CHARACTER THROUGH CURRICULUM: LIVING MATERIALS AND METHODS
KNOWLEDGE OR CHARACTER?
What is Education? Who will define it? Special Committee after Committee
settles (or not) some side issue leaving the main question untouched.
“What is P.N.E.U. Education and how does it differ from other educational
methods?” wrote an able teacher the other day.
Another wrote,— “The P.U.S. programmes are splendid, but the P.N.E.U.
thinks more of knowledge; we, Heads of Schools, more of character.”
Kitching, “What Next”
KNOWLEDGE OR CHARACTER?
“Some people say: ‘Miss Mason cared more for knowledge than for
character.’ But she held actually that the one was impossible without the
other. Without knowledge there could be no character. Since character
comes of thought and thoughts must come of what we know, knowledge
makes character.”
Wix, “Miss Mason’s Ideal: Its Breadth and Balance”
KNOWLEDGE OR CHARACTER?
“...character, however much it is supported by discipline, by esprit de corps,
by ‘being good,’ has only one source—knowledge and the training that
knowledge brings with it.”
Kitching, “What Next”
AVOIDING…THE REMEDIAL APPROACH
“Modern psychology in making an alliance with biology seeks the causes of
failures in conduct; therefore it deals with remedies rather than with a
definite method of education which is constructive and therefore
preventive.”
Kitching, “Back to the Children”
AVOIDING…THE HEAVILY EXHORTATIVE APPROACH
“So much of the so-called moral instruction of today is labelled like
advertisements of patent medicine: a set of stories on Courage,
Temperance, or what not, is offered apart from the context that gives
the lesson proportion.
Such stories (on a level with what boys resent as ‘pi-jaw’) fall
frequently on unheeding, even unwilling ears, for they call for no
process of mental digestion, a process which is not seldom attended
by a thrill of discovery.”
Elsie Kitching, “Moral Training”
AVOIDING…THE HEAVILY EXHORTATIVE APPROACH
“The late Jewish philosopher Martin Buber tells the story of how he fell into the ‘fatal mistake of giving instruction in ethics’ by presenting ethics as formal rules and principles. Buber discovered that very little of this kind of education gets ‘transformed into character-building substance.’
In his little gem of moral and educational philosophy, an essay appropriately titled ‘The Education of Character,’ Buber recalls:
I try to explain to my pupils that envy is despicable, and at once I feel the secret resistance of those who are poorer than their comrades. I try to explain that it is wicked to bully the weak, and at once I see a suppressed smile on the lips of the strong. I try to explain that lying destroys life, and something frightful happens: the worst habitual liar of the class produces a brilliant essay on the destructive power of lying.
AVOIDING…THE HEAVILY EXHORTATIVE APPROACH
“Mere instruction in morality is not sufficient to nurture the virtues. It
might even backfire, especially when the presentation is heavily exhortative
and the pupil's will is coerced. Instead a compelling vision of the
goodness of goodness itself needs to be presented in a way that is
attractive and stirs the imagination.”
Tending the Heart of Virtue
“It is character that counts every time, nothing else matters;
intellectual work is entirely secondary. How often have I heard
that said by schoolmasters. That games are a means towards
this end is clearly seen. Arithmetic and Latin are excellent
disciplines. History? perhaps, gives a knowledge of the
character of nations. Science? encourages accuracy and a love
of truth. Besides, it is a preparation for a career. Homer?
Virgil? The sixth form boy who reads the classics with ease
has earned the reward of work well done. What about English
poetry? Oh well, that is largely a matter of taste; it is very nice
if boys and girls do care for poetry. They must read some, of
course, to realise their English heritage. As far as character is
concerned, there are a few poems which are an inspiration to
conduct, such as Wordsworth’s ‘Ode to Duty’ but it would be
far-fetched indeed to suggest that poetry as a whole could
have any effect on character.
MATERIALS
THAT ARE
BROAD
“But Charlotte Mason was a person of vision, and she saw that
great poetry, great paintings, music, the wonders of nature— in
fact everything that is apparently far removed from the moral
sphere (the further removed from morals the better) has its
direct and most important share in character training. She
even goes so far as to call it the basis of national strength. She
says, in the pamphlet of that name, ‘Thought, we know, breeds
thought. It is as vital thought touches our mind that our ideas
are vitalised, and out of our ideas comes our conduct of life.’
“Miss Mason goes every step of the way with the earnest
schoolmasters and schoolmistresses I have been referring to,
but she goes a step further, which alters the whole outlook.”
