Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,
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Zekeniam Y’Isra’EL
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and
Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation togeneration." "Shemoth 6:3," and I appeared to
Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my
name, YaHuWaH, was not well known (famous) to them.
is his name.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
YaHuWaH
[Yah -hoo-Wah]
is the Name of the Creator.
YaHuWShuWaH
(YaHuWSCHuA) is His Son
ALuaHiYM
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Qadosh
means Set-apart, Pure.
Kodesh
(Qodesh) also means "Set-apart"
Ruwach (Ruwach) is the Ibry (Hebrew) name for His "Presence", pictured as the
Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
Rom. 12:2
Don’t be conformed to this world/age, but be transformed by the renewing of
your mind, so that you may prove what is the good, well-pleasing, and perfect
will of YaHuWaH.
This age: the world order of mankind, with its accompanying pursuits.
Transformed: Gk., metamorphosed (as a tadpole or caterpillar undergoes in
becoming something so radically different as to be beyond comparing). The
hearers need to look beyond the temporary inconveniences that obedience will
bring. Renewing of your minds: forging of new habitual patterns of thinking. It
has been scientifically proven that as we encourage such reorientation in our
ways of thinking, new neural pathways are physically forged in the brain and
eventually become the new defaults as “second nature”, the old ones fading
due to disuse. This is the link between being positionally righteous and realizing
righteousness in practicality.
Eph 4:1-2
Therefore I, a prisoner for serving YaHuWaH, beg you to lead a life worthy of
your calling, for you have been called by YaHuWaH. Be humble and gentle. Be
patient with each other, making allowance for each other's faults because of
your love.
What are we called to
The knowledge of YHuWaH
The faith of YaHuWShuWaH
YaHuWaH is faithful, through whom you were called into the fellowship of His
Son, YaHuWShuWaH haMashiyach, our Master
Sacredness of a set apart life
YaHuWaH has called us to be Set-apart, not to live impure lives. Anyone who
refuses to live by these rules is not disobeying human rules but is rejecting
YaHuWaH, Who gives His Ruwach HaQodesh to you. Or don’t you know,
brothers (for I speak to men who know the Torah), that the Torah has dominion
over a man for as long as he lives
Shalom in The Ruwach
YaHuWaH has called us in shalom.
Eph 4: 3
Always keep yourselves united in Ruwach HaQodesh, and bind yourselves
together with shalom.
Bind: that which bundles together (as in a sheaf of grain) or ligaments which
hold the different members of a body together.
Endeavouring to keep the unity of the Ruwach in the bond of peace.
This unity of the Ruwach is manifested in love. By virtue of his having the
Ruwach, the believer is in union with every other Ruwachual man, and this is
the unity which he is to endeavor to keep.
This unity of the Ruwach is caused by a similarity of nature. Find a drop of
water glittering in the rainbow, leaping in the cataract, rippling in the rivulet,
lying silent in the stagnant pool, or dashing in spray against the vessel’s side,
that water claims kinship with every drop of water the wide world over,
because it is the same in its elements; and even so there is a unity of the
Ruwach which we cannot imitate, which consists in our being “begotten again
unto a lively hope by the resurrection of YaHuWShuWaH HaMashiyach from
the dead,” bearing in us the Ruwach HaQodesh as our daily quickened, and
walking in the path of faith in the living YaHuWaH. Here is the unity of the
Ruwach, a unity of life, nature working itself out in love. This is sustained daily
by the Ruwach of YaHuWaH. He who makes us one, keeps us one. Every
member of my body must have a communion with every other member of my
body.
The unity of the Ruwach will discover itself in prayer.
The “unity of the Ruwach,” of which the apostle speaks, it should be observed,
is an internal unity, an unity between the Ruwach of men. It may subsist,
therefore, between persons of different nations, educations, conditions, etc.
It is an unity of affection, It is an unity of intention
Called from similar misery to a similar state of safety and happiness, in the
same way and manner: having one object of hope, and one hope, is it not
reasonable they should be united?
Eph 4: 4
We are all one body, we have the same Ruwach, and we have all been called to
the same esteemed future.
