· PDF filehla dang mi yi cho pe'i dze i ... rang nyi ke chig yi dam hlar sal we'i / ... nge don drub pe'i ka tag cho pen mar

·i-~ .! ~ .! ~ ·!~ a!il

·'"t ·'~ alt • !I . ~ • "I • s . ~ . ~ . ~ • t . ~ • 'I . ~ . ,, . -~ . :~

~l ~ap::r~·'Ur;-r:r~·~~·q~~·t:~~·a~·~·

~i'l·t:~~·l'~1~·~·q~~·t:~·q~~·~l

HEREIN IS THE VERY CONCISE LAMA CHOPA SADHANA

OF THE GREAT LORD DRIKUNGPA

[LORD JIGTEN SUMGON]

~·~~·~ a.~:~:.·Zfjr=.·:=~Zfj·Zfjr=.·lZf1'aj'J.I'J.I~l·z:r4~·{?·t:!~~·z:r~·t:~~l·~J.I·cliZfj'ill'~~·

[):~:.·~·t:~~·~·aJ·J.I·J.I~l·qa·lZf1~·~r=.·~·~r=.·~1 ~·Zf1~~·~:~:.·~l·t:l4J.I~1 t:!~·t:~a·~~·Cll·

~Zfj·~~·a,~·~l·~1 NAMO GURU! This very concise rendering of Offering to the Guru-the Lama

Chapa-is a regular practice that can be performed by anyone. Arrange the [seven] daily offerings, [including] the two water [offerings], before the Lama Chapa

accumulation field, sit in a comfortable seat, and recite the following: ....,.,.

~05~·~~~·\l~·~~·~·~·~~l

s~:~~·~~·~;~l~·~~~·~~l ....,.,.....,.,. "

~~·£J~·~~a.·~~· a.:u·~~·~ ~ l ....,.,.

~·~·~~~·~~·~~·~!~·sl

Cll~'Zfj~J.I'~~·!t:!~'~J.I~'l~·1

CHOG SUM KUN DU LAMA HLAR I ]ANG CHUB BAR DU DAG KYAB CHI I

NYAM THAG KHA KHYAB DRO DROL CHIR I LAMA SANG GYE DRUB TSON ]A

To the guru deity, embodiment ofthe Three Jewels, I go for refuge until enlightenment [is reached]. In order to liberate

pitiful wayfaring beings pervading space, I will strive to accomplish the guru buddha. [Recite] refuge and bodhichitta three times.

J.l~l·z:rs~·~t:~~·~1

Blessing the Offerings:

~" ....,.,. " ~·l~·arur~05l·Qa,·~~l

....,.,. " " l~~·~·~~~·l~·U1l·~~·€l~l

·=­.,~

• 31

·~~ .,~

··~ ·'~ I •. 1:1 ·'!j ·'~ ·'!I ·'~ I .,!I ··~ ·'~ ··' !t ·'J ·'~ ·'~ ·'~ ·'~ .!-~ a!-~ a!:-t

5·~~·~~~·~·aJ·ifl·Q~l

~~·~~~·~~~·\l~·~~·~~·~~l HLA DANG MI YI CHO PE'I DZE I

NGO SU SHAM DANG YI KYI TRUL I CHI NANG SANG WA LA ME PE'I I

NAM KHA'I KHAM KUN KHYAB GYUR CHIG The offering substances of gods and humans, those actually

arranged and those mentally gathered, outer, inner, secret, and unsurpassed, may they pervade all reaches of space .

....,.,. ....,.,. ',:. " ~·~·~~·~·~·Ull ~·~·~·~·~·7·~~·~r~·s·~~·~·7·~·~·?·U1·~~·

~·~~·~·Ull 75.~l ~~~·~~·~·1·~~l ~·1·~·~~~l ~·1·

as·~~l ~·1·~~·~~·~~l ~·1·~~~fQ·~·:n·~·;o·~~l ~~·

1It ·~·~· ~·;o·a·~~·~·~~·~·1l ~~·~Zfj~·J.I~l·~~·Zfj~r=_~·Cll~·Zfj~J.I~ NA MO RATNA TRA YA YA INA MO BHA GA WA TE VAJRA SA

RA PRA MARDHA NITA THA GA TA YAARHA TE SAMYAKSAMBUD HA YA I TADYA THAI OM VAJRE VAJRE MA HA VAJRE I MA HATE JO VAJRE I MA HA VIDYA VAJRE I MA HA BO DHI CITTA VAJRE I MA HA BO DHI MANTO PA SAM

KRA MANA VAJRE I SARVA KARMA A WA RA NA VI SHO DHA NA VAJRE SVA HA Thus [recite this] offering cloud dharani three times.

lZfj~·~~'t:!!l'l:l'~1 Generation of the Accumulation Field:

