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Introduction to Classical Mythology Dr. Michael Broder University of South Carolina April 17, 2012
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Page 1: CLAS220 - Lecture Notes for April 17, 2012

Introduction to Classical Mythology

Dr. Michael Broder

University of South Carolina

April 17, 2012

Page 2: CLAS220 - Lecture Notes for April 17, 2012

William-AdolpheBouguereau (1889)

Page 3: CLAS220 - Lecture Notes for April 17, 2012

Extra Credit Opportunity

• If you attended Dr. Connolly’s lecture on April 12 and wish to receive extra credit, be sure to submit your report by the time of the final exam (Wed, 5/2, 9:00 am – 12:00 noon)

• A 2-page report gets you credit for up to 2 Daily Writes (up to 8 points), depending on how complete and comprehensive the report is

Page 4: CLAS220 - Lecture Notes for April 17, 2012

Daily Write #23: Review

• In Heroides 1, “Penelope to Ulysses,” the Roman poet Ovid shows Penelope caught between fear and anger about the long absence of Odysseus. How does Ovid’s portrayal of Penelope compare to that of Homer in the Odyssey? How is Ovid’s Penelope similar to that of Homer? How is she different? Why do you think Ovid chose to portray Penelope the way that he does?

Page 5: CLAS220 - Lecture Notes for April 17, 2012

Daily Write #23: Review

• How is Ovid’s Penelope similar to that of Homer?– She continues to wait for Odysseus– She expresses concern for his welfare– She mentions many of the actions and events that we

recognize from the Odyssey, like questioning strangers

• How is she different?– Less sure of Odysseus’ return– Less sure of his loyalty and love– Angry about his long absence

• Why do you think Ovid chose to portray Penelope the way that he does?– Shows us a more human side of Penelope– More realistic, more emotionally true– Dramatizes the woman’s perspective

Page 6: CLAS220 - Lecture Notes for April 17, 2012

Daily Write #24

• In his poem On the Nature of the Universe, Lucretius calls Venus “mother” of the Romans and “nourishing Venus” who “makes the sea and land throng with life.” In The Tale of Cupid and Psyche, Apuleius calls Venus “mother of the nature of the universe” and “nourishing Venus” who “feeds and fosters the whole of this great globe.” Why do you think Apuleius chose to describe Venus in language that reminds us of Lucretius’s poem? Do you think Apuleius’s intentions towards Lucretius are serious, playful, mocking, respectful, disrespectful, or something else? Explain your answer as completely as you can.

Page 7: CLAS220 - Lecture Notes for April 17, 2012

Nine Muses: Daughters of Zeus and Mnemosyne

(Memory)• Hellenistic scholars and poets assigned specific

areas of creativity to each of the nine muses:– Calliope: Epic Poetry– Clio: History– Erato: Lyric poetry, erotic poetry– Euterpe: Song and Elegiac Poetry– Melpomene: Tragedy– Polyhymnia: Hymns– Terpsichore: Dance– Thalia: Comedy– Urania: Astronomy

Thanks to your fellow student, Kelli Kemmerer, for suggesting we cover the nine muses in

class and providing the list above.

This shows how much attention ancient poets paid to GENRE, which has been a major focus of our class.

Page 8: CLAS220 - Lecture Notes for April 17, 2012

Tale of Cupid and Psyche: Identification

• Author =Apuleius– Roman– c. 125 – c. 170 CE

• Title = The Tale of Cupid and Psyche– Excerpt from the Metamorphoses

(Golden Ass)

• Genre = Ancient novel

Page 9: CLAS220 - Lecture Notes for April 17, 2012

Summary of Books 1-4 of Apuleius’s Metamorphoses

(The Golden Ass)• We meet Lucius, an affluent Roman

citizen who is on a journey to the Greek region of Thessaly for business

• Lucius goes to the Greek town of Hypata, where he stays with Milo, a family friend

• Milo has a wife named Pamphile and a beautiful young slave girl named Photis (her name means “light”)

Page 10: CLAS220 - Lecture Notes for April 17, 2012

Echoes of the Odyssey inThe Golden Ass

• Apuleius’ novel often deals with subjects which do not accord with epic propriety, particularly the pleasures of the flesh

• The prime example of this in the opening books is the liaison between Lucius and the maid Photis

• The two find themselves alone for the first time in the low-life situation of the kitchen

• Photis is stirring a saucepan and swinging her behind, which arouses Lucius…

Stephe J. Harrison (1990)

Page 11: CLAS220 - Lecture Notes for April 17, 2012

Lucius and Photis

Rooted to the spot by her appearance, I stood astounded and amazed, and the limb dangling in front of me stood up, too. Finally I said to her, “How beautiful and pleasing, my dear Photis, is the motion of your hips when you stir that pot of meat. What a sweet dish you are making. Happy and blessed is he whom you allow to dip his finger in your dish.”

Stephe J. Harrison (1990)

Page 12: CLAS220 - Lecture Notes for April 17, 2012

Odysseus and Nausicaa

• “If you are one of mortals who dwell upon the earth, blessed then are your father, mother, and brothers, whose hearts are warmed with joy when they see you entering the dance, a flower so young and fair. But he is blessed above all others, who shall prevail with his gifts of wooing and lead you to his home. For never yet have my eyes looked upon a mortal such as you, whether man or woman. Amazement holds me as I look at you.”

