data2.dawateislami.net · 2017. 9. 27. · kay sadmay, Murday ki bay-basi, 4 sansani-khayz khuwab, badshahon ki haddiyan, fatiha ka tareeqa, Faizan-e-Yaseen Shareef, Faizan-e-Namaz”

[1/91] �� Tajheez-o-Takfeen

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Majlis Tajheez-o-Takfeen Kay 26 Madani Phool

�Aaalmi majlis e mushawart(Dawat e islami)�

Farmeen e Ameer e Aehle Sunnat ��*+&,� �-%�./0�&�� Dawat-e-Islami

ka 99.99% madani kam infiradi koshish sy mumkin hai.

Farman-e-Mustafa �� 10��0��

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“Yani musalman ki niyyat us kay amal say behter hay.” (Almojam-ul kabeer liltibrani, Alhadees5942, jild6, safha185)

Is liye Majlis Tajheez-o-Takfeen ki har har satha ki zimmadar

Ameer-e-Ahl-e-Sunnat �0�&�� *+&,� � -%�. kay ata-karda “63 madani

ima’amat” main say “Madani In’am number 1” par amal kartay

huway ye niyat krti rahe “Main � �� 38 �" �� 9 �� Ki riza aur is ke piyare

HABIB �� 0:�� 0�� &�+� �� 2ki khushnoodi kay liye dawat-e-islami kay

sho’bay “Majlis Tajheez-o-Takfeen” ka madani kam madani

markaz tareeqa-e-kaar kay mutabiq karon ge. ��;�&

�

[2/89] Tajheez-o-Takfeen

(agar aawaz ke parday ki mazboot tarkeb ho to) esaal-e-sawab ijtima’at (ijtima e zikr o nat) ka bhi in’eqaad karayn.

� Is ke liay darj zail bayanat se madad li ja sakti hay. i. Esal e sawab ki barkatain

ii. Eman ki hifazat iii. Sohbat ka asar iv. Dunya ki mazammat

� Is ke ilawa maktaba tul madina ke darj zail kutub o rasail se bhi

istifada kya ja sakta hai. �Qabr ki pehli raat, �murday ki be

basi, �murday ke sadme, �fatiah ka tareeqa, �qabr walon ki

25 hikayat, �badshahon ki haddiyan, �weeran mehal. �kitab

"tajheez o takfeen ka tareeqa" main bhi 3 bayanaat diye gaye hain kitaab ka link hai. htpp: //www.dawateislami. net/ books library/ 3041

� Ghussala (maiyyit ko ghusal dainay wali) islami behnoon ke paas maktaba tul madina ki matboa kitaab "tajheez o takfeen ka tareeqa" har waqt moujood honi chahiye.

�� Tajheez-o-Takfeen kay ba’d say tadfeen tak ba’z auqaat marhoom kay ‘azeez-o-aqriba kay puhnchnay ka intezaar kiya jata hay, us waqt Dawat-e-Islami kay esha’ati edaray Maktaba-tul-Madina kay matboo’a risalay “Murday kay sadmay” aur “Tajheez-o-Takfeen ka tareqa” waghera say neki ki da’wat dayn. Basoorat deegar us waqt Quran khuwani, durood shareef aur tasbeeehat ka wird karti rahayn.

�� Kafan taiyyar karnay aur maiyyit ko ghusl danay kay doraan infiradi koshish kay bahut maoqay mayassar aatay hayn aesay moqay par bil-khusoos mayyit kay lawahiqeen par infiradi koshish kartay huway unhayn Dawat-e-Islami kay Madani mahool say wabasta krnay ki koshish ki jaye.

�� B’az elaqon main tadfeen kay ba’d ya aglay din maiyyit kay esal-e-Sawab kay liye “Quran khuwani” ka silsila hota hay, aesay moqay par bhi Majlis Madrasa-tul-Madina (lil-banat) ki ejazat say qareebi Madrasa-tul-Madina (lil-banat) (agar ho to) ki Madani munniyon kay zariye madrasay main hi Quran khuwani ki tarkeeb ki jaye. Basorat deegar tarkeeb na banayen. (Majlis Madrasa-tul-Madina (lil-banat) kay tay-shuda madani phoolon ki roshni main he tarkeeb ki jaye).

�� Jis tarha har mu’amalay main har alaqay kay rasm-o-Rawaaj alag alag hotay hayn, isi tarha maiyyit ko ghusl, kafan, hatta kay tadfeen tak kay kayi mua’amalaat main bhi rasm-o-rawaaj mukhtalaf hotay hayn, balkay koyi ba’eed nahe kay ‘Elm-e-Deen say doori aur jahalat kay sabab gher-shara’i mua’amalaat bhi hotay hon. Ummat-e-Muslima ki khayr-khuwahi ki niyyat say jahan gher shara’i mua’amalaat hotay dekhayn/ sunayn, Dar-ul-Ifta Ahl-e-Sunnat say hathon hath rabita kar kay lawahiqeen ko achi achi niyyaton, narmi-o-Hikmat-e-Amali kay sath neki ki dawat paysh karayn.

� Gher shara’i mua’amalaat (maslan noha karna, seena peetna, sar kay baal nochna, museebat kay auqaat kay waqt kufriya kalimaat bolna, mard-o-

aurat ka ikhtilaat waghera) ki ma’loomaat milnay par nishan-dahi-o- shara’i rahnumayi batatay waqt is baat ka khaas khayal rakha jaye kay fitna-o-fasaad ka andehsa na ho (jahan zann-e-ghalib ho kay samjhanay say maan jaye ga, wahe tarkeeb ki jaye) aur Maktaba-tul-Madina ka matboo’a risala “28 kalimaat-e-kufr” paysh kiya jaye.

�� Is moqay par ‘umooman dil narm ho jata hay, insaan neki ki taraf qadray jaldi mayil hota hay, is moqa’ par maiyyit kay esal-e-sawab kay liye masjid, madrasa tul madina, jamia tul madina waghera ki ta’meer kay liye bhi (infradi tour par par bayan ke zariay) zehan diya ja sakta hay. (muta’lliqa shoba-jaat kay zimmadaran ki bahami mushawirat-o-ejazat say ho to ziyada behtar hay)

�� Soyam, chehlum aur barsi kay moqay par ijtima-e-zikr-o-na’t ka ehtimaam karayn. Is kay liye “Madani phool baraye ijtima-e-

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zikr-o-na’t” kay mutabiq ijtima-e-zikr-o-na’t baraye esal-e-sawab ki tarkeeb banayi jaye aur maktba-tul-Madina kay rasayil waghera kay zaraiay taqsem e rasayil ki bharpoor tarkeeb karayn. (bhetar he rihayshi alaqay ki ijtima e zikr o nat zimmadaran (zeli satha) ke zariay ijtima e zikr o nat ki tarkeb banyi jae.) “Tajheez o takfeen ka tareeqa” mai ijtima zikr o na’t braye esal e sawab ke bayanat mojud hain.

�� Taqseem e-rasayil main bil-khusoos mouqa’ ki munasibat say rasayil ki tarkeeb ki jaye maslan: “Qabr ki pehli raat, Murday kay sadmay, Murday ki bay-basi, 4 sansani-khayz khuwab, badshahon ki haddiyan, fatiha ka tareeqa, Faizan-e-Yaseen Shareef, Faizan-e-Namaz” waghera.

� Mayyit kay lawahiqeen say ba’d main bhi rabita rakha jaye, mayyit kay esal-e-sawab kay liye musalsal kam say kam 12 hafta-war ijtima main haziri ki niyat karwayi jaye.

�� Har e’esvi maah (elawa ramzan ke akhri ashray main) alaqa satha par muna’qid honay wali Tajheez-o-takfeen “tarbiyati ijtima” ki terbiyat ki mukammal terkeb “Tajheez-o-takfeen tarbiyati ijtima’ kay madani phool” kay mutabiq hi banai jae. (“Tajheez-o-takfeen ijtima’ kay madani phool” “jadwal baraye tajheez o takfeen ijtima" ma

"nazaa ka bayan", "ghusal e maiyat dainay ki niyatain", "kafan pehnanay ki niyatain", "tajheez o takfeen se muta’lliq suwal o jawab", "matlooba ashya", kafan ke liye 3 anmol tohfay ", lawahiqeen ko samjhane walay Madani phool", "e’ddat o sog ke masayil” aur “madani bahar form” “kitab tajheez o takfeen kitab” mai mojud hain)

�� Tajheez-o-Takfeen zimmadaran ko darj-zail Madani phool bataye jayen. Tajheez-o-Takfeen kay liye bad-e Maghrib ja saktay hain. Tajheez-o-Takfeen kay liye janay waliyo ki tadad kam az kam 2 aur ziyada say ziyada 4 ho. Tajheez-o-Takfeen kay liye islami behno ki apnay alaqay mai hi janay ki terkeb banai jae. Aik alaqay say dosray alaqay mai Tajheez-o-Takfeen kay liye islami behno ko janay ki ijazat nahi. Kisi alaqay mai Tajheez-o-Takfeen kay liye aik bhi islami behn mojud na ho aisa nahi hona chahiye. Is silsily mai infradi koshish kay zareye

is ki aisi mazbot terkeb ho kay dosray alaqay say terkeb na banana paray. Albatta agar kabhi majlis ki janib say kisi alaqay mai Tajheez-o-Takfeen ki terkeb banany ka kaha to noeyat kay paish-e nazar dosray alaqay say terkeb banai ja sakti hai. Agar koi zimmadar islami behn apnay tour par mukhtalif idaro maslan kisi bhi rafahi idaray ya hospital waghera mai Tajheez-o-Takfeen kay liye jaye aur parday ki pabandi kay sath terkeb banaye to koi haraj nahi lekin majlis ki taraf say baqaida is ki ijazat nahi.