~~·~l.~l·~~·t%3·l~·~~·~~~·~~l

~~~·~~~·~~·~~·~·~~~·t%3l·~~·~~l

2

3

"'i} "' ~l·a!·~ · ?~·!·t:~a:ar~·l~.,

ls ~·iJl·m""·~~~-a.~~-~~-~~~-~-~~~'

~-~~~-l1~-l~~-~~~·l2fa·~~-t:l~l·a.t:l~1 RANG NYI KE CHIG YI DAM HLAR SAL WE'I /

DUN KHAR RIN CHEN THRI CHOG YI ONG TSER / PE DA NYI TENG TSA WE'I LAMA DANG/

YER ME GYAL CHOG JIG TEN SUM GYI GON / KU DOG KAR MAR TSEN PE'I ZI JI BAR

In an instant I appear as the yidam deity. In the space in front, on a supreme and splendid jeweled throne, is a [seat of] lotus,

moon, and sun, upon which [sits] the supreme Lord Jigten Sumgon, inseparable from the root guru, white tinged with red,

and shining with the radiance of the major and minor marks,

~-~a-~l~~ra,N~-~~r~~r4·a.~~-l~·1

~ ~ "' ~ ~~-l~·~t:~·~a.·t:~1a.·~~~-~l·~~-l~~1

LI THRI DANG THROG CHO GOSHA GAG DANG/ NGE DON DRUB PE'I KA TAG CHO PEN MAR

[Wearing] saffron-colored Dharma robes, a monk's vest, and a red meditation hat, the sign of having accomplished the

ultimate truth.

~ "' "' ~-l~-~-~~-lt:l~-~~a,·~~-~~-l~~1

"' ~ ~ "' t:l~ l. a,~"-'"?~· a,~~-5 ~-t:l~~-~ ~·l ~a.t·t:l~~~1 KHA DOG NGA DEN WANG ZHU GUR KHYIM U / DU DUL TING DZIN CHAG CHE DOR KYIL ZHUG

•isa ·i~ •i-~ .il •·4 a! !I a! !I a! !I

-~~ a!rt a!~ a!Ft a!!t a!~ a! !I .!~ a!J a!~ a! !I I·'~ ·'~ ·'~ ·'~ aL~

J

Within a five-colored rainbow sphere, he abides in vajra posture, absorbed in the mara-subduing concentration and

mudra.

? ~ ~ "' . 1 •a.t·~-~l·~~·~a.·a~·~·l~-1

~%~-~~-~~-t:l~l·~~~-~-s~·t:~~·t:l~~1 DE LATA CHO GOM PE'I LAMA DANG/

CHIG DRE DON GYU SER GYI THRENG WE KOR He is surrounded by the golden garland of the ultimate lineage, who are one with the gurus of view, conduct, and meditation.

~ ~ "' "'~ ~~~·mt:~·~C%3 ~-~C%3 ~-~~·~·ql·~a.· ?~·1

"' -:d. ~ ~ C%3·l~r~-~~~-~a5~-~~~-a5~-~~-t:l~~1

~~-~~-~~-l~~~-~~~-~~~-~-~-""~1

~l·a.N~-~~-~a-~-4~-~~-~~~-~~1 DUN GYAB YE YON SENG THRI PE DE'I TENG /

YI DAM HLA TSHOG CHOG SUM CHO SUNG CHE / TRIN PHUNG TAR TRIG NE SUM YI GE LE /

0 THRO RANG DRE'I YE SHE CHEN DRANG GYUR In the front and back, and to the right and left, on lion thrones and [seats of] lotus and moon, the assembly ofyidam deities,

the Three Jewels, and the dharma guardians gather like clouds. Light radiating from the syllables at their three places invites

the wisdom [beings] in those identicallforms].

~~·a.S~·~1 Invitation:

~ "' ~ ~ ~t:l~·t:~~a.·!""·~~a.·m""·lt:l~·~t:l·q·~'

4

~~9·9~~·~·9~~·~·~la.·~~·lz;·q-o~l •i)l t:~s-·~·O:l·!(g ~~·1·~·";1·~·~1 b"t·~·~·;-1 :r~f;-8 .,~

TOB CHO TSAL NGA GYAL ~~NG KYOB PA JE 1 VA]RA SA MA J~I:I I PADMA _!<A MALA YE TAM I ,. jil CHOG SUM TSA SUM GYA TSO KHOR DANG CHE A TI PU HO I PRA TICCHA HOI:I

Victorious Lord Kyobpa, endowed with the ability of the ten • !I e-Ji'~·r;r~1 strengths, together with your retinue-the ocean of the Three Jewels and Three Roots- • !t Offerings:

~ ~ t:\.. % • ~ · ~z;·f1~~·~·~la.·~~l·ar~·'1q~·q~~·lz;·1 ~~·~~·l~·q-or.r~~;~~·~l· 9·~1

•• !I a.~~·~~·q~~·9~~·a,~~·949~·~·9~~l !. ~ ~·~~·q~9·~a·~~·lz;·~~·~a·~z;·1

NGON MON DAM CHA THU YI KE CHIG LA I • ~ ~·~~9·'1~·:::~~·~~·lsz;~·~~·~q-o~1 DRO LA JE TSER NE DIR SHEG SU SOL

By virtue of your previous pledges, quickly come here to this • !I ~~·~f1a·f1~~·\l~·q1z;·~·ql9·~~·a.~~1 place with compassion and love for wayfaring beings! • !I 9~z;·~a·~·lz;·~l-~~·\l~·~~·~z;·l • ~ ZHING KHAM GYA TSO CHO YON ZHAB SIL DANG I

CHU KYE DUG PE'I TRIN DANG MAR ME' I THRENG I

~9~·9~z;·l~~·~a·9~·~~·q~~·~~·q~9~1 •• ~ DRI CHOG ZHAL ZE NYEN YANG ROL MO CHE I NAM KHA'I KHAM KON KANG TE DAG GI BUL

• ~ I offer you oceans of pure lands [with offerings] filling the

DONG NGE'I THRI DANG TSO KYE KUN PHEN TENG I expanse of space: water for drinking and washing feet, lotuses,

THUG SANG GYE PE'I GAR GYI TEN PAR ZHUG • !I clouds of incense, arrays of lamps, sweet fragrances, food,

Please be seated firmly with delightful countenance on a lion :e ~ melodious songs, and music.

throne, lotus, and moon.

~ ~a, t:\.. :a ~ ~~·~~·~~·~·~·~·'i.l·~·b"t~l ~9~·~~4~·:r~i~·11 ~:!\·~~·~

q~~·~~·~~·?~·~z;·~ ·ql9.~l·~l ,. !I OM GURU BUDHA RATNA SA PARI WA RA ARGHAM PADYAM

~z;·~~·~z;~·~~~·~~·a~·59·q~~1 .• ~ PUSPAM DHOPAMALOKAM GANDE NAIWIDYAM SHAPTA. . . . PRA TICCHA SVA HA

SAM YE .. YON TEN PHUNG PO DAG NYI LA I II ~ Q,~~·ar~·~·1 ~~·~~·~·~~~~ ~!!r4~·~9~·~~·~~~·~1 ZHING DUL DRANG NYAM LO KYI CHAG GYI'O ,a~ With bodies as numerous as atoms I prostrate to the The Five Sense Pleasures, the Seven Precious [Royal] Attributes,

embodiment of inconceivable qualities. 1: ~ the Eight Auspicious Symbols, and the Eight Auspicious Substances:

:a:~ 5 ;&!:~ 6

7

t:'\. ~ ~ t:'\.~

CJ.1l·~r;·~ll·~~·CJ.1~.?~·~~·~·~,

marqa;~l·ar~~rQa·~~·~~·z:J~~' t:'\. ~

z:J ~r4 ~·~~~·lr;·~~·z:J ml·(l,!·~~~·Q'

z:Jl~·~~·a~r;~·~·m(l,!·z:J·~~~·(l,!·~~"l.ll

YI ONG DO PE'I YON TEN NAMPA NGA I GYAL PO SI LA 0 PE'I RIN CHEN DUN I

TRA SHI TAG DANG DZE GYE LA SOG PA I DAG LO LANG TE GYAL WA NAM LA BUL

Mentally gathering the five types of desirable objects pleasing to the senses, the seven precious royal attributes, the eight

auspicious symbols and substances, and so forth, I offer them to the Victorious Ones.

~~·~1 Maru;lala {Offering]

~r;·~~~·5~~·z:J~a·~~·~~~·~~~·"l.ll

~·~z:J·~r;·lr;·~r;·~~·l~·~~·z:J !!l~ l

~·l~~·~~l·ar~·~~~·~~·~~~·~l

"a ~ "~ ~~(l,!·~·z;J.l~·(l,!·lr;~·~z:J·~~·~l~·~l

TONG SUM CHOG CHU NOR DZIN MANDAL LA I RI RAB LING DANG LING THREN TSOM BUR TRAM I

NA TSOG DO YON DU ME NYER DZE PA I BUL GYI ZHE LANGO DRUB DU DIR TSOL

I offer a ma:t;tc.lala of the billion-fold universe in the ten directions, strewn with heaps of Mount Meru, and the

continents and sub-continents, and adorned with myriad

~

11 •i ~~ •i -;, .i_l ··J I -~~ ··J ·'~ I ·~~ ··J ·'J ·'!I ·'~ ·'!I ~-~!I a! !I ··' ~ a!!l

·'~ ·'~ ·'~ ·'~ aL~

I

desirable attributes. Please accept it and grant accomplishment here and now.

tll~'lll~'z:J~~·q·~l

The Seven Branch [Prayer]:

~~·~~~·z:J~·~~~·~~·~~~·a~·~·"l.ll

