlarges rapidly. Triple phosphate usually results from liberation of ammonium
carbonate from urea brought about by urea splitting organisms. While majority
of such stones are made up of calcium phosphate, a few are made up of mixture
of calcium phosphate & triple phosphate. On cut section it shows laminated
appearance as the crystalloids are deposited in layers. These stones are usually
radio-opaque as these contain calcium. But it is also due to its large size rather
than density that it is radio opaque.
B. Mixed Calculus:
Phosphate stone may occur as covering of a primary stone. Such stones
are known as ‘Mixed stones’. The primary stone is often the calcium oxalate
stone. When the urine becomes infected deposits of phosphate occur on the
rough surface of calcium oxalate stones. Such stones also occur in alkaline
urine.
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Fig - 2
Calcium Oxalate Calculus Uric Acid and Urate Calculus
Cystine Calculus Xanthine calculus Phosphate
Calculus
Mixed Calculus
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CLINICAL FEATURES74, 75, 76
Clinical feature changes depending upon the site and size of the calculi.
I. Renal calculus
Symptoms:
• Extreme, sharp pain in the back or side that will not go away
• Blood in the urine
• Nausea and vomiting
• Cloudy or odorous urine
• Frequent urination
• A burning feeling while patient urinates
• Fever and chills
Signs:
• Tenderness - This is mostly present at the renal angle posteriorly.
• Muscle rigidity - This is found only in cases with acute infection.
• Swelling - When there is hydronephrosis, Pyelonephritis, associated
with renal calculus then swelling may be palpated in the flank.
II. Ureteral calculus
Symptoms:
• Radiating, colicky, agonising pain
• Rather constant ache in the costovertebral area and flank.
• Nausea and vomiting may be associated.
• Blood mixed urine
• Urgency and frequency
• Chills
Signs:
Patient is usually in agony, pacing the floor rather than lying quietly in bed.
• The skin is cold and clammy and there may be other signs of mild shock.
• Marked tenderness in the costovertebral angle and flank
• On percussion posteriorly causes severe pain
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• The abdomen is distended, tympanitic and quiet on auscultation
III. Vesicular calculus:
Symptoms:
• Increased frequency
• Pain and discomfort at the end of micturition
• Haematuria – terminal haematuria
• Dysuria
• Acute retention of urine.
Signs:
• Only giant calculi can be felt suprapubically.
• The bladder may be visible, palpable or persuable. (If there is a great deal of
residual urine.)
• Rectal examination – Relaxed anal sphincter (neurogenic bladder) or an
enlarged or hard (cancerous) prostate. Cystocele may be noted.
IV. Urethral calculus:
Symptoms:
In males – Patient may experience a sudden stoppage of urine while
urination and thereby unable to empty the bladder. Dribbling also occurs. Pain
due to the stone in urethra may be rather severe and may radiate to the glans
penis.
In females – The symptoms of urethral diverticulum with or without
calculus
Are those of infection of lower urinary tract including frequency, dysuria,
nocturia, Pyuria and in rare haematuria, dyspaerunia is a prominent symptom,
occasional discharge of pus through urethra may occur.
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COMPLICATIONS77
Complication of urolithiasis depends on the size and position of the
stone. The development of secondary pathologic changes in the urinary tract is
also depending on the same factor.
Renal calculus:
• Obstruction: Partial obstruction leads to hydro nephrosis. Complete
obstruction leads to destruction of kidney.
• Infection: Infection leads to pyelitis, pyelonephritis, pyonephric abscess etc.
• Parenchymal ischaemia may be caused by local pressure due to stone.
• Epithelioma (Malignancy of epidermoid): due to presence in the lining
epithelium of the renal pelvis.
Ureteral stones:
• Obstruction
• Ulceration
• Diverticulum in the wall of the Ureter
INVESTIGATION 78
Renal calculi:
Blood examination: This is to be done for urea, creatinine, uric acid, total
count, serum calcium and phosphate.
Urine analysis:
Physical examination:
This is to be done for gross haematuria, smoky appearance or
opalescence.
Chemical examination:
Should be done for protein cystine and for pH values.
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Microscopic examination:
Microscopy of urine should be done for the presence of RBC, pus cells,
epithelial cells, and for the presence of any casts and crystals.
Bacterial examination:
This is highly important including cultural and sensitivity tests. If the pH
increases, the urea splitting organisms present.
Radiography:
A. Plain X – ray (KUB)
An X- ray of kidney, ureter and bladder region is to be taken after
thorough bowel preparation and is watched for any opacities.
At least 90% of renal stones are radio opaque and are easily visible in
X-ray film unless they are very small or overlie bones. A staghorn calculus can
be easily diagnosed and there is no confusion with other radio opaque shadows.
Calcium oxalate calculi are most radio opaque than carbonate phosphate, urate
and uric acid. In that order cystine calculi are sometimes said to be non-opaque
but them infact giving a good shadow. All infective calculi are radio opaque, in
cases of pyuria a negative X-ray excludes stones almost certainly.
B. Intra venous urogram (IVU) or intravenous pyelography:
A laxative is usually given before the IVU and patient is advised not to
drink for 6 – 8 hours before the study. It is necessary to accurately localize the
calcified shadow in relation to the kidney. It also reveals the function of other
Kidney of the stone is non-opaque excretory urograph will show filling defect.
Ultrasonography:
This is useful to distinguish between opaque and non opaque stones.
This is cheap, painless procedure. The size, shape and number of the stones in
kidney, thickness of the cortex of the kidney, presence of cysts can be
estimated any obstruction in the hydronephrosis.
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Computed tomography:
This is particularly useful in the diagnosis of non-opaque stones. It also
reveals about any fluid collections, demonstration of pelvicalyceal system and
ureter, any renal masses and cysts.
Renal scan:
If excretory urogram shows poor renal functions isotope studies may
indicate further about renal function. Such findings may different isotopes the
need for nephrectomy rather than nephrolithotomy.
Instrumental examination
Cystoscopy:
Cystoscopy is useful in diagnosis of the ureteral stricture. It can also be
used for diagnosis of obstruction due to stone formation.
Ureteric & Vesical calculi:
• Examination of blood
• Urine analysis
• Straight X-ray of KUB region
• Excretory urography
• Cystoscopy
Urethral calculi:
• Cystoscopic examination
• Roentgenography
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MANAGEMENT
The diagnostic and treatment of urinary stone disease has 3 goals;
• Symptomatic relief for the patient
• Preservation of renal function and elimination of a source for infection or
bleeding.
• Management thus depends on the anatomy and symptoms of the patient, the
degree of obstruction and function in the involved renal unit, the presence
of infection or gross haematuria, size and composition of stone.
Specific treatment for kidney stones will be determined based on
• Patient age, overall health, and medical history
• Extent of the disease
• Patient’s tolerance for specific medications, procedures, or therapies
• Expectations for the course of the disease
Kidney stones may be treated with various techniques. If they get lodged
in the renal pelvis or get so big that they cannot possibly go down the ureter,
then they have to be removed.
• Management of acute symptoms produced by a stone impacted in the pelvi-
ureteric junction or passing down the ureter is very urgent.
• The pain of ureteric colic is severe. Hospital admission, bed rest, oral fluid
and intramuscular injections of pethidine, morphine and anti spasmodics
etc. All urine is collected and sieved to retrieve a calculus that may be
voided.
Revolution in the Treatment of Stones:
The technological revolution over the last decade has enabled as an
outpatient procedure or with minimal hospital stay.
• Extracorporeal shock wave lithotripsy.
• Surgical intervention (PUNL, URS etc)
• Flush out therapy
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Anticipating modern lithotripsy, the Egyptians used gum to attach a
diamond to the tip of a hollow reed, inserted it into the bladder through urethra
and the patient then walked, allowing the diamond to fragment the more fragile
bladder stone.
Surgical Procedures 79
Indications:
• When it is sure that stone can not be naturally eliminated
• Causing obstructive uropathy
• In progressive renal damage
• Patient with severe continuous pain.
Shock waves or extracorporeal shock wave lithotripsy (ESWL):
Use of a machine to send shock waves directly to the kidney so that the
stone is broken into smaller fragments that will pass through the urinary
system. There are two types of shock wave machines, with the first machine,
the patient sits in a tub of water, with the other, the patient lies on a table.
Ureteroscope:
A long wire with a camera attached and it is inserted into the patient's
urethra and passed up through the bladder to the ureter where the stone is
located. A dormia basket is used to obtain the stone and remove it.
Tunnel surgery (Also called percutaneous nephrolithotomy):
A small cut is made in the patient's back and a narrow tunnel is made
through the skin to the stone inside the kidney. The surgeon can remove the
stone through this tunnel.
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Flush out therapy:
If the stone size is small (3-4 mm) by flush out therapy only we can
expel the stone. It is of two types, oral hydrotherapy and intravenous
hydrotherapy .
• Pyelolithotomy
Removal of stone through an incision on the pelvis of the kidney
• Nephrolithotomy
Removal of stone through renal parenchyma.
• Pyelonephrolithotomy
Removal of the stone through both the pelvis of the kidney and through the
renal parenchyma.
• Nephrostomy
Simple drainage of kidney with removal of calculi.
• Nephrectomy
Removal of whole kidney, etc
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DRUG REVIEW
The drug we have chosen for the study was the ‘Ananda Yoga’. This drug
has been described in the Ashmari Chikitsa Prakarana of Bhaishajya Ratnavali.
It comprises of Tila Panchanga, Apamarga Panchanga, Kadali Kanda, Palasha
Kanda and Amalaki. The other drug used in this study was Yavaksharadi
Yoga. The details of each of these drugs are as follow:
ANANDA YOGA
The ingredients of Ananda Yoga are Tila Panchanga, Apamarga
Panchanga, Kadali Kanda, Palasha Kanda and Amalaki. Each of these drugs is
being described in detail under the separate headings.
TILA1, 2, 3, 4
Botanical name - Seasmum indicum
Family - Pedaliacae
Vernacular name:
Hindi - Til
Bengal - Sanki Til
Gujarat - Tal
Telugu - Gubbulu
Kannada - Ellu, Achchellu
English - Sesamum
Synonyms: Homadhanyam, Pavithra, Pitrutarpana, Paapaghna, Putradhanya,
Jatril and Vanobhav.
Vargeekarana:
Charaka - Swedopagna, Purreshavisarjaneeya
Introduction: It is annual herb growing upto 1 m bearing white or light pink
coloured flowers. It is mainly cultivated in temporal regions of India. There are
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two varieties such as Shweta and Krishna Tila. Flowers tender, ciliated, bluish,
whitish, brown or yellowish. Its flowering seasons are October and November
and fruits in December and Januvary. It is distributed all over India.
Properties:
Rasa - Madhura, Kashaya, Tikta
Guna - Guru, Snigda, Tiksna
Virya - Ushna
Vipaka - Madhura
Doshagnata - Kapha, Pitta.
Karma:
Tridoshahara, Mootrajanana, Snehana, Vedanasthapana, Sandhaaneeya,
Vranashodhana, Yogavahi, Vedanasthapana, Vajikarana, Sandhaaneeya,
Shulaprashamana, Deepana, Graahi, Balya and Vranaropana.
Indication: Ashmari, Arshas, Mootraavarodha, Raktasrava, Prameha,
Vatashoola, Amavata, Atisara and Netraroga.
Parts used: Beeja, Taila, Patra, Moola.
Dosage: Beeja Churna-3-6 gms, Taila 10-20 ml.
Formulations: Tila Prayoga, Tiladi Gutika and Tilastaka.
Chemical composition: Neutral lipids, glycolipids and phospholipids,
Seasamose, Seasomolin, Seasomolinal, Seasomol and Pinoresinol.
