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DR. LUCAS BESSIRE Lucas Bessire is assistant professor of anthropology at the University of Oklahoma. He is the author of Behold the Black Caiman: A Chronicle of Ayoreo Life (University of Chicago Press, 2014). How can we envision an effective critical response to the non-sensical violence against life on our planet? To formulate a response to this perplexing dilemma, the talk draws on the experimental video imagery recently created by Ayoreo-speaking people of the Paraguayan and Bolivian Gran Chaco. It explores how unauthorized Indigenous self-imagery and the minor conditions of its production may offer untimely correctives to the visual economies, temporal causalities, perceptual registers and political lexicons often presumed to define the so-called “Anthropocene.” In doing so, it asks how Ayoreo remediations of self and world may charter novel axes for ethnographic critique. Co-sponsored by the Department of Anthropology and Peter Wall Institute for Advanced Studies 11:30 – 1:00 pm Anthropology & Sociology Building | Room 134 6303 NW Marine Drive THURSDAY, FEBRUARY 25 EDGE-EFFECTS: REMEDIATING CRISIS & CRITIQUE IN THE AYOREO VIDEO PROJECT ANTHROPOLOGY COLLOQUIA
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EDGE-EFFECTS: REMEDIATING CRISIS & CRITIQUE IN THE AYOREO … · 2016-02-09 · of Behold the Black Caiman: A Chronicle of Ayoreo Life (University of Chicago Press, 2014). How can

Jul 11, 2020

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Page 1: EDGE-EFFECTS: REMEDIATING CRISIS & CRITIQUE IN THE AYOREO … · 2016-02-09 · of Behold the Black Caiman: A Chronicle of Ayoreo Life (University of Chicago Press, 2014). How can

DR. LUCAS BESSIRELucas Bessire is assistant professor of anthropology at the University of Oklahoma. He is the author of Behold the Black Caiman: A Chronicle of Ayoreo Life (University of Chicago Press, 2014).

How can we envision an effective critical response to the non-sensical violence against life on our planet? To formulate a response to this perplexing dilemma, the talk draws on the experimental video imagery recently created by Ayoreo-speaking people of the Paraguayan and Bolivian Gran Chaco. It explores how unauthorized Indigenous self-imagery and the minor conditions of its production may offer untimely correctives to the visual economies, temporal causalities, perceptual registers and political lexicons often presumed to define the so-called “Anthropocene.” In doing so, it asks how Ayoreo remediations of self and world may charter novel axes for ethnographic critique.

Co-sponsored by the Department of Anthropology and Peter Wall Institute for Advanced Studies

11:30 – 1:00 pm Anthropology & Sociology Building | Room 134 6303 NW Marine Drive

THURSDAY, FEBRUARY 25

EDGE-EFFECTS:REMEDIATING CRISIS & CRITIQUE IN THE AYOREO VIDEO PROJECT

ANTHROPOLOGY colloquia