Mary Hardcastle, “Character Training”
MATERIALS
THAT ARE
BROAD
“Intelligence only plays its part fully when it fulfills a religious
function, that is, when it worships the supreme Truth in its
minor and scattered appearances …
“In reality there is inspiration everywhere; the breath of the
Spirit fills the valleys just as it blows upon the mountaintops. In
the meanest intelligence is a reflection of Infinite Wisdom, and
deep humility is able to recognize it.”
Sertillanges, The Intellectual Life
THE POWER OF BEAUTY
MATERIALS
THAT ARE
BROAD
“Beauty pulls us up short, but in so doing it reminds us of our
final destiny, it sets us back on our path, fills us with new hope,
gives us the courage to live to the full the unique gift of life.
“The way of beauty leads us, then, to grasp the Whole in the
fragment, the Infinite in the finite, God in the history of
humanity … In all that awakens within us the pure and
authentic sentiment of beauty, there, truly, is the presence of
God.
“... Art means: revealing God in everything that exists.”
Pope Benedict
THE POWER OF BEAUTY
MATERIALS
THAT ARE
BROAD
“Music has been described as the language of the emotions. It represents
no definite material thing or physical condition … It is the expression of
thought or emotion unconnected with space sensations. Like thought and
emotion it appears to require time for its expression, but it is nevertheless
in a sense independent of time, inasmuch as any given musical thought is
the same to-morrow as it is to-day, or as it was a century ago. None of us
can claim such a superiority to time. We feel that in the case of music we
are dealing with something on the very highest plane of human faculty,
something which is independent of our material environment and of our
purely physical selves. Through it, in a mysterious way, we get close to the
very soul and inner stream of life. We must all have some means of
expressing ourselves. But the noblest expression invariably has something
of music in it.
THE POWER OF BEAUTY
MATERIALS
THAT ARE
BROAD
“The poet uses rhythm to make the stubborn words flow, with the painter
harmony is essential, with the sculptor a beauty of line which suggests well-
balanced melody, while the engineer or architect uses order, balance,
repetition and design (all musical qualities). But in music itself, all these
things—-rhythm, melody, harmony, design and balance—are the essentials.
And precisely for this reason do we feel that music is a more intimate and
real expression of thought and emotion than is any other form of artistic
representation ... [Music] is there to regulate and control and harmonize
what is crude and unbalanced. It is there to inspire with enthusiasm what is
half-hearted and flat, to ennoble what is vulgar and commonplace. And
none of this directly, but obscurely and mysteriously, beneath the surface of
things, does the leavening influence of music surely accomplish most its
perfect work. In these subjective effects lies the real value ...There is
scarcely any moral quality which cannot be inspired and strengthened by
good music—courage, simplicity, honour, patriotism.”
Gore, “Place of Music in Education”
THE POWER OF BEAUTY
MATERIALS
THAT ARE
BROAD
“And what will this nature study do for the child? In the first place it
provides valuable sense training, it opens those gateways of knowledge and
quickens all the powers of the child, so that by making him alert, bright, and
receptive, it enables him to get the real good of the world about him and to
become a ‘lord of creation’ in a true sense. The reasoning powers may be
exercised about the sense material so provided, and very good results on
the moral character may be looked for. Nature study is peculiarly valuable
in encouraging love of accuracy and truth, patience and self reliance.
Last but not least, nature study is pre-eminent amongst all school subjects
in increasing the child's happiness ... nature study is the great subject which
will give the child reverence for life in all its varied forms.”
Hart, “Nature Study; and How to Encourage It in Children”
THE POWER OF BEAUTY
MATERIALS
THAT ARE
BROAD
“They know what it is to breathe the freshness of the morning, to feel the
loneliness and peace of quiet places, where the parsley fern is growing,
where the streamlet trickles over butterwort and sundew, they know what
it is to find the world so beautiful that the heart leaps and is glad. It is in
these silent places that they come face to face with God, and register high
resolves which form the keynote of their lives. It is not only that they are
learning botany or natural history, though these studies can immeasurably
increase their joy, but they are also acquiring a priceless treasure which can
never be taken from them; which will fill their hearts with praise. I have
noticed reverently, that those of my friends who seem always young, no
matter the date of their birth, are those who have never lost this happy
intimacy with nature, they still "believe in love, believe in loveliness, believe
in belief”…
Parish, “Imagination as a Powerful Factor in a Well-Balanced Mind”
THE POWER OF BEAUTY
MATERIALS
THAT ARE
BROAD
“The child is only truly educated who can use his hands as
truly as his head, for to neglect one part of our being injures
the whole, and the learned book-worm who is ignorant of the
uses of a screwdriver, also lacks that readiness and
resourcefulness, mental neatness and capability, and reverence
for labour and its results, which a knowledge of practical
matter gives.”