Pharmacological activities: Antioxidant, Cholesterolemic, hepatoprotective,
antitumour, free radical scavenging activity.
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APAMARGA 5, 6, 7
Botanical name - Acahyranthus aspera
Family - Amaranthaceae
Vernacular names:
Hindi - Chirachinta
English - Pricky chaff flower
Bengal - Apang
Malayalam - Katalati
Telugu - Uttareni
Tamil - Nayurvi
Kannada - Uttarani
Synonyms:
Kapi Pippali, Pratyak Pushpi, Shikhari, Kinithi, Adhahashalya, Markata Pippali
and Kubja
Vargeekarana:
Charaka - Shirovirechanopaga, Krimigna, Vamanopaga
Sushruta - Arkadi
Vagbhata - Arkadi
Introduction: In Rugveda we don’t find the reference about Apamarga. It is
claimed to remove the excessive water from the body on administration.
Botanical description: An aromatic slender climber. Stems-creeping, jointed,
Leaves- 5-9 cm* 3-5 cm, subacute, entire, glabrous cordate at the base.
Flowers-in pendulate spikes, straight; male larger and slender; female 1.3-2.5
cm* 4-5 cm diameter.
Distribution: All over India.
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Varieties:
Sweta Apamarga
Rakta Apamarga
Chemical composition: Ecdysone, ecdysterone, inokosterone, oleoanolic acid
and glycoside from roots. Saponin A and B from seeds, Saponins C and D from
fruit, achyranthine and beaine from the whole plant.
Properties;
Rasa - Katu, Tikta
Virya - Ushna (ardra sita)
Vipaka - Katu
Guna - Laghu, Rooksha, Tikshna
Doshaghnata - Kaphavatashamaka, Kaphapittasamshodhana.
Karma:
Deepana, Pachana, Vrisya, Rasayana, Mutrala, Mutramalanashaka,
Ashmarihara, Krimighna, Sanghrahi, Raktashodahka and Vardhaka,
Shothahara, Kandugna and Arshoghna.
Indication:
Udara Roga, Shoola, Arsha, Krimi, Ashmari, Amavata, Gandamala, Pandu,
Kasa,Shwasa, Hikka, Basti Shotha, Vrikka Shotha.
Parta used: Mula, Tandula, Patra, Panchanga.
Dosage:Kshara 0.5-2 gms, 10-20 ml swarasa.
Pharmacology: Diuretic, lithotripsic, spasmolytic, antimicrobial, antifungal,
antiimplantation, purgative, vasodialater.
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KADALI8,9,10
Botanical name - Musa paradisiaca
Family - Musaceae
Classical name - Kadali
Sanskrit name - Kadali, Mocha, Rambhaa, Anshumati, Ambusara,
Varana, Phala, Mochaphala, Drighapatrika,
Palasika, Bruhatpushpa, Mutkatarasa.
Regional name:
Hindi - Kela
English - Banana
Tamil, - Vashap Pasham
Telugu - Ariti
Bengali - Kela
Gujarati - Kela
Kannada - Bale, Balenaru, Balehannu.
Gana:
Caraka - Katukaskandha, Shvasahara, Shirovirechana.
Susrutha – Amradi.
Description: A stout, stoloniferous, perineal herb, 2-8 m tall, leaves ablong,
suddenly ternicute at both ends, acuminate or emarginated, petioles on long
sheaths forming pseudostems. Flowers unisexual, in a cymose inflorescence,
subtended by a large bract, brownish red, truncate at base. Fruits oblong to
fusiform, generally 15-25 cm long, fleshy.
Distribution: It is extensively cultivated in throught India
Chemical composition: Cyclocholeston, triterpinoid, cychlotriterpinoid,
carbohydrates, minerals and Vitamins.
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Types:
Kashta Kadali.
Girikadali.
Suvarna Kadali.
Properties:
Rasa - Madhura, Kashaya
Guna - Guru, Snigdha, Sheeta
Virya - Sheeta
Vipaka - Madhura
Doshakarma - Pittahara and Kaphakara
Karma: Doshaprashamana, Ashmarighna, Vrushya, Shukrala, Sangrahi,
Brumhana, Hrudhya, Trishnanigraha. Mutrajanana, Balya.
Indications: Ashmari, Mutrakrichra, Varna, Apasmara, Daha, Udararoga,
Shwasa, Kasa, Kshaya, Kshata, Madhumeha.Grahani.
Parts used: Moola, Patra, Kanda, Pushpa and Phala.
Dose: 10-20 ml Swarasa, 10-20 gm Churna.
Pharmacological activities: Antihyperglycaemic, antiulcerogenic,
hypotensive, diuretic, expectorant.
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PALASHA11,12,13
Botanical name - Butea monospora
Family - Febaceae
Classical name - Palasha
Sanskrit name - Kimshuka, Ksharashreshta, Rakta Pushpa,
Samvidara, Vatapotha, Bramha Vruksha and
Brmhopanethra.
Regional name:
Hindi - Dhaka
English - Flame of the forest tree
Tamil - Paras
Telugu - Moduga Chettu
Bengali - Palasha
Gujarati - Khakaro
Kannada - Muttuga
Gana:
Charaka - Nyagrodadi.
Susrutha - Nyagrodadi, Mushkakadi and Avashtambakadi.
Description: A decodious tree growing upto 15 m height and 1.5-1.8 m in
girth, trunk is crooked. Bark is light brown or bluish grey, yielding a rubber red
vitreous gum. Leaves are trifoliate, large, unequal, 10.2-20.4 cm. Flowers in
racomones, brilliant orange-red, 3.8-8.1 cm long. Fruits are pods, silvery-white,
Distribution: It is extensively cultivated in throught India
Chemical composition: Butin, isocorcopsin, butein, coreopsin, palsitrin,
leucocyanidin, procyanidin and palmitic acid.
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Types:
Lata Palasha
Rakta Palasha
Shweta Plasha
Neela Plasha
Peeta Palsha
Properties:
Rasa - Katu, Tikta and Kashaya
Guna - Laghu, Snigdha.
Virya - Ushna
Vipaka - Katu
Doshakarma - Vatakaphahara.
Karma: Mutrala, Ashmarighna, Shothahara, Vedanasthapana, Lekhana,
Yakruduttejaka, Sthambaka, Grahi, Pramehagna, Raktashodhaka, Krimigna
and Deepana.
Indications: Ashmari, Mutrakrichra, Mutravarodha, Arsha, Agnimandhya,
Grahani, Krumi and Raktapitta.
Parts used: Twak, Pushpa, Niryasa and Beeja.
Dose: 50-100 ml Twak kwatha, 3-6 gm PushpaChurna, 1-3 gm Niryasa and 3-6
gm Beeja Churna.
Pharmacological activities: Diuretic, lithotripsic, antihelmenthic,
antiimplantation, antihepatotoxic, anitispasmodic.
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AMALAKI14,15,16
Botanical name : Phyllanthus emblica Linn., Emblica officinalis Gaertn.
Family : Euphorbiaceae
Kula : Eranda kula
Gana:
Charaka – Jwaraghna, Kasaghna, Virechanopaga, Kushtaghna,Vayaha sthapana
Sushruta – Aamalakyaadi, Parushakaadi, Triphala
Vagbhata – Parushakaadi
Vernacular names:
Sanskrit – Aamalaki, Dhaatree
Kannada – Nellikayi
English – Emblica myrabalan, Indian gooseberry
Hindi – Amlica, Aamalak, Aawvlaa
Malayalam – Nellimaram, Nellikka
Telugu – Usirikaaya, Aamalakamu
Distribution: Wild / cultivated throughout tropical India. Wild distribution is
in deciduous forests and on hill slopes up to 200m.
Botanical description:
A small to medium sized deciduous tree, 8 – 18 mt in height with thin light
gray bark exfoliating in small thin irregular flakes. Leaves simple, very many,
subsessile, closely set along the branchlets, distichous, light green having the
appearance of pinnate leaves. Flowers greenish yellow, in axillary fascicles,
unisexual, males numerous on short slendour pedicles, females few, subsessile,
ovary 3 celled. Fruits globose, fleshy, pale yellow with six obscure vertical
furrows enclosing 6 trigonous seeds in 2 seeded 3 crustaceous cocci. Flowers in
February – May and Fruits in October – April
Parts used: Fruit pulp / Fruit rind, Root bark, Bark, Leaves, Seed.
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Properties:
Rasa – Amla Pradhana Vilavana Pancharasa
Guna – Guru, Ruksha, Sheeta
Veerya – Sheeta
Vipaka – Madhura
Doshaghnataa – Pittapradhana Tridosha Shamaka
Rogaghnataa – Netraroga, Pittajavikara, Yakrutvikara, Shwasa,
Meha,Twakvikara.
Karma – Daaha Prashamana, Chakshushya, Pramehaghna, Rasayana,
Vayahsthaapana.
Physical constituents:
Dry mature fruit contains –
Foreign matter (seed & coat) – not less than 3%
Total ash – not more than 7%
Acid insoluble ash – not more than 2%
Alcohol soluble extractive – not less than 40%
Water soluble extractive – not less than 50%
Chemical constituents:
Good source of vitamin C (fresh fruit), Carotene, nicotinic acid,
riboflavin, D – glucose, D – Fructose, myoinositol and a pectin with D-
galacturonic acid, D-arabinosyl, D-xylosyl, L-rhamnosyl, D- glucosyl, D-
mannosyl, and D-galactosyl residues. Embicol, mucic, Indole acetic acid and 4
other auxins, two growth inhibiters- R1 and R2
Pharmacological activities:
Spasmolytic, hypo-lipidemic, anti-microbial, anti-oxidant, immuno-
modulator and adrenergic potentiating
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GOMUTRA17
Rasa : Katu, Tikta, Kashaya, Lavana (Anurasa)
Guna : Tikshna, Ushna, Laghu
Virya : Ushna
Vipaka : Katu
Doshghanta : Kaphavata Shamaka
Action and Uses:
Deepana, Lekhana, Pachana, Anulomana, Malashodhaka and Amapachana. It
is also used in Virechana and Basti.
Chemical Composition:
“Gomutra Mahaushadhi” written by Rajvaidya Revashankar Sharma and the
Indian agriculture research institute, New Delhi have described chemical
constitution of Gomutra as following.
Nitrogen (N2) - Lactose (C6H12O6)
Sulpher (S) - Water (H2O)
Copper (Cu) - Iron (Fe)
Urea [CO(NH2)2] - UricAcid
Phosphate (P) - Sodium (Na)
Manganese (Mn) - Carbolic Acid
Calcium (Ca) - Salt (NaCl)
Vit. A,B,C,D,E
Central institute of Medicinal and Aromatic plants, Central Scientific and
Industrial Research (CSIR), Go-Vigyan Anusandhan Kendra, Nagpur have
reported that cow urine distillate is having bioenhancing activity, anti microbial
effect, anti fungal agents, anti infective agents and anti cancer agent etc.
properties. It also reduces the cost of treatment and the side effects due to
toxicity.
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YAVAKSHARADI YOGA
Yavaksharadi Yoga consists of Yavakshara and Gokshura. It has been
indicated in Mutrashmari by Yogaratnakara. The details of these two drugs are
as follow:
‘Yavaksharadi Yoga’ contents are Kshara of Yava (Hordeum vulagare)
and choorna of Gokshura (Tribulus terresteris). Yavakshara is prepared as
explained in classics.
GOKSHURA18
Gokshura is one of the safest, easily available, non-toxic and non-
controversial plant and is found listed among medicinal plants. Many ancient
and modern scientists have discribed its many beneficial effects on human life.
The therapeutic properties of Gokshura have been discussed in detail by almost
all Ayurvedic Samahitakaras.