Stephe J. Harrison (1990)

Page 13: CLAS220 - Lecture Notes for April 17, 2012

Apuleius’ version of the meeting of hero and girl is

a parody of Homer• Homer’s Nausicaa is the model maiden, the

virginal princess, childlike, yet royal in courage and dignity

• Photis is the opposite, a slave of low origins, low activities and low desires, knowing and cunning, a sexual athlete of a high order

• Between Odysseus and Nausicaa marriage is mentioned but never really envisaged, and their encounter has a distant romanticism

• Between Lucius and Photis the carnal relations follow immediately and easily

• Apuleius and his readers would no doubt have enjoyed this contrast between epic and novel

Stephe J. Harrison (1990)

Page 14: CLAS220 - Lecture Notes for April 17, 2012

Summary of Books 1-4 of Apuleius’s Metamorphoses

(The Golden Ass)• The day after he arrives in Hypata,

Lucius finds out that Pamphile is witch

• This information fills him with curiosity

• Later that day, Lucius and Photis watch Pamphile mix a magic potion that she uses to turn herself into a bird

Page 15: CLAS220 - Lecture Notes for April 17, 2012

Summary of Books 1-4 of Apuleius’s Metamorphoses

(The Golden Ass)• Later that night, Lucius sneaks into

Pamphile’s workshop and tries to mix the same potion, but instead he turns himself into a donkey

• Photis tells him that the only way for him to return to his human state is to eat a rose, so Lucius goes on a quest for the rose that will return him to human form

Page 16: CLAS220 - Lecture Notes for April 17, 2012

Summary of Books 1-4 of Apuleius’s Metamorphoses

(The Golden Ass)• He is then stolen from Milo’s house by

thieves• The thieves then kidnap a young

woman, Charite, who is trapped in a cave with Lucius (who is still a donkey)

• Charite starts crying about the fact that she is going to miss her own wedding, so an elderly woman who is a servant of the thieves tries to comfort her by telling her the story of Cupid and Psyche

Page 17: CLAS220 - Lecture Notes for April 17, 2012

Summary of The Tale of Cupid and Psyche

• Psyche, the most beautiful woman in the world is envied by her family as well as by Venus

• An oracle of Venus demands she be sent to a mountaintop and wed to a murderous beast

• Sent by Venus to destroy her, Cupid falls in love and flies her away to his castle

• There she is directed to never seek to see the face of her husband, who visits and makes love to her in the dark of night

Page 18: CLAS220 - Lecture Notes for April 17, 2012

Summary of The Tale of Cupid and Psyche

• Eventually, Psyche wishes to see her sisters, who jealously demand she seek to discover the identity of her husband

• That night, Psyche discovers her husband is Cupid while he is sleeping, but wakes and scars him with her candle

• Infuriated, he flies to heaven and leaves her banished from her castle

Page 19: CLAS220 - Lecture Notes for April 17, 2012

Summary of The Tale of Cupid and Psyche

• In attempted atonement, Psyche seeks the temple of Venus and offers herself as a slave

• Venus assigns Psyche four impossible tasks• First, she is commanded to sort through a

great hill of mixed grains• In pity, many ants aid her in completing the

task• Next, she is commanded to retrieve wool of

the dangerous golden sheep

Page 20: CLAS220 - Lecture Notes for April 17, 2012

Summary of The Tale of Cupid and Psyche

• A river god aids Psyche and tells her to gather clumps of wool from thorn bushes nearby

• Venus next requests water from a cleft high beyond mortal reach

• An eagle gathers the water for Psyche• Next, Psyche is demanded to seek

some beauty from Persephone, Queen of the Underworld

Page 21: CLAS220 - Lecture Notes for April 17, 2012

Summary of The Tale of Cupid and Psyche

• Attempting to kill herself to reach the underworld, Psyche ascends a great tower and prepares to throw herself down

• The tower speaks, and teaches Psyche the way of the underworld

• Psyche retrieves the beauty in a box, and, hoping to gain the approval of her husband, opens the box to use a little

• She is put into a coma

Page 22: CLAS220 - Lecture Notes for April 17, 2012

Summary of The Tale of Cupid and Psyche

• Cupid rescues her, and begs Zeus that she may become immortal

• Psyche is granted Ambrosia, and the two are forever united

• They have a child named Delight (Voluptas in Latin, also means “pleasure” or “happiness”)

Page 23: CLAS220 - Lecture Notes for April 17, 2012

Extra Credit Opportunity

• If you attended Dr. Connolly’s lecture on April 12 and wish to receive extra credit, be sure to submit your report by the time of the final exam (Wed, 5/2, 9:00 am – 12:00 noon)

• A 2-page report gets you credit for up to 2 Daily Writes (up to 8 points), depending on how complete and comprehensive the report is

Page 24: CLAS220 - Lecture Notes for April 17, 2012

Upcoming Assigments

• 4/19—The Tale of Cupid and Psyche, 28-54

Page 25: CLAS220 - Lecture Notes for April 17, 2012

Introduction to Classical Mythology

Dr. Michael Broder

University of South Carolina

April 17, 2012