~~~~·~z:J·~~·lr;·z:J~·~~·~~(l,!·~r;·l t:'\. ~~ -:d.~ ~·~r;·~~r;·~~~·~a:;l· ~~·m·~o,~·~05ll

DU SUM DE SHEG KUN DU LAMA LA I GO SUM RAB GU DANG WE CHAG TSAL ZHING I CHI NANG SANG SUM CHO TRIN GYA TSO CHO

With utmost devotion and faith, I pay homage with my three doors to the guru who embodies all sugatas of the three times. I

present you with oceans of offering clouds, outer, inner, and secret.

t:'\. iJ t:'\. ~~ ~~·~~~·~~·z:J~~·~~·{{r;·~·~~·~~~l

~~r;·~~~·~~~·Qa·~(l,!·(l.l·~~·~·~r;·l DUG SUM GYI KYE DIG HLUNG SO SOR SHAG I

SANG SUM DZE PE'I PHUL LA JE YI RANG I confess each and every wrongdoing and failing created by the

three poisons. I rejoice in the activities of the three secrets.

~ ~"~~~ l;J~·~~~·a:;~·~·~~·(l,!·z:J~~·z:J·lr;·l

~...... "~~ -:d. a ~ ~·~·~~~·~·r;·z:J~·~o,·z;J.l~·~~"l.ll

THEG SUM CHO KYI KHOR LO KOR WA DANG I DOR JE SUM GYI NGO BOR TSO ZHE SOL

8

9

Please turn the Dharma wheel of the three vehicles and continue to remain in the nature of the three vajras.

~~·~~~r~(J.rl~.l~·l~~r~·(J.!l-\\~1 """ ~ """ C\. """ ~·~~(J.!·~·a,~r;·a~·o.Jl·~~·5~·~!_1

KHOR SUM NAM DAG GE TSOG GYA TSO KON I KU SUM GO PHANG LA ME THOB CHIR NGO

I dedicate all the oceans of gathered virtue, the complete purity of the three spheres, in order to attain the unsurpassed state of

the three kayas.

~~l·q·~1 Praise:

""" C\. """ ~ 5~·a.~r~~~·~·(J.105~·~~·a~·(J.!·~ 1

~~·a.s(J.!~·s~~·~~·~~·~·~·~·~~~~1

ar~·7~·~·(J.!la.·~z;·~~~·~~·~l·~~1 C\. C\. """ ..,.r

lsr;~·~·Ul~·~~·a.~(J.!·~~·~~l·5~·a.~~1

~~·~~l1 CHAG 0 KYAB KYI CHOG GYUR LAMA JE I RAB JAM CHOG DO GYAL WA CHI YI ZUG I

YON TEN GYA TSO RANG ZHIN NGE NYE NE I YANG KYI YEN LAG BUM GYI TO CHAG TSAL

Precious guru who is the supreme refuge worthy of homage, embodiment of the Victorious Ones of infinite directions and

times, the very nature of the ocean of attributes, I faithfully pay homage and praise you with a hundred thousand melodious

sounds. Thus praise.

·~~ .i ~~ ·~~ •j• .,1 ~ •• 1 i

I .• i il :a I .!f

:8! I I! I

·:~ ·~~ .• i !I .• ,1 ~

·~~ .• !, .!~ ··!~ .!~ .!~

·'~ ·'~ a!:~ •!=~

I

~~·!.~~r~1 The Name Mantra:

~tb'Jg~·~~·~~~·~,~·ar-~·~·~·~~·~·~·~·~·~(;.1·1·~·5·~~·~·

~·l1 ~~·%·~~·~an

OM A.ij NA MO GURU VAJRA DHRIK TRAI LO KYA NA. THA RATNA SHRI MO LA GURU MA HA. MUDRA SIDDHI PHA LA

HOM Recite as many times as you can.

~f;1~·9~"'r~·a.~~~·%r;·l~r;·~~·~~·q·~1

Concluding Prayers and Taking the Four Empowerments: """ C\. 5~~·~~·~~·~~(J.!·~~·~·~(J.!~·~l·~~1

C\. """""" C\. C\. ~·~~z;·~~~·~·z;·~~·s~·~~~·qa.1

""" C\. """ ·~ ~·~~(J.!·a.~r~a.·~~~·(J.!~~·~~·~ 1

Ul~·~~·~~l·q~·~~~·~·~~~·~·a.~~~1 CHOG CHU DO SUM GYAL WA THAM CHE KYI I

KU SUNG THUG KYI NGO WOR JIN LAB PE'I I SA SUM DRO WA'I KYAB GON RATNA SHRI I

YAB SE GYO PAR CHELA SOL WA DEB To Ratnashri the father with his lineage of sons, the refuge and protector of beings wandering in the three planes of existence, whose essence of body, speech, and mind is blessed by all the Victorious Ones of the ten directions and three times, I pray. I

""" C\. C\. """ ~·~~·~~·~~·~~~·q~·s~·~~·~~~1

""" """ """ """ C\. C\. . """ ~~·~~·~z;~·~~·~~~·q~·s~·~~·~~~1

10

II

~ ~ ~ ~ ~ ~ ~ "'l~~·~l·~~·~~·~~~·q~·~~·~~·~~~l

~·~%~·~~~·~~·~~·~~·s~·~~·~~~l GYU LO TROL KUR TOG PARJIN GYI LOB I

SOG TSOL LONG KUR TOG PAR JIN GYI LOB I SEM NYI CHO KUR TOG PAR JIN GYI LOB I

TSE CHIG SANG GYE THOB PAR JIN GYI LOB Grant me your blessings that I may realize the illusory body to be nirmal).akaya. Grant me your blessings that I may realize the

life-force energies to be sa:q1bhogakaya. Grant me your blessings that I may realize mind-itselfto be dharmakaya. Grant me your blessings that I may attain buddhahood in a single life.

a~ ~-:tt. ~ 'l~·~~~·t:~?~·~~·~~·d:l~~·~·~~·El~l

ZHE SOL TAB PE KHOR TSOG LA MAR THIM As I thus supplicate, the retinue dissolves into the guru.

~·~a·l~~·~~~·~~~·,·~·t;::~·~~l ~ ~ ~ ~ ~ ~

l'll~·l~~·~EJ~·"'l~·a.l·a.~~·t;::~l~·~l·~l

LA MA'I TRAL DRIN THUG KATE WANE I KAR MAR THING SER 0 THRO DAG NYI KYI

From the guru's forehead, throat, heart, and navel, radiates white, red, blue, and yellow light,

~~~·t;::~~~·~~·q~·~t;::~·t;::~~·~~·l~·%~·l

lt;::~~·~~·~~~·~t;::~·~·t:~~a·~·tr~·~~~ l NE ZHIR THIM PE DRIB ZHI RIM DAG CHING I WANG ZHI LEG THOB KU ZHI'I SA BON TRUN

·~~ .i_~ . ,~~ •j;t .,~

•j!l .iJ •·J ·' J .! J • ; J

·' J ·' J I •· )

·' J ·') I ·~~ .i ~ ·~· J •·) ·'] ~1

1 ~~

which dissolves into my four places, thus gradually purifying the four obscurations. The four empowerments are obtained

and the seeds of the four kayas are sown .

~ ~ ~

~EJ~·~·~·~a.~·a.l·~~·~~·t;::~~~·~l

~ ~

~~·~~·~~·EJ~·~·~a.·~~~·~~~·l~·l

~~·~·~~~~·~~~·q·~~·ar~·~~l THAR NI LA MA'NG 0 PHUNG RANG ZHIN DU I

GYUR NE RANG THIM LA MA'I SANG SUM DANG I RANG GIGO SUM NYAM PA CHEN POR GYUR

Finally, the guru also transforms into a mass of light and dissolves into me. The guru's three secrets and my three doors

merge into great equality .