Gana – Mootravirechaneeya, Shothahara,
Krumighna, Vatashmari Bedhana.
Kula – Gokshura kula
Family – Zygophyllaceae
Botonical Name – Tribulus terrestris
Synonyms :
Gokshura : Spines of Gokshura fruit causes injury to cow’s hoof.
Swadu Kantaka : Spiny fruits are having Madhura Rasa.
Trikantaka : There are three Kantakas.
Vana Shringataka : Gokshura fruits resemble to fruits of Shringataka.
Chandramukha : Stems and leaves resemble to black gram plant.
Ikshu Gandhika : Plant juice odour smells like sugar cane juice.
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Names in different languages:
Kannada - Neggilu
Hindi - Gokharee
Bengali - Gokharee
Marathi - Sarate
Gujarathi - Nahna, Gokharu
Punjabi - Bhakhada
Tamil - Neroonjaji
Telugu - Pannera mullu
Malayalam - Jneringire
English - Small calotrops
Distribution : Found in all over India.
Description :
This is an annual herb or rarely perennial, greyish white or rusty brown,
prostate herb with many slender spreading branches, one to two feet or more in
length and about 0.05 inch in thickness.
Leaves are opposite, obruptly pinnate with persistent, lanceolate acute
stipules, leaflets 3 to 6 or more pairs, almost sessile or with short petiole,
oblong, round, flowers pseudo axillary or leaf opposed, solitary regular,
bisexual bright yellow or rarely white faintly scented. Sepals 5, free, lanceolate,
petals 5, free spreading about equaling the sepals or longer, rounded shortly
clawed imbricate and fugacious stamens ten inserted at base of disc. Ovary
sessile, style short, pyramidal stigma 5 ribbed or 5 to 12 stigmatic lobes.
Fruit is stalked, greyish spiny trabeculate, 5 ribbed, more or less
spherical with the base and upper flattened and covered with a matting of short
stiff or pubescent hair.
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Type:
Other type is Bruhatgokshura. It belongs to pedaliaceae family (Tila
kula). Its fruits are bigger than Gokshura fruits. It grows in costal area.
Useful parts: Root and fruit
Value of pH: 8.6
Chemical composition:
Fruit contains fixed oil, essential oil, resin, nitrate and alkaloid.
Guna :
Rasa - Madhura
Guna - Guru, Snigdha
Vipaka - Madhura
Veerya - Sheetha
Doshagnata - Pitta Vataghna
Karma - Vrushya, Deepaka, Pusthikara, Mutrala
Uses - Prameha, Shwasa, Kasa, Arsha, Hridroga,
Mutrakrichchra. Mutrashmari.
YAVA
Family - Gramineae.
Botonical name - Hordeum vulgarae
Regional Names:
Hindi - Jow
Tamil - Barliyarasi
Telugu - Barlibiyan
Kannada - Jave Godhi
English - Wheat
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Description: It is a stiff shrub ranging upto a year of life span, grows from 3 –
4 feet leaves are venated (Rekhakara), broad, Patrakosha are soft, membranous.
Fruit – Round, 3/8th inch long, both ends of fruit are sharp, soft glabrous and
the fruit is thickened at the middle. It has a very good reference in Rigveda,
wherein from those times it was used for holy purpose like Homa etc.
Type: In India there are 24 varities.
Value of pH: 9.6
Chemical composition:
Ardratha - 13.5 %
Protein - 11.5 %
Carbohydrate - 69.3 %
Sootra - 3.9 %
Khanija Padartha - 1.5 %
Calcium - 0.03 %
Phosphorous - 0.23 %
Loha - 3.8 %
Guna Karma:
Rasa - Madhura, Kashaya
Guna - Laghu, Rooksha
Veerya - Ushna
Vipaka - Madhura
Doshakarma - Kapha Shamaka,
Karma - Mootrala, Mootrakruchrahara,
Uses : Used as Ahaareeya Dravya
Page 89
Drug Review….
Effect of Ananda Yoga in the Management of Mutrashmari 75
Ananda Yoga
Tila Apamarga
Kadali Palasha
Amalaki Gomutra
Fig – 4
Page 90
Drug Review….
Effect of Ananda Yoga in the Management of Mutrashmari 76
Yavaksharadi Yoga
Yava Gokshura
Fig – 4
Page 91
Clinical Study….
Effect of Ananda Yoga in the Management of Mutrashmari 77
CLINICAL STUDY
Ashmari is one of the most common disorder of the Mutravaha Srotas. It
is one among the Asta-Mahagada. In modern science the disease can be
correlated with Urolithiasis.
The incidence of calculi varies as per geographical distribution, sex and
age group. The highest incidence of calculi occurs in between the age group of
30 to 50 yrs, male and female ratio is 3:1.
Ashmari description is available in all classical textbooks of Ayurveda.
Much medicinal Yoga has been told in the classics, which are cost effective
and also told to be very potent in treating Ashmari.
Acharya Sushrutha says that before going for surgical procedures one
should try to manage with oral medications like Ghrita, Taila and Kshara etc.
In this modern era many treatment modalities like Open surgery,
Cystolithotomy, Nephrolithotomy, Ureterolithotomy, Dormia basket are
available. All procedures are very costly and these facilities available in urban
areas only. For that reason, constant efforts are being made to evaluate an
effective treatment as well as prevention of recurrence of calculus.
Since there is need to evaluate an alternative, safe effective therapy for
the Mutrashmari, reachable for people of all economic class. In Bhaishajya
Ratnavali told that Ananda yoga is one of the good medicine for the treatment
of Mutrashmari. It contains Tila Panchanga, Apamarga panchanga, Kadali
Kanda, Palasha Kanda and Amalaki in equal quantity. All these drugs are
having Mutrala, Ashmari Bhedana properties.
Page 92
Clinical Study….
Effect of Ananda Yoga in the Management of Mutrashmari 78
MATERIALS AND METHODS
Source of data:
Patients of Mutrashmari were selected from the out patient and in patient
Department of P.G. Studies Shalyatantra, S. D. M. College of Ayurveda and
Hospital, Hassan.
Diagnostic criteria:
• As per the classical signs and symptoms of Ashmari like Sarudiramutrata,
Mahativedana, Vedana in Nabhi Pradesha, Basti Pradesha, Seevani
Pradesha, Mehana Pradesha and Mootradharasanga
• As per the Laboratory, Radiological and Sonological investigations.
Inclusion criteria:
• Patients with complaints of Samanya Lakshanas of Ashmari are included.
• Patients of have calculus below 20 mm of size.
• Patients of Urolithiasis confirmed by any of the diagnostic criteria.
• The patients between the age group of 16-60yrs will be selected irrespective
of Sex, Occupation, Race and Socioeconomic status.
Exclusion criteria:
• Patients who were suffering with severe systemic disorders like Renal
failure, Tuberculosis, Congenital Disorders of urinary system and
Neoplasms.
• Patients with Hyperparathyroidism.
• Patient with acute urinary obstruction.
• Patients who were contraindication for Paneeya Kshara.
Page 93
Clinical Study….
Effect of Ananda Yoga in the Management of Mutrashmari 79
Groups of the Treatment:
Selected patients were randomly divided into two groups, each group
consisting of 15 patients.
Yavaksharadi Yoga (Control Group, Group Y): The patients in this group
were treated with Yavaksharadi yoga.
Yavaksharadi Yoga was given in the dose of 6 gm thrice a day before food
with water for 21 days.
Yavakshara and Gokshura Choorna were taken in the proportion of 1:5.
Ingredients:
• Yavakshara
• Gokshura
Ananda Yoga (Study Group, Group A): The patients of this group were
treated with Ananda Yoga & was given to the patient for 21 days in a dose of
250mg – 500mg (2-4 Ratti), 3 times a day with Gomutra Arka.
Ingredients:
• Tila Panchanga
• Apamarga Panchanga
• Kadali Kanda
• Palasha Kanda
• Amalaki
Method of preparation of Ananda Yoga:
Take Equal parts of Tila Panchanga, Apamarga Panchanga, Kadali Kanda,
Palasha Kanda and Amalaki. Dissolve them together in water measuring 6
Parts. Strain the preparation for 21 times through a thick piece of cloth and
keep the preparation undisturbed for three hours. Subsequently, obtain the
upper layers of water of the preparation and store it in a pan. Cook it on a slow
heat. When the water content is evaporated, dry the silt under sun. Preserve the
Page 94
Clinical Study….
Effect of Ananda Yoga in the Management of Mutrashmari 80
same in glass bottle or air tight container. It should be given along with Urine
of Sheep.
Because of scarcity of Avi Mutra, the Gomutra Arka is used as Anupana.
Duration: Duration of the drug administration in both the groups was 21 days.
Assessment criteria:
Assessment was made on the basis of subjective and objective
parameters before and after treatment.
Subjective:
• Pain
• Frequency of micturition
• Burning micturition
• Haematuria
• Mootrdharasangha
• Bastigouravata
Objective:
According to Radiological / Sonological findings.
• Size of the stone
• Site of the stone
• Dislodging of the stone
• Expelling of the stone
Scoring Pattern of Subjective criteria:
1) Pain abdomen:
• Absence of pain abdomen Grade 0 (no pain)
• Present but does not disturbs routine Grade 1 (mild pain)
• Present, which disturbs routine Grade 2(moderate pain)
• Patient rolls on bed due to pain Grade 3 (severe pain)
Page 95
Clinical Study….
Effect of Ananda Yoga in the Management of Mutrashmari 81
2) Frequency of micturition:
Frequency was counted only when patient passes normal flow of
urine/urination.
3) Haematuria:
• Absence of haematuria Grade 0
• Presence of Microscopic haematuria Grade 1
• Presence of Macroscopic haematuria Grade 2
4) Burning micturation:
• Absence of Burning micturation. Grade 0
• Presence of Burning micturation. Grade 1
5) Mootradharasangha:
• None Grade 0
• Occasionally Grade 1
• Mild Grade 2
• Moderate Grade 3
• Severe Grade 4
6) Bastigouravata:
• None Grade 0
• Occasionally Grade 1
• Mild Grade 2
• Moderate Grade 3
• Severe Grade 4
Page 96
Clinical Study….
Effect of Ananda Yoga in the Management of Mutrashmari 82
Objective criteria:
• Size of the stone
• Site of the stone
• Number of stone
All these criteria were assessed by Radiological / Sonological findings.
Laboratory investigations:
1. Urine analysis:
Physical – Color
Ph
Specific Gravity
Sugar.
Microscopic – RBC
Casts & Crystals
Epithelial and Pus cells
Urine for Culture and Sensitivity. (If Necessary)
2. Blood examination:
Hemoglobin
Blood urea
Serum Creatinine
Serum Calcium
Serum Uric Acid.
3. Radiological investigation:
Plain X – ray KUB, IVP (If Necessary).
4. Ultrasonography:
KUB.
5. Analysis of Stone [was carried out where ever needed].
Page 97
Clinical Study….
Effect of Ananda Yoga in the Management of Mutrashmari 83
Overall Effect: Overall effects of the therapies were assessed as follows:
Complete Remission: 100% relief with expulsion of the stone or number of
stone observed in X Ray/Sonography.
Marked Improvement: 75 to 99% relief in signs and symptoms.
Moderate Improvement: 50 to 74% improvement in signs and symptoms.
Mild Improvement: Less than 26 to 50% improvement in signs and
symptoms.
Unchanged: < 25% improvement in signs and symptoms.
