Do‟a - CCHB/S 1011 1 Introduction Al-doa (prayer) is the brain of Ibadah, and your Lord says: {Call on me, I will answer your prayer, but those who are too arrogant to serve Me will surely enter Hell Abased} Wisdom of doa Nothing could reject Qada‟ (God‟s sentence/ command) except prayer, and no way of prolong your age/ life except righteousness and a man is surely to be deprived of provision due to sin committed by him. Method of doa Hadith from Fadh-dollah ibn Ubaid (r.a.). He said: On one occasion while the prophet SAW was sitting in the mosque, a man came in and prayed, then he straight away proceeded with doa to Allah on finishing the prayer. The prophet SAW reacted towards him by saying: You are rushing, oh man! What you should have done is to take your seat, then proceed with praising Allah for what He deserved or entitled to, follow with salutation upon me, then only invoke to Him. Another man came in after that, he did as how the prophet has said. The prophet SAW reacted towards him by saying: Pray! (Invoke). Your prayer will be answered, Insya Allah.
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Do‟a - CCHB/S 1011
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Introduction
Al-doa (prayer) is the brain of Ibadah, and your Lord says:
{Call on me, I will answer your prayer, but those who are too arrogant to serve Me
will surely enter Hell Abased}
Wisdom of doa
Nothing could reject Qada‟ (God‟s sentence/ command) except prayer,
and no way of prolong your age/ life except righteousness
and a man is surely to be deprived of provision due to sin committed by him.
Method of doa
Hadith from Fadh-dollah ibn Ubaid (r.a.). He said:
On one occasion while the prophet SAW was sitting in the mosque, a man came in and
prayed, then he straight away proceeded with doa to Allah on finishing the prayer.
The prophet SAW reacted towards him by saying: You are rushing, oh man!
What you should have done is to take your seat, then proceed with praising Allah for what
He deserved or entitled to, follow with salutation upon me, then only invoke to Him.
Another man came in after that, he did as how the prophet has said.
The prophet SAW reacted towards him by saying: Pray! (Invoke).
Your prayer will be answered, Insya Allah.
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The beginning of doa
All praises to Allah, Lord of the whole universe.
Praise that acknowledged all His favour and accepted with open-heart for the surplus.
Praise that not within our ability to assess or render, that you yourself has praised
upon you and indeed you deserve for it.
Oh Allah! Bestow upon your messenger, your apostle, Muhammad, who is also our
perfect and glorious leader the prayer (mercy) and salutation.
The same we pray for his excellent family members and righteous companions.
The end of doa
Glorious be to You Lord, Lord of Honour as how they have dignified Him or
attributed to Him
and peace be upon all the messengers.
And all praises be to Allah, The Cherisher and sustainer of the worlds.
Maha Suci Allah, yang mempunyai kemuliaan seperti yang sifatkan padaNya, dan
kesejahteraan ke atas semua rasul-rasul. Segala puji bagi Allah seru sekalian alam.
The proper time to doa 1. After Subh and Asar
2. Every Monday and Thursday; where our deeds are brought up to the heavan
before dawn.
3. Every Friday: between Asr and Maghrib, especially before Maghrib
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1. Supplication before sleeping a. When retiring to his bed every night, the prophet (peace be upon him) would hold his palms
together, blow in them and recite the last three chapters of the al-Qur'ān and then wipe over
his entire body, beginning with his head and then all parts of the body. He would do this three
times. The prophet also said “when you are about to sleep, recite ayātul kursiyy till the end of
the verse, for it will remain over you as a protection from Allah and no devil will draw near to
you until morning.
b.
O Allah, I submit my soul onto you and I entrust my affair unto you, and I return my face
towards you and I totally rely on you. In hope and fear of you, verily there is neither refuge
nor safe haven from you except with you. I believe in your book (al-Qur'ān) which you have
revealed and in your prophet whom you have sent.
Ya tuhanku, sesungguhnya aku telah menyerahkan diriku kepada Engkau dan aku telah
menghadapkan wajahku kepada Engkau, dan aku telah menyerahkan segala urusanku kepada
Engkau dalam keadaan diriku yang merasakan rindu dan gerun kepadaMu, tidak ada tempat
berlindung dan tempat menyelamatkan diri daripada (kemurkaan)Mu melainkan dengan
memohon perlindungan kepadaMu jua. Ya Allah, sesungguhnya aku beriman kepada kitabmu
yang telah Engkau turunkan, dan aku percaya kepada nabiMu yang telah Engkau utuskan
2. Supplication when woke up from sleep
All praises is for Allah who restore life to us after having taken it and to Him is the resurrection.
Segala puji bagi Allah yang menghidupkan kami setelah ia mematikan kami dan kepadaNya kami
akan kembali/ dibangkitkan.
