Top Banner
Copyright 2007 by Richard P. Walters www.highgroundpress.org TURN ON SOUND, CLICK TO BEGIN
53
Welcome message from author
This document is posted to help you gain knowledge. Please leave a comment to let me know what you think about it! Share it to your friends and learn new things together.
Transcript
Page 1: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

Copyright 2007 by Richard P. Walters

www.highgroundpress.org

TURN ON SOUND, CLICK TO BEGIN

Page 2: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

This exercise will reinforce what you have already learned and alert you to concepts about which you may be unclear. There are ten questions. Read the question, then left click the best answer. You will learn the most by reading the explanatory

notes for both your correct and your incorrect choices. You will get something better from

this activity than a grade: you will learn!HAPPY LEARNING!

CLICK WHEN YOU ARE READY TO BEGIN

MULTIPLE-CHOICE TUTORIAL

Page 3: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

1. Which of the following is least relevant to person-centered

therapy?

Introjected valuesIntrojected values

TransferenceTransference

Actualizing tendencyActualizing tendency

Positive regardPositive regard

Page 4: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

For Rogers, introjected values caused people to “march to the beat of someone else’s drum.” By so doing, he thought, people did not reach their full potential. He believed that this was the fundamental cause of their distress.

Page 5: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Positive regard was an important concept in Rogers’s beliefs. He thought people made too many sacrifices to earn positive regard from others. He thought counselors should treat their counselees with unconditional positive regards. Christians are to accept people without conditions, but must put conditions on certain behavior.

Page 6: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Rogers believed that people innately wanted to actualize in life—to become all that they could become—not just physically but emotionally and in relationships. Christianity sees this as one element of human nature, but recognizes human capacity to choose badly.

Page 7: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

CORRECT!

Next Question

Rogers ignored Freud’s belief that transference was a necessary element of counseling. Rogers did, however, emphasize strongly that the counselor was to treat the counselee with great respect.

Page 8: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

2. For Rogers, the highest authority (the most persuasive component of his

epistemology) was

empiricism.empiricism.

experience.experience.

actualization.actualization.

humanism.humanism.

Page 9: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Empiricism is the process of systematic study using methods that are as objective as possible. Rogers did empirical studies, but for him even this evidence was not the most persuasive.

Page 10: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Actualization was an objective, not a source of information in Rogers’s scheme of life.

Page 11: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Humanism is a broad philosophical tradition and Rogers was a principal figure among humanists in psychology during the 50s through the 80s. He influenced many people to use the same source of authority he did. But what is it?

Page 12: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

CORRECT!

Next Question

Rogers trusted his own experience, which amounted essentially to trusting his feelings, above and beyond any other epistemological process. Wow! Imagine that! How reliable have your feelings been? We should “consult” our feelings, but only as one source of evidence.

Page 13: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

3. The fundamental motivator of human behavior, Rogers believed,

is

the organismic valuing process. the organismic valuing process.

introjection.introjection.

the actualizing tendency.the actualizing tendency.

positive regard.positive regard.

Page 14: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

The organismic valuing system evaluates what the efforts toward actualization have brought . Those the “ovs” judge to have been beneficial are repeated; the others are avoided.

Page 15: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Positive regard is desired but is not considered to be the driving force. It is powerful enough to shape what a person will or will not do, but it is not the strongest motivating influence.

Page 16: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Because we seek positive regard from others, Rogers said, we take on (introject) their values, even though we have a stronger force motivating us. This makes us incongruent—divided within ourselves. He was right to recognize the damage that internal division (serving two masters) causes.

Page 17: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

CORRECT!

Next Question

Rogers believed that the strongest motivating force was the actualizing tendency—the need to survive, grow, and enhance ourselves. Those are good things. Christianity teaches us that these things come as a result of “seeking first the kingdom of God” (Mt. 6:33).

Page 18: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

4. Raised in a conservative Christian family, Rogers ultimately came to believe that Christianity

was

disrespectful of human self-directedness.

disrespectful of human self-directedness.

a leading cause of mental illness.a leading cause of mental illness.

useful if not taken to an extreme.useful if not taken to an extreme.

only a crutch for weak people.only a crutch for weak people.

Page 19: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Rogers saw Christianity as being much more likely to be damaging to people than to be helpful to people. His notion that people were basically good and would make good decisions if only left alone found a receptive audience among liberal clergy whose seminaries adopted Rogerian counseling theories as the counseling model throughout the 50s to the 70s.

Page 20: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Rogers was authentically compassionate toward people in distress so, despite his rejection of the Christian faith he actively embraced during his first two years in college, he would not begrudge people finding solace where they could. But he believed that problems were sure to arise from God’s prohibition of certain behaviors.

Page 21: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

He never put it this bluntly. But he certainly made clear his belief that imposing values on others was wrong because it made them unhealthy.

Page 22: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

CORRECT!

Next Question

Rogers believed that people were capable of making good choices, and that if given the opportunity to do so, they would. Thus, anything, such as Christianity, that stood in the way of a person directing his or her life was disrespectful.

Page 23: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

5. Rogers is considered to be one of the major influences in the

development of

psychoanalysis.psychoanalysis.

feminism.feminism.

humanistic psychology.humanistic psychology.

transpersonal psychology.transpersonal psychology.

Page 24: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

No, Rogers was in reaction to analytic theory, not in support of it.

Page 25: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Transpersonal psychology is the study of humanity’s highest potential, with the recognition, understanding, and realization of unitive, spiritual, and transcendent states of consciousness. Many theorists (e.g., Maslow) gravitated from humanism to transpersonal psychology, but it was too close to religion for Rogers.

Page 26: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Rogers was sympathetic to the feminist cause but not identified as a leader within the movement. However, his advocacy that people should let their feelings be their guide was encouragement to feminists.

Page 27: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

CORRECT!

Next Question

Carl Rogers is certainly one of the five most influential persons in the development of humanistic psychology as it emerged as a major social influence in the 1950s. Maslow and May, who we study in this course, were as well.

Page 28: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

6. Introjection is

the adoption of another’s conditions of worth.

the adoption of another’s conditions of worth.

a therapeutic method.a therapeutic method.

a healthy supplement to self-esteem.

a healthy supplement to self-esteem.

the pathway to self-actualization.the pathway to self-actualization.

Page 29: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Nope.

Page 30: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Quite the opposite, actually.

Page 31: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

No, introjection is not on the helping side of the counseling process.

Page 32: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

CORRECT!

Next Question

Yes, Rogers believed that our problems are caused by adopting other people’s rules and beliefs. We do this because we want them to like us. Sometimes that is exactly the source of a person’s distress, but when this is made into a universal guide, logic allows everyone to be their own rule maker. Rogers, believing that humans will naturally do the right thing, thought this would work. What do you think?

Page 33: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

7. In a counseling relationship, Rogers

was a “take charge guy.”was a “take charge guy.”

treated the patient as his equal.treated the patient as his equal.

remained emotionally unexpressive.

remained emotionally unexpressive.

listened to the patient’s dreams.listened to the patient’s dreams.

Page 34: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

His way of being in control was to let the counselee be in control. He carefully followed their lead, confident that they would guide the dialogue to productive topics. Given the chance, people usually do. But there is a better answer.

Page 35: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

No interest in that. It was a part of the approach beloved by Freud and Jung that he was eager to discard.

Page 36: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

He believed in following a person, “walking with them,” into and through whatever feelings they might have, no matter how disturbing, powerful, or bizarre they might be. He was rarely very emotive outwardly, but by all evidence he felt deeply with his counseling clients.

Page 37: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

CORRECT!

Next Question

This is quite in contrast to Freudian insistence on an aloof, “businesslike” style in treatment, and perhaps is one of the reasons his counseling method caught on so quickly. And it works well. When people are comfortable they provide more of the information needed to help them help themselves get better.

Page 38: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

8. For Rogers, incongruence was

the source of human distress.the source of human distress.

resistant to any form of therapy.resistant to any form of therapy.

unimportant. unimportant.

only an inevitable fact of life.only an inevitable fact of life.

Page 39: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

There is a lot of incongruence around these days, but it is not inevitable.

Look again, please.

Page 40: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

On the contrary—very important.

Page 41: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

The condition, “incongruence,” can be remedied by counseling.

Page 42: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

CORRECT!

Next Question

Incongruence is the condition when the values of another person are introjected (taken on as one’s own). Bad, bad, bad—that! Yes, it can be; it depends upon the values. We shall not be worse off if we introject Christ’s values, for then we shall be congruent with God’s design for us.

Page 43: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

9. Rogers is more widely known for his method of counseling than for

his theories. Which one term does not identify his method?

Active listeningActive listening

ParaphrasingParaphrasing

MirroringMirroring

Free associationFree association

Page 44: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Active listening is a name for Rogers’s method.

Page 45: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Mirroring is a name for Rogers’s method.

Page 46: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Paraphrasing is a name for Rogers’s method.

Page 47: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

CORRECT!

Next Question

Free association—a primary method in classic psychoanalysis, made necessary because it gave the therapist access to the patient’s unconscious. Rogers did not use it, believing that clients would access all they needed to know to solve their problems within an atmosphere of trust and respect.

Page 48: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

10. Rogers rejected the theories and methods that derived from Freud, saying that counseling

should be more

mystical.mystical.

wholistic.wholistic.

empirical.empirical.

reductionistic.reductionistic.

Page 49: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

He was not inclined toward mysticism, rejecting all outside authoring to rely, instead, upon his own experience.

Page 50: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

Definitely opposed to being reductionistic in his encounter with a person.

Page 51: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

INCORRECT

Try Again

He believed that counseling could benefit from empirical research, and led major studies into the elements found to be present when therapy is successful. These studies were enlightening and remain useful. But for him, counseling was a very personal encounter between people that bore no resemblance in tone to the mechanisms of empirical research.

Page 52: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

CORRECT!

Next Question

Rogers wanted to deal with people as a unit—wholistically—which fits with the Hebraic mindset. This was in reaction to the commonly given charge that the analytic theories are rendered weak by reductionism.

Page 53: Copyright 2007 by Richard P. Walters  TURN ON SOUND, CLICK TO BEGIN.

Copyright 2007 by Richard P. Walters

www.highgroundpress.org