Page 98
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 84
OBSERVATIONS AND RESULTS
Thirty patients of Mutrashmari (Urolithiasis) were selected for this dissertation
work. These patients were divided into two group viz. Yavaksharadi Yoga Group
(Group Y) and Ananda Yoga group (Group A). Each group comprised of 15
patients. All the selected patients were thoroughly examined and diagnosed based
on exclusive and inclusive criteria. The assignment showed the following statistics
which is presented in tables and graphs with brief description:
Age: Out of 30 patients 40% patients belonged to the age group of 15-30 yrs,
33.34% belonged to 31-45 yrs and 26.66% patients belonged to 46-60 years of age
group (Table-7, Graph no. 1).
Table-7
Showing Age-wise Distribution of 30 Patients of Mutrashmari
Age groups Group Y % Group A % Total %
15 to 30 6 40 6 40 12 40
31 to 45 3 20 7 46.66 10 33.34
46 to 60 6 40 2 13.33 08 26.66
Sex:
Among the 30 patients for the study, 80% were male and 20% were females
(Table-8, Graph no. 2).
Table-8
Showing sex-wise Distribution of 30 Patients of Mutrashmari
Sex Group Y % Group A % Total %
Female 03 20 03 20 06 20
Male 12 80 12 80 24 80
Page 99
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 85
Habitat:
Out of 30 patients of this series, maximum patients 63.34% were from rural
area and 36.66% patients were from urban area (Table-9, Graph no.3).
Table No-9
Showing Habitat-wise Distribution of 30 Patients of Mutrashmari
Habitat Group Y % Group A % Total %
Rural 10 66.66 09 59.94 19 63.34
Urban 05 33.33 06 39.96 11 36.66
Occupation:
Study reviles that out of 30 patients 33.33% were agriculturists, 13.33%
were housewives, 23.33% were government servants, 10% were coolie and
students, 6.66% were buisinessmen and 3.35% were driver. (Table-10, Graph
no.4).
Table no. 10
Showing Occupation-wise Distribution of 30 Patients of Mutra Ashmari
Occupation Group Y % Group A % No. of patients %
Agriculture 05 33.33 05 33.33 10 33.33
House wife 02 13.33 02 13.33 04 13.33
Govt.Servant 04 26.66 03 20 07 23.33
Business 00 00 02 13.33 02 6.66
Cooli 02 13.33 01 6.66 03 10
Driver 00 00 01 6.66 01 3.35
Hotel worker 00 00 00 00 00 00
Student 02 13.33 01 6.66 03 10
Page 100
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 86
Religion:
Religion wise distribution showed that out of 30 patients, 96.66% were
Hindu, 3.34% were Muslim. (Table-11, Graph no.5)
Table no 11
Showing distribution of patients as per Religion of 30 Patients of Mutrashmari
Religion Group Y % Group A % Total %
Hindu 15 100% 14 93.33 29 96.66
Muslim 00 00 01 6.66 01 3.34
Socioeconomic status:
Analysis of socio-economic status of 30 cases of Mutrashmari showed that
majority of patients 50% belonged to lower middle class whereas 20% patients
were found in poor and upper middl and 10% patients were reported having good
class socio-economic status. (Table - 12, Graph - 6)
Table no 12
Showing distribution of patients as per Socioeconomic status of 30 Patients of
Mutrashmari
Socioeconomic
status
Group Y % Group A % Total %
Good 02 13.32 01 6.66 03 10
UMC 01 6.66 05 33.33 06 20
LMC 08 53.28 07 46.62 15 50
Poor 04 26.64 02 13.32 06 20
Page 101
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 87
0
5
10
15
20
25
30
35
40
Age Wise Distribution
Graph 1
15 to 30 31 to 45 46 to 60
0
10
20
30
40
50
60
70
80
Sex Wise Distribution
Graph 2
Male Female 3-D Column 3
0
10
20
30
40
50
60
70
Habit Wise Disrribution
Graph 3
Rural Urban
0
5
10
15
20
25
30
35
Occupation Wise Distribution
Graph 4
Agriculture House Wife Gov. ServantBuisness Coolie DriverStudent
0102030405060708090
100
Religion Wise Distribution
Graph 5
Hindu Muslim
05
101520253035404550
Socio-Economic Status
Graph 6
Good UMC LMC Poor
Page 102
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 88
Habit:
Habit wise distribution shows that among 30 patients, 43.29% had no
habits, 9.99% patient had only smoking habit, 13.38% were only alcohol drinkers
and 33.34% were having both habit of smoking as well as drinking. (Table-13,
Graph no.7)
Table no 13
Showing distribution of patients as per Habits of 30 Patients of Mutrashmari
Habits Group Y % Group A % No. of patients %
No habits 07 46.62 05 33.3 13 43.29
Smoking 02 13.32 01 6.66 03 9.99
Alcohol 02 13.32 02 13.32 04 13.38
Both Alcohol
& Smoking
04 26.64 06 39.96 10 33.34
Diet:
Diet wise distribution shows that among 30 patients, 23.34% were
vegetarian, 76.33% were mixed dietary habit. (Table-14, Graph no.8)
Table no.14
Showing distributions of patients as per Nature of food intake of 30 Patients of
Mutrashmari
Ahara Group Y % Group A % No. of patients %
Vegetarian 03 19.98 04 26.66 07 23.34
Mixed 12 79.92 11 73.33 23 76.66
Page 103
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 89
Family history:
Family history wise distribution shows that among 30 patients, 10% were
present, 90% were absent. (Table-15, Graph no.9)
Table no. 15
Showing distribution of patients as per Family history of 30 Patients of Mutrashmari
Family history Group Y % Group A % Total %
Present 01 6.66 02 13.33 03 10
Absent 14 93.24 13 86.66 27 90
Prakruthi:
Prakruti wise distribution has shown that out of 30 patients, 50% were of
Vatapittaja Prakruti, 16.66% were of VataKaphaja Prakruti, 30% were of
Kaphavataja, and 3.34% were of Kaphapittaja Prakruthi (Table-16) (Graph-10).
Table no. 16
Showing distribution of patients as per Prakruthi of 30 Patients of Mutrashmari
Prakruthi Group Y % Group A % No. of patients %
Vatapittaja 08 53.33 07 46.66 15 50
Vatakaphaja 02 13.33 03 20 05 16.66
Kaphavataja 05 33.33 04 26.66 09 30
Kaphapittaja 00 00 01 6.66 01 3.34
Page 104
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 90
Presenting Complaints:
Among the 30 patients taken for the study, all the patients 100%
complained of pain in abdomen, 73.26% complained of Frequency of micturition
and 79.92% complained of burning micturition, 19.98% complained of
haematuria, 23.33% complained of Mutradhara Sangha and 16.66% complained of
Bastigouravata. (Table-17, Graph no.11)
Table no. 17
Showing distribution of patients as per presenting complaints of 30 Patients of
Mutrashmari
Symptoms Group
Y
% Group A % No. of
patients
%
Pain abdomen 15 100% 15 100 30 100
Frequency of
micturition >5 Times
11 73.26% 11 73.26 22 73.26
Burning micturition 13 86.58% 11 73.26 24 79.92
Haematuria 03 19.98% 03 19.98% 06 19.98
Mootradhara Sangha 03 19.98% 04 26.66 07 23.33
Bastigoravata 02 13.33 03 10 05 16.66
Page 105
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 91
0
10
20
30
40
50
Habit Wise Distribution
Graph 7
No habitsSmokingAlcoholBoth Alcohol & Smoking
0
10
20
30
40
50
60
70
80
Diet Wise Distribution
Graph 8
Veg Mixed
0102030405060708090
Family Histroy WiseDisrribution
Graph 9
Present Absent
05
101520253035404550
Prakruti Wise Distribution
Graph 10
Vatapittaja Vatakaphaja
Kaphavataja Kaphapittaja
0
20
40
60
80
100
Lakshana Wise Distribution
Graph 11Pain abdomen
Frequency ofmicturition >5TimesBurningmicturition
Haematuria
MootradharaSangha
Bastigoravata
Page 106
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 92
Degree of Pain Abdomen:
10% patients suffered from mild form of abdominal pain, 56.66% from
moderate and 33.34% from severe form of abdominal pain (Table-18) (Graph-
12).
Table no. 18
Showing distribution of patients as per Degree of pain abdomen of 30 Patients
of Mutrashmari
Degree of
pain
Group Y % Group A % No.of
patients
%
Mild 02 13.34 01 6.66 03 10
Moderate 09 60 08 53.34 17 56.66
Severe 04 26.66 06 40 10 33.34
Character of pain:
Character of pain showed that among 30 patients, 16.66% had constant pain
in abdomen, 10% had Intermittent and 73.34% had radiating and colicky type of
pain. (Table-19, Graph no.13).
Table no. 19
Showing distribution of patients as per Character of pain of 30 Patients of
Mutrashmari
Character of
pain
Group Y % Group A % No. of patients %
Constant 03 19.98 02 13.32 05 16.66
Intermittent 02 13.32 01 6.66 03 10
Radiating &
Colicky
10 66.6 12 79.92 22 73.34
Page 107
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 93
Associated symptoms:
Associated symptoms showed that among 30 patients, 13.34% had no
symptom , 50 % complained of vomiting and 36.66% complained of nausea.
(Table-20, Graph no.14)
Table no. 20
Showing distribution of patients as per Associated symptom of 30 Patients of
Mutrashmari
Associated
symptoms
Group Y % Group A % No. of patients %
No 02 13.32 02 13.32 04 13.34
Nausea 07 46.62 04 26.64 11 36.66
Vomiting 06 39.96 09 59.94 15 50
Side of the stone:
Study reviles showed that among 30 patients, 83.34% had unilateral stone
and 16.66% had bilateral stone. (Table-21, Graph no.15)
Table no 21
Showing distribution of patients as per Side of the stone of 30 Patients of
Mutrashmari
Side of the stone Group Y % Group A % Total %
Unilateral 13 86.66 12 79.92 25 83.34
Bilateral 02 26.34 03 19.98 07 16.66
Page 108
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 94
Ashmari bheda:
Among 30 patients, 76.66% of patients had Vataja type of stone, 13.34%
had Pittaja type of stone, and 10% had Kaphaja type of stone.