� Buzurg islami behnain Tajheez-o-Takfeen ke liay niqab kiye baghair jayen to harj nahi.

� Tajheez-o-Takfeen main aanay jane ke liay behtar hay ke apne zati kharchay se tarkeb bana lain agar lawahiqeen khud lene aajayen ya suwari bhej dain to isti’mal karne main harj nahi.

�� Tajeez-o-Takfeen kay is aham deeni fareezay ko pura karnay ki ejazat tarbiya-yafta he ko di jaye Tajeez-o-Takfeen zimmadaran (Zeli halqa ta mulk satha) aur her mah Tajeez-o-Takfeen ki tarbiyat karnay wali har zimmadar islami behan aur wo islami behnain (jo ghus le mayyat den eke liay baqaida waqt de sakti ho) ki Tajeez-o-Takfeen tafteeshi majlis kay zariye test dilwanay ki lazmi tarkeeb Tajheez-o-Takfeen zimmadar (kabina/ kabinat satha) ke zariay lazmi banayi jaye, is kay liye inhain [email protected] aur is skype i.d “tafteeshmajlis.mk.ibhan” par rabita karna hoga.

� rozana waqt 11:00 ta 1:00

� Jo test main kamyaab no hon ge un ki tarbiyat tarkeeb tafteeshi majlis karay ge.(yad rahay! Kamyab honay wali islami behnon ko hi tajheez o takfeen ki ijazat ho gi)

� Tajheez o takfeen zimmadaar (mulk satah) May ke mahinay mein follow up farma lain ke kin kin kabinat mein jamia’ tul madina, madrasa tul madina mein tajheez o takfeen tarbiati ijtimaat ki



tarkeeb bun chuki hai? Kami honay ya amal nah honay ki bina par Ahsen andaz main Tafheem farmaen.

� jo islami behnain tarbiyat dainay ki ahliyat rakhti hain unn ke zariye har saal April mein jamia’ tul madina ki Nazima , mualimat aur talibat aur madrasa tul madina ki nazimat, mualimat aur June mein darul madina ki nazimat o teacher ki jamia’ tul madina, madrasa tul madina mein "tajheez o takfeen tarbiati ijtima" ki tarkeeb banai jaye

�� Tajeez-o-Takfeen zimmadara (kabina-o-kabinaat satha) kay paas zayr-e-hudood tamam alaqon kay naam ki list kay sath sath Tajeez-o-Takfeen zimmadaran (alaqa satha) kay naam aur rabita numbers bhi mojood honay chahiye.

�� Zimmadaran ki taqarruri ki terkeeb:

� Majlis Tajeez-o-Takfeen kay madani kaam kay liye zimmadaran ka taqarur zeli ta mulk satha hai.

� Har satha ki Tajheez-o-Takfeen zimmadar islami behn burdbar, ita’at guzar, milansar, wafadar, bakirdar, ba ikhlaq, suljhi huwi, sanjeeda, taleem yafta, khud aetimad, ahsas-e zimmadari rakhnay wali, shar-e parda karnay wali, zati dostiyo say bachnay wali, madani inaamat ki amila, Dawateislami kay madani usoolo ki Aaena dar, istalahat-e Dawateislami say waqif, madani mashwaro aur terbiyati halqay ki paband algharz sarapa tergeeb ho yani amli toor par madani kamo mai shareek ho aur madani mahool say wabastagi ki muddat kam az kam 26 maah ho, behter hai kay Tajeez-o-Takfeen kay madani kaam mai dilchaspi rakhnay wali ho aur udhair umar ho to Madina Madina.

� Tajeez-o-Takfeen zimmadar (zeli satha) ko phone karnay aur nikalnay mai aasani zaroor ho. aur double 12 ghantay terkeeb bana sakti ho.

� Koi bhi islami behn Tajeez-o-Takfeen kay liye kisi say bhi rabta karain to unhai muta’lliqa Tajeez-o-Takfeen zimmadar (zeli satha) say rabita karnay ka keh diya jae.

� Kisi bhi satha par aur kisi bhi shob-e par islami behn ka taqarur sirf is bina par na kiya jae kay in kay mehrum (islami bhai) is shob-e kay zimmadar hain bal kay yeh dekha jae kay kiya wo islami behn is madani kaam ki ahal hain?

11 may2009 kay nigran-e shora kay madani mashwaray mai yeh madani phool bhi mojud hai kay,

“Ahal aur hum zehn ko madani kaam diye jaye” S. No

Level Responsibility

1 Zeli Halqa Tajheez o Takfeen zimmadar islami behan (Zeli halqa satha) 2 Halqa Tajheez o Takfeen zimmadar islami behan (Halqa satha) 3 Alaqa Tajheez o Takfeen zimmadar islami behan (Alaqa satha) 4 Division Tajheez o Takfeen zimmadar islami behan (Division satha) 5 Kabina Tajheez o Takfeen zimmadar islami behan (Kabina satha) 6 Kabinaat Tajheez o Takfeen zimmadar islami behan (Kabinaat satha) 7 Mulk Tajheez o Takfeen zimmadar islami behan (Mulk satha)

�� Mahana ahdaaf:

� 2104 kay a’daad-o-shumaar kay mutabiq youmiya sharah-e-amwaat (auraton ki) 140 hay. Is kay mutabiq har maah kay ahdaaf tay kiye jayen kay ham kahan tak puhnchay hayn.

� Hamara hadaf‘her aashiqa-e-Rasool ko “Tajheez o Takfeen ka tareeqa”sikhana hay.

� Is shobay par har satha par “zimmadran ke taqarur” ko yaqeni bannan aur

� Har mah tarbiyat hasil karne aur test dene walio ki tadad mai izafa karwana hay.



�� Mahana karkardagi form jama’

karwanay ki tareekhen:

� Tajheez-o-Takfeen zimmadaran (zeli ta mulk satha) “karkardgi baraye Majlis Tajheez-o-Takfeen” (zeli halqa ta mulk satha) ke mutabiq har e’esvi mah kay lehaz se karkardagi jama’ karwayen.

� Tajheez-o-Takfeen zimmadaran (division satha): e’esvi mah ki 05 tareekh � Tajheez-o-Takfeen zimmadaran (kabina satha): e’esvi mah ki 07 tareekh � Tajheez-o-Takfeen zimmadaran (kabinat satha): e’esvi mah ki 09 tareekh � Tajheez-o-Takfeen zimmadaran (mulk satha): e’esvi mah ki 11 tareekh � Mumalik zimmadar: e’esvi mah ki 11 tareekh � A’alami majlis e mashawrat zimmadar: e’esvi mah ki 13 tareekh

(Ye tamam paper record file main mojood hay) � Tajheez-o-Takfeen zimmadar (Mulk satha) har e’esvi maah ki 03

tareekh tak “Tajheez-o-Takfeen kay test se muta;lliq ma’loomat (mulk satha)” pur farma kar nigran e majlis e mua’awinat barae islami behnain (rukne shura) ke zariay is shobay se muta’lliqa rukn-e shura aur a’almi majlis-e mushawrat ko jama karwayen.

� Almi majlis-e mushawrat har e’esvi maah ki 5 tareekh tak

“Tajheez-o-Takfeen ke test se muta’lliq ma’loomat (a’almi satha)” nigran e majlis e mua’awinat barae islami behnain (rukne shura) ko jama karwayen.

(Ye dono paper kitab “tajheez o takfeen ka tareeqa” main mojud hain)

� Agar Marhooma ki madani mahol say wabastagi ki waja say bawaqt-e-intiqaal/ Ghusl kay waqt/ kafan pehnatay waqt koyi Madni bahar samnay aaye maslan zaban par kalmia jari hojana, chehra chamak authna, takhta-e-ghusl par mayyit ka muskarana waghera to hathon hath “Madani Bahar Form” pur kar kay

Majlis Madani bahar zimmadar (‘alaqa satha) ko jama’ karwa diya jaye.

�� Tajheez-o-takfeen zimmadaran (Zeli halqa ta mulk satha) muta’lliqa karkardagi form shoba mushawirat ko jama karwanay kay sath sath muta’lliqa majlis mushawarat zimmadar islami behan ko jama karwayen.

� Tajheez-o-takfeen zimmadaran (Zeli halqa ta mulk satha) “Zeli halqa ta Mulk karkardgi baraye Majlis Tajheez-o-Takfeen” apni matehet zimmadaran ki karkardgiyo ko madd-e nazar rakh kar pur farmayen. (yaad rahay! Karkardgi madani mashwaray say mashroot nahi, agar kisi waja say madani mashwara na ho sakay tab bhi muqarrara tarekh par apni zimmadar islami behn ko karkardgi pesh kar dain.)