~~~·~, Dedication:

a.~·5~·l~~·~~·~·~·~~~·t;::~~~~"4~·l ~ ~ ~ r: ~ ~ zn-:!1. ~

~~l·t;::~~l·~~~·a.,t:~~·~~~·~a.·l., l·d:l~~·~~l

~ ~ ~ ~

~~~·~~~·~~·t;::~~·~~~·qa_·a.~:r\,l~·~~l

~ ~ ~ ~~ ~

~~· a.l~·C13 ~~·~·~·~·Elt:~•5 ~·t;::~~ l DI TAR PAL DEN LAMA LEG GOM SHING I CHO TO SOL DEB GYI PE'I GE TSOG KYI I

KHAM SUM KHOR WARNE PE'I DRO KON GYI I KHOR DE YONG KYI LAMA THOB CHIR NGO

I dedicate all the virtue of thus practicing well the glorious guru and of offering, praising, and supplicating, so that all beings

I

I2

dwelling in the three realms of saiTlsiira may attain [the state of] •i Sl ~, ar~ra;J{l·q~·l9~ra;J{l·~1

guru of the whole of saiTlsiira and nirval).a. •i ~ The Feast Offering - [Tsog] of Lama Chapa:

4~rt:~~\~1 t:iJ :il'a;j'a;Jil·qll:i-9·5~·~~·a;::t,·a_~t:~~·~·fl·~c:.·l9~·a;Jil·s·t:~::t,·f~1

Auspicious Wishes: •. J arsl·~a;J~·tic:.·t:~::t,'t:l4a;j~·"'~1

~ ~ C\C\ ~ • I If you would like to perform the feast offering, [called] "the Shower of Blessings," as a ~l·~9~· 9.Q"'·4r;·~·~~·9~~· ~1 supplement of the Lama Chapa ritual, arrange all the offering substances and cleanse

I !I [them] with:

~~·~~·~·~·Q~l·Q~·l9~·~~~·~1 ~Q~·~ ~·,~·t:l~t:.~1 •• j

~ C\ ~ 9~r;·9~~·C%3 ~·?~·~~·C%3 ~· ·l~J\.l~ 1 ,. J OM VAJRA AMRI TA [KUNTA LI HA NA HA NA HUM PHAT]

~ ~ ~ C\ C\~ I I .,.~.~~·~c:_~1 59· ~·~059·lr;~·,~~J/~rQ"'·Q~.4~·491 I I PurifyfthemJwith: [OM] SVA BHA WA [SHUDDHA SARVA DHARMA

DO NGAG THEG PE'I SHING TA NAM SUM ZHE I SVA BHA WA SHUDDHO HAM] ORIN CHEN LAMA GYO PE'I TSOG NAM KYI I I J

SANG SUM YON TEN THU YI KYE GU KON I ~ C\ .e..

CHAG CHEN CHOG NGO DRUB PE'I TRA SHI SHOG I I ~r;·Q"'·r;r;·~~·U3·~~·lf·1

By the qualities of the three secrets of the three chariots of the I J .e.. ~C\ ~ ~ ~ siitra and mantra vehicles, and [by the qualities of] the kind ~·~~· .C%3.l ~·~~· r;·1

guru and lineage [masters,] may there be the auspiciousness • J 6 ~ C\~ that all beings accomplish mahamudra, the supreme

J ;·~~·~l.Q"'. l·~·9~~1 [attainment.] ••

•• I TONG PE'I NGANG LE YAM LE LUNG I

RAM LE ME YI KYIL KHOR TENG I :.! J KAM LE THO PE'I GYE PU SUM

From within the state of emptiness [arises] YAM from [which .!J arises] a wind [mal).gala]; from RAM [arises] a fire mal).gala.

··; J Above [this,] from KAM [appears] a hearth [on a tripod of]

three human skulls.

·') I

~ C\ ·'1 ~·~~·~l·Q·5·l1~·~1

9'¥i·cqc:.·t:~~!f~·~~·a;J£1"-'t:l~~·q::t,·s~1 ~~·qa_c:.·a_§·t:~~·¥!·a;J·~~·~1 .!) ~r;·l~~·l~~·lr;·~9~.Q~·~ In addition recite concluding dedication prayers. This {was written] by Dri[kung] .!) Ben[de] Dharmamati.

·!~ I 14

13

ALE THO PA CHI KARLA I ·~ ~ t::~~ ~·t::~ a.·l~~r~·rJr~·~ l NANG MAR 0 DANG CHOG ZHI RU ~

From A [arises] a skull cup, white outside and red inside. --~ t:l~~~·~~·~~~·~·~z:::~l·~1

~·~·~·~·~·~~~·~~1 I TSEN PE'I KHA CHO DA KYIL LA I 'Ji~ YE YON A DI KA DI YI I

~l·r~r~·~~·~~·l~·1 •i ] KOR WE'I 0 SU OM A HUNG I TSEG MARNE PA RANG NYI KYI ,. 1

s~·~~~·~·~·~·1:!~·~~~ 1 I [The skull cup] is covered by a moon disk on which the Sanskrit

,Ji] vowels and consonants stand in a ring, with OM A HOM stacked

MUM BI RA SHU MA NAM LEI one above the other in the center.

·J· 1 LE PA DRI CHEN RAKTA DANG I I! J ~·~~·~~·~~·~·~·~~1 JANG SEM DRI CHU DRU NGE TSEN

In the center and four directions from MUM, Bl, RA, SHU, and .! ) MA [arise] brains, feces, blood, semen, and urine marked with ...._.; il ' ,!) ~~·~~·~~·~tl.l~· ·~~·71 the five syllables.

lj I ...._.; ...._.; " ...._.;

l~~·~~~~·~·l·~;·~1 ~l·~·~~·4~·~~·~~~·~~1

I :1 NA BUG LUNG GI HUNG HUNG ZHE I £1·~·~·~~·~~·~~·~1 BO PE LUNG YO ME BAR TE I

I ) THO PADRO SHING DZE NAM KHOL 6 ~ 6 6 II

'I I From my nostrils emerges wind resounding HOM HOM, stirring

4·~~~·~·";i·~·~·~1 and kindling the fire; the skull cup grows hot and the

U TSAM NA DA GO HA KU I 'I "I substances are boiled.

MI TA BA LANG LANG CHEN KHYI I :I ~ ...._.; " SHA NAM MAM LAM BAM PAM TAM ~·l~·~~·~~~·tl.l ~·~~~·l~·1

In the center and the intermediate directions, NA, DA, GO, HA, •• ~ and KU [transform into] human flesh, horse flesh, cow flesh, ...._.; ...._.;

~s~~·~~~·~~·~~·~~·~~·~~l1 elephant flesh, and dog flesh, marked with MAM, LAM, BAM, •• ~

PAM, and TAM. •• J " ...._.; ~ s~·~t:~~·a.l· ~·~~·~~·~~~1

~~~·~a.·~·~~l·al·l~~·~1 .• ·~ MA DAG KYON JANG YIG SUM DANG I

·~ YANG SALLE THRO GYAL KON CHO I

...._.; ~ "" JIN LAB 0 ZER NAM PAR DO ~tl.l~·~tl.l~·~· ·';rl·tl.l~1 :a ,~

' 16 15 ;a.~~

17

[All] impurities and flaws are cleansed. [Light] radiates from the three syllables and the vowels and consonants, makes

offerings to all the Victorious Ones, and gathers [their] blessings in the form of light.