Table no 22
Showing distribution of patients as per Ashmari bheda of 30 Patients of
Mutrashmari
Ashmari
Bheda
Group Y % Group A % No. of patients %
Vataja 11 73.34 12 80 23 76.66
Pittaja 03 20 01 6.66 04 13.34
Kaphaja 01 6.66 02 13.33 03 10
Site of the stone:
Distribution as per site showed that among 30 patients, 43.34% had renal
calculi, 46.66% had Ureteric Calculi and 10% of patients had both renal and
Ureteric calculi. (Table-23,Graph-17)
Table no 23
Showing distribution of patients as per site of the stone of 30 Patients of
Mutrashmari
Site of the stone Group Y % Group A % Total Percentage
Renal 06 33.33 07 46.66 13 43.34
Ureteric 08 53.33 06 33.33 14 46.66
Both 01 6.66 02 13.33 03 10
Urethra 00 00 00 00 00 00
Page 109
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 95
0
10
20
30
40
50
60
Degree of Pain WiseDistribution
Graph 12
Mild Moderate Severe
0
10
20
30
40
50
60
70
80
Character of Pain WiseDistribution
Graph 13
Constant Intermittent Radiating & Colicky
05
101520253035404550
Ass. Symptom WiseDisrribution
Graph 14
No Nausea Vomiting
0102030405060708090
Side of Stone WiseDistribution
Graph 15
Unilateral Bilateral
01020304050607080
Ashamari Bheda WiseDistribution
Graph 16
Vataja Pittaja Kaphaja
05
101520253035404550
Site of Stone WiseDistribution
Graph 17
Renal Ureteric Both Urethra
Page 110
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 96
Size of the stone:
Among 30 patients, 39.96% of patients had 1 - 5 mm of stone, 73.26% had
6 – 10 mm of stone, and 19.98% had 11-15 mm of stone and in 9.99% had >
15mm. (Table-24,Graph-18)
Table no 24
Showing distribution of patients as per Size of the stone of 30 Patients of
Mutrashmari
Size of the stone Group Y % Group A % Total Percentage
1-5mm 06 39.96 06 39.96 12 39.96
6-10mm 10 66.6 12 79.92 22 73.26
11-15mm 03 19.98 03 19.98 06 19.98
>15mm 02 13.32 01 6.66 03 9.99
H/O Previous complaints:
Among the 30 patients only 16.65% of patient had history of previous
Complaints of stone. (Table-25, Graph no.19)
Table no 25
Showing distribution of patients as per H/O Previous complaints of 30 Patients
of Mutrashmari
H/O Previous
complaints
Group Y % Group A % Total %
Absent 12 79.92 13 86.58 25 83.35
Present 03 19.98 02 13.32 05 16.65
Page 111
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 97
pH of Urine:
Among the 30 patients only 33.34 % of patient had urine pH of 5, 30% of
patient had urine pH 6 and 36.66% of patient had urine pH 7. (Table-26, Graph
no.20)
Table no 26
Showing distribution of patients as per Urine PH of 30 Patients of Mutrashmari
Urine pH Group Y % Group A % Total %
5 03 19.98 07 46.62 10 33.34
6 07 46.62 02 13.32 09 30
7 05 33.3 06 39.96 11 36.66
01020304050607080
Size of Stone WiseDistribution
Graph 18
1-5mm 6-10mm 11-15mm >15mm
0102030405060708090
H/O Previous ComplaintWise Distribution
Graph 19
Absent Present
0
5
10
15
20
25
30
35
40
pH Disrribution of Urine
Graph 20
5 6 7
Page 112
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 98
EFFECT OF THE THERAPY
Thirty Patients of Mutrashmari were studied in this study by randomly dividing
them into two groups, viz. Yavaksharadi Yoga (Group Y) and Ananda Yoga
(Group A). The results obtained in both the groups are being described under the
separate headings.
Effect of Yavaksharadi Yoga
15 patients of Mutrashmari were treated with Yavaksharadi Yoga
administered orally in the dose of 6 Gms three times a day for 21 days. Its effects
on the various signs and symptoms were as follow:
1) Effect of Yavaksharadi Yoga on Pain abdomen:
The drug showed significant relief of 30% in pain in 7 days. At 14th day the
quantum of relief further reduced to 58.57% and after completion of the treatment
it showed 68.57% reduction in the pain (Table-27).
Table-27
Effect of Yavaksharadi Yoga on Pain in Abdomen
Mean
Days N
BT AT% Of relief SD(±) SE(±) t P
7 days 15 2.3 1.6 30 % 0.48 0.11 3.2 <0.01
14 days 15 2.3 1.1 58.57 % 0.64 0.16 5.7 <0.001
21days 15 2.3 0.6 68.57 % 0.73 0.16 8.2 <0.001
2) Effect of Yavaksharadi Yoga on Burning Micturition:
The drug showed 16.38% relief in Burning Micturition after 7 days. At 14th
day further reduced to 63.53 % and after completion of the treatment it showed
94.30 % reduction Which is statistically highly significant (P<0.001) (Table-28).
Page 113
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 99
Table-28
Effect of Yavaksharadi Yoga on Burning Micturition Mean
Days N BT AT % Of relief SD(±) SE(±) t P
7 days 13 1 0.81 16.38 % 0.37 0.10 1.4 >0.05
14 days 13 1 0.28 63.53 % 0.50 0.14 4.38 <0.001
21days 13 1 0.07 94.30 % 0.27 0.07 12 <0.001
3) Effect of Yavaksharadi Yoga on Haematuria:
The drug showed 30 % relief in Haematuria after 7 days. At 14th day further reduced to 50% and after completion of the treatment it showed 100 % reduction which is statistically significant (P- <0.05) (Table-29)
Table- 29 Effect of Yavaksharadi Yoga on Haematuria
Mean Days
N BT AT % Of relief SD(±) SE(±) T P
7 days 3 1.6 1.2 30 % 0.57 0.33 1 >0.05
14 days 3 1.6 0.9 50 % 0.57 0.33 2 >0.05
21days 3 1.6 0 100 % 0.57 0.33 5 <0.05
4) Effect of Yavaksharadi Yoga on Frequency of micturition:
The drug showed statistically significant increase in frequency of
micturition in 7 days by 18.07%. Which maintained even at 14th day it further
increased to 31.32 % and after completion of the treatment it increased to 31.32 %
(Table-30).
Table-30 Effect of Yavaksharadi Yoga on Frequency of micturition
Mean
Days N BT AT % SD(±) SE(±) T P
7 days 15 5.5 6.5 18.07 % 0.92 0.23 4.18 <0.001
14 days 15 5.5 7.2 31.32 % 1.38 0.35 4.84 <0.001
21days 15 5.5 7.2 31.32 % 1.43 0.37 4.66 <0.001
Page 114
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 100
5) Effect of Yavaksharadi Yoga on Mutradharasangha:
The drug showed statistically significant reducing Mutradharasangha in 7
days by 16.07%, 33.32 % in 14 days and 82.17% after completion of the treatment
in 21 days. (Table-31)
Table-31
Effect of Yavaksharadi Yoga on Mutradharasangha
Mean
Days N BT AT % Of relief SD(±) SE(±) T P
7 days 03 0.4 0.3 16.07 % 0.93 0.04 4.84 <0.001
14 days 03 0.4 0.3 33.32 % 0.38 0.03 4.72 <0.001
21days 03 0.4 0.2 82.17 % 0.25 0.02 4.64 <0.001
6) Effect of Yavaksharadi Yoga Bastigouravata:
The drug showed statistically significant reducing Bastigouravata in 7 days
by 19.72%, 38.42 % in 14 days and 77.34% after completion of the treatment in
21 days. (Table-32)
Table-32
Effect of Yavaksharadi Yoga on Bastigouravata
Mean
Days N BT AT % Of relief SD(±) SE(±) T P
7 days 02 0.3 0.1 19.72 % 0.28 0.04 4.74 <0.001
14 days 02 0.3 0.1 38.42 % 0.26 0.03 4.71 <0.001
21days 02 0.3 0.1 77.34 % 0.25 0.02 4.61 <0.001
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Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 101
7) Effect of Yavaksharadi Yoga on Number of Stones:
Before starting the treatment the mean number of stone was 1.4 per patient. After
the 21 days of treatment it significantly decreased to 1 per patient. (Table-33)
Table-33
Effect of Yavaksharadi Yoga on Number of Stones
Mean
Days N BT AT % Of relief SD(±) SE(±) T P
21days 15 1.4 1 23.80 % 0.48 0.12 2.64 <0.02
8) Effect of Yavaksharadi Yoga on size of Stones:
After the treatment the stone size was reduced by 21% which is
stastistically insignificant (Table 34).
Table-34
Effect of Yavaksharadi Yoga on size of Stones
Mean
Days N BT AT % Of relief SD(±) SE(±) t P
21days 21 8.6 6.85 21 % 5.0 1.2 1.4 >0.05
9) Response over descent/expulsion
Out of total 21 stones, 12 belonged to renal stone, 9 of ureteric stone.
Among 12 renal stones, 2 were expelled out and 1 descended down. Among 9
ureteric stone 3 were expelled out and 2 descended down. (Table-35)
Table - 35
Showing response on Descent / Expulsion of stones
Site of
stone
No.of
stones
Descent of
stone
% Expulsion
of stone
%
Renal 12 01 8.33% 02 16.66
Ureter 9 02 22.2% 03 33.33
T0tal 21 03 14.28% 05 23.8
Page 116
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 102
Effect of Ananda Yoga:
15 patients of Mutrashmari were treated with Ananda Yoga administered
orally in the dose of 250-500 gm three times a day for 21 days along with Gomutra
Arka. Its effects on the various signs and symptoms were as follow: 1) Effect of Ananda Yoga on Pain abdomen:
The drug showed significant relief of 39.33 % in pain in 7 days. At 14th day
the quantum of relief further reduced to 68.77 % and after completion of the
treatment it showed 89.92 % reduction in the pain (Table-36).
Table-36
Effect of Ananda Yoga on Pain abdomen
Mean
Days N BT AT % Of relief SD(±) SE(±) T P
7 days 15 2.4 1.6 39.33 % 0.41 0.10 7.4 <0.001
14days 15 2.4 1.2 68.77 % 0.45 0.11 10.71 <0.001
21days 15 2.4 0.4 89.92 % 0.67 0.18 8.66 <0.001
2) Effect of Ananda Yoga on Burning Micturition:
The drug showed 28.18% relief in Burning Micturition after 7 days. At 14th
day further reduced to 63.68 % and after completion of the treatment it showed
92.91 % reduction which is statistically highly significant (P<0.001) (Table-37).
Table-37
Effect of Ananda Yoga on Burning Micturition
Mean
Days N BT AT % Of relief SD(±) SE(±) T P
7 days 11 1 0.81 28.18 % 0.4 0.12 1.4 >0.05
14days 11 1 0.36 63.68 % 0.5 0.15 4.1 <0.01
21days 11 1 0.09 92.91 % 0.3 0.09 10 <0.001
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Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 103
3) Effect of Ananda Yoga on Haematuria:
The drug showed 40 % relief in Haematuria after 7 days. At 14th day
further reduced to 60% and after completion of the treatment it showed 100 %
reduction which is statistically significant (P- <0.05) (Table-38).
Table-38
Effect of Ananda Yoga on Haematuria
Mean
Days N BT AT % Of relief SD(±) SE(±) t P
7 days 03 1.6 1.3 40 % 0.67 0.43 1 >0.05
14 days 03 1.6 1 60 % 0.67 0.43 2 >0.05
21days 03 1.6 0 100 % 0.67 0.43 5 <0.05
4) Effect of Ananda Yoga on Frequency of micturition:
The drug showed statistically significant increase in frequency of
micturition in 7 days by 13.68%. Which maintained even at 14th day it further
increased to 26.64 % and after completion of the treatment it increased to 34.32 %
(Table-39).
Table-39
Effect of Ananda Yoga on Frequency of micturition
Mean
Days N BT AT % SD(±) SE(±) t P
7 days 15 4.8 5.8 13.68% 0.97 0.25 2.64 <0.02
14 days 15 4.8 6.9 26.64 % 0.45 0.11 10.71 <0.001
21days 15 4.8 7.0 34.32 % 0.72 0.18 7.13 <0.001
Page 118
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 104
5) Effect of Ananda Yoga on Mutradharasangha:
The drug showed statistically significant reducing Mutradharasangha in 7
days by 19.07%, 38.32 % in 14 days and 86.74% after completion of the treatment
in 21 days. (Table-40)
Table-40
Effect of Ananda Yoga on Mutradharasangha
Mean
Days N BT AT % Of relief SD(±) SE(±) T P
7 days 04 0.8 0.6 19.07 % 0.64 0.19 5.74 <0.001
14 days 04 0.8 0.5 38.32 % 0.58 0.17 5.72 <0.001
21days 04 0.8 0.4 86.74 % 0.54 0.15 5.24 <0.001
6) Effect of Ananda Yoga Bastigouravata:
The drug showed statistically significant reducing Bastigouravata in 7 days
by 21.62%, 48.52 % in 14 days and 87.24% after completion of the treatment in
21 days. (Table-41)
Table-41
Effect of Ananda Yoga on Bastigouravata
Mean
Days N BT AT % Of relief SD(±) SE(±) T P
7 days 03 0.6 0.5 21.62 % 0.48 0.16 4.88 <0.001
14 days 03 0.6 0.5 48.52 % 0.45 0.15 4.86 <0.001
21days 03 0.6 0.4 87.24 % 0.41 0.13 4.83 <0.001
7) Effect of Ananda Yoga on Number of Stones:
Before starting the treatment the mean number of stone was 1.4/ patient.