�� Tajheez-o-takfeen zimmadaran (Zeli halqa ta mulk satha) mahana madani mashwaray main apni matehat zimmadaran ki behter karkardgi maslan sunnato bharay ijtima o madani mashwaray ki pabandi, ghusl-e mayyit ki karkardgi behter honay muta’lliqa zimmadaran ki tadad mai izafa honay aur har maah karkardgi muqarara waqt par jama karwanay ki soorat mai hosla afzai kartay huway madani tohfa (kutub wa rasael/ V.C.Ds) denay ki terkeb banayen. (yaad rahay! madani attyat mai say tohfa denay ki ijazat nahi)

� Jis kitab/ V.C.Ds ka tohfa diya jaye. Tohfa detay waqt yeh niyat bhi karwae jae kay “kitnay din tak parh sun ya dekh lain gi?”

�� Mahana madani mashwaray ki tareekh-

o-Madani phool:

�� Tajheez-o-takfeen zimmadaran (Alaqa ta mulk satha) darj zail terkeb kay mutabiq mahana madani mashwaray-o-madani phool ki terkeeb banayen.



��

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Madani

mashwaray

laynay wali

satha shurka Madani phool

1

Tajheez-o-takfeen

zimmadar islami behan

(a’laqa satha)

‘alaqa

Tajheez-o-takfeen

zimmadaran (zeli o halqa

satha)

Infradi karkardgi, peshgi jadwal wa jadwal

karkardgi, taraqqi-o-tanazzuli ka jaeza, aglay maah kay ahdaf wagera

kalam ho.

3

Tajheez-o-takfeen

zimmadar islami behan (division satha)

Division

Tajheez-o-takfeen

zimmadaran (alaqa satha)



kalam ho.

4

Tajheez-o-takfeen

zimmadar islami behan (kabina satha)

Kabina

Tajheez-o-takfeen

zimmadaran (division satha)



kalam ho.

5

Tajheez-o-takfeen

zimmadar islami behan (kabinat satha)

Kabiinaat

Tajheez-o-takfeen

zimmadaran (Kabina satha)



kalam ho.

6

Tajheez-o-takfeen

zimmadar islami behan

(Mulk satha)

Mulk

Tajheez-o-takfeen

zimmadaran (kabinat satha)



kalam ho.

� Mahana Madani mashwaray mein tajheez o takfeen ki karkardagi ke har column par hadaf nah diya jaye jis mulk/ shehar mein mahswara ho wahan ki noiyat ke mutabiq sirf isi Madani kaam

ka hadaf diya jis mein kami nah ho. jo hadaf diya jaye phir uss ka follow up zaror kya jaye.

� Tajheez-o-takfeen zimmadaran (alaqa ta mulk satha) kay “a’mli jadwal” har mah ki 2 tareekh tak apni zimmadar ko jama’ karwayen. (ye dono paper record file mai mojud hay)

� Tajheez-o-takfeen zimmadaran (kabinat satha) har maah 4 kabina main aur Tajheez-o-takfeen zimmadaran (kabina satha) har mah har division mai apna jadwal banyen.

� Madani mashwaro ki kasrat say bachnay kay liye muqarrar karda satha kay elawa kisi aur satha ka madani mashwara laynay kay liye majlis-e mushawrat zimmadar islami behn say ijazat zarori hai.

� Jub bari satah ki zimmadar degar satah ki zimmaidaran ka madani mushwara kar len to es maah in ka mahana madani mushwara nahe hoga.

� Isi trhan jis maah muta’lliqa Majlis zimmadar/ mushawarat shobay ki zimmadaran ka madani mashwara frmayen ge, is maah bhi shoba zimmidaran mahana madani mushwara nahe karen ge (shobay kay madani kaam khob mazbot aur munazzam karny kay liye wqtan fa waqtan apni majlis e mushawarat say shobay ki islami behnon ka mushwara karwana mufeed hai)

�� Tajheez-o-takfeen zimmadaran (Zeli halqa ta mulk satha) apni zimmadar islami behan say marbot rahain. Inhain apni karkardgi say aagah rakhain aur in say mashwara karti rahain. Jo zimmadar say jitni ziyada marbot rahain gi wo itni ho mazbot hoti jae gi. ��;&


�� Agar kisi mulk main Tajheez-o-takfeen zimmadaran (Zeli halqa ta mulk satha) main say kisi bhi satha ki zimmadar islami behan ka taqrrur ho to tanzeemi tarkeeb kay mutabiq muta’llaqa Tajheez-o-takfeen zimmadar islami behan ko “Madani Phool baraye Tajheez-o-Takfeen” achhi tarha samjha kar danay ki tarkeeb banayen.

� Tajheez-o-takfeen zimmadaran (zeli halqa taa mulk satah) mein se kisi bhi satah ki zimmadaar islami behan ne jo Madani phool apni matehat ko samjhaye to uss se aagay wali aik satah se bhi rabita karkay hikmat e amli ke sath usay check karliya jaye ke is ke mutabiq nifaz hogaya? Kami honay ya amal nah honay ki soorat mein Ahsen tareeqay se Tafheem kar di jaye.

�� Tajheez-o-Takfeen zimmadaran (Zeli halqa ta mulk

satha) apni dunya aur akhirat ki behtari kay liye

mandarja zail umoor ko apnanay ki koshish farmae.

� i. Farz ulum seekhnay ki koshish karti rahayn, farz ulum sikhanay kay liye kutab-e-Ameer-e-ahly sunnat, Bahar-e-shariat, fatawa razawia, ahya-ul uloom waghayra kay mutal’a ki aadat banain. khasosan sadrul afazal mufti syed Mohammad Naeem ul deen morad abadi 0�� &�+� �� 6�� ki islami aqaed se mutaliq kitaab

banam "kitaab al aqayid" (matboa maktaba tul madina), bahhar-e Shariat ka pehla hissa, kufria kalmaat ke baare mein suwal jawab, masail seekhnay ke liye bahhar-e Shariat ke muntakhib abwab aur hisson ke sath sath Ameer ahl-e-sunnat 0�&��*+&,� �-%�. ke jumla kutub o rasail achay buray ikhlaq ki maloomat haasil karne ke liye "baatini bimarion ki maloomat: achay ikhlaq haasil karne ka tareeqa par mubni munjiyat ki kitaaben (matboa maktaba tul madina) ka mutalea kijiye mutalea karne ke liye kuch waqt maslan (subah baad Fajar (Madani halqa ke baad ) 19 minute) Ameer ahl-e-sunnat MNOPQOا STUPVWX YZدا ki kutub o rasail ke liye aur isi terhan

deegar kutub ke liye bhi kuch waqt maslan (baad maghrib o qabal ta-aam 19 minute) khaas kijiye.

ii. Madani burqa ki pabandi karain aur deeda zaib burqa pehnnay

say ijtinab karain.

iii. Rozana kam az kam 2 ghantay madani kaamon main sarf

kijiye,maslan pabandi-e waqt kay sath awwal ta aakhir haftawar

ijtimat aur tarbiyati halqay main shirkat waghera,

iv. Apni islah ki koshish kay liye madani inamat par amal kay sath

sath mustaqil Qufl-e-Madina tahreek main shamoliyat rozana

fikr-e-Madina kartay howay har maah madani inamat ka risala

apni zimmadar islami behan ko jama karwayen aur sari duniya

kay logoun ki islah ki koshish kay liye apnay maaharim ko umr

bhar main yakmusht 12 maah, har 12 maah main aik maah aur

har aik maah main kam az kam 3 din jadwal kay mutabiq

madani qafilay main safar ki targheeb delati rahayn.

v. Riza-e-Rabb-ul-Anam kay madani kamon par a’mal kartay huway Attar ki ajmeri, baghadadi, makki aur madani beti bannay ki sa’i jari rakhayn. Neez zaruri guftago kam lafzon main kuch isharay main kuch likh kar karnay ki koshish kay sath sath nighayn jhuka kar rakhane ki tarkeeb banaye.

vi. Markazi majlis e shura, kabina aur apnay shobay kay madani mashawaron kay milnay walay madani phooloun ka khud bhi mutala kijiye aur mutalliqa tamam zimmadaran tak bar waqt pohnchane ki tarkeeb banaiye.

� Madani In’aam number 47: par amal kartay huway rozana kam az kam 1 ghanta 12 minute Madni channel dekhnay ki tarkeeb banayen neez Hafta war live madani muzakra dekhnay kay sath sath deegar recorded madani muzakrun ko ehtama kay sath dekhny ki madani iltija hai www.ameer-e-ahlesunnat.net, www.dawateislami.net ko visit karnay ki bhi targheeb dilayen.



� Doran-e-madani kaam o mulaqat Ameer-e-ahl-e-Sunnat, bani-e-Dawat-e-islami Hazrat Allama Moullana Abu Bilal Muhammad Illyas Attar Qadari 0�&�� *+&,� � -%�. kay zariye silsila ‘aaliya Qadiria Razawia Attaria main mureed /talib bananay ki koshish karti rahayn, mureed /talib ho jayen to majlis maktubat o tawizat e attaria say maktoob ki bhi tarkeeb aur shajra-e-qadiriya razawia ziyaiya attaria hasil karnay aur rozana parhnay ki bhi targheeb dilayen.

� Madani kaam istiqamat kay sath karnay kay liye bil khusus

madani inam No 21: aur 24 ki aamila ban jayen.