~~·~~·~~·~:;·~·~·~~

C\ ""' 'C%3~·~·a~·r~ra,l·~·~,

Q~l·!~·~~·~~·~·~l~·~~, YIG DRUR THIM ZHING DE MA THAG /

YIG DRU DA WA 0 DU ZHU / DO TSIR DRE PE GYA TSOR GYUR

~This light then] dissolves into the syllables; at once the syflables and moon melt into light and merge with the nectar,

which then transforms into a [vast ambrosial] ocean.

~~·~, ~~~·~r;,·1 OM A HOM [Recite] three [times.]

l~~f~~·a,~~·t:~'~1 Presenting the Primary Feast Offering:

~' ""' ~ ""' C\ ~ a.~·~~·05~·lsr;~·l~·~·~Q·a.s~~· . .,r;·,

~ C\ ""' a,~ ·~r;·l ~a.t·~·~~~·~Oj~.l~·~·~~,

~Q'Ql~·~· ~·a,a5t;'lQt;'Q~l·~~·Q;s~,

HUNG/ OG MIN CHO YING DAG PA RAB JAM ZHING /

Y:jSI l=jSI l=jil .,51 .,~ .,!I .,!I .,!I ··!I ·'I ·'11 I ··J I .i ~ .i ~ ~!I

!I ~

~

~

!t ~

!t ~

~

DRI GUNG PAL GYI NE CHOG DAM PANE/ KHYAB DAG DORJE CHANG WANG GYU PAR CHE

HOM. From the all-encompassing purity ofthe Akani~htha dharmadhatu and the sacred dwelling place of the glorious

Lord Drikungpa, the presiding master powerful Vajradhara and the lineage [masters,]

C\ ""' ~ C\ ~ ~a.t'QQ,'lQr;·~·~~~·011l·~~·~~·l~a.t,

~~·~~·~ .. Q~l·al·~~·l~~·~~~·lr;·, GYAL WE'I WANG PO NYAM ME RIN CHEN PAL/ DRIN CHEN TSA GYO LA ME'I TSOG NAM DANG

the supreme victor peerless Ratnashr1, and the assembly of the very kind root and lineage gurus [are invited];

~~·~Q'Q~·~~·~~l·~~·~~a,·~r;·~~,

~~·l~J~l·Q~·~·l~·~·~·l~~, LHON DRUB DE CHEN DO ME'I KHA LONG NE /

THEG GU GYO ZHI YI DAM HLA YI TSOG from the spontaneously present primordial great bliss sky

expanse, the assembly ofyidam deities of the nine yanas and four classes oftantra [are invited];

C\ C\-v'

5'~r;·~~~·~a_t·l~·~a,·t:4·~r;·~~,

""' ""' ~ ""' lqa,·Q·~~a.·a.~:r~·~r;~~~·a,~~·Q;s~,

CHI NANG NE YOL DAG PE'I PHO DRANG NE / PA WO KHAN DRO MA SING SHUG DROR CHE

From the palace of the pure outer and inner sacred places, the viras, 9aki:Q.Is, the mothers, sisters, and travelers of strength

[are invited];

18

19

~~·~~·~·4~·~~~~·~·~~·~a·~~~1

~1~·~~·i~·~~·l~·~~·~·~ta:t~~1 ~~·~~·~l~·~·l~~·f~·~~~·~~·~1

RANG NANG YE SHE JIG SU RUNG WE'I NE I KA SUNG CHO SUNG DAM CHEN GYA TSO TSOG I

NAL JOR DAG GI TSOG KHANG ZHAL YE SU [From] the terrifying dwelling place of wisdom's self-display, the ocean-[like] assembly of oath-bound dharma protectors

and guardians [is invited] to this immeasurable palace of feast [offering] from us yogis.

~ " " ~ ? ~~·~~·~~~·~~·~~~·~~·~~~·~ ,~~·~l

!~·~·~~~·l~·~!·t:~~·~~·l~~~·~l

~~~·~~~·l~~·~~~~·~~·q~·s~·~~~·~~·l MO GO DUNG WE'I SHUG KYI SOL DEB NA I

NGON GYI THUG DAM TSE WE NYER GONG TE I DIR SHEG GYE ZHUG GO PE CHAG TSAL ZHING

When I pray to you with intense devotion and yearning, consider your previous heart pledge made with love and come

here and be seated with delight; I humbly bow [to you]!

~ ~ ~ " ~~~·~~·l~·~~·~·~·d.ll·q·~l

" ~ ~ "~~ ~ ~~~·~~~·~·~·!l~~·q~·~·"·~05~

~ "~ "~~" 1~~·~~·~~~·~·~05l·q~·l~~·q·~~ 1

~ ., ~ •i 1 •i ] li 1 •. 1 ,! ) ,!) ,!_~ a! I I! I I! I ,!_~ ,!I ,!I .!I ,!~ .!!I .!!1 .!~

·'~ ·'~ ·'~ .!~

I

" ,rl ~ lqa_,·~·l~~·~~·l~·q~·~~a_,·a_,~~·~l

~·a_,·a_,·~l~~·q~·~~·~~l·a_,1

~~~·4~·~~·%~·~~~·4~·~~·q~·~~ll DO YON DAM DZE LANA ME PA YI I

NYI DZIN DRI MA PANG WE'I DOR JE CHOG I NAM DAG TSOG KYI CHO PE'I NGO PO DI I

PAL GYI GYE KONG DAM PAR BOL LAG NA I A LA LA HO GYE PAR ROL DZO LA I

ZHE SHIG ROL CHIG NYE SHING TSIM PAR DZO The unsurpassed samaya substance of sensory enjoyments is

the supreme vajra-mind that has relinquished the stains of dualistic grasping. As I am presenting this feast offering of utter purity, this glorious appeasement to the sublime ones, A LA LA HO, please enjoy it with delight, accept it, enjoy it, be pleased

and satisfied.