After the 21 days of treatment it significantly decreased to 0.5/patient. (Table-42)
Page 119
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 105
Table-42
Effect of Ananda Yoga on Number of Stones
Mean
Days N BT AT % Of relief SD(±) SE(±) T P
21days 15 1.4 0.5 36.92% 0.5 0.18 2.9 <0.01
8) Effect of Ananda Yoga on size of Stones:
The drug showed significant reduction in the size of stones which is 38.46
% at the end of the treatment. (Table-43)
Table -43
Effect of Ananda Yoga on size of Stones
Mean
Days N BT AT % Of relief SD(±) SE(±) t P
21days 22 7.9 5.2 38.46 % 3.89 0.78 2.52 <0.02
9) Response over descent / expulsion
Out of total 22 stones, 09 belonged to renal stone, 13 of ureteric stone. Among 09
renal stones, 4 were expelled whereas 03 descended down. Among 13 ureteric
stone 5 were expelled out and 3 descended down. (Table-44)
Table -44
Showing response on Descent / Expulsion of stones (On their site)
Site of
stone
No. of
stones
Descent of
stone
% Expulsion
of stone
%
Renal 09 02 22.22% 04 44.44
Ureter 13 03 23.07% 05 38.46
Urethra 00 00 00 00 00
Total 22 05 22.72% 09 40.90
Page 120
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 106
Overall Effect of the Yavaksharadi Yoga:
Considering the overall response of the patients to the therapy with
Yavaksharadi Yoga showed that in these series 33.3% patients had complete
remission, no patients got marked improvement 6.7% patients showed moderate
improvement and 13.3% of the patients of this series remained unchanged (Table-
45).
Table-45
Yavaksharadi Yoga
Complete Remission 05 33.33%
Marked Improvement 00 00.00%
Moderate Improvement 01 6.7%
Mild Improvement 07 46.66%
Unchanged 02 13.33%.
Overall Effect of the Ananda Yoga:
Considering the overall response of the patients to the therapy with Ananda
Yoga showed that in these series 60% patients had complete remission, no patients
got marked improvement, 20% patients showed moderate improvement, 6.7%
patiemts showed mild improvement and 13.3% of the patients of this series
remained unchanged (Table-46).
Table-46
Ananda Yoga
Complete Remission 09 60%
Marked Improvement 00 00.00%
Moderate Improvement 03 20%
Mild Improvement 01 6.7%
Unchanged 02 13.33%
Page 121
Observation and Results….
Effect of Ananda Yoga in the Management of Mutrashmari 107
Overall Results of both the groups:
Overall Results of both the groups
0
20
40
60
80
100
Group Y Group A
Graph 19
Pain abdomen Burning micturition
Heamaturia Frequency of micturition
Mutradharasangha Bastigouravata
Number of stones Size of stone
Expulsion of stone
Follow up Study:
The patients were advised to attend the O.P.D at weekly interval for 3
months. No reccurence was reported by the patient’s upto the 3 months of the
follow up study.
Page 122
Discussion….
Effect of Ananda Yoga in the Management of Mutrashmari 108
DISCUSSION
Based on symptoms and other factors, the disease “Mutrashmari” is correlated
with Urolithiasis. Ashmari is considered as Maharoga because,
• This disease is Tridoshaja
• It is Marmashrayee.
• Basti is Vyakthasthana of Ashmari and Basti comes under Pranayatana.
• When it is a fatal disease, as it needs surgical intervention.
• On the basis of prognosis as this disease is Kruchchrasadhya Vyadhi.
Another observation showed that the males are the common victims than
females, as seen in the statistics. The reasons we can give may be due to:
• The dehydration rate is more in males, which lead to the concentration of
urine.
• Calcium and phosphate metabolism rate is high (as the muscles are vigorously
used)
• Regular changes in food habits.
These may contribute some factors which are responsible for the formation
of stones. Moreover the etiology as said in Sushruta Samhitha like Adhyashyana,
and Asamshodhana can be well interpreted in males who have the habits like
smoking, alcohol, non-veg, irregular timely food intake, and even the change of
type of food. All these contribute for the aggravation of Tridosha leading to the
Moothravaha Srothodusti causing Mutrashmari, when not eliminated by
Shodhana therapies.
In the present study, most of the patients were shown with the history
regular taking of Ragi and Matsya.
Page 123
Discussion….
Effect of Ananda Yoga in the Management of Mutrashmari 109
Ragi:
All the above Gunas are the Nidana as explained in Ayurvedic literature.
Nutritive value of Ragi contains 334mg/100gm of calcium, which is precipitating
factor for formation of calculus.
Anupa-Matsya:
Anupa-Matsya is said to be Aharaja Nidana for Ashmari.
These foodstuffs are rich in phosphates and purines, which helps in the formation
of phosphate stones.
The main diagnostic criteria are done on the basis of Lakshana. Ruja,
Varna, Samuthana, Sthana and Samsthana are had been used by our Acharyas to
differentiate the diseases for diagnosis.
Vatajashmari:
This variety can be compared with the oxalate type of stone.
Pittajashmari:
This is variety can be compared with the uric acid type of stone.
Kaphajashmari:
This variety can be compared with the phosphate type of stone.
Shukraja Ashmari:
Though this is bit difficult to find, it can be compared with seminal
concretions or the spermolith, which are of course not seen in ultrasonography or
X-ray but are very fragile in nature and can be crushed by fingers. Even the site of
pain also differs (mainly at the path of vas deference) and hence it is not included
in the present study.
Page 124
Discussion….
Effect of Ananda Yoga in the Management of Mutrashmari 110
Probable mode of action of Ananda Yoga:
Ananda Yoga composed of Tilanala, Apamarga, Kadali Kanda, Palasha
Kanda and Amalaki.
This compound is the combination of 5 drugs which having synergetic
action. All the drugs support or help each other for better combined effect.
Due to Teekshna Guna and Chedana, Bhedana and Lekhana properties
these drugs can easily breaks the stones or reduces the size of the stones and by
this the size of stones become small and can easily removed out.
Due to Sheeta Veerya and Madhura Vipaka of some drugs acts as a
Mutrala, while due to Katu Rasa these drugs have Marga Shodhaka and helps to
easy expulsion of the Ashmari.
Some of the patients came with associated complains of burning micturition
and haematuria and got good result by the treatment as some of these drugs having
Kashaya Rasa and Sheeta Veerya also having Sthambhaka and Mootra-Virajaniya
property thus it causes constriction in the bleeding capillaries.
It also has Ashmaribhedana, Tridosha Shamaka, Anulomana properties. It
acts as Kaphagna and Vataghna.
Vata and Kapha are the main responsible Doshas in the pathogenesis; it is
evident that this formulation is effective in Ashmari.
Apamarga having Teekshna Guna and Ashmari Bhedana property as well
as Palasha and Tila is best drug for Kaphaja Vyadhi. So these three drugs do the
Sampraptivighatana of Ashmari and thus in combination with Kadali and
Amalaki, this Choorna act as Ashmarihara.
The Yoga has Mutrala effect there by it will increase the intra luminal
pressure. Because of this pressure stone will be expelled as a whole from the
urinary system. It is due to Srustavinmutrakaraka and Anulomana property of the
drug.
Page 125
Discussion….
Effect of Ananda Yoga in the Management of Mutrashmari 111
Dose of drug: The drug was given 250-500 gm thrice a day considering severity
of the symptoms. But generally the Choorna Matra is Karsha Matra.
30 patients of Ashmari were studied in this series. Significant findings of
the patients of this series were as follow:
Age: Out of 30 patients 40% patients belonged to the age group of 15-30 yrs,
33.34% belonged to 31-45 yrs and 26.66% patients belonged to 46-60 years of age
group. This might be due to the stress work, irregular dietetics and habits,
orientations towards different food, lack of proper regimens in daily routines etc,
there by reducing the quantity of urine output in turn helping the formation of
stone.
Sex: Among the 30 patients for the study, 80% were male and 20% were females.
It was observed that men dominated in number than the female as said in the
standard data in modern literatures, it was found that a ratio of M: F was 3:1. This
can be once again justified with the above statement as males are prone for the
same.
Habitat: More number of patients treated for working in rural compared with
urban.
Occupation: Study reviles that out of 30 patients 33.33% were agriculturists,
13.33% were housewives, 23.33% were government servants, 10% were coolie
and students, 6.66% were buisinessmen and 3.35% were driver. Mutrashmari
mainly occurs in those who does work in hot sun, travels a lot, exertional
occupation leads to increased exposure to sun, increased perspiration leading to
more concentrated urine thereby leading to formation of Ashmari.
Nature of Food Intake: Out of 30 patients, 76.66% patients are non-vegetarians
and consuming more non-vegetarian food is one among the causes for urinary
calculus the intake of animal protein which is rich in calcium oxalates, phosphates
Page 126
Discussion….
Effect of Ananda Yoga in the Management of Mutrashmari 112
and purine is one. As in non-vegetarian there is a chance of more accumulation of
the above components in the body, they have a risk of developing the disease.
Prakruti: Prakruti wise distribution has shown that out of 30 patients, 50% were
of Vatapittaja Prakruti, 16.66% were of VataKaphaja Prakruti, 30% were of
Kaphavataja, and 3.34% were of Kaphapittaja Prakruthi. So the evidence is almost
same in all Prakruti persons.
Presenting Complaints: In this study clinical observation were found like Pain
abdomen, Burning micturition, Haematuria, Mutradhara Sangha, Bastigouravata
etc. But pain abdomen is the common symptom which is present in all the patients.
Ashmari Bheda: Based on Lakshana and possessing the qualities of the Vataja
Ashmari, it can be correlated as calcium oxalate type of stone. In this place their
main food habit is Ragi, which is rich in calcium. Vataja Ashmari is more in
number compared to Pittaja and Kaphaja Ashmari.
Site of Stone: Ureteric stones are more comparing to Renal and bladder stone.
Usually ureteric stones more pain full compares to renal stones and some time
renal stones are silent.
Side of Stone: Out of 30 patients, 76.59% patient stones are in one side of the
urinary tract unilateral and remaining 23.31% patient stones are bilateral. The
causes of stones are unilateral or bilateral it is very difficult to give definite
explanation.
Response on pain abdomen:
The Yavaksharadi Yoga group showed significant reduction in the
abdominal pain by 68.57%, whereas Ananda Yoga group showed significant
reduction in the abdominal pain by 89.92 % after 21 days of treatment.
Page 127
Discussion….
Effect of Ananda Yoga in the Management of Mutrashmari 113
Ananda Yoga group showed better improvement than Yavaksharadi Yoga
group in reducing abdominal pain as this compound having better analgesic,
antispasmodic and anti-inflammatory action.
Response on Burning Micturition:
The Yavaksharadi Yoga group showed significant reduction in the burning
micturition by 84.30 %, whereas Ananda Yoga group showed significant reduction
in the burning micturition by 92.91 % after 21 days of treatment.
Ananda Yoga group showed better improvement than Yavaksharadi Yoga
group in reducing burning micturition. This may be due to the reason that Ananda
Yoga contains more Kshara which is Daha Hara.
Response on Haematuria:
The Yavaksharadi Yoga group showed significant reduction in the
haematuria by 100 % where as Ananda Yoga group also showed significant
reduction in the Hematuria by 100 % after 21 days of treatment.
Thus Ananda Yoga group and Yavaksharadi Yoga group equally reduced
Haematuria as this compound having Mutravirajaniya property.