�Madani ina’am number 21: kiya aaj aap nay markazi majlis-e

shura, kabinat, mushawratain wa deegar tamam majalis jis ki bhi aap mateht hain, in ki (shariat kay daireh mai reh kar) ita’at farmai?

�Madani ina’am number 24: kisi zimmadar (ya a’am islami behn)

say burae sadir honay ki soorat mai tehreri toor par ya barah-e rast mil kar (donu soorto mai narmi kay sath) samjhany ki koshish farmae ya

��'&�% �8 �" �� 9� bila ijazat-e shar’e kisi aur par izhaar kar kay aap geebat ka gunahe kabera kar baythe?

�� Pouchh Gachh (Follow Up) Farman-e-Ameer-e-ahlay sun’nat 789:;9ا =>?:@AB CDدا :

“Pochh gachh madani kamon ki jaan hai” (Risala:madani kamon ki taqseem kay taqazay)

� Tajheez-o-takfeen zimmadaran (Zeli halqa ta mulk satha) “kitab:

“tajheez o takfeen ka tareeqa” main mojood madani kaam

apnay pass diary main ba-tor yad’dasht tehreer farma len ya

highlight kar len ta-kay bar-waqt har madani phool par amal ho

sakay.

� Tajheez-o-takfeen zimmadaran (‘alaqa ta mulk satha) apni mateht

zimmadaran say mahana madani mashwaray main bhi pochh gachh

farmayen kay in madani phoolon par kahan tak amal howa?

� Kamzoori honay par mutalliqa Zimmadaraan ki tafheem aur

aayanda behtary kay liye laiha amal tayaar karen.

� Tajheez-o-takfeen zimmadaran (Zeli halqa ta mulk satha) “kitab:

“tajheez o takfeen ka tareeqa” mehfooz farma lain.

� Tajheez-o-takfeen zimmadaran (Zeli halqa ta mulk satha), apni

mateht zimmadaran kay pur shuda “Amali jadwal” aur pur

shuda “karkardgi forms” display file mai terteeb war rakh kar mehfooz farma lain.

� agar koi mas’ala darpesh ho to tanziimi tarkeeb kay mutabiq

apni Zimmadar islami behan tak pohnchayen.

� agar koi madani mashwara ho to tanzimi tarkeeb kay mutabiq

apni Zimmadar islami behan tak pohnchayen.

� Tajheez-o-takfeen zimmadaran (kabina satha) shara’i safar honay

ki soorat main ba-halat-e-majboori telephonic mashwaray kay

zariye bhi madani phool samjha sakti hen.

� Apnay mulk kay halaat-o-no’iyat kay mutabiq apnay mulki

kabina kay nigran ya majlis e mua’awinat brae islami behnain

zimmadar (kabina satha) aur mutalqa mumalik zimmadar ki ejazat

say in madani phoolon main hasb-e-zarorat tarmeem ki ja sakti

hai.

Updated Date: December 2016


[9/91] Tajheez-o-Takfeen ��

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Ghusl e maiyyat, Thajeez o Takfeen

kay sharie madani phool �

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��+(�,� dawat e islami deen Mateen ki khidmat ke liye kam o

besh 103 shoba’- jaat mein neki ki dawat ki dhoomain macha rahi

hai, inhi shoba’ jaat mein se aik shoba "majlis e Tajheez o

Takfeen" hay, is shobay ke Madani kaam ke hawalay se chand

"sharie Madani phool" mulahiza kijiyej. (yeh Madani phool iffta maktab se tasdeeq shuda hain)

��Jab maiyat ke ghar walay rabita karen to awwalan un se ma’loom karlen ke maiyyat ka intiqaal hue kitni dair hui hai?

Ma’loomat ke ba’d muta’lliqeen ko maiyat se muta’lliq zaroori

baton ki hidayat di jayen, jaisay aankhon ka band karna,

ungelian, haath paon seedha karna aur jabray ke neechay se aur

sar ke upar se aik chorie patti le jaakar Girah lagadi jaye aur

yeh tamam kaam intahi narmi ke sath kiye jayen. ��Namaz-e janaza baaz auqaat dair se hoti hai, agar samjhaana

mumkin ho to ahle khanah ko narmi aur hikmat-e amli ke sath

sumjhaayein ke namaz e janaza mein jaldi karni chahiye, agar

woh dair karte bhi hain to ghusal o takfeen (kafan dainay) mein

dair na karen, woh fori day dain, neez agar woh sard khana

(cold storage) mein rakhna chahtay hain to hikmat amli ke sath

sumjhaayein aur agar woh nahi mante to khud un ko yeh nahi

kahin ke aap is maiyyat ko sard khanah (cold storage) mein

rkhwadain. umooman sard khanah (cold storage) mein rakhwana bila-zarorat

e sharai hota hai, basa auqaat kisi ke intizaar ke liye rakhwa

dete hain, awwalan to bila haajat e sharai takheer karna khilaf e

sunnat dosra sard khanah mein maiyyat ki aziyyay hai kay is

ka jism tak akarr jata hai yaad rkhye! jis cheez se zindah ko

takleef hoti hai is se maiyyat ko bhi takleef hoti hai. jaisa ke

hadees mubarakah mein hai hazrat aisha Saddiqa �

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riwayat karti hain ke Rasool Allah &��1�2��1��-��3farmatay

hain: ” � ٍ��%�5��67�8��&9��7�:;; ' ya’ni be-shak murda musalman ki haddi torna aesa hi hai jaisay zindah musalman ki haddi torna.

(sunan abi dawood hadees raqam 3207, 2/ 421 matboa darul kutub alalmia bairout Lebanon)

lehaza awwalan to yahi samjhaya jaye ke jald az jald tadfeen ki

tarkeeb ho, agar nahi mantay to yeh mahswara dain ke A.C ya

barf waghera ka intizam karen.

��Maiyyat ke baray mein jab ittila miley aur koi uzr na ho to hat-tal imkan koshish karen ke khud un ke yahan ghusal ke liye

pohnchain, is mein Ameer o ghareb, shakhsiyat o ghere

shakhsiyat ki tafreeq nahi honi chahiye. �� Ghusal e maiyat farz e kifaya hai, lehaza jo islami bhai ghusal

dain un ke liye zaroori hai ke ghusale maiyyat ka tareeqa

mukammal tour par seekha huwa ho, maiyyat ke sath intahi

narmi ka hukum hai, lehaza ghussal (ghusal dainay walay ko) aadaab

bhi ma’loom honay chahiye, neez ghusal dainay wala mo’tamid

(qabil aetmaad) hona chahiye, jo maiyyat mein agar koi buri baat

dekhe tou is ka sitar kere (yani chupaye) aur khud bhi maiyat ke sath

Husn e zan hi rakhay. ghusal detey huey khofِ e khuda ka lihaaz

hona zurori hai, ghusale maiyyat se Ibrat haasil karte rahen. �� Ghusal mein itnay hi afraad shaamil hon jin ki zaroorat hai,

zayed afraad nah hon, ghusal mein madad karne ke liye ghar ke afraad mein se woh fard daakhil ho jo madad kar saktha hai to achha hai, warna woh bhi wahan moujood na rahay, ba’z maqamat par ghar walon se aik lota pani dalwaya jata hai, ya kafoor ka pani bahanay ka kaha jata hai, agar yeh pani ghusal ke mukammal honay ke ba’d bila zaroorat dalwaya jata hai to israaf hai is ki ijazat nahi aur agar ghusal ka hissa hota hai aur be satri (be pardaghi) nahi hoti to dalwa saktay hain. Bila hajat ghusale maiyyat ke douran khandan walon ko na shareek kiya jaye agar-chay yeh niyat ho ke is terhan yeh Ibrat haasil karen



ge aur inhen neki ki dawat dena aasaan ho jaye ga. is mein shak nahi ke ن� الم�ن�

ي ع ن �المعر�وف� و yani neki ka hukum dena aur buraii se) امر بmana karna) aik azeem kaam hai lekin is ke aadaab ka lehaaz hona bhi zurori hai, neki ki dawat ghusal o takfeen se farigh hokar di jaye. haan kafan kaatetay waqt neki ki dawat dainay mein harj nahi balkay achha hai.

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��+(�,� dawat e islami ke Madani mahol se wabsta islami

bhai س�يل اهللا �� ghusale maiyyat dete hain, yeh Madani phool bhi zehan nasheen rahay ke ghusale maiyyat ki ujrat lena agarchay jaaiz hai magar ba’z sooraton mein lena na-jaaiz hai maslan wahan koi dosra ghusal dainay wala nahi to isi par ghusal dena zurori hojaye ga aur is ka is par ujrat lena na-jaaiz hai. Ba’z maqamat jaisay Balochistan (Pakistan) mein log zabardasti maiyat ke kapray waghera ghusal dainay walay ko dete hain nah len tou ghar pouncha kar jatay hain. yeh zahiran ujrat hi ki soorat hai, lehaza agar is ke ilawa koi ghusal dainay wala nahi tha to is ka un cheezon ka lena jaaiz nahi hoga ghar walon ko samjha kar wapas kar dein, neez inhen itna bta dain ke maiyyat ke maal mein ab tamam varison ka hissa hai aap yeh kisi ko bhi nahi day sakte, is ke liye daar ul iffta ahle sunnat (rabita numbers: 0300-0220112-15) ya kisi bhi sunni mufti sahib se rabita karwadain.