3. Supplication related to azan a. When you heard the azan your are to repeat the call as pronounced except the phrase “Hayya
„alā al-solāh” and “hayya „alā al-falāḥ ”, where both of these should be responded with “Lā
hawla wa lā quwwata illā billāh”
Apabila terdengar azan, maka hendaklah baca atau turuti membaca tiap-tiap yang dibaca
oleh muezzin, kecuali “Hayya „alā al-solāh” dan“hayya „alā al-falāḥ ”. Keduanya itu
disambut dengan membaca “Lā hawla wa lā quwwata illā billāh”.
b. After the azan is completed, recite this supplication
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I bear witness that none has the right to be worshipped except Allah alone, without partner
and that Muhammad is his servant and messenger.
I am pleased with Allah as Lord,
and Muhammad as messenger and Islam as my religion.
O Allah, owner of this perfect call and owner of this prayer to be performed,
bestow upon Muhammad al-wasīlah and al-fadīlah,
and raise him up to his deserved-praised platform (status) which You have promised him.
Verily, you never fail in Your promise.
4. Supplication on finishing the ablution
I bear witness that none has the right to be worshipped except Allah, alone without partner,
and I bear witness that Muhammad is His servant and messenger.
O Allah, make me of those who always turn to You in repentance and make me of those who
always maintain cleanliness and purity.
Glory is to You, O Allah all praises be to You,
I seek Your forgiveness and turn in repentance to You.
Aku mengaku bahawa tiada Tuhan yang disembah dengan sebenarnya melainkan Allah jua, dan
aku mengaku bahawa Nabi Muhammad itu hamba Allah dan pesuruhNya. Wahai Tuhanku,
jadikanlah aku dari golongan orang yang bertaubat dan jadikanlah aku dari orang yang suci dan
bersih. Maha Suci Engkau wahai Tuhanku. Dan segala pujian adalah kepunyaanMu, aku
memohon ampun dan aku bertaubat kepada Engkau.
5. Supplication when leaving the home
In the name of Allah, I place my trust and reliance to Allah and there is no might no power except with
Allah.
O Allah, I take refuge with You lest I should stray or be led astray,
or slip or be tripped
or oppress or being oppressed
or behave foolish by or be treated foolishly.
Dengan nama Allah, aku bertawakkal kepada Allah. tidak ada daya dan kekuatan melainkan dengan
(pertolongan dan keizinan)Mu ya Allah.
Ya Allah, aku berlindung kepada Engkau daripada kesesatan atau disesatkan orang,
daripada tergelincir atau digelincirkan orang,
daripada menganiaya atau dianiayai orang,
daripada kebodohanku sendiri atau dibodohi orang.
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6. Supplication after prayer
Narrated from ibn. Mas‟ud (r.a) he said: one of the supplication used to be recited by the prophet
(peace be upon him) “Oh Allah, grant us all that can help us to gain your mercy and forgiveness.
Let our well-behaved be our protector. Grant us victory by entering the paradise and save us from
the hell fire”
Ya Allah, sesungguhnya kami memohon kepada Engkau segala yang akan memungkinkan rahmat
Engkau dan segala yang akan memastikan ampunan Engkau, keselamatan dan kesejahteraan
daripada setiap dosa, kekayaan dengan segala kebaikan, mendapat kemenangan dengan masuk
syurga dan terlepas daripada siksaan api neraka.
7. Supplication before and after completing the meal (before)
Umar b. Abi Salama narrated: I was a boy under the care of Allah‟a messenger (peace be upon
him) and my hand used to go around the dishes while I was eating. So Allah‟s apostle (peace
be upon him) said to me: “O boy, mention the name of Allah and eat of the dish what is nearer
to you”
Abdullah b. Amr b. Al-Aas reported: Allah‟s Messenger (peace be upon him) used to say on
the starting to eat: “O Allah, send your blessings in what you have bestowed upon us, and
protect us from the punishment of hell-fire, in the name of Allah” (Ibnu al-Sunni, al-Adhkar, p.205)
Abdullah b. Umar b. Aas meriwayatkan: Rasulullah saw sering membaca doa ini sebelum
baginda makan: Ya Allah, anugerahkanlah rahmatMu pada apa yang telah Engkau
kurniakan kepada kami; dan lindungilah kami daripada siksaan api neraka.
(after)
Abu Umamah narrated: whenever the Prophet (peace be upon him) finished his meals, he used
to say “Praise be to Allah! Much good and blessed praise! O, our Lord! We cannot reject Your
favour, nor leave it, nor dispense it” (Sahih al-Bukhari)
Abu Umamah meriwayatkan: Setiap kali Rasulullah selesai makan dia sering berdoa:
“Segala puji bagi Allah, bagiNya segenap kebaikan dan pujian! Wahai Tuhan kami, kami
tidak mampu menolak kurniaanMu, tidak pula mampu meninggalkannya juga tidak mampu
mengecualikan diri daripadanya”
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8. Supplication when entering & exiting the toilet (before)
Narrated from Anas r.a, he said: The prophet (peace be upon him) said this supplication when he
entered the toilet:
“O Allah! I take refuge with You from all evil and evil doers”
(after)
When he left the toilet, he said this doa
“Your forgiveness, all praises is for Allah, who protected me from sickness and grant me health”
9. Supplication when entering and leaving the mosque (entering mosque)
I take refuge with Allah, the supreme glory, with his honourable essence and his eternal
sovereignty, from the outcasted devil,
(I) begin with the Name of Allâh, And may the prayer (mercy) and salutation are bestowed upon
His Messenger,
O Allah, please open the doors of your mercy for me
(exiting mosque)
O Allah, grant me light (guidance) to my heart, grant me light to my speech,
grant me light to my hearing, grant me light to my vision,
grant me light from behind, grant me light in front me,
grant me light from above, grant me light from below,
O Allah bestow me the light.
Hadith - CCHB/S 1011
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Hadith 1
On the authority of the commander of the faithful1, Abu Hafs „Umar ibn al-Khattab
2
(may Allah be pleased with him), who said: I heard the messenger of Allah (the
blessings and peace of Allah be upon him) say:
((Actions are but by intention and every
man shall have but that which he intended.
Thus he whose migration3 was for Allah
and His Messenger, his migration was for
Allah and His Messenger,
and he whose migration was to achieve
some worldly benefit or to take some
woman in marriage,
his migration was for that which he
migrated.))
It was related by the two Imāms of the scholars of Hadith, Abū
„Abdullah Muhammad ibn Ismā‟il ibn Ibrāhīm ibn al-Mughīra ibn
Bardizbah al-Bukhārī and Abū ‟l-Husain Muslim ibn al-Hajjāj ibn
Muslim al-Qushairī an-Naisābūrī, in their two Sahihs, which are the
1 Title given to the caliphs
2 The second caliph in Islam
3 This is a reference to religious migration, in particular to that from Mecca to Medina
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soundest of the compiled books4
Hadith 5
4 i.e. collections of Hadith
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On the authority of the Mother of the Faithful5, Umm „Abdullah „Aisha
(may Allah be pleased with her), who said: The Messenger of Allah
(may the blessings and peace of Allah be upon him) said:
((He who innovates something
in this matter of ours
that is not of it
will have it rejected.))
It was related by al-Bukhari and Muslim. In one version by Muslim it
reads:
((He who does an act
which our matter is not [in agreement]
with
will have it rejected.))
Hadith 6
5 A title accorded to any of the Prophet‟s wives
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On the authority of Abū „Abdullah an-Nu‟man, the son of Bashīr, (may
Allah be pleased with them both), who said: I heard the Messenger of
Allah (may the blessings and peace of Allah be upon him) say:
((That which is lawful is plain, and that which is
unlawful is plain,
and between the two of them are doubtful matters
about which not many people know.
Thus he who avoids doubtful matters clears
himself in regard to his religion and his honour,
but he who falls into doubtful matters falls into
that which is unlawful,
like the shepherd who pastures around a
sanctuary, all but grazing therein.
Truly every king has a sanctuary, and truly
Allah‟s sanctuary is His prohibitions.
Truly in the body there is a morsel of flesh which,
if it be whole, all the body is whole and which,
if it be diseased, all of it is diseased.
Truly it is the heart))
It was related by al-Bukhārī and Muslim.
Hadith 10
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On the authority of Abū Huraira (may Allah be pleased with him),
who said: The Messenger of Allah (may the blessings and peace of
Allah be upon him) said:
((Allah the Almighty is good and accepts only that
which is good. Allah has commanded the Faithful
to do that which he commanded the Messengers,
and the Almighty has said:
“O ye Messengers! Eat of the good things, and do
right.”6
And Allah the Almighty said: “O ye who believe!
Eat of the good things wherewith We have
provided you.”7
Then he mentioned [the case of] a man who,
having journeyed far, is disheveled and dusty and
who spreads out his hands to the sky [saying]:
O Lord! O Lord! –
while his food is unlawful, his drink unlawful, his
clothing unlawful, and he is nourished unlawfully,
so how can he be answered!)) It was related to Muslim.
6 Al-Qur'ān al-Mu‟minun (23):51
7 Al-Qur'ān al-Baqoroh (2): 172
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Hadith 23 On the authority of Abū Mālik al-Hārith ibn „Āsim al-Ash‟arī (may
Allah be pleased with him), who said: The Messenger of Allah (may
the blessings and peace of Allah be upon him) said: