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Chapter 9 (I) The Language of Faith: Symbolism and the Arts
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Chapter 9 (I) The Language of Faith: Symbolism and the Arts.

Dec 20, 2015

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Page 1: Chapter 9 (I) The Language of Faith: Symbolism and the Arts.

Chapter 9 (I)

The Language of Faith: Symbolism and the Arts

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The Turning Point

Emperor Constantine’s

conversion in 312 C.E.

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The Reorganized Empire

Diocletian (284-316 C.E.) saved the empire from the third-century crisis.

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Diocletian’s reform

Diocletian Maximian

Caesar Caesar

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Emperor Constantine

313 Edict of MilanChristianity became a legitimate faith.

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Emperor Constantine

325 Council of NicaeaPurpose: to establish the

Christian dogma →the Nicene Creed

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http://www.goarch.org/en/resources/clipart/icondetail.asp?i=55&c=Other&r=Ecumenical_Synod

The Nicene Creed

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Doctrinal Quarrels(1) Trinity: Christ = Father, Son, Holy

Ghost(2) Regionalism: regional hostilities

were aggravated. Roman Catholic and Eastern Orthodox churches split in 1054.

(3) State involvement: Secular interference in Church matters increased, esp. in the East.

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Hierarchical Organization

Patriarchs → bishops in charge of Rome, Jerusalem, Constantinople, Antioch, and Alexandria.

Archbishops/metropolitans → provinces

Bishops → dioceses Priests → parishes

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Primacy of the Bishop of Rome

(1) a scene of the missionary activities and eventual martyrdom of the Apostles Peter and Paul.

(2) the doctrine of the Petrine Succession

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Primacy of the Bishop of Rome

(3) After the capital was moved to Constantinople, the pope replaced the Roman emperor as head of public administration.

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Spread of Monasticism

Fourth century (1) A substitute for martyrdom: a

desire to prove one’s religious ardor by self-abasement and suffering.

(2) Monasticism satisfied the desires of those who wished to avoid secular temptations.

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St Simeon Stylite spent thirty-six years living on top of a pillar, in prayer and devotion.

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East:

St. Basil (330-379)

Features: fasting, poverty, and celibacy

http://www.st-basil.org/

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West:

St. Benedict

(480-547)

The Benedictine rule

http://www.mycatholictradition.com/saint-benedict.html

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The Benedictine Rule

Vows: poverty, chastity, obedience

A program of “prayer and work”

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The Benedictine RuleContributions: (1) Missionary work (2) Emphasize the dignity of

Manual labor (3) Learning: Benedictine

monasteries became centers for learning and transcribing in the Middle Ages.

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Women The rise of a negative attitude toward

women?(Con) Spiritual egalitarianism:

women could be saved as fully as men.

(Pro) (1) Excluded from positions of leadership in church (2)Women > flesh; Men > spirit (3) Virginity accepted as the highest standard

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MarriageMarriage >>> procreation Women >>> limited roles submissive wives

mothers

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Latin Church Fathers Jerome (c. 347-420) Ambrose (340-397) Gregory (c. 540-604) Augustine (354-430)

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St. Jerome

Translated the Bible from Hebrew (OT) and Greek (NT) into Latin: the Vulgate

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http://www.tihof.org/images/jerome/greco.jpg

St. Jerome (painted by El Greco) translated the Old and New Testaments into Latin.

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St. JeromeMuch of the Bible was to be

understood allegorically, rather than literally.

Classical learning could be valid if subordinated to Christian aims.

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St. AugustineThe Confessions : his

autobiography. Established the dualistic model of reality: the “unclean body” and the “purified soul” (by extension, matter and spirit, earth and heaven, Satan and God, state and Church).

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St. Augustine

On the City of God “City of Earth” vs. “City of God”

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Christianization of Classical Culture

(1) A gradual winnowing out of the classical texts that had been produced in Greece and Rome between the 5th century B.C.E. and the 2nd century C.E.

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Christianization of Classical Culture

(2) An understanding of the purposes of classical culture for a Christian audience.

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Early Christian Art

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sacophagus

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catacomb

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Christ as Good Shepherd

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Christ as the Good Shepherd, the mausoleum of Galla Placidia, Ravenna, c. 425-426. Mosaic. http://mh1.xplana.com/imagevault/upload/c20fadda23a7d46f8003.jpg

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Christian Symbolism

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Symbolism and Early Christian Art: (a) Christian monograms; (b) symbols of the four evangelists; and (c) Latin and Greek crosses

http://mh1.xplana.com/imagevault/upload/34b4a94ac52f06114f9d.jpg

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The chi-rho symbol

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Orans

http://www.orderofcenturions.org/IMAGES/orans_catacomb2.jpg

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Food for Thought

Study and identify the iconography of the life of Jesus.

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http://members.aol.com/nonstopny/italiano/nativity.jpg

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The End