�� Maiyyat ki haalat agar aam haalat se hatt kar ho maslan jism ka aisi haalat mein hona ke pani bahana jis par mumkin nah ho ya baaz hissay aisay hain jin par pani nahi bahaya ja sakta ya maiyyat ke jism ka aksar hissa hi kata phataa hai waghera to chunkay un mein ba’z mein faqat pani bahaya jata hai aur ba’z sooraton mein tayamum ki soorat banay gi aur ba’z mein aslan ghusal hoga hi nahi, lehaza agar aisay muamlaat paish aayen, jin mein ghusal dainay ke hawalay se mushkilat paish aayen tou apni taraf se ijtehaad karne ya tajribah karne ki bajaye darul iffta ahle sunnat se ya kisi mustand sunni mufti sahib se rabita farmaayen.

Saddar ush sharia Mufti amjad Ali aazmi � farmatayرحمة اهللا عا�� عليhain: maiyyat ka badan agar aisa hogaya ke haath laganay se khaal udhrhe gi tou haath nah lagayen sirf pani bhadain.

(bahhar Shariat hissa4 safha 816 matboa maktaba ul madina)

Bahhar e Shariat mein hai: murdy ko agar ghusal na day saken khuwa is wajah se ke pani nahi ya is wajah se ke is ke badan ko haath lagana jaaiz nahi jaisay ajnabi aurat ya apni aurat ke marnay ke baad usay chhoo nahi sakta (aur koi ghusal dainay wala waqiatan mojood nahi hai) to usay tayamum karaya jaye, ghair Mehram ko agarchay shohar ho aurat ko tayamum karanay mein kapra haail hona chahiye.

(bahhar Shariat hissa2 safha 352 matboa maktaba ul madina)

Bahhar e Shariat mein hai: kisi musalman ka aadhay se ziyada dhar mila to ghusal o kafan den ge aur janaza ki namaz padhain ge aur namaz ke ba’d woh baqi tukra bhi mila tou is par dobarah namaz na parhen ge, aur aadha dhar mila tou agar is mein sar bhi hai jab bhi is ka yahi hukum hai aur agar sar na ho ya tool mein sar se paon tak dahna ya bayaan aik janib ka hissa mila to un dono sooraton mein na ghusal hai na kafan na namaz balkay kapray mein lapait kar dafan kar dein.

(bahhar Shariat hissa2 safha 815 matboa maktaba ul madina) ��Maiyyat ko ghusal dainay ke liye jis maqam par jayen chahay

ghar ho ya kisi flahi center ya hospital ke kisi kamray mein parday ki mukammal aehthyat honi chahiye na maiyyat ki be sitri ho na khud ghusal dainay walay ki kisi namhram ke sath be pardaghi ka maamla ho.

�� Who maqamat jahan ghusal nahi diya jata maslan masjid ke wuzu khanah ya jamia o madrasa ke wuzu khanah waghera in maqamat par ghusal na dain. yuhi aisay maqamat par ghusal na dain jis se maiyyat ki be-hurmati hoti ho maslan ghoray ka astabal (ghoray bandhnay ki jagah) waghera, aisi jagah ghusal na dain.

�� Maiyat ki ashya maslan Haath ka kara ya koi bhi shai (maslan hath ki gharri, angothi waghera) ho tou woh maiyyat ke ghar walon ko day dain, apne paas rakhna ya az-khud faqeer ko sadqa kar dena jaaiz nahi.



Takfeen ke baray mein Madani phool:

��Kafan sunnat ke mutabiq hi dain, jitne kapray masnoon hain utnay hi kapray dain, kisi rishta daar waghera ke kehnay par

zayed kapra na dain, khusoosan islami behnoon ke hawalay se

ke mukhtalif cheeze rakhnay ki zid ki jati hai, aisi soorat mein

un ko sharie masla bayan kar dein. Albatta tabarruk ke tour par

koi kapra rakhna chahtay hain to is ko is andaaz par rakhen ke

kafan ka hissa maloom nah ho. �� Kafan ka jo kapra bach jaye woh is maalik hi ko day dain,

ghar walon mein se jo laya hai agar tarka mein se laya ya

mangwaya tha to bacha howa bhi tarka hi shumar hoga woh

wurasa ko day dain, khud le janay ya sadqa karne ki ijazat

nahi, na hi sunnat kafan mukammal honay ke baad is bachay

hue hissa ko kafan mein shaamil karne ki ijazat hai. �� Ghusal o kafan mein kisi terhan ke ghair sharei mutalbe ko

poora na kiya jaye. maslan maiyyat ke zair-e naaf o baghal

waghera ke baal kaatna, maiyyat ko zeenat nahi day satke,

lehaza surma waghera nah lagayen, yuhin ba’z maqamat par

kanwari larki ko dulhan banaya jata hai aur ba’z maqamat par

kunware larke ko bhi dulha banatay hain, is ki shara’n hargiz

ijazat nahi, samjhaana mumkin ho tou hikmat ke sath

samjhayen, khud in afa’al mein har gaz shareek na hon. maiyyat ki daarhi sir mein kangha karna ya naakhun kaatna ya

kisi jagah ke baal kaatna najaaiz o makrooh e tahrimi hai,

lehaza un umoor se bhi bilkulya (mukammal tour par) ijtinab kya

jaye ga. Bahhar e Shariat mein hai: maiyyat ki daarhi ya sir ke

baal mein kangha karna ya naakhun tarashna ya kisi jagah ke

baal mondna ya kutarna ya ukharna na-jaaiz o makroh e

tehrimi hai balkay hukum yeh hai ke jis haalat par hai isi haalat

mein dafan kar dein, haan agar naakhun toota ho to le satke

hain aur agar naakhun ya baal taraash liye to kafan mein rakh

den.

(bahhar Shariat hissa2 safha 816 matbooa maktaba ul madina)

��agar kisi nay apne paas kapray ka than is liye rakha ho ke is se kafan ke liye maiyyat ke ehley khanah se qeematan is ko

bechey ga tou is mein chand baton ki ahtiyat intahi zurori hai,

agar kafan ehley maiyat ko farokht kar rahay hain to pehlay se

qeemat waghera tey karni hogi aur wazeh karna hoga ke yeh is

ka apna kapra hai jo woh farokht kar raha hai, bey’ (kharedo

farokht) durust honay ki deegar sharait bhi madde nazar rakhni

hon gi neez aisa har giz nah ho ke ehley khanah nay agar

pehlay se kafan mangwaya howa hai tou yeh bazid ho ke is se

kafan khareeda jaye, aafiyat isi mein hai ghusal dainay walay

ehley maiyyat se kafan ki khareed o frokht ka muamla nah hi

karen balkay un ko khud bandobast karne ka keh den. �� Ghusal o takfeen ke ba’d ehley maiyyat ke sath baithna

sharean o murwwatan mumkin ho tou zaroor bethain aur dil joi

karen. Agar sharan durust na ho maslan be pardaghi hoti hai ya

haalat ka taqaza hai ke na betha jaye to na bathain.

Namaz e janaza parhanay kay madani phool ��Namaz e janaza parhanay ke liye awwalan majlis Tajheez o

Takfeen ke tey shuda triqِa e kar ke mutabiq test paas hona zarori hai. Isi terha imamat karwane ke liye yeh bhi zarori hai ke uss ki qiraat durust ho, namaz-e janaza parhanay ka tareeqa jaanta ho aur zurori bunyadi masail bhi jaanta ho.

�� Agar maiyyat ke ghar se qabristan ka faasla ziyada ho tou ba’z auqaat bus/ truck waghera ke zariye maiyyat ko le jaane ki tarkeeb ki jati hai, doranِe safar agar islahi bayan kiya jaye to is baat ki ahthiyat zurori hai ke zabani bayan na karen balkay maktaba tul madina ka shaya kardah risala parh kar sunaein aur qabristan mein haazri ke aadaab bayan kiye jayen.



�� Qabaristan poanch kar agar qabar par payon rakhay bighair qabar tak pohanchna mumkin ho tou jayen aur agar mumkin nahi to faqat itnay hi afraad jayen jin ki tadfeen mein zaroorat hai, baqi afraad bahar kharray rahen, dosaron ko samjhaana mumkin ho tou pyar mahabbat se sumjhaayein agar fitna o fasad ka andesha ho tou is mauzoo par baat na karen lekin khud na jayen.