Response on Frequency of Micturition:
The Yavaksharadi Yoga group showed significant increase in the frequency
of micturition by 31.32 %, whereas Ananda Yoga group showed significant
increase in the frequency of micturition by 34.32% after 21 days of treatment.
Thus Ananda Yoga group showed better improvement than Yavaksharadi Yoga
group to increase frequency of micturition.
Response on Mutradharasangha:
The Yavaksharadi Yoga group showed significant reduction in
Mutradharasangha by 82.17 %, whereas Ananda Yoga group showed significant
reduction in Mutradharasangha by 86.74% after 21 days of treatment.
Page 128
Discussion….
Effect of Ananda Yoga in the Management of Mutrashmari 114
Thus Ananda Yoga group showed better improvement than Yavaksharadi
Yoga group in reduction of Mutradhara Sangha.
Response on Bastigouravata:
The Yavaksharadi Yoga group showed significant reduction in
Bastigouravata by 77.34 %, whereas Ananda Yoga group showed significant
reduction in Bastigouravata by 87.24% after 21 days of treatment.
Thus Ananda Yoga group showed better improvement than Yavaksharadi
Yoga group in reduction of Bastigouravata.
Response on number of stones:
The Yavaksharadi Yoga group showed significant decrease in the number
of stones by 23.80 % whereas Ananda Yoga group showed significant decrease in
the number of stones by 36.92 % after 21 days of treatment.
Thus Ananda Yoga group provided better improvement than Yavaksharadi
Yoga group to decrease in the number of stones.
Response on size of stones:
The Yavaksharadi Yoga group showed insignificant decrease in the size of
stones by 21 % where as Ananda Yoga group showed significant decrease in the
size of stones by 38.46% after 21 days of treatment.
Thus Ananda Yoga group showed better improvement than Yavaksharadi
group group to decrease size of stones.
Response on Descent/Expulsion of Stones:
The Yavaksharadi Yoga group significantly descends the stones by 14.28%
& expulses the stones by 23.80% whereas Ananda Yoga group significantly
descends the stones by 22.72% & expulses by 40.90% after 21 days of treatment.
Thus Ananda Yoga group showed better improvement than Yavaksharadi
Yoga group to expel the stones.
Page 129
Discussion….
Effect of Ananda Yoga in the Management of Mutrashmari 115
Overall effect Of Ananda Yoga:
Ananda Yoga showed complete remission in 60%, moderate
improvement in 20% & mild improvement in 6.7% of patients. Remaining 13.33%
showed no response to the treatment.
Overall effect Of Yavaksharadi Yoga:
Yavaksharadi Yoga showed complete remission in 33.3% patients,
moderate improvement in 6.7% patients and mild improvement in 46.7% of
patients. Remaining 13.33% showed no response to the treatment.
Significant Effects of Ananda Yoga:
Ananda Yoga showed significant reduction in Pain abdomen (89.92%),
Haematuria (100%), number of stone (36.92 %) and size (38.46%) of the stones.
In this group 60% patients got complete remission, 20% had moderate
improvement and 6.7% showed mild improvement.
Significant Effects of Yavaksharadi Yoga:
Yavaksharadi Yoga showed significant reduction in haematuria (100%) and
burning micturition (84.30 %) and significantly increased the frequency of
micturition (31.32 %). In this group 33.3% patients got complete remission, 6.7%
had moderate improvement, 46.33% showed mild improvement and 13.33%
patients remained unchanged.
Comparison of the Effects:
Ananda Yoga provided better relief in Pain, expelled more number of
stones, and reduced the size of the stones than that of Yavaksharadi Yoga.
Ananda Yoga provided better reduction in burning micturition and increase
in frequency of micturition. Both Yavaksharadi Yoga and Ananda yoga showed
complete reduction in Haematuria.
Page 130
Discussion….
Effect of Ananda Yoga in the Management of Mutrashmari 116
Considering the overall improvement provided by these showed that both
Ananda Yoga provided 60% complete remissiom and Yavaksharadi Yoga
provided 33.3% patients. Further in Ananda Yoga group 13.33% patients
remained unchanged while in Yavaksharadi Yoga group 13.33% patients remained
unchanged.
On the basis of the above comparison it can be said that improvement
provided by Ananda Yoga to the patients of Ashmari was better in comparison to
the Yavaksharadi Yoga.
Hence Ananda yoga may be recommended for the better management in
pain, haematuria, expulsion, descending and reducing the size of the stone as well
as for providing better overall effect to the patients of Mutrashmari.
Effect of Ashmarigna:
Ananda Yoga has Ashmaribhedana, Tridosha Shamaka, Anulomana
properties. It also increases the peristaltic movement of smooth muscles. All these
properties in terms help in reduction and expulsion of urinary stones.
The drugs are having the properties like Lekhana, Bhedana, Chedana and
Ashmarighna property acts over the compact molecules of the stones brings
weakness in their bondage. For the formation of stone, role of Kapha is very
essential as its basic quality is ‘Shlish Alinghane’. Here the Lekhana, Bhedana etc.
properties of the drug act over the compact molecules destructing their bondage. It
is having the properties of Bhedana, Mutrala, Mutrakruchraahara, Anulomana,
Shoolaprashamana and Krimigna property.
Page 131
Discussion….
Effect of Ananda Yoga in the Management of Mutrashmari 117
Difficulties:
Size of the stone –
• The size of the stone expelled was not measured and analyzed as patients were
not able to collect them, inspite of instruction.
Anupana –
• In clasics for Ananda yoga Avimutra is Anupana. The availability of Avimutra
is very difficulty in Hassan.
• While administering the Anupana of Gomutra Arka, some patients are refused
to take as Anupana.
Investigations –
The investigator had faced difficulty for the regular follow up of the
patients due to decrease in their complaints. Patient ignored regular follow up
dates.
Page 132
Case Study….
Effect of Ananda Yoga in the Management of Mutrashmari 118
Case Study
Case 1:
Mr. Basavaraju 21 year’s male, Hindu patient, farmer by occupation.
Resident of Hassan district, has attended to Shalya O.P.D SDM College of
ayurveda and hospital Hassan, with the complaints of pain abdomen, which is
severe in nature, since one week. He had associated features of nausea and
fever. Pain was Colicky Radiating in nature. Pain use to aggravate on
exercise/walking. There was no history of Hypertension, Diabetes mellitus and
long-term use of drugs he was mixed diet and prefers Madhura-snigdha Ahara
with Ragi & Fish as a prime food. His Prakruti was analyzed as Kaphavataja.
He belongs to Anupa-Sadharana Desha.
His pulse, Blood pressure and other general features were within normal
limits. On abdominal examination, there was tenderness in right lumbar region
and in renal angle. His USG report reveals a 6-mm sized left Renal stone. Urine
findings show the pH value as 6 and rest within normal limits. Depending on
the features it was diagnosed as Vataja Ashmari.
After administration of the Yavaksharadi Yoga in the 3rd week of the
treatment only stone was passed. The expelled stone is 4mm in size. He had
been advised to take 2 - 3 liters of water per day and instruction was given to
follow prescribed diet chart.
After one month, pain was absent. USG report shows the recent
expulsion of stone.
Expelled Stone Fig - 4
Page 133
Case Study….
Effect of Ananda Yoga in the Management of Mutrashmari 119
Page 134
Case Study….
Effect of Ananda Yoga in the Management of Mutrashmari 120
Page 135
Case Study….
Effect of Ananda Yoga in the Management of Mutrashmari 121
Case 2:
A male Kumar patient, aged 43 years, Resident from Hassan District,
was complaining of severe pain abdomen with radiating and colicky in nature
and burning micturation since 2 months. Patient was professionally an
Agriculturist and the pain use to aggravate with increased physical exercise and
subsides on taking rest and by applying pressure.
There is no history of long-term drug use, No history of Hypertension
and Diabetes mellitus. He used to take mixed diet and alcohol. His prakruti was
analyzed as Vata-Pittaja. He belongs to Anupa Sadharana Desha.
His pulse, Blood pressure and other general features were within normal
limits. On abdominal examination, there was tenderness in left and right
lumbar region and renal angle. His USG report reveals 8mm stone in left UV
Junction. All the urine and blood findings were in normal limits. It was
diagnosed as Vataja Ashmari.
After administration of the Ananda Yoga in the 3rd week of the
treatment stone was passed. He had been advised to take 2 - 3 liters of water
per day and instruction was given to follow prescribed diet chart.
Expelled Stones Fig – 5
Page 136
Case Study….
Effect of Ananda Yoga in the Management of Mutrashmari 122
Page 137
Case Study….
Effect of Ananda Yoga in the Management of Mutrashmari 123
Page 138
Summary & Conclusion….
Effect of Ananda Yoga in the Management of Mutrashmari 124
SUMMARY AND CONCLUSION
Ashmari comprises of two words, i.e. ‘Ashma’ and ‘Ari’. Where Ashma
means a stone and Ari means enemy. Ashmari is a disease in which there is
formation of stone, resulting into severe pain as given by enemy. Hence it
might have been considered as one among the ‘Ashtamahagada’.
Renal stones are one among the cause for pain abdomen and it is
estimated that each individual will have a chance of 1% to suffer from
Urolithiasis in their lifetime. It affects up to 5% of the population. Males are
more frequently affected than the females and their ratio is 3:1. Hence, it is the
need of the hour to understand the disease and to find a best solution that not
only treats the condition but also prevents the disease at primary and secondary
levels.
With this aim the present study entitled “Effect of Ananda Yoga in the
management of Mutrashmari” was carried out. The dissertation comprises of
five sections i.e. Introduction, Conceptual Review, Clinical Study, Discussion,
Summary and Conclusion.
Introduction is the preface of the dissertation. It gives the details of
dissertation, selection of the problem and drugs.
The conceptual study includes review of literature with respect to
Mutrashmari, Urolithiasis and Ananda Yoga. In the chapter of disease review,
various topics like Nirukti, Rachana and Kriya of Mutravaha Srotas, Nidana
Panchaka of Ashmari etc. of Mutrashmari has been dealt with giving special
important to its clinical applicability. Simultaneously the importance has also
been given to modern literature and correlating wherever required.
In the clinical study, the materials and methods have been explained
along with drug review and various parameters for selection and assessments.
The observations and results are statistically analyzed and presented in tabular
form along with brief description of each finding.
Page 139
Summary & Conclusion….
Effect of Ananda Yoga in the Management of Mutrashmari 125
Logical interpretation of the results obtained, based on Ayurvedic
principles and at times supported by the modern knowledge are discussed in the
last part i.e. Discussion. The logical conclusions thus drawn were as follow:
1. In the present study 30 patients of Mutrashmari were studied; out of
which maximum belonged to 15-30 years (40%), male sex (80%),
agriculture occupation (33.33%), Hindu religion (96.66%), low socio
economic classes (50%), rural habitat (63.33%), mixed diet (76.66%)
and Vata-Pittaja Prakriti (50%).
2. Out of the 30 patients of Mutrashmari studied in this series, 15 patients
were treated with Ananda Yoga under group A and 15 patients were
treated Yavakshradi Yoga under group Y.
3. Effect of Ananda Yoga: Ananda yoga showed significant reduction in
pain abdomen (89.92%), haematuria (100%), number (36.92 %) & size
(38.46%) of the stones. Anada yoga provided complete remission to
60%, moderate improvement to20% & mild improvement to 6.7 % of
patients.
4. Effect of Yavakshradi Yoga: Yavaksharadi Yoga provided significant
reduction in haematuria (100%) and burning micturition (84.30 %) and
significantly increased the frequency of micturition (31.32 %).