~ ~ ~ " ~~·\l~·~~~·~~·£J~·q~·~~l·~r~~l

" ~ ~·;o·~~~·~~~·~~·~~a_,·~~~·~l

~~~·~~·~f~·~~~·~~~·~~·~·~~·ql

~ " ~ " " .~ ~~~·~~~·~~·~~~·jj~·~~~·~~·~~·"~·l

£J~·a_,~·~·~~·~~·q~·~z<~·~·~~~l DRO KON SANG GYE THOB PAR DOPA YI I

GA NA CHAKRE'I GA TON BOL LAG NA I DAG DANG KHA NYAM SEM CHEN MALO PA I

TSOG NYI RAB DZOG DRIB NYI NYUR DAG CHING I THAR LAM KU ZHI THOB PAR DZE DU SOL

20

21

As I offer this ga1.1achakra feast to you with my heart set on the awakening of all beings, please help without exception me and

all sentient beings as limitless as space to perfect the two accumulations, to swiftly purify the two veils, and to attain

freedom-the state of the four kayas.

~·l~·~~~rsr;·d.]·ff~·~·~l·~l

--- --- C'\ ~ ~ r;~·a,~·~~·~a,·~~~·r;~·u~~~·!jr;~r ·;l

l~·a,S~·~~·~~·d.l~~·ff~·ld.l·~~·~ll DE DAG DZOG JANG MA THOB DE SI DU I

NGEN DRO KHOR WE'I NE NGEN LEN PANG TE I DAL JOR RIN CHEN CHOG THOB DAM CHO CHO

Until we have attained complete enlightenment, may we desist from taking birth in lower realms, the evil states of sarpsara, attain a supreme and precious [human body endowed] with

freedom and fortune, and practice the true dharma.

~l·~~~·~·~~·a,~·~·\l~·~·~r;·l

--- ~ ---~~·a.s~·~·lq~·a.s~·~·~~·q·lr;·l

~~·q·~d.l·~~~·l~r;·~·~~~·~~·~r;·l

--- in --- C'\ C'\ ~ ~~~·~~l·l~·~., ~~~·~~·~a,·~~·~~·d.l"ll

NE DON NYE WAR TSE WA KON ZHI ZHING I NAL JOR TSE PAL JOR WA GYE PA DANG I

MO PA NAM ZHI WANG DU DONE KYANG I TEN NO DRA GEG DROL WE'I TRIN LE DZO

Manifest activities to fully pacify all illness, evil spirits, and harm. Manifest activities to increase the life, splendor, and

riches [of us] yogis. Manifest activities to magnetize with the

~

~

Ji~

.! ~ 1!!1 ,!~

·' ~ ·' ~ .!~ .! ~ ·' ~ ·' ~ •'t .!J .!t a! t a!~ ~ -~ :1 -~

four levels of intentional [conduct.] Manifest activities to liberate enemies and obstructers who harm the teachings.

~~·~~·'14·11·~·~·;o·~!!l·~·F(·~·~·rr,·ra·'l l~~r~·~~1 OM GURU DE WA DAKI NI GA NA CAKRA PO JA KHA KHA KHA

HI KHA HI Partakeofthefeast

~·d.]"'l

~~~·4~·~r;·~l·~~l·~~·l~

l~r;·~~·~~·~~·~d.l·l~·~l

~al·~~~·a.s~·~·03~·~~·~~~l

~d.l·l~·~r;·~d.]~"(;'f"~·~·l

EMAHO I THAB SHE TONG NYI DO NE DAG I

ZUNG JUG DE CHEN NAM DAG CHE I KYE DZOG DRE BU YEN LAG DON I

NAM DAG RANG SEM A LA LA EMAHO! Method and wisdom are emptiness pure from the

beginning; their union is pure pristine great bliss. The fruition of creation and completion are the seven limbs, [complete

within] the utter purity of my own mind, AH LA LA!

~d.l~~·d.]·a,~~·~·a]·~~~ l --- --- ? C'\ ~ ~r;·r;·d.]£31;"~~· ,·~l·---,~l

a.s~·~·cl3·4~·f~·~·~~l

22

23

~- ~ " -~·l~~·~l·~Q.·r;z~:~;~a.tl

NGO TSAR MA GAG CHU DA ZHIN I RANG NGO THONG WE DE NYI SHE I

DRE BU YE SHE JOR WA YI I RE DOG ME PE'I NGANG DU DROL

Wondrous, unhindered, like the moon [reflected] in water, I see my own nature and thus realize the truth. By unifying with the

fruition wisdom I am released within the state beyond hope and fear.

~~·~~l

{Offering] the Remainders:

~~·:J~~·s~·~~·~~·llll

Bless [the remainders] with OM AKA RO [MU KHAM SARVA DHARMA N"AMATYA NUTPA NATVA TA OMA HOM PHAT SVA HA]

?m_d "- - ~ " ~ ,· ~r ~~~·~~·~Q.·a.tr;~r~l·~·ct)~·Q.ll

-~r~·~~l·~·~·~~·l~·~~·~l - -l~Q.·~·~~Q.·Q.~·~r;·~·lr;·~~~·~l

~~·ara.·~~~·~~l·Q.~~·~~·~a.t·Q.~~·\!~l DE SHEG HLAG ME'I LONG CHO GYA CHEN DI I

SHA NGA DO TSI NGA DEN DAM DZE CHE I PA WO KHAN DRO SUNG MA DANG CHE PA I DRUB PO DROG DZE JIG TEN TSOL DZIN KON

Heroes, ~aki1,1ls, and protectors, all those [of you] who manifest in worldly form to help [us] practitioners, delightfully accept

the vast enjoyment of the sugatas' remainders, the vast samaya substances containing five meats and five nectars.

., ·~

--.

~ ~

~ ~

~ ~

.~ ~

•1 ?j .i fl

a: I a I • I li I

-~~ Iii I li ~ .• ~

li I li I . ~ • J)

• J) . ~ • ':1

-~~ ·!~

l~~·~~·t:l~~·a.t·(~~·4r;·~~·~~·~~l

" ~ -~a.t.t:JQ.·t:l~Q.·t:J.l~·l~·~~·~r;·t:J·lr;·l

~ - rl "-~r;~·~~·t:l~~·Cla.t·a:;~·~l·t:l~~·~Q.·l~l - " - ~ ~ t:J~a.t·~Q.·a.t~·\!~.£J~~·~l·~~·~~·~"ll

GYE PAR ZHE LA NGOM SHING TSIM GYUR NE I GYAL WE'I KA ZHIN DAM DEN KYONG WA DANG I

SANG GYE TEN PEL CHO JE SAM PE'I DON I CHOL WE'I LE KON THOG ME DRUB PAR DZO

Having been satisfied and appeased, according to the Buddha's word please propagate the Buddha's teachings, effortlessly accomplish the wishes of practitioners and all the activities

entrusted [to you], and protect [us yogis] who keep samayas.

~·~·~·~~·ra·~l ~~·~~l U CISTA BA LINGTA KHA HI Thusoffer[theremainders.J

~~·z:rl~~·~il·Q,~Q.r:..·~r:..·~a·~·~~~·~fr~l~·~~·~·~r:..·~~·~~·~~·~~lll·~~l

~·!{\r:..·z:r~~·~·~·~·1~·~~·~·l~~ll This feast offering was composed by the Drikungpa Bande Dharmamat~i at the request

of the teacher Acho Tsering Don drub, a monk of our lineage.

24

25

~H a~·;r~il·r~rfj~·~CJ-r~l

Lama Chapa Prayer

~ t:\. ~

~~·~~~·5~~·q~r.rm~·\l~·~'O~·~~·ql

"':_a t:\.~~t:\. ~·~·~ ·~ l ~·~·~ ·r;·q·~ll

~ ""t:\. t:\. ~ til·~l·~~~·~ a,·~~·~~·~r;~·~·~ql

~~r;~·~l·a~·~a·~q~·~·~~~·q·a.~q~l DO SUM CHOG CHO GYAL KON CHIG DOPA I

KU NGA YE SHE NGA YI NGO WO NYI I TSHE ME THUG JE'I THRIN LE YONG LA KHYAB I

TSHUNG ME LA ME'I ZHAB LA SOL WA DEB Embodiment of all the Conquerors of the three times and ten

directions, the very essence of the five kayas and five wisdoms, your boundless compassionate activities pervade everywhere.

Incomparable guru, at your feet I pray!

lq~·~~·!·qa·a~·~·~~·ar~l

ql~·9·~r;·fl~·q~a·~l~·q~~~·~~l

q'lla.·~~·~~·qa:~~~·~~·q~r;·~l t:\. ~ ~

~·~~r;·~~~·~·lr;~·~q·q~·~·~~~l

PAL DEN TSA WE'I LAMA RIN POCHE I DAG GI NYING KHAR PEME'I DEN ZHUG NE I

KA DRIN CHEN PO GO NE JE ZUNG TE I KU SUNG THUG KYI NGO DRUB TSAL DU SOL

·~~ •rJ • i --­.,J .,~

··!I ·' j

·' !I ·' !I ·' :1 ·' ) I I· 1 I •· ] I •· ] ·' ]

·' :t ·' :) ·' ~ a!~ l! ~ ~~ I ~

~

~

Precious, glorious root guru, seated on a lotus at my heart, with great kindness take me under your care and bestow the siddhis

of body, speech, and mind.

? ~ t:\. ,·~~·lr;~·~q·~·~~·~r;·qa,·~~~l

~·q~~·a~·~·~il·~r;·~~~·q?q·~~~l

~r;·~~·q~~·~·a·q·£J~~·~l·~l

~~~·q~~·~~·~·a,~~·q~·~E(l·~·~~~l DE TAR NGO DRUB MALO JUNG WE'I NE I JETSON LAMA CHO CHING SOL TAB THO I

DENG NE TSAM TE KYE WA THAM CHE DU I NYE ZHIN JE SU DZIN PAR DZE DU SOL

By offering and praying to the venerable guru, who is the source of all these siddhis without exception, may I be lovingly taken under your care, from this day onwards and in all future

lives.

~~·l~~·q~l·~~~·lq~·~~·~q·qa·~r;·l

q~·~~·l~·qa·~r;·lr;·~l·£J·~~l

~·~~~·q~~~·q~·~r;·~r;·~~~·~q·~r;·l ~~~ t:\.?;:s ~ ~·a,/:4~·~l·~·~r;· ,~·~·q~·4~

PHON TSHOG SO NAM PAL LE DRUB PE'I ZHING I DE DEN DAG PE'I ZHING DANG 0 MI GYUR I

TSE CHIG GOM PE ZING JONG LEG DRUB CHING I TSHE PHO MO LA ZHING DER KYE WAR SHOG

By meditating single-pointedly on the land arisen from perfect merit and excellence, the pure land Bliss-Endowed, and the

26

Buddha of Changeless Light, may I cultivate the pure lands well, and may I be reborn there after passing from this life.

27

"' ~ rl ~ "'~ 1m<l.l·t:Ja.·~~~·<l.l~·a.~·~~·~~·~a.·~ ~1

"' ~% ~~ m<l.l·z:~·~~~·q·a."~· '7~·~~~·q·~~·1

~~·z:~~~·~~·~~~·l~~·z:~~~~·~z:~·s~·~~1

t:l~~·~~·z:~~·<l.l~·~~·~·~~·q~·4~ GYAL WE'I THUG LE 0 THRENG TRO PE'I TSER I

GYAL WA NYI PA JIG TEN GON PO DANG I SE CHE CHEN DRANG TSHOG SAG DRIB JANG NE I

DAG GYO DE LAG NYI DU MIN PAR SHOG A garland of light radiating from the Victor's heart, from its tip manifests the second Buddha Lord Jigten Sumgon and, together with his sons, he descends. Having gathered the accumulations

and purified obscurations, may my mind-stream ripen with ease.

1~~·~~~·m<l.l·z:~a·~~~·z:~~·~~·q·~~~1

~~~·a,~~·~~·a.S~·~·~·~~·1

~z:~~·~~~·~~~·{~'C%3t:J'~~·~~·~~~·<l.11 ~ "'~ "'~~

~~<l.l't:J?t:J'~~·C%3~·~~~·~z:~·~~~·£Jt:l'4~

DO SUM GYAL WE'I KHYEN TSE NO PA NAM I CHIG DO NAM DREN RATNA SHRI DANG I

KYAB NE CHIG CHOG YAB SE NAM SUM LA I SOL TAB THU YI NGO DRUB NYI THOB SHOG

Perfect guide Ratnashri, single embodiment of the wisdom, love, and strength of all buddhas of the three times, all-sufficient

~

Ji ~

·' ~ .! ~ ·' ~ I •· :1 I I· !1 I •· ] ·' ]

·' l ·' ] ·' ]

·' :.t

·' :t ·' :J ·'~ .!·~ -~~ ~~

source of refuge, master and two sons, through supplicating you may I obtain the two accomplishments.

1~~~·~~~·~~·~·~·4~·z:~~~·!a·~~1

ff9~~·~~·~z:~·~·4~'\1~·~~·~~·1 ~~~ :.a

a.05~·!~·!~·~~~·~£Ja.·e13~·~ ~~·s·a.11

~~~·a.~~·lq<l.l·ls~~·~~·~~~~·~~·4~ SANG SUM DAG PA YE SHE DO TSI'I CHO I

GO SUM DIG DRIB MI SHE KON THRO CHING I CHE TSO TSOM SOG THA YE SHE JA LA I

LO DRO JAM PAL YANG DANG TSHUNG PAR SHOG May the wisdom nectar of the three pure secrets wash away all

evil deeds, obscurations, and unconsciousness of my three doors, and may my understanding of limitless fields of

knowledge, such as explanation, debate, and composition, be equal to Mafijushri's.

1~<l.l·a,S~·ar~·?~·~~·z:~a·~~·~~·~~1

"' ~~·~~·~z:~·z:~~~·z:~~~·~~·~~<l.l·~~·a,~~1

~~·~·~·~9·~~·<l.l·~z:~·4~·~~1 ~ ~ "'"'~ 05~·z:~m~·~~·z:~·a."~·~~·s~·~~·~z:~~1

DAL JOR YON TEN TSHANG WE' I RIN CHEN LO I NAM DAG DRUB GYO TEN DANG JAL DO DIR I

NYUR DU MI TAG GYO LA RAB SHAR NE I CHO GYE NANG WAJIG PARJIN GYI LOB

Now I have obtained this precious body, possessing all the qualities of freedom and endowment, and I have met the

28

29

teachings of the flawless practice lineage. As the time is such, bless me so the realization of impermanence will quickly dawn within my mind, and thus the ideas of the eight mundane affairs

will fall a part.

~2~riJl·~~·a.t·~a.t·t:~~·a.~·t:~l~·~1 ~ ~ C\~ ~·~~·~~·tQ~'!:J~~·qa,·.l·~~·~~1

a,~·5·~~·~·f;4~·~~·l~·~~'"-l1 -:::1. ~ C\C\~

t:~u~·~~·.5~·q~·a.t:~l·q~·s~·~~·~t:~~1

NGE ME SOG LA GOL WE'I CHI DAG DE I LO BURNAM YONG SAM PE'I ZHE TRAG NE I

DI CHI KUN TU PHEN NGE DAM CHO LA I TSON DRO DRAG PO BE PAR JIN GYI LOB

I am terrified, wondering when the Lord of Death will suddenly appear and strike my fragile life; thus bless me so I may strive with fervent effort in the practice of the holy Dharma, which

will surely be of benefit in this and all future lives.

~ C\ C\ ~~~·~t:~'tQ'l~·~~·~~·~~·a)~~·qa,1

~ C\ ~

~~·q·~~~·~·t:~-o~·~~~~·a.t·~~~·q1

l1~·~~·~·a.s~·~·~t:~·~~~·-ol·a.t1

a1~·~ ~·~a.t·t:~~~·4~·q~·s~·~~·~t:~~1 KHEN LOB YI DAM CHEN NGAR KHE LANG PE'I I

DOM PA SUM GYI CHE TSHAM LA SOG PA I KAR NAG GYUM DRE THRA ZHIB THAM CHE LA I

LANG DOR TSHUL ZHIN SHE PARJIN GYI LOB

_; _;

J

I -~ •. _; .. ! _; ·' j

·' j

·' 1 ·' j ~' ]

~' 1 ~' 1

·' 1 ~' 1 ._! 1

~' 1 ~~ ~~ I)! ~ ~~

Please bless me to understand perfectly those things I should do and those I should not, according to restrictions such as the three vows undertaken in the presence of the master, disciples,

and yidams, and determining right and wrong in accord with the precise working of cause and effect.

~~·iJl·~~·~~·~~~·~~·~~~·~~·a,~~1 ~ ~ C\

~~·t:~~a.t'Q,z;JQ,'.l~·~~·t:~a.·~~·~a.t'"-f1

~ ~ C\ i:l C\ "~·~~·~·4~'~7~·~~·~~·q·tQ~1

~ ~iJ C\C\~ ~~·q·l ~·~,.,~· ~·t:~~·s~·~~·~t:~~1

THOG ME DONE RIG DRUG NE NGEN DIR I DUG NGEL BA ZHIG NYONG WE'I NANG TSHUL LA I

NGE JUNG KYO SHE TING NE KYE PA YI I THAR PA DON NYER KYE WAR JIN GYI LOB

Since beginningless time [sentient beings] have experienced only suffering. As I have aroused deep renunciation and

sadness in this existence, bless me so I bring forth zealous effort in attaining liberation.

t:!l~·~·~~·~·~·t:~·~~~·iJl·~~1

~~·l~·~~·t:~~a.t·~~·~~·~~·~~~·t:~~1

a,~~~~·f;4·~·~~~·~~·~~·~·l~'1 ~ ~ ~ C\ C\~

s~·~t:~·"'l~~·~~~·a.s~~·t:~~·s~·~·~t:~~1

DAG GI DON DU KYE WA DRANG ME NE I DIG DANG DUG NGEL ZUG NGU CHE NAR WE'I I DRO NAM PHA MA THONG NE NYING JE DANG I JANG CHUB SEM CHOG JONG WARJIN GYI LOB

30

31

For countless lifetimes sentient beings have been tormented by great evil, suffering, and pain for my sake. As I have recognized them as my parents, bless me to give birth to compassion and

the supreme mind of enlightenment.

~ ~ ~ ~ ~ ~~·lr::.:~~·t::~·~r;·t::~.l~·a:;~·~·lsr;~1

~ ~ ~ ~ ~ '4l~~·~~·~~~·~a,·5~·~·dJ~·q·lr;·1

~ ~ ~ ~ ~;d.

~~·~~~·t::~~l·~~~·~·dJ~·~l·qa,·dJ~~1

~ ~ ~ ~

~:;·~~·~~~·~·,4l~·~~·s~·~~·~t::~~1

TRO DANG DRAL WA RANG ZHIN CHO KYI YING I LEG PAR TOG PEl CHAG GYA CHEN PO DANG I

JIN SOG SO NAM GYA CHEN DO PEl TSOG I ZUNG JUG NYAM SU LEN PARJIN GYI LOB

Bless me so. I may practice the union of deeply realized mahamudra, the natural simplicity of the basic space of phenomena, and the accumulation of extensive merit:

generosity, and so forth.

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LE LUNG KON TOG SI PEl DRA WA NAM I ZAB LAM KHOR LO TSON GYI RAB CHENE I TSE DI NYI LA KHYAB DAG DORJE CHANG I KU ZHI WANG CHUG THOB PARJIN GYI LOB

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Bless me to completely sever the web of existence, the karmic winds and mental fictions, with the wheel-like weapon of the

profound path, so that I thereby attain the state ofthe presiding master Vajradhara, powerful lord of the four kayas, in this very

life.

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GAL TE TSE DIR CHOG DRUB MA GYUR NA I NUB CHOG DE DEN PEMO KOPEl ZHING I JIG TEN SUM GON b PAG ME PEl DRUNG I

KHOR GYI THOG MA NYI DU KYE WAR SHOG Should I not attain supreme accomplishment in this life, may I

be born among the foremost of disciples, in the presence of Lord Jigten Sumgon manifesting as Amitabha in the blissful

land Lotus Display in the West.

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~~·t::~~r;· ~:;·~~~·~ ~·~~~·'{{~·~~·4 ~ DOR NA KYE DANG KYE WA THAM CHE DU I NYAM ME GON PO DRI GUNG RIN CHEN GYI I

TEN PA CHOG DANG MI DRAL LAMA YI / JE ZUNG RANG ZHEN DON NYI HLUR LEN SHOG

32

33

In brief, in all my lifetimes may I never be separated from the excellent teachings of the unequalled Lord Drikungpa Ratnashri,

may I be accepted by gurus, and may I strive with devotion to the purpose of others and myself.

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~·~:l\·ff~'Q'~l·q~~·~q·~:l\·%~ CHOG SUM GYAL WEI THUG JE JIN LAB DANG I DAG CHAG MO Gi.i DUNG WEI ME NGAG THi.i I

CHO NYI GYU DRE LU ME DEN TOB DANG I Jl TAR MON PA YI ZHIN DRUB GYUR CHIG

By the compassionate blessings of the Three Jewels and the Victorious Ones, through our yearning with intense devotion,

and by the power of the nature of things-the infallible truth of cause and effect-may our wishes be fulfilled according to this

aspiration.

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At the request of Lodro, the nephew of the learned and accomplished abbot of Nyindzong, this was written by the monk Perna. May this virtue increase. Mangalam.

At the request of The Garchen Institute Lamas this text was translated by Ina Bieler and edited by Kay Candler.

Copyright© 2011 The Garchen Institute. All rights reserved.

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