Pennethorne, L’Umile Pianta
THE POWER OF MANUAL TRAINING
MATERIALS
THAT ARE
BROAD
“Those of you who teach will know the expectant and pleased air of the
child who comes to fetch a lump of clay. He knows that he is going to
model an apple and he already sees in the clay the wonder of beauty which
will be the result of his work. He is, at first, surprised that his efforts at
modelling produce so strange a result, that when he would press he
squeezes, that when he would make a dimple, he makes a hole. Gradually
he comes to know that, first of all, he must think what he is going to do,
and that after long thinking only may he venture to act. By imagination, he
must see the goal towards which he is working, with his brain he must so
control his hands and arms, and that they will fashion for him the thing he
has in mind. When he experiences this sense of mastery over material, he
has taken the first great step towards independence, and he has the
comforting sense that what he does will not be touched, that bad or good,
it will stand as his work.”
Parish, “The Imagination as a Powerful Force in a Well-Balanced Mind”
THE POWER OF MANUAL TRAINING
MATERIALS
THAT ARE
BROAD
“worthy thoughts, well put; inspiring tales, well told ... the fit
and beautiful expression of inspiring ideas and pictures of life.”
Volume 2, p. 263
MATERIALS
THAT ARE
LIVING
“The child comes into the world with a moral faculty, a
delicate organ whereby he discerns the flavour of good and
evil, and at the same time has a perception of delight in the
good––in himself or others,––of loathing and abhorrence of
the evil. But, poor little child, he is like a navigator who does
not know how to box his compass. He is born to love the
good, and to hate the evil, but he has no real knowledge of
what is good and what is evil; what intuitions he has, he puts
no faith in, but yields himself in simplicity to the steering of
others. The wonder that Almighty God can endure so far to
leave the very making of an immortal being in the hands of
human parents is only matched by the wonder that human
parents can accept this divine trust with hardly a thought of its
significance.”
Volume 1, p. 133
MATERIALS
THAT ARE
LIVING
“The Gospels are full of studies of character training. The story of the
Samaritan woman, for instance, illustrates our Lord's method of dealing
with the question of character. The woman is bad, but He looks at the
eager and intelligent mind behind her boldness. There is no word of ‘being
good’ or ‘being bad.’ He sets her mind to work on a new idea, gives her
knowledge. When her attention is arrested He calls forth a confession of
her sin and its consequences but does not dwell upon it, and then proceeds
to fill her mind with the most profound knowledge man can know. She
recognises ‘the Christ’ and immediately leaves her waterpot—a note of
return—and goes to spread the good news. We know no more of her, but
we do know that the act of recognition is faith, and we may believe that in
her case too,—’thy faith hath saved thee.’ Our Lord always taught those
who came to Him for whatever reason. He challenged the attention of
each one by an appeal to the mind. He then fed the mind and let it work. It
is to be noted that it was not sin that called forth His wrath but want of
under standing. Sin called forth His sorrow, the precious sense of shame
was an appeal He always sheltered, but if a man, if a body of men, would not
use the mind, would not perform the act of knowing and understanding but
blindly followed the tradition of the Elders—for such He kept ‘the Wrath of
the Lamb.’ St. Paul's comment is,—Be ye transfomed by the renewing of
your mind.”
MATERIALS
THAT ARE
LIVING
METHODS
THAT
BUILD
CHARACTER
“We absolutely must disabuse our minds of the theory that
the functions of education are, in the main, gymnastic.
In the early years of the child's life it makes perhaps, little
apparent difference whether his parents start with the notion
that to educate is to fill a receptacle, inscribe a tablet, mould
plastic matter, or, nourish a life; but in the end we shall find that
only those ideas which have fed his life are taken into the being
of the child; all else is thrown away, or worse, is an
impediment and an injury to the vital processes.”
Kitching, In Memoriam
We pace our materials for reflection and balance.
METHODS
THAT
BUILD
CHARACTER“We need not labour to get children to learn their lessons;
that, if we would believe it, is a matter which nature takes care
of. Let the lessons be of the right sort and children will learn
them with delight. The call for strenuousness comes with the
necessity of forming habits; but here again we are relieved.
The intellectual habits of the good life form themselves in the
following out of the due curriculum in the right way. As we
have already urged, there is but one right way, that is, children
must do the work for themselves.”Volume 6, p. 99
We allow the student to be the active learner.
METHODS
THAT
BUILD
CHARACTER
“Take a simple fact in natural history, say, ‘The grass of Parnassus is fertilised
by flies, not bees.’ There is nothing formative in such a statement, but
suppose a boy is set to find out by which it is likely to be fertilised, is set to
find out first what coloured flowers are most affected by bees, he finds that
when many coloured flowers are present, the bees go to the blue or red in
preference to the yellow, leaving the latter to the flies; then he looks at
white flowers and thinks at first that they are visited by both, but on
looking further sees that the bees go to the scented white flowers and
leave the unscented to the flies; he will come to the conclusion that being
an unscented white flower, the grass of Parnassus will be fertilised by flies;
and when he finds on coming to a swamp where the flower blooms, that
every blossom has a little black fly in it, the very word ‘grass of Parnassus’
will have a deep meaning to him all his life. “The fact could have been
obtained from a book in half a minute, but it would have had no influence in
forming the boy's character; whereas, learned by his own observation, it has
given him the delight of discovery and filled him with the desire for further
conquests.”
Nesbitt, Education Versus Instruction
We encourage the delight of discovery.
METHODS
THAT
BUILD
CHARACTER
“In the very early days of my work, I had to deal with
a thoughtful, rather precocious child. Some small but
persistent discourtesies and obstinacies worried me. My mild
remonstrances had no effect and in my zeal, I thought I'd try
one of the methods by which I had been brought to heart
searching and repentance, when I was small. I tried to press
my point with the help of Bible lessons. The result was
unexpected to me then. After several trials which I hoped
would prove as effective as they were unpleasant to myself, the
girl asked me after an absurdly dignified little apology, ‘Didn't I
think the Bible lessons were getting very personal?’ It gave me
rather a shock, but I had just enough sense of humour to own
she was right, and really it was a relief after all.”
Nesbitt, “Education Versus Instruction”
We encourage the delight of discovery.
METHODS
THAT
BUILD
CHARACTER
“ … pleasant talks upon the general principles of conduct,
and wise 'letting alone' as to the practice of these principles.”
Volume 3, p. 43
We encourage the delight of discovery.
METHODS
THAT
BUILD
CHARACTER
“From the time a child is able to parse an English sentence till he
can read Thucydides, his instruction is entirely critical and analytic.
Does he read ‘The Tempest,’ the entrancing whole is not allowed to
sink into, and become a part of him, because he is vexed about the
'vexed Bermoothes' and the like. His attention is occupied with
linguistic criticism, not especially useful, and, from one point of view,
harmful to him because it is distracting. It is as though one listened
to ‘Lycidas,’ beautifully read, subject to the impertinence of continual
interruptions in the way of question and explanation. We miss the
general principle that critical studies are out of place until the mind
is so ‘thoroughly furnished' with ideas that, of its own accord, it
compares and examines critically ...
We aim at relationship.
METHODS
THAT
BUILD
CHARACTER
“…knowledge is the result of a slow, involuntary process, impossible
to a mind in the critical attitude. Let us who teach spend time in the
endeavour to lay proper and abundant nutriment before the young,
rather than in leading them to criticise and examine every morsel of
knowledge that comes their way. Who could live if every mouthful
of bodily food were held up on a fork for critical examination before
it be eaten?”
Volume 5, pp. 234-235
We aim at relationship.
METHODS
THAT
BUILD
CHARACTER
“Since the Nazi atrocities of this century and the horror of
hearing Mozart at Auschwitz, many have ridiculed Cicero's
belief in the moral efficacy of teaching the humane letters, but
few have stopped to consider how that generations of
Germans learned their letters. Indeed their gymnasiums ...
were the forerunners of our own highly analytical and
utilitarian academies.”David Hicks, Norms and Nobility
We aim at relationship.
METHODS
THAT
BUILD
CHARACTER
“It is no small part of education to have seen much beauty,
to recognize it when we see it, and to keep ourselves
humble in its presence.”
Volume 6, p. 56
We aim at relationship.
“Miss Mason did not mean quite the same as does the man in the street when she
spoke of knowledge. In the ‘Basis of National Strength’ she gives us a most illuminating
definition of knowledge. She says ‘it is a state out of which persons may pass and into
which they may return, but never a store upon which they may draw.’ To her
knowledge was so bound up with ‘living’ that the two were inseparable.
Again, in the same pamphlet, Miss Mason gives us a negative definition of knowledge.
‘It is not’ she says, ‘instruction, information, scholarship or a well-stored memory.’ ... So
we see that knowledge to Miss Mason was a tremendous thing—; indeed not a thing
at all but a state, just as friendship is a state. It is a condition of happy friendship with
God, with man and with nature, in which one's mind will grow and expand and
blossom as happily as a plant in its native clime; the mind being in direct contact with
other minds as a plant is surrounded by air; thus the mind drinks in from the Divine,
from fellow men and from nature all that is needed for its complete sustenance.”
Wix, “Miss Mason’s Ideal: Its Breadth and Balance”