Yavaksharadi Yoga showed complete remission in 33.33%, moderate
improvement in 6.66% and mild improvement in 46.66% of patients.
5. Comparison of the effects: Ananda Yoga showed better reduction in
pain, number & size of the stones as well explusion and descending of
the stones in comparison to Yavaksharadi Yoga. Both Yavaksharadi
Yoga & Ananda yoga showed complete reduction in haematuria.
Considering the overall improvement provided by these showed that
both Ananda Yoga provided 60% complete remissiom and
Yavaksharadi Yoga provided 33.3% patients. Further in Ananda Yoga
Page 140
Summary & Conclusion….
Effect of Ananda Yoga in the Management of Mutrashmari 126
13.33% patients remained unchanged while in Yavaksharadi group
13.33% patients remained unchanged.
6. On the basis of the results of this study it can be concluded that Ananda
Yoga provided comparatively better relief to the patients of Ashmari
particularly in reduction of pain and expulsion as well as descending the
stones. Therefore Ananda Yoga is better than control drug Yavaksharadi
Yoga in providing the relief to the patients of Mutrashmari.
Recommendation for further studies:
• In this present study the duration of treatment was 3 weeks which was
insufficient to expel the stones. Hence it may require a longer time to get
the significant effect.
• The patients selected were having different types of Ashmari such as
Vataja, Pittaja and Kaphaja variety. Here suggestion is given for further
study to conduct on large number of patients concentrating on particular
type of stones with the same Yoga.
• Depending upon the stone analysis one has to identify the nature of the
different types of Ashmari like Vataja, Pittaja and Kaphaja.
Page 141
References….
Effect of Ananda Yoga in the Management of Mutrashmari 127
References
1. Sushruta Sharira 9/12
2. Ashtanga Sangraha Sharira shthana 6/26
3. Caraka Vimana Shthana 5/5
4. Sushruta Sharira 9/12
5. Ch.Sh 7/10-11/A.H.Sh 3/12
6. Sushruta Sharira 4/30
7. Su Ni 3/22
8. Su Sh 4/30
9. Sharangadhara Prathama Khanda 5/45
10. Su.Ni 3/21-22
11. Ayu.Sha.Vol 1 pp 249,
12. Ch. Si 9/4
13. Sushruta Nidana Sthana 3/19
14. Ch.Sh 3/6
15. Su.Sh 4/26
16. Su.Sh 5/57,6/31
17. Ch.Si 9/4
18. Su Ni 3/18-20
19. Bh.Pa.Pu 2/6, Sha.Pra 5/6,
20. Su.Ni3/19
21. A.S.Sh 7/19
22. Sha Pu 5/9
23. Su.Ni 3/21
Page 142
References….
Effect of Ananda Yoga in the Management of Mutrashmari 128
24. A.S.Ni 9/6
25. Ch.Si 9/4
26. Sushruta Sharira Sthana 9/7
27. A.S.Sha 6/36
28. Bh.P.Pu 3/364
29. Su.Ni 3/21-22 Dalhana
30. Bh.P.Pu 9/172
31. Sh.Pu 6/6
32. Su.Ni 3/21-24
33. Su.Su 21/10
34. Su Sha 9/7 Dalhana Tika
35. Sh.Sa .Pra 6/7
36. Su.Su 15/18
37. A.Hr.Su 11/5
38. Grays anatomy pp 1815-1843, Human Anatomy B.D. Chaurasia P.No 256
- 263, 304 - 310
39. Medical Physiology K. Sembulingam P. No 237 - 276
40. Concise Medical Physiology Chaudhari P. No 465 - 500
41. Su. Su 33/4-5
42. Monier and Williams
43. Su.Chi 7/3, M.Ni 32/1
44. Su. Ni 3/11,Ch.Chi 26/32
45. H.S 31/4
Page 143
References….
Effect of Ananda Yoga in the Management of Mutrashmari 129
46. Su Ni 3/4
47. Su Ni 3/25-26
48. Cha.Chi 26/36
49. A.S.Ni 9/11
50. M.Ni 1/5,6
51. Sushruta Nidana Sthana 3/5
52. Sushruta Nidana Sthana 3/7
53. A.H.NI 9/10
54. C.Chi 26/39
55. Sushruta Nidana Sthana 3/10
56. Sushruta Nidana Sthana 3/9
57. Sushruta Nidana Sthana 3/8
58. Sushruta Nidana Sthana 3/11
59. Sushruta Nidana Sthana 3/13,17
60. Sushruta Su 33/5, S.S.Chi 7/3
61. Sushruta Sutra Sthana 33/12
62. Su.Chi.7/3-4
63. Ch.Chi.26/59
64. A.H.Chi 11/15 ,
65. Ch.Chi.26/45 ,
66. S.S.Chi 7/27
67. (a) Ch.Chi.26/76,1/3 (b) B.R.36/70-72 (c) H.S.Tri.31/14-17
68. Harrisons PP 1569-1573, Baily and Love PP 1183-1190
69. Smith’s Urology P.No 291 - 316
70. S.Das P.No 1165 - 1185, 1208 - 1211
71. Robbins PP-984, Harrisons PP 1569-1573
Page 144
References….
Effect of Ananda Yoga in the Management of Mutrashmari 130
72. Bailey and Love PP 1183-1190, S.Das P.No 1167 - 1168
73. Harrisons PP 1569-1573, Smith’s Urology P.No 291 - 316
74. Harrisons PP 1569-1573
75. Bailey and Love PP 1183-1190
76. S.Das P.No 1168 - 1170, Smith’s Urology P.No 291 - 316
77. Harrisons PP 1569-1573, Bailey and Love PP 1183-1190
78. Bailey and Love PP 1164-1168, S.Das P.No 1134 - 1141
79. Bailey and Love PP 1185 - 1188, S.Das.
Drug review
Tila
1. D.G .V by Dr.J.L.N Shastry Vol 2 page 882
2. Indian medicinal plants- by K.R Kirtikar and B.D Basu vol 2 page- 983, 84
3. D.G .V by Dr. Privrut Sharma, Vol. 2 page no-120
4. Database on medicinal plants used in ayurveda vol 1 page no- 348, 49, 50
Apamarga
5. D.G .V by Dr.J.L.N Shastry Vol 2 page -542, 43, 44
6. D.G .V Part 2 by Dr. Privrut Sharma page no- 443-47
7. Database on medicinal plants used in ayurveda vol 3 page no- 472
Kadali
8. D.G .V Part 2 by Dr. Privrut Sharma page no-630
9. D.G .V by Dr.J.L.N Shastry Vol 2 page – 985, 86
10. Database on medicinal plants used in ayurveda vol 5 page no-391
Palasha
11. D.G .V Part 2 by Dr. Privrut Sharma page no-506, 07, 08, 09
12. D.G .V by Dr.J.L.N Shastry Vol 2 page -144, 45, 46, 47, 48
13. Database on medicinal plants used in Ayurveda vol 4 page no-281
Page 145
References….
Effect of Ananda Yoga in the Management of Mutrashmari 131
Amalaki
14. D.G .V Part 2 by Dr. Privrut Sharma page no-758, 59, 60.
15. D.G .V by Dr.J.L.N Shastry Vol 2 page -220, 21, 22, 23, 24.
16. Database on medicinal plants used in ayurveda vol 2 page no- 38
Gomutra
17. Central institute of Medicinal and Aromatic plants, Central Scientific and
Industrial Research (CSIR).
Yava & Gokshura - 16
1. Y.R. Ashmari Chikitsa Uttararda pp 72
2. D.G. – P.V. Sharma pp – 632
3. Su. Su. 11 / 12, 13 & 14
4. Keerthikar Basu – Vol. 4
Clinical study
1. Su.Chi 7/27
2. Bhaishajya Ratnavali, Ashmari Chikitsa Prakarana, 36th chapter. 21:22
3. Su Ni 3/7
4. Su.Su 11/9
5. Yogaratnakara Vidyotini Hindi Tika Uttarardha P.No 72
6. Sheshashaye B. (2002) – Clinical management of Mutrashmari
With Yavaksharadi Yoga
Page 146
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Effect of Ananda Yoga in the Management of Mutrashmari 132
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Page 150
Annexure
Effect of ANADA YOGA in the management of MUTRASHMARI 136
DEPARTMENT OF POST - GRADUATE STUDIES IN SHALYA TANTRA
S.D.M COLLEGE OF AYURVEDA – HASSAN
CASE PROFORMA FOR CLINICAL STUDY
“EFFECT OF ANANDA YOGA IN THE MANAGEMENT OF MUTRASHMARI” Patients Name: Date: Age : Serial no: Sex : O P D No : Occupation : I P D No: Religion : D.O.A: Address : D O D: Socioeconomic status: Group: Clinical Features:
Pain in abdomen Frequency of Micturition Burning Micturition Haematuria Others Pain abdomen: Duration: Severity: Character: Constant / Intermittent / Colicky / Radiating / Dull Site: Rt, Lt Lumber / Perineal / Testicular / Groin / Thigh Mode of onset: Sudden / Recurrent / Gradual / Continous Micturition : Flow-Free / Obstructed / Incontinence Frequency-Day / Night Quantity in 24 hrs Character : Burning / Pricking / Others
Page 151
Annexure
Effect of ANADA YOGA in the management of MUTRASHMARI 137
Hematuria : Nature- Constant / Intermittent / Beginning / Terminal / Mixed Others : Anaria / Polyuria / Oliguria / Nocturia / Dribbling / Pyuria Pain aggravating and Pain Relieving factors: Pain aggravates Pain Relieves Cough Rest Alcohol Applying Pressure Jerks Water intake Riding Others Exercise/Walking Others Associated Symptoms: Nausea/Vomiting Sweating Fever Constipation Others if any History of Present illness: History of Past illness : Urolithiasis Renal TB DM/HTN/IHD Hyperparathyroidism Gout Other Family history:
Page 152
Annexure
Effect of ANADA YOGA in the management of MUTRASHMARI 138
Personal history: Appetite Habit - Alcohol Bowel Smoking Sleep Tea/Coffee Micturition Tobacco chewing Diet - Veg / Non Veg Gynec history: MC – Regular / Irregular Menopause / Menorrhagia / Leucorrhoea / Metrorrhagia General Examination: Prakruti Pulse BP Respiratory rate Temp
Pallor: Oedema: Icterus: Lymphadenopathy: Built / Weight
A. Systemic examination: C.N.S.: C.V.S.: R.S: G.I.T.: Locomotor system:
B. Local examination
Inspection: Palpation: Percussion: Auscultation: External Genitalia: Penis,Testis,Urethra,Epididymis,Spermatic cord
Page 153
Annexure
Effect of ANADA YOGA in the management of MUTRASHMARI 139
P/R Examination - Prostatic enalargement Others Investigation: Blood – Hemoglobin Blood urea Sr Creatinine Sr Calcium Sr Uric acid Urine – Colour PH
Sp gravity Sugar Microscopic – RBC Casts & Crystals Epithelial & Pus cells Culture & Sensitivity [If necessary] X- Ray - Ultrasonography - Site Size Number Hydronephrosis Diagnosis: Renal Ureteric Vesicle Urethral
Page 154
Annexure
Effect of ANADA YOGA in the management of MUTRASHMARI 140
Assessment Criteria
Subjective Criteria Sl.No C/F B.T I wk II wk III
wk IV wk
II mth
III mth
1 Pain abdomen
2 Burning Micturition
3 Haematuria
4 Frequency of Micturition
5 Mutradharasangha
6 Bastigouravata
Objective Criteria
S.No Stone Before treatment After treatment 1 Number 2 Site 3 Size
Signature of Scholar Signature of Co-guide Signature of Guide (Dr. Gopikrishna B.J) (Dr. P. Hemantha Kumar)