�� Qabr ke paas charpayee is ehthyat se rakhen ke kisi doosri qabar par charpayee ke payon mein se koi paya na rahay aur

qabar ki qibla janib rakhen aur utarain bhi qibla hi ki janib se. �� Agar janaza kisi islami behan ka hai tou maharim hi sab kaam

anjaam dain, qabar mein utarne mein ghair Mehram har giz

shaamil nah ho, siwaye is soorat mein jahan Shariat ijazat deti ho. �� Qabr mein utaarnay ka tareeqa aur is se muta’lliq zarori

masail maslan litaney ka tareeqa, qabar mein pakki eenten hon

tou geeli mitti lepna, ehad nama waghera rakhnay ka tareeqa

waghera laazmi seekh len. Majlis ke tehat jo test ka nizaam

hai, is se guzar kar hi Tajheez o Takfeen mein shareek hon. �� Qabr mein utaartay waqt aur maiyyat ko litatay waqt log

terha terha ke mashwaray dete hain, jo tareeqa masnoon hai is

ke khilaaf kisi ki baat maan-ne ki ijazat nahi. �� Qabr par mitti dainay mein bhi hat-tal imkan masnoon

tareeqa hi par amal karwaen, tadfeen ke ba’d mamolaat e ahl e

sunnat ke mutabiq Fatiha , azaan, Talqeen , waghera ki tarkeeb

karen. Maiyyat ki kher khuwahi ke liye jitna mumkin ho qabar

par zikar o azkar na’t khuwani karte hue thehray rahen. �� Maiyyat ke ghar mout walay din se teesray din tak jo khana

bator e dawate maiyyat banaya jata hai, is ke khanay ki sharean

ijazat nahi, lehaza hargiz is khanay ko na khayen. �� Islami bhai ya islami behan jo bhi maiyyat ke ghar ya soyam

waghera mein bayan karte hain, woh tamam tar bayan maktaba

tul amdina ki matboa kutub o rasail se hi karen aur mojooda

mahol ki munasibat se hi mouzo ikhtiyar karen. (Maslan weraan mehal, murdy ki be basi, murdy ke sadme, qabar ki pehli raat, qabar ka

imthehaan, qabar walon ki 25 hikayat waghera neez kitaab " Tajheez o

Takfeen ka tareeqa" mein bhi 3 bayanaat diye gay hain). �� Jo islami bhai ya islami behan maiyyat ke ghar walon se

maiyyat ke aysalِ sawab ke liye atiyah (donation) dainay ki

tarkeeb karte hain ya ghar walay khud peshkash (offer) karte

hain to woh unhi alfaaz mein wusool karen jo kitaab "tajheez o

tkfin ka tareeqa" mein likh kar diye gay hain aur jis se le rahay

hain is ko bhi achi terhan baat samjha dain. Islami behnoon ke hawalay se chand

alehda Madani phool

��Islami behnoon se rabita sirf islami Behan hi kere gi ya un ke maharim ke zariye hi tarkeeb ki jaye gi. Mukammal maloomat aur

itminan ke ba’d hi kisi ke yahan ghusal dainay ke liye jayen. �� Islami behnain apna number kisi ko nah dain, agar maiyyat

ke ghar mein bhi koi mange to shohar ya Mehram ka day dain �� Shehar mein aesay maqamat par ghusal dainay jana parre, jo

apne a’laqay se dur hai aur rastay mein be-abad a’laqay aatay

hain to Mehram ke sath jayen ya bas mein aisa safar mumkin

ho jis mein jaan o izzat ki hifazat hosakay to jayen. �� Agar ghusal dainay wali islami behan shadi shuda hai to

shohar ki ijazat se hi jaye aur ghair shadi shuda honay ki soorat

mein walidain ki ijazat se hi jaye.

Majlis Tajheez o Takfeen (dawat e islami) 1 zi-qa’da tul haram 1437�, 5 August 2016 �


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Saad ke liye hai. (abu dawood, kitaab alzaka, baab fi fazl saqi almae180/ 2,hadees 1681) Meethi meethi islami behno! zindon ka mardon ke eysal e sawab ke liye Aamaal e Sualeha aur raah e khuda mein kharch karna mustahib o masnoon hai. hamein chahiye ke hum bhi apne marhomeen ke eisaal e sawab ke liye ziyada se ziyada kar-e kher mein hissa liya karen kyun kay eisaal sawab ka marhoom ko shiddat se intzaar rehta hai chuna-cha

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hai: qabar mein murdy ka haal doubtey hue insaan ki manind hai ke woh shiddat se intzaar karta hai ke baap ya maa ya bhai ya kisi dost ki dua is ko puhanche aur jab kisi ki dua ussay pahunchti hai to us ke nazdeek woh duniya o mafiha (yani duniya aur is mein jo kuch hai) se behtar hoti hai. Allah 4578و qabr walon ko un ke zindah mutalliqeen ki taraf se hadiya kya hoa sawab pahoron ki manind ataa farmata hai, zindon ka hadia (yani tohfa) murdon ke liye duaye mughfirat karna hai. (shab ul ayman, baab fi bar ul walaidain, fasal fi hifz haq alwaladai . .alakh203/6, hadees 7905)

Meethi meethi islami behno! Eisaal e sawab ke bohat saaray tareeqay hain maslan khana khilana, quran khuwani karwana, nat khuwani karwana, ijtima e zikar o naat ka ihtimaam karna, masajid o madaris ki tameerat mein hissa lena aur maktaba tul madina ke madani rasail taqseem karna waghera lehaza jis mein aap aasani aur sahoolat payen eisaal sawab ke liye is soorat ko apnayie lekin sath sath Madani rasail zaroor taqseem kijiyej ke yeh e’lm deen aur neki ki dawat ko aam karne ka aasan aur muas-sar zareya hain. in rasail ko parh ya sun kar na-jane kitnon ki taqdire badal gayeen aur woh apni gunaaho bhari zindagi se Taib hokar salaat o sunnat ki raah par aagaye. aayiyae is zimn mein aik Madani bahhar sunye: chuna-cha

Madani risalay ki barakat Tableegh e quran o sunnat ki a’alamgeer ghair siyasi tehreek dawat-e islami ke Madani mahol se wabsta honay se qabal mein gunaaho ki tarikiyon mein gum tha. ghaflat ke andheron ne mujhe deen se amalan iss qader door kar rakha tha ke namaz, rozay ki kuch parwah na thi. aik roz jab hasb e mamool mere qaari sahib ghar main mujhe quraan e pak parhanay ke liye aeye tou uss waqt main T. Vpar drama dekhnay mein masroof tha, mein ne kaha: qaari sahib! aap tashreef rakhye mein drama dekh kar abhi aarha hon bas thora hi reh gaya hai. qaari sahib ka hosla bhi kamaal ka tha, daant dapat ke bajaye nihayat hi shafqat se infiradi koshish karte hue unhon ne mujhe dawat-e islami ke ishaati idaray maktaba tul madina ka matboa risala "TV ki tabah karia" parh kar sunaya. risala sun kar be ikhtiyar nadamat o sharmindagi mujh par ghalib aayi aur main khof-e kkhuda se sir-ta-paa laraz utha! qaari sahib ki nasihat par aml karte hue mein ne jab apni guzashta zindagi ka aehtasab kya tou mera dil ronay laga kay aah! sad hazaar aah! mein ne zindagi ka itna bara hissa fazooliyat o laghviyat mein surf kar diya aur mujhe iss ka ehsas tak na howa. �

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(faizane sunnat, baab neki ki dawat, jild2, safha 460) Meethi meethi islami behno! iss madani bahhar mein infiradi koshish aur dawat-e islami ke ishaati idaray maktaba tul madina ke matboa risala "TV ki tabah karrian" parh kar sunanay ki barket ka bayan hai ke jab qaari sahib ne apne shagird ko mazkoorah risala parh kar sunaya tou unn ko tauba ki Saadat naseeb hui, woh namazi banay aur dawat-e islami ke madani mahol se wabsta hue. Is se maloom hoa ke maktaba tul madina ke jari karda Madani rasail sunna, sunana be had mufeed hai. �

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rozana kam az kam aik Madani risala parhnay ya suneney ki Saadat haasil karte hain aur jo sahib e hesiyat hotay hain woh taqseem bhi karte hain aap bhi mauqa bah mauqa in Madani rasail ko parhnay, suneney ya sunanay ki tarkeeb kijiyej neez apne marhoom azeezon ke eysale sawab ke liye mukhtalif auqaat mein hasb e tofeeq unhen bantiay bhi.

baant kar madani rasail deen ko pehlaye kar ke raazi haq ko haqdaar jinna ban jaiye

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bantiye madani rasail Madani bag apnayie aur haq daar sawab akhirat ban jaiye

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Esal e sawab

Esaal e sawab yani quran Majeed ya duroood shareef ya kalima e tayyiba ya kisi naik amal ka sawab dosray ko pahunchana jaaiz hai. Ibadat e malia ya badniya farz o Nafil sab ka sawab dosaron ko pohanchaya ja sakta hai, zindon ke eisaal sawab se murdon ko faida pohanchana hai. (bahhar e Shariat, hissa 642/ 3,16) Sheikh Moh-ud-deen Ibn arabi 1

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[16/91]


achanak hans para aur bola ke ab mein usay jannat mein daikhta hon, mein neh is hadees ki sahet is walii ke kashaf se maloom ki aur is ke kashaf ki sahet hadees se. ( marqat al mufateh, kitaab alsalat baab ma Ali almamoom…alkh, alfsl alsani2220/ 3 teht hadees

142) lehaza hazaar baar kalma tayyiba ka khatam karkay apne marhoom Aziz ko eisaal sawab kijiyej! Aaye Ameer e ahle sunnat+

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Allah ki rahmat ke kiya kehnay! “ke 19 huroof ki nisbat

se esal e sawab ke 19 madani phool

��Eysal e sawab ke lafzi maienay hain: "sawab pohchana" is ko "sawab bakhshna" bhi kehte hain magar buzurgon ke liye "sawab bakhshna" kehna munasib nahi," sawab Nazar karna" kehna adab ke ziyada qareeb hai. Imam Ahmed raza Khan � �1

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�� Farz, wajib, sunnat, Nafil , namaz, roza, zakat, hajj, tilawat, naat shareef, zikr Allah, duroood shareef, bayan, dars, Madani qaafley mein safar, Madani inamaat, alaqai dora baraye neki ki dawat, dainee kitaab ka mutalea, Madani kamon ke liye infiradi koshish waghera har naik kaam ka aysal sawab kar saktay hain.

�� Maiyyat ka teeja, daswaan, chaleeswa aur barsi karna bohat achay kaam hain ke yeh eisaal e sawab ke hi zaraye hain. Shariat mein tije waghera ke adam juwaz (yani najayiz hone) ki Daleel na hona khud Daleel juwaz hai aur mayyat ke liye zindon ka dua karna quran kareem se saabit hai jo ke eysal e sawab ki asal hai. chunancha Parah 28, surah alhashar, aayat 10 mein irshad Rab alebad hai:

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��Tije waghera ka khana sirf isi soorat mein maiyat ke chhorey hue maal se kar saktay hain jabkay saaray vursa baaligh hon aur sab ke sab ijazat bhi dain agar aik bhi Waris na baligh hai to sakht haraam hai. haan baaligh apne hissay se kar saktha hai. (fatawa khania, kitaab alhazr o alabah366 ofatawa rizviya664/ 9 obahar e Shariat , 534/mulkhasan)

��Tije ka khana chunkay umooman dawat ki soorat mein hota hai iss liye aghniya ke liye jaaiz nahi sirf ghareeba o msakin khayen, teen din ke baad bhi maiyat ke khanay se aghnya (yani jo faqeer na hon unn) ko bachna chahiye. Fatawa razviya jild 9 safha 667 se mayyat ke khanay se muta’lliq aik mufeed suwal jawab mulahiza hon, suwal: maqola =

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�� mayyat ke tije ka khana (maldaar na khayen) sirf fuqra ko khila dain. (bahhar Shariat , hissa 53,4/ mulkhasan)

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farmatay hain: (ba’z log)

chahellum ya barsi ya shahmahi par khana be niyat aisaal sawab mehez aik rasmi tor par pakatay aur "shadion ki bhaji" ki terhan baradri mein bant-tay hain, woh bhi be-asal hai, jis se Ihtiraz (yani bachna) chahiye. (Fatawa rizviya671/ 9 ) Albatta yeh khana eysal e sawab aur deegar achi achi niyaton ke sath ho tou buhat acha aur kare sawab hai. neez agar koi aisaal sawab ke liye khanay ka ihtimaam nah bhi kere tab bhi koi harj nahi. (Fatiha ka tareeqa,safha 15 makhozan)

�� Aik din ke bachay ko bhi eysal e sawab kar saktay hain, uss ka teja, waghera bhi karne mein harj nahi. aur jo zinda hain un ko bhi eisaal e sawab kya jaskta he.

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[17/91]


woh be-asal hai, yaseen shareef parh kar 10 qraane kareem khatam karne ka sawab kamaye aur kondo ke sath sath iss ka bhi eysal e sawab kar dijye.

�� Dastan e ajeeb, sahezaade ka sir, das bibiyon ki kahani aur janab e syeda ki kahani waghera sab mann-gharat qissay hain, inhen hargiz na parha karen. isi terhan aik pamphlet ba-nam "wasiyat nama" log taqseem karte hain jis mein kisi "Sheikh Ahmed" ka khuwab darj hai yeh bhi jaali hai is ke neechay makhsoos ta’daad mein chapwa kar baantane ki fazeelat aur na taqseem karne ke nuqsanaat waghera likhay hain un ka bhi atebar na karen. (Fatiha ka tareeqa,safha 15)

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kehte hain aur yeh niaz tabarook hai ussay Ameer o ghareeb sab kha satke hain. (Fatiha ka tareeqa,safha 15)

��niyaz aur esal e sawab ke khanay par Fatiha parhanay ke liye kisi ko bulwana ya bahar ke maheman ko khilana shart nahi, ghar ke afraad agar khud hi Fatiha parh kar khalin jab bhi koi harj nahi. (Fatiha ka tareeqa,safha 16)

�� Rozana jitni bar bhi hasb e haal achi achi niyaton ke sath khana khayen uss mein agar kisi na kisi buzurag ke eysal e sawab ki niyat karlen to khoob hai. maslan nashtay mein niyat karen, aaj ke nashtay ka sawab sarkar madina

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aur har musalman mard o

aurat ko puhanche. ya har baar sabhi ko eysal e sawab kya jaye aur yahi Ansab (ziyada munasib) hai. yaad rahay eisaal e sawab sirf usi soorat mein hosakay ga jabkay woh khana kisi achi niyat se khaya jaye maslan ibadat par qouvat haasil karne ki niyat se khaya tou yeh khana kar e sawab howa, aur is ka eisaal e sawab ho sakta hai. Agar aik bhi achi niyat nah ho tou khana Mubah ke iss par na sawab na gunah, tou jab sawab hi na mila tou eisaal e sawab kaisa! Albatta dosaron ko ba niyat e sawab khilaya ho tou uss khilanay ka sawab eisaal ho sakta hai.

(Fatiha ka tareeqa,safha 16) �� Achi achi niyaton ke sath khaye janey walay khanay se pehlay eysal e

sawab karen ya khanay ke baad, dono terhan durust hai. (Fatiha ka tareeqa,safha 17)

�� Hosakay tou har roz (nafa par nahi balkay) apni Bikri (sale) ka chothai feesad (yani chaar so rupay par aik rupiya) aur mulazimat karne walay thankhowa ka mahana kam az kam aik feesad sarkar Ghous e Azam �

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ki rehmat se ummeed hai ke sab ko poora miley ga. yeh nahi ke sawab taqseem hokar tukray tukray miley. (radd ul mukhtar, kitaab alsalat, baab salah aljanayiz, matlab: fi alqara lilmayat 180/ 3, batagheer qaleel)Eysal e sawab karne walay ke sawab mein koi kami waqay nahi hoti balkay yeh umeed hai ke is ney jitno ko Eysal e sawab kya un sab ke majmoa ke barabar is ko sawab miley. maslan koi naik kaam kya jis par is ko das naikian milein ab is ney das murdon ko Eysal e sawab kya to har aik ko das das naikian pohnchain gi jabkay Eysal e sawab karne walay ko aik so das aur agar aik hazaar ko Eysal e sawab kya to is ko das hazaar das [�

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(Fatawa rizviya629- 623/ 9 makhozan o bhar e shariat, hissa 850/ 401 mulkhasan) �� Eysal e sawab sirf musalman ko kar saktay hain. kafir ya murtad ko Eysal

e sawab karna ya is ko marhoom, jannati, Khuld aashyaan, beekhant baasi, swarg baasi kehna kufar hai.

(Fatiha ka tareeqa,safha 18) Meethi meethi islami behno! apne azeezon aur pyaron ko Eysal e sawab karne ke liye khoob naikian kijiyej.Naikian karne, paanchon namazon ki pabandi ke sath sath nawafil ki kasrat aur tilawat quran e pak ki aadat bananay ke liye tableegh quran o sunnat ki alamgir ghair siyasi tehreek dawat e islami ke Madani mahol se wabsta ho jaye. Madani inamaat par amal aur Madani qaflon mein aashqan rasool ke hamrah Safar kar kay dheron naikian kamaye aur apne azeezon ko Eysal ki jiyej.Aayiyae targheeb ke liye aik Madani bahhar samaat farmayie. Chuna-cha

Eysal e sawab ki madani bahar

Qadir abad (zila manndi Bahauddin , Punjab) ke islami bhai muballigh e dawat e islami Mohammad junaid ataari aik haadsay mein intiqaal kar gaye. un ki hamsheerah ka bayan hai ke bhai jaan ke intiqaal ke kuch arsa ba’d mein neh


[18/91]


khawab dekha ke mein junaid bhai ki qabar ke paas khari hon, achanak un ki qabar khul gayi, mein ne dekha ke junaid bhai qabar mein baithy Allah

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zikar mein mashgool hain mein ne inhen mukhatib karte hue kaha: junaid bhai! hum aap ko tilawat, zikar o duroood aur sadqa o khairaat ke zariye Eysal e sawab karte hain kya aap ko woh sawab pohanchta hai? yeh sun kar jawab diya: haan tum jo bhi Eysal e sawab karte ho woh mujhe milta he. (Khushbo dar qabar, safha 12)

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nay junoo ki aik jamaat

ko is kaam par lagaya aur imarat ki taamer hoti rahi. Yahan taq ke aap ki wafaat ka waqt bhi qareeb aagaya aur imarat mukammal na hosaki to aap ne yeh dua mangi ke Ellahi! Meri mout junoo ki jamaat par zahir na ho takey woh barabar imarat ki takmeel mein masroof amal rahen aur un sabhon ko jo ilm e ghaib ka daawa hai woh bhi baatil thehr jaye. yeh dua maang kar aap maharab mein daakhil ho gaye aur apni aadat ke mutabiq apni laathi take kar ibadat mein kharray hogaye aur a ِ◌si haalat mein aap ki wafaat ho gayi magar jin mazdoor yeh samajh kar ke aap zindah kharray hue hain barabar kaam mein masroof rahay aur arsa daraaz taq aap ka isi haalat mein rehna jinoo ke giroh ke liye kuch baais-e herat is liye nahi hoa ke woh baarha dekh chuke they ke aap aik aik mah balkay kabhi kabhi do do mah barabar ibadat mein kharray raha karte hain. Gharz aik saal taq wafaat ke baad aap apni laathi ke saharay kharray rahay yahan taq ke bahukm e Ellahi deemakon ne aap ke assa ko kha liya aur asa ke gir jane se aap ka jism mubarak zameen par aagaya.us waqt jinoo ki jamaat aur tamam insanon ko pata chala ke aap ki wafaat ho gayi hai.(ajaaeb ul quraan ma Gharaib ul quraan, safha 190) Hazrat Allama Abdul mustafa aazmi \ ��

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naqal karne ke baad farmatay

hain: '' is qurani waqea se yeh hadaayat millti hai ke hazraat anbiya-e karaam�

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ke muqaddas badan wafaat ke baad sarte galtay nahi hain. ''

neez yeh bhi pata chala ke jinoo ko ilm e ghaib nahi hota mazeed yeh bhi

maloom hoa kay masjid banwana anbia ka ��

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tareeqa hai kyun kay bait ul

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Meethi meethi islami behno! Bilashuba masjid banana, unhen aabad aur unn se ulfat o mohabbat rakhna bohat barri Saadat hai aur yeh naseeb walon hi ka hissa hai Allah

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hamein bhi un khush naseeboon mein shaamil farmaiye. Aayiyae

masjid ke fazayl par mubni paanch Faramin mustafa mulahiza farmayie:

Masjidain Allah ��H

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ka ghar hain

��Be shak masjidain zameen mein Allah taala ke ghar hain aur Allah taala par haq hai ke woh (apne ghar ki) ziyarat karne walay ka Ikram (izzat) kere. (moajam kabeer tibrani 161/ 10 hadees 103 )

�� Jo Allah ��H �' �� I �ki khushnodi chahtay hue masjid banaye ga to Allah ��H �' �� I � us ke liye jannat mein ghar banaye ga.

(bukhari, kitaab alsalat, bab mann bani masjid 17101/ 1hadees 450)

��Jo riya kaari aur logon ko sunanay ka iradah kiye baghair masjid banaye ga to Allah

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us ke liye jannat mein ghar banaye ga.

(tibrani ost184/ 5, hadees 7005)

��Jo halal maal se masjid banaye ga Allah ��H �' �� I � us ke liye jannat mein moti aur Yaqoot ka mehal banaye ga.

(tibrani ost184/ 5, hadees 5059)

��Jo masjid banwaye khuwa chhoti ho ya barri Allah ��H �' �� I � uss ke liye jannat mein aik mehal banaye ga. (Tirmizi, abwab a alsalat, baab maja fi fazl baniyan a almasjid 343/1 hadees31)

Sawab e jaria kay kaam

Hazrat syedna abu-hurera 1�@

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[19/91]


masjid banwayi ya neher jari kar di ya apni sahet aur hayaat mein apne maal se aisa sadqa diya jis ka sawab usay marnay ke baad bhi milta rahay.

(Ibn maja, kittab ul sunah, baab sawab mualim al naas alkhir157/hadees 242) Mazkoorah hadees e pak ke mutabiq masjid banana bhi sawab Jaria ke kamon mein se hai yani aisay naik kaam ke jin ka sawab marnay ke baad bhi milta rahay lehaza agar koi masjid banwaye ya is ki taamer mein hissa milaye to yeh aala darja ka naik kaam hai jis ka sawab hamesha paata rahay ga isi terhan taleem ilm deen ke liye madrassa tul madina aur jamia tul madina waghera banana ya is ki taamer mein hissa lena ya masjid waghera ke liye zameen ya jaedad waqf kar dena bhi bohat barray sawab Jaria ke kaam hain. ��

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dawat-e islami ke tehat duniya bhar mein Madani markaz faizan e madina ke liye jagah ki kharidari aur unn ki tamirat hoti rehti hain jis mein masjid, dainee kamon ke liye makatib aur madrassa waghera taamer kya jata hai. Aap hamein Madani markaz faizan e madina ki jagah khareedney, is ki tamirat aur uskay jumla akhrajaat ke liye apne marhoom ya marhoma ke eysal e sawab ke liye atta farma dain ke faizan e madina mein masjid, deni kamon ke liye kamray aur madrassa waghera taamer kya jata hai. Jin hein wusat ho woh apne aur apne marhoom Azizon ke liye zaroor masjid o madrassa ki taamer karwaen ya taamer

mein hissa milayain, � ��

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marne ke baad un ke liye yeh raahat ka samaan hon ge. Saari duniya mein sunnatain aam karne ka dard rakhnay wali Madani tehreek yani tableegh quran o sunnat ki alamgir ghair siyasi tehreek dawat e islami ke tehat jahan mutadad shoba’ jaat o majalis qaim hain wahein majlis jamia tul madina aur majlis madrassa tul madina bhi qaim hain jo jamiyaat aur madaris ke

muamlaat dekhatii hain. ��

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bairon mulk mein ta-dam e tehreer (1433 ��)

200 se zayed jamiyaat banam " jamia tul madina " qaim hain un ke zariye kam o baish 9200 islami bhaieyon ko (hasb e zaroorat qayam o taam ki sahulaton ke sath) "dars e Nizami " (aalim course) aur taqreeban 3700 islami behnoon ko "Alima course" ki muft taleem di jati hai. Isi terhan hifz o nazirah ke la ta’daad Madaris ba-nam “madrassa tul madina" qaim hain. Pakistan mein madrassa tul madina (lilbanat o banat) ta dum e tehreer (1433 �� ) kam o baish 1100 hain aur un mein 72000 (Bahattar hazaar) madani munnay aur madani munio ko hifz o nazra ki muft taleem di ja rahi hai. isi terhan msajid ki taamer ke liye majlis Khudam ul masajid ke naam se aik majlis qaim hai jo ausatan har haftay aik masjid taamer kar rahi hai aur ab taq senkron masjidain bana chuki hai aap bhi un majalis se rabita karkay apne walidain o deegar azeezon ke aisaal ke liye masjid, jamia aur madrassa ki taamer ke kaam mein muawnat farmaen. ��

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dawat-e islami na sirf madaris, jamiyaat aur msajid banati balkay unhen abad bhi karti hai aap bhi dawat e islami ka madani mahol apane rhye, apne maharim / bachon ke abbu par khoob khoob infiradi koshish karkay Madani qafilon mein safar karwaen aur fikr-e madina ke zariye rozana madani inamaat ka risala pur kijiyej aur har madani mah ki 10 tareekh ke andar andar apne zeli halqay mein jamia karwaen. Aayiyae targheeb o tahrees ke liye aik Madani bahhar mulahiza frmayie: chunancha

Infradi koshish ki barkat

Baab ul madina (Karachi) mein muqeem islami bhai ke bayan ka lab labaab hai: mein behr e issiyan mein mutaghraq apni zindagi ke anmol heere ghaflat ki Nazar kiye jar aha tha, raat gay taq doston ke sath khush gapyon mein masroof rehna mera ma’mool tha. 18 ramadaan ul mubarak 1429 h bamutabiq 19 September 2008 ko hasb e mamool hum dost mil kar baithy mazaq maskharion mein mashgool they aur iss ke sabab majlis se qehqahon ke fawaray ubal rahay they, darin Isna dawat-e islami se wabsta aik Aashiq rasool hamaray paas tashreef laaye, unhon ne salam kia aur beth gay, unn ki aamad se hamari mehfhil mein kuch sanjeedgi aayi, unhon ne hamein nihayat umdah madani phoolon se nawaza, un ke Husn e aawaz aur madani andaaz se hamein itna suroor mila hum un ke meethay bolon mein kho gay. Kuch dair bad wo jaane lagey to ham ne arz ki: bhai! Mazeed kuch dair tashreef rakhiye. Aur hamein achi achi baatein bataiye, neki ki dawat ka jazba rakhnay walay islami bhai ne hamari darkhwast Manzoor farmali. Doran e guftagu fikre akhirat o islaah ummat ka mauzo bhi zair e behs raha, uss Aashiq rasool ki pur taseer infiradi koshish ne hamaray dilon par gehray nuqoosh chhorey. Doosri raat hum phir usi jaga mehfhil sajaye unn islami bhai ke muntazir ke hasb e umeed woh tashreef laaye aur hamein dawat-e islami ke aalmi madani markaz faizan e madina chalne ki dawat paish ki, unn ke kirdaar o guftaar ko dekh kar kam az kam mein to inkar na kar saka aur un ke sath faizan e madina ki pakeeza fizaon mein poanch gaya. Khof ِ◌ e kkhuda

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walay rooh parwar madani mahol ne mere dil mein madani inqilab Bar pa kar diya aur yun is Aashiq e rasool ki infiradi koshish ki barket se mujhe dawat-e islami ka madani mahol naseeb hogaya.

(Faizan sunnat, baab neki ki dawat, jild 2 safha542) �

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salam bheje, mein uss par das salam bheju.

(mashakatul masabeh,kitab al salat, bab ul salat &��,�/��,��-��.�

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data2.dawateislami.net · 2017. 9. 27. · kay sadmay, Murday ki bay-basi, 4 sansani-khayz khuwab, badshahon ki haddiyan, fatiha ka tareeqa, Faizan-e-Yaseen Shareef, Faizan-e-Namaz”

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