Called: or expectation
There is one assembly. One Ruwach .One hope, One YaHuWShuWaH
HaMashiyach .One faith. One immersion. One YaHuWaH
Here, O YISCHRaEL, I AM HE WHO IS SELF EXISTENT, The Great 'Al of All
Increase; I AM HE WHO IS SELF EXISTENT, The Only One.
Hear, Ysra'al: YaHuWaH is our Aluahiym! YaHuWaH Is One! (Listen, Ysra'al!
YaHuWaH is our Aluahiym! Only YaHuWaH!) and you shall love [long for]
aleph-taw YaHuWaH your Aluahiym with all your heart, and with all your being,
and with all your might. (me'ode)
Long for: or, love—be passionately committed to. Resolve: literally, heart—the
innermost center of our being, where we find our balance--the seat of our
motivation, determination, and inclinations. Before embarking on any venture,
we must ask how it will put Him first. If it cannot, there is no place for it. Unlike
the Gentiles, we are to seek His kingdom and His righteousness first.
Mat. 6:31-33
“Therefore don’t be anxious, saying, ‘What shall we eat?’, ‘What shall we
drink?’ or, ‘With what shall we be clothed?’ For the Gentiles seek after all
these things; for your shamayimly Father knows that you need all these things.
But seek first YaHuWaH’s Reign, and His righteousness; and all these things
shall be given to you as well. Therefore don’t be anxious for tomorrow, for
tomorrow shall be anxious for itself. Each day’s own evil is sufficient.
How do we do this?
By obeying the Torah,
which is summarized here. It comes from a root meaning to bake bread.
As therefore that bread is one, so we, who are many, are one body; for we all
partake of that one bread.
Passion: soul, life-force, or appetite, from a root meaning inhale or refresh
oneself. What the wicked hunger for will leave him hungry, but what the
righteous “eats” will satisfy him.
The righteous one eats to the satisfying of his soul,but the belly of the wicked
goes hungry.
Satisfying: the same word used in Hebrew for “very much”, from a root
meaning to rake burning coals or embers together. What should burn within us
is love for YaHuWaH. How do we love Him with our resources? By giving them
away for His use. We would waste them if we spent them all on ourselves, but
if they are in His “account”, they last forever. When we give them up, they no
longer weigh us down. YaHuWShuWaH said this verse was the greatest
commandment in the Torah. But He said a second was “like it”—that of loving
our neighbor as ourselves.
You shall not take vengeance, nor bear any grudge against the children of
your people; but you shall love your neighbor as yourself. I am YaHuWaH.
This is because loving those from the same flock—literally, who graze from the
same pasture as we do—is a large part of what YaHuWaH wants from us
He has shown you, O man, what is good. What does YaHuWaH require of you,
but to act justly, to love mercy, and to walk humbly with your Aluahiym?
So if we do not do this, we will not truly be loving YaHuWaH either.
If a man says, “I love YaHuWaH,” and hates his brother, he is a liar; for he
who doesn’t love his brother whom he has seen, how can he love YaHuWaH
Whom he has not seen? This Commandment we have from Him, that he who
loves YaHuWaH should also love his brother.
Debarim 6:6-7
These words, which I command you this day, shall be on your heart; and you
shall teach them diligently to your children, and shall talk of them when you sit
in your house, and when you walk by the way, and when you lie down, and
when you rise up.
Mystically, we see here the four stages of life: sitting in your house is being in
the womb; walking on the road is living out our lives; we lie down in death, and
arise at the resurrection.
Eph 4: 5
There is only One Master YaHuWaH, one belief, one immersion,
Know therefore this day, and lay it to your heart, that YaHuWaH IS Aluahiym
in heaven above and on the earth beneath; there IS NONE ELSE! You shall
keep His statutes, and His Commandments, which I command you this day,
that it may go well with you. Don’t we all have one father? Hasn’t one
Aluahiym created us? Why do we deal treacherously every man against his
brother, profaning the covenant of our fathers? For though there are things
that are called “gods,” whether in the heavens or on earth; as there are many
“gods” and many “lords;” yet to us there is but one Aluahiym, the Father,
from Whom are all things, and we in Him; and one Master YaHuWaH,
YaHuWSHuWaH haMashiyach, through Whom are all things, and we live
through Him
Eph 4: 6
And there is only One Aluah and Father of all, Who is over us all and in us all
and living through us all.
