Disgust and Choosiness: A Biocultural Study of Social Change Dr Geoff Kushnick School of Archaeology and Anthropology ANU College of Arts and Social Sciences
Jul 18, 2015
Disgust and Choosiness:A Biocultural Study of Social Change
Dr Geoff Kushnick School of Archaeology and Anthropology ANU College of Arts and Social Sciences
Fulbright Scholars Program
American Institute forIndonesian Studies
Impal Marriage Project Acknowledgments
Karo people who participated in the study
Dan FesslerAnthropology, UCLA
Fikarwin Zuska AnthropologyUniversity of North Sumatra
Karmila KaroLasma SinagaIkhsan Ginting
Fessler DMT, 2007. Neglected
natural experiments germane to
the Westermarck hypothesis: the
Karo Batak and the Oneida
community. Hum Nat, 18, 355-64.
Kushnick G, Fessler DMT, 2011.
Karo Batak cousin marriage,
cosocialization, and the
Westermarck hypothesis. Current
Anthropology, 52(3), 443-448.
Schematic Diagram of Matrilateral Cross-Cousin (impal) Marriage among the Karo Batak of North Sumatra, Indonesia
Kushnick G, Fessler DMT, 2010. Study of marriage and baptism records at Catholic
Parish, Kabanjahe, North Sumatra. Center for Culture, Brain, and Development, UCLA.
% of Total Marriages between Impal
• Edvard Westermarck• Finnish sociologist• 1862-1939• “The History of Human
Marriage” (1891)
“Natural Experiments” Showing Negative Imprinting
(aka Westermarck Effects)
Israeli kibbutzim
Taiwanese sim pua marriage
• Disgust evolved as a mechanism to avoid disease-causing agents
• Co-opted for two other functions related to:
• Mating
• Morality
Tybur JM, Lieberman D, Griskevicius V, 2009. Microbes, mating, and morality: Individual
differences in three functional domains of disgust. J Pers Soc Psychol, 97, 103-122.
Tybur JM, Lieberman D, Kurzban R, DeScioli P, 2013. Disgust: evolved function and
structure. Psychol Rev, 120, 65-84
Fessler DMT, Navarette CD,
2004. Third-party attitudes
toward sibling incest:
Evidence for Westermarck's
hypotheses. Evol Hum Behav,
25, 277-294.
Antfolk J, Karlsson M,
Bäckström A, Santtila P, 2012.
Disgust elicited by third-party
incest: the roles of biological
relatedness, co-residence, and
family relationship. Evol Hum
Behav, 33, 217-223.
Antfolk et al. (2012):Respondents cosocialized with cousins more disgusted by vignettes featuring incest; also more disgusted when incestuous couple in vignette cosocialized.
Fessler & Navarette (2004):Respondents cosocialized with cousins more disgusted by vignettes featuring incest.
Vignette experiment:
• 215 Karo men and women age 18 to 95 from 51 villages
• Each respondent interviewed briefly about coresidence history with impal
• Then, each presented with 4 vignettes featuring hypothetical Karo women and their impal
• In halfdescribed as having grown up in adjacent households since they were small
• In the other halfdescribed as growing up in a very far away village
• Asked how disgusting it would be if the woman and her impal married.
Hypothesis 1
Participants cosocialized with their impal should experience more disgust. For this
hypothesis, cosocialization was operationalized as number of years from birth to age 10 that the respondent lived in the same village as at least one of his or her impal.
Hypothesis 2
Participants should experience more disgust when presented with vignettes that feature a woman marrying an impal with whom she was cosocialized. For this hypothesis, cosocializaton was operationalized as growing
up in adjacent houses.
Hypothesis 3
There should be concomitant secular trend toward increasing disgust for impal marriage in male and female respondents.
Pro
po
rtio
n o
f R
esp
on
ses
Responses were Poisson Distributed
H3 There should be concomitant secular trends toward increasing disgust for impal marriage in male and female respondents.
Further study of already-collected data will investigate why male feelings toward impal marriage have changed but female feelings have remained constant.
Why are males more choosy?
- Patriarchal values?
- Male over-valuation of attractiveness of potential partners?