The scribe said to Him, “Truly, Teacher, You have said well that He is one, and
there is none other but He. When YaHuWShuWaH saw that he answered
wisely, He said to him, “You are not far from the Reign of YaHuWaH. For
there is only One Aluahiym and One Mediator between Aluahiym and men,
the Man haMashiyach YaHuWShuWaH.
YaHuWShuWaH answered, “The greatest is, ‘Hear, O Ysra'al, YaHuWaH our
Aluahiym, YaHuWaH Is One! And you shall love YaHuWaH your Aluahiym
with all your heart, and with all your soul/nephesh [self], and with all your
mind, and with all your strength.’ This is the first commandment. The second
is like this, ‘ Do not seek revenge and do not bear a grudge against one of the
sons of your people and you shall love your neighbor as yourself. [I Am
YaHuWaH]’ There is no other commandment greater than these.” All of the
Law and the predicators hinge on these two commandments.”
MattithYahuw 22: 40
The whole Torah and the neb'im hang on these two commandments.”
And the scribe said to Him: “Virtuously, Instructor, You have truthfully said
that YaHuWaH is One, and there is not another besides Him; and to
affectionately love Him with all the heart and with all the conscience, and
with all the self, and with all the strength; and to affectionately love your
fellow as oneself is more than all the burnt-offerings and the slaughter-
offerings! And YaHuWShuWaH, seeing him, that he responded intelligently,
said to him: “You are not far from the Kingdom of YaHuWaH”
Eph 4:24
You must display a new nature because you are a new person, created in
YaHuWaH likeness--righteous, Set-apart, and true.
Display: i.e., clothe oneself with. Made habitable: created.
it is more correct to say that Truth is YaHuWaH than to say YaHuWaH is truth
Ephesians 4:25
So put off the Lie, speak the Truth, each with his neighbor, because we belong
to each other.
Tseph. 3:9
For then I will return to the people a pure language (Trueness of Speech), that
they may all call on the Name of YaHuWaH, to serve Him with one accord
(shoulder-blade).
Turn over: change or transform. Clarified language: or purged, purified lip.
This is the same terminology used of the time prior to the tower of Bavel.
Ber. 11:1
Now the whole world had one language and few words.
Language: literally "lip". The fact that all the names up to this point make sense
in Hebrew may give us a clue as to what that one language was. Few: literally,
the plural of the word "one"! "Few words" give little room for argument, and all
of them still had the same story--that of the Deluge. Nowadays there is the push
to "think globally", but by it is meant more than saving the earth from
destruction. It is driven by finding what we have in common and emphasizing
that. One day we will have unity when the Messiah reigns with a rod of iron.
That is proper unity, but to espouse unification now means accepting much that
is against the Torah and distasteful to YaHuWaH--faiths that did not originate
from Him and do not pertain to Israel, horrendous things that are done to
women and children, substituting unacceptable names for YHWH, etc. We
cannot do these things. Christianity wants to unite all denominations as well,
but this unity serves the wrong purpose--which is ultimately self-interest
(getting away with wrongdoing without being judges, while the unity
established by the Torah focuses on YHWH and tells us to judge ourselves so we
will not be judged.)
The names before Bavel all make sense in Hebrew, and Bavel means
“confusion”; “clarified” would indicate the reversal of this curse, which was
imposed because they were indeed working “with one shoulder-blade” (all
working in the same direction; or, as interpreted in Aramaic, with one accord),
but they were going in the wrong direction. The learning of this language will
probably not be automatic or magical. So get a head start by learning Hebrew
now!
There should be truth in thought, truth in speech, and truth in action.
Do not let any corrupt word depart out of your mouth,
compare
3rd commandment
“You shall not bring the Name of YaHuWaH your Aluahiym to naught, for
YaHuWaH will not hold him guiltless who brings His Name to naught.
and
Shemot 23: 13
Be careful to do all things that I have said to you; and don’t invoke the name of
other mighty ones, neither let them be heard out of your mouth.
Be circumspect. In all things. Vigilance is necessary on the part of every
sojourner through life.
Eph 4:26
And "don't sin by letting anger gain control over you." Don't let the sun go
down while you are still angry,
Eph 4:27
for anger gives a mighty foothold to the Devil.
Be subject therefore to YaHuWaH. But resist the adversary, and he will flee
from you. Draw near to Aluah, and He will draw near to you.
Eph 4:28
If you are a thief, stop stealing
Then again I lifted up my eyes, and saw, and behold, a flying scroll. He said to
me, “What do you see?” I answered, “I see a flying scroll; its length is twenty
cubits, and its breadth ten cubits.”
These are the exact dimensions of the Qodesh Place, the first room the priests
entered in the Tabernacle. So this is something that correlates to that room.
This is the room that was opened up when the veil in front of the Hekal was
torn at YaHuWShuWaH death. (Luke 23:45) So there is open access to that
room. However, the dimensions of the Most Set-apart Place, where YaHuWaH
presence dwelt, are excluded. So what it represents will have part of YaHuWaH
truth, but be lacking the most intimate aspects of His presence (His Name).
["The Holy Bible" ??? of the deceitful scribes!]
Then he said to me, “This is the curse (Allah) that goes out over the surface of
the whole earth: 'From this time forth, anyone who steals will be unpunished;
[Bible in Basic English Then he said to me, this is the curse which goes out over
the face of all the land: for long enough has every thief gone without
punishment, and long enough has every taker of false oaths gone without
punishment.]
The whole earth:
This gives us another clue as to what it is—something that claims to be
universal. This is what the term “catholic” means. And going unpunished (alt.,
purged or cleaned out)—this is the message of "grace". But why is this curse?
Because it is so profaned by being offered to those who know nothing about
set-apartness, and is distorted to the point of making people think that they
can do whatever they want, then say, “I’m sorry” on their deathbed, and that
all would be well for them in the hereafter. This is a curse to the rest of society,
which will suffer from their unpunished crimes, because there will be no logical
deterrent to sinning. This goes against the Torah. YaHuWShuWaH brought an
amnesty for those who would return to the Covenant, and He knows we cannot
do everything perfectly while in exile, but that is the purpose of favor; it is not
intended to let everyone go scot-free so that they can return to their own
selfish ways. Compare the laws regarding house-leprosy in Lev. 14:34ff. This
extreme grace will ruin any household. It also “tears down the Temple” again
by opposing its rebuilding, which was ZekarYahuw’s task. This parody of
YaHuWaH true "grace" is still all done in His Name, and steals away the
appointed times He set.
and according to it 'from this time forth, anyone who swears an oath will be
unpunished.'I will cause it to go out,” says YaHuWaH Master of Armies, “and
it will enter into the house of the thief, and into the house of him who swears
falsely by My Name; and it will remain in the midst of his house, and will
destroy it with its timber and its stones.”
Begin using your hands for honest work, and then give generously to others in
need.
Eph 4: 29-30
Don't use foul or abusive language. Let everything you say be good and helpful,
so that your words will be an encouragement to those who hear them And do
not grieve YaHuWaH Ruwach HaQodesh by which you were sealed unto the
Day of Ransoming.
Eph 4:31-32
Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all
types of malicious behavior Instead, be kind to each other, tenderhearted,
releasing one another, just as YaHuWaH through haMashiyach has released
you.
YaHuWSCHuA
ALuaHiYM YaHuWSHuWaH haMaSHiYaCH
In His Name
blessed be, in His name
'YHWH be with you.' and they answered him, 'YHWH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YHWH,
[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,
what will ye that I shall do unto you They say unto Him, YHWH, that our eyes
may be opened. So YaHuWSCHuA had compassion [on them], and touched
their eyes: and immediately their eyes received sight, and they followed him.
His servant and yours
Shalom in Righteousness
by the GRACE of YHWH
keiYAH
nätzräya
Remember me and pray for me that YaHuWaH will be gracious unto me and be
merciful unto my sins which I have sinned against him. Peace be to them that
read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though
worthy of his Comfortable support while in the work. Should never preach for
hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is
it for a man to traffic with gifts which he pretends, at least, to have received
from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He
who preaches to get a living, or make a fortune, is guilty of the most infamous
sacrilege
The Everlasting Covenant is The Sabbath
ALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach