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CHAPTER 15: THE FERMENT OF REFORM AND CULTURE 1790-1860
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Chapter 15: The ferment of reform and culture 1790-1860

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Chapter 15: The ferment of reform and culture 1790-1860. Reviving Religion. By 1850, America was still a mostly church-going country. 75% of Americans attended church regularly. New religions challenged Christianity, however. - PowerPoint PPT Presentation
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Page 1: Chapter 15:  The ferment of reform and culture 1790-1860

CHAPTER 15: THE FERMENT OF REFORM AND CULTURE

1790-1860

Page 2: Chapter 15:  The ferment of reform and culture 1790-1860

Reviving Religion By 1850, America was still a mostly church-

going country. 75% of Americans attended church regularly.

New religions challenged Christianity, however. Deism sprang out of the Enlightenment (AKA

"Age of Reason") and was based on scientific or logical reasoning rather than faith. It had fundamental differences with Christianity… Faith (belief in what can't be proven) was rejected

as silly superstition. Deism rejected the "divinity of Christ."

Page 3: Chapter 15:  The ferment of reform and culture 1790-1860

The Scientific Revolution The "Scientific Revolution" also sparked deism.

Just as the solar system, mathematics, and physical laws and properties of the universe were being figured out, the principles of scientific inquiry were applied to religion. Deism believed in a supreme being who'd made the

universe, like a great clockmaker. It contained all of its order, put it into motion, then stood back and let the mechanisms run. Man's "job" was to figure it all out.

Well-known deists were Thomas Jefferson and Thomas Paine (who literally wrote The Age of Reason which outlined deism and attacked the Bible).

Page 4: Chapter 15:  The ferment of reform and culture 1790-1860

Unitarian Religion The Unitarian religion drew followers even

farther away from Christianity. Unitarians… Believed God existed in 1 person ("uni"), but not in

the Holy Trinity. Rejected the divinity of Christ. Believed people were essentially good at heart, not

born under "original sin." Believed people were saved through "good works",

not through faith in Christ. Attracted intellectual types, notably Ralph Waldo

Emerson.

Page 5: Chapter 15:  The ferment of reform and culture 1790-1860

2nd Great Awakening

These perversions of Christianity ignited Christians to “take back their faith” and oppose these new beliefs. A Christian revival movement began around 1800. It

reached full speed as the 2nd Great Awakening in the 1830's.

The 2nd Great Awakening was like the first (which occurred 100 years prior) in that it was a rural movement (taking place in "camp meetings"), it was emotional, appealing to the common classes, and was a national movement.

It was unique in that it spawned a series of other movements: prison reform, temperance (movement to ban alcohol), and abolition of slavery.

Missionaries went westward in attempt to Christianize Native Americans.

Page 6: Chapter 15:  The ferment of reform and culture 1790-1860

The Big Winners Are…. Methodists and Baptists were the big winners in the

movement. They each stressed a personal relationship with Christ and the emotional nature of the Awakening thus helped those denominations.

Leading preachers of the 2nd Great Awakening were Peter Cartwright, a Methodist circuit rider traveling from town to town preaching, and Charles Grandison Finney who was the most gifted speaker/preacher and could move the masses.

The 2nd Great Awakening started many reform movements including public education, temperance (not drinking alcohol), women's suffrage (right to vote), prison reform, and better treatment for the mentally handicapped.

Page 7: Chapter 15:  The ferment of reform and culture 1790-1860

Denominational Diversity Western New York became known as the

"Burned-Over District" due to the hellfire of its revival preaching.

Other religious sects were spawned. The "Millerites" (AKA Adventists) predicted

Christ's return on October 22, 1844. When this prophesy failed to materialize, the movement lost credibility.

The Mormon faith would also begin at this time.

Page 8: Chapter 15:  The ferment of reform and culture 1790-1860

Religion and Social Classes The gap between the classes and regions

were widened by the 2nd Great Awakening. Generally, the poor, rural, less-educated,

Southerner or Westerner became a Methodist or Baptist.

Generally, the wealthier, urban, more-educated, Easterner or person on the coastline stayed Episcopalian, Presbyterian, Congregationalist, or became Unitarian.

Slavery was a divisive issue to the churches (the Methodist and Presbyterian churches split over this).

Page 9: Chapter 15:  The ferment of reform and culture 1790-1860

A New Form of Christianity In 1830, Joseph Smith claimed to have found golden

tablets in NY with the Book of Mormon inscribed on them. He thus came up with "Mormon" or "Church of Jesus Christ of Latter Day Saints."

Mormons ran into troubles with their neighbors due to polygamy (having multiple wives), drilling a militia, and voting as a block. Joseph Smith was killed in a skirmish. Brigham

Young took over and led the Mormons along the "Mormon Trail" to Utah.

The Mormons quickly grew in number due to high birth rates.

The issue of polygamy delayed Utah's statehood until 1896.

Page 10: Chapter 15:  The ferment of reform and culture 1790-1860

Free School (for Free People)

Free public education was not popular in the early 1800's. Opponents of compulsory (mandatory) education

questioned why their tax money should go to teach another person's child.

Jacksonian democracy forced the public opinion to begin to change. More and more people could now vote. Youngsters

would soon be voters and thus "run the country." The idea of a nation of uneducated illiterates was not appealing. They needed to be educated.

Also, it was viewed as cheaper to educated now, rather than pay for prisoners in jail later.

Page 11: Chapter 15:  The ferment of reform and culture 1790-1860

Training Teachers Teachers were not the best, however. They

were often ill-educated and ill-trained themselves.

Horace Mann became known as the "Father of Public Education." He pushed for free compulsory education and education that strayed from just "dead languages" to more "hands-on" education and the "3 R's."

Unfortunately in the education movement, African-Americans were largely ignored.

Page 12: Chapter 15:  The ferment of reform and culture 1790-1860

Influence on Education Two mountains in the education world were…

Noah Webster who wrote his Blueback Speller and dictionary. His lessons were mixed with grammar and moral lessons.

William H. McGuffey who wrote the McGuffey's Reader that nearly every schoolchild read from. The Reader also contained both English lessons as well as patriotic and moral lessons.

Page 13: Chapter 15:  The ferment of reform and culture 1790-1860

Higher Goals The 2nd Great Awakening spawned

educational reform. New colleges sprung up in the West (Ohio

Valley) and the South. The curriculum was often traditional:

classical languages of Latin and Greek, Math, and moral philosophy.

The first state-supported university was founded in the Tar Heel state, the University of North Carolina, in 1795; Jefferson started the University of Virginia shortly afterwards (UVA was to be independent of religion or politics).

Page 14: Chapter 15:  The ferment of reform and culture 1790-1860

Women and Education Higher education for women had long been taboo.

The feeling was that such education corrupted women which, in turn, corrupted the children and families. New colleges for women began to emerge… Troy Female Seminary was established by Emma

Willard in 1821. Mount Holyoke Seminary was established

by Mary Lyon in 1837. Also, working adults craved less formalized

education. There was a boom in libraries, lyceums (public lectures as given by Ralph Waldo Emerson), and magazines.

Page 15: Chapter 15:  The ferment of reform and culture 1790-1860

An Age of Reform The reform movement was widespread and sought to halt

cruelty, war, alcohol ("temperance"), discrimination, and slavery. Women were often the motivators behind these reform

movements. They were inspired by the 2nd Great Awakening and felt it their duty as rulers of the home/family to rid society of these vices. These ladies were sometimes criticized as being naïve, but they

were certainly motivated and believed in what they were doing. The views on prisons were softened. The movement was away

from punishment and toward reform. Debtor prisons were abolished. This was due to the fact that, by

this time, most workers (debtors) could vote. Criminal codes and penalties were softened in hopes of

reforming the wrong-doer.

Page 16: Chapter 15:  The ferment of reform and culture 1790-1860

More Reforms Dorothea Dix sought and got improved

treatment for the mentally insane. Prior to her work, mental insanity was viewed as a choice and was dealt with harshly. She brought the terrible treatment to light and got changes made.

Pacifists (those seeking peace) spoke up. The American Peace Society was led by William Ladd. His message was lost when the Civil War erupted, but the fruits of his seed would show up in the 1900's (with the League of Nations and then U.N.).

Page 17: Chapter 15:  The ferment of reform and culture 1790-1860

Demon Rum The "Old Deluder"

Reformers wanted to ban alcohol and end drunkenness. The thought was that the men would waste their week's wages in the bars, missed work, beat the women, destroy the families, and ruin the Christian family. Therefore, the women led this movement.

The American Temperance Society was founded in Boston, 1826. Local chapters began to emerge. They used a variety of methods to encourage temperance (discourage drinking).

Novelist T.S. Arthur wrote Ten Nights in a Barroom and What I Saw There which described how a bar ruined a small town. It became a play and was second only to Uncle Tom's Cabin (another "reformer" novel).

Page 18: Chapter 15:  The ferment of reform and culture 1790-1860

War on Alcohol The war on alcohol had a two-pronged

attack… Remove the desire to drink—thus they

stressed "temperance" (drinking only a bit and occasionally) rather than "teetotalism" (not drinking at all).

Punish those who did drink—thus they strengthened laws. Neal S. Dow sponsored the Maine Law of 1851 which prohibited alcohol's sale or manufacture. Other states followed (though legal battles also followed the laws).

Page 19: Chapter 15:  The ferment of reform and culture 1790-1860

Women in Revolt Although women generally had a better life than in Europe,

they were expected to quietly stay at home. French observer Alexis de Tocqueville noted that rape in

America was punishable by death, whereas in his home of France it was usually overlooked.

Some women didn't marry at all and become "spinsters." The idea was that women were emotionally and spiritually

weaker than men. Men were seen as barbaric and uncivilized. It was also viewed as the duty of the women to civilize the men. The irony was that women were spiritually weak as well (why

Satan came to Eve first) but supposedly somehow both pure and pious.

Women had almost no role outside of the home, but they owned and ran the homes. This was called the "cult of domesticity."

Page 20: Chapter 15:  The ferment of reform and culture 1790-1860

Women Leaders Catherine Beecher urged women to take

teaching jobs (until they married). Lucretia Mott, Susan B. Anthony,

and Elizabeth Cady Stanton all pushed for women's suffrage (right to vote).

Dr. Elizabeth Blackwell became the first female doctor, Amelia Bloomer wore short skirts (bloomers), Margaret Fulleredited a transcendentalist journal, the Grimke sisters pushed for the abolition of slavery.

Page 21: Chapter 15:  The ferment of reform and culture 1790-1860

Seneca Falls The greatest first-step in women's rights was

taken with the Seneca Falls Women’s Rights Convention (1848) in New York. It wrote a "Declaration of Sentiments"

arguing that "all men and women were created equal."

It demanded female suffrage. Neither of these things happened anytime

soon, but the women's rights movement was born.

Page 22: Chapter 15:  The ferment of reform and culture 1790-1860

Wilderness Utopias During this boom of reform there were several

utopia (perfect society) experiments. They all failed.

Robert Owen started New Harmony, Indiana (1825). It attracted intellectual types but failed due to infighting and confusion.

The Brook Farm was started in Massachusetts (1841). It attracted Transcendentalist intellectuals. It kept its head above water for 5 years, then a major building burnt down and the whole thing was lost to debt.

Page 23: Chapter 15:  The ferment of reform and culture 1790-1860

The Oneida Community Started in New York (1848). A couple of

"kooky" things went along with it… It was communal and embraced free love,

birth control, and selecting parents to have planned children.

Though started as a communistic-style project, it was capitalism that saved it. They started selling baskets for a profit. Then, they sold flatware and cutlery (today, the Oneida company is still a huge seller of forks, spoons, and knives).

Page 24: Chapter 15:  The ferment of reform and culture 1790-1860

The Shakers Were begun by Mother Ann Lee as a religious

sect. They stressed simplicity in their lives and

separated the sexes. This led to them dying off by 1940.

Page 25: Chapter 15:  The ferment of reform and culture 1790-1860

The Dawn of Scientific Achievement

During the formative years of the nations, Americans were concerned with practical matters and science, not pure or theoretical sciences. Thomas Jefferson invented a new and better

plow. Nathaniel Bowditch wrote on navigation. Matthew Maury studied the ocean winds and

currents. Louis Agassiz was a Harvard biologist who

stressed original research over rote memorization.

Page 26: Chapter 15:  The ferment of reform and culture 1790-1860

Improvements in Medicine??

Common "cures" were bleeding (often with leeches) and purging (using laxatives).

The village blacksmith or butcher was often the doctor or surgeon.

Knowledge of sanitation was very lacking, if at all. Disease obviously resulted.

Medicines were ridiculous "cure-alls" which usually consisted mostly of alcohol. Dr. Oliver Wendall Holmes said that if all the

medicines were thrown into the sea, the people would be better off and the fish worse.

Page 27: Chapter 15:  The ferment of reform and culture 1790-1860

Artistic Achievements U.S. had traditionally imitated European styles

of art (aristocratic subjects, dark portraits of important people or gods, stormy landscapes).

There was a Greek revival in architecture in the early 1800's after Greece won its independence from the Turks. By 1850 a Gothic revival began with its

pointed arches. Thomas Jefferson was the premier architect

of the day. His best works being his home (Monticello) and the University of Virginia.

Page 28: Chapter 15:  The ferment of reform and culture 1790-1860

Waste of Time Artists were looked upon as time-wasters. They were either

wasting time which they could use to actually do something or they had too much pride and were eager to show off their work. Some painters did come on the scene… Gilbert Stuart painted many portraits of George Washington. Charles Willson Peale also painted George Washington. John Trumbull painted scenes of the Revolutionary War. These paintings were still done in a "European style." A

distinct American flavor would come later. In music, "darky tunes" were popular. They were nostalgic,

rhythmic, and yet stereotypical of African-Americans. Stephen Foster's songs were the most famous, especially Old

Folks at Home, better known as Suwanee River.

Page 29: Chapter 15:  The ferment of reform and culture 1790-1860

National Literature Up until this point, American "literature" was either…

Political or practical in nature like Common Sense, The Declaration of Independence, The Federalist Papers, or Poor Richard's Almanack. Or…

Imitative of European writings either in style, subject matter, or both.

By the 1830's or so, American writing truly became American, both in style and in subject matter. Just as politics had revolted against the Old World, culture was now doing so. The old saying is that "art imitates life," and America was thinking of themselves truly as Americans.

Page 30: Chapter 15:  The ferment of reform and culture 1790-1860

The Knickerbocker Group Washington Irving wrote Knickerbocker's History of

New York and The Sketch Book including "Rip Van Winkle" and "The Legend of Sleepy Hollow." The setting was in the U.S.

James Fenimore Cooper wrote what might be considered the first of blockbuster American fiction in Leatherstocking Tales.

These stories told of Natty Bumppo, a frontiersman and his adventures, notably in The Last of the Mohicans. The setting was the wilderness of New York.

William Cullen Bryant wrote poetry including "Thanatopsis." Europeans didn't think such quality poetry could be written on "this side of the water."

Page 31: Chapter 15:  The ferment of reform and culture 1790-1860

Transcendentialism Transcendentalism was a New England

intellectual movement that began to challenge ways of thinking.

During the "Age of Reason," knowledge came from experimentation. John Locke had argued that knowledge came solely from the senses.

TheTranscendentalists said knowledge rises above (transcends) just the senses.

People were thought to reach an inner light and touch the "Oversoul" (something akin to God).

Page 32: Chapter 15:  The ferment of reform and culture 1790-1860

Famous Examples Ralph Waldo Emerson was the most famous

Transcendentalist. Emerson was a former Unitarian pastor

turned writer and lyceum speaker. His most famous writing/speech was Self

Reliance which stressed individualism. He also urged Americans to declare independence from Europe in terms of art, literature, thinking, etc.

Emerson was the Transcendentalist with the credentials, success, and the "big name."

Page 33: Chapter 15:  The ferment of reform and culture 1790-1860

Famous Examples Henry David Thoreau was Emerson's friend and neighbor.

Whereas Emerson talked about self reliance, Thoreau lived it. Tired of "modern" society, Thoreau spent two years

living in the woods off of nothing but what he could make, grow, or trade for. Then he wrote the classic Walden: Or Life in the Woods describing his simple life there.

He also wrote On the Duty of Civil Disobedience which emphasized peacefully not following unjust laws. This became a strong influence later on Mahatma Gandhi and then Dr. Martin Luther King Jr.

Walt Whitman was a saucy poet who wrote Leaves of Grass. He encouraged people to live their lives to the fullest and holler out a "barbaric yawp."

Page 34: Chapter 15:  The ferment of reform and culture 1790-1860

Glowing Literary Lights Henry Wadsworth Longfellow was an immensely popular poet

with "Evangeline," "The Tales of Hiawatha," and "The Courtship of Miles Standish."

John Greenleaf Whittier wrote poems that barked against social injustice like slavery.

James Russell Lowell similarly wrote satirical poetry that criticized social wrongs, such as Biglow Papers.

Dr. Oliver Wendell Holmes was a poet who wrote "The Last Leaf" to honor the last "white Indian" of the Boston Tea Party.

Women writers also made their mark. Louisa May Alcott grew up in Transcendentalist Concord, Mass.

and wrote Little Women. Emily Dickinson wrote love poems, also in Massachusetts.

William Gillmore Simms was known as "the Cooper of the South." He wrote of southern life during the American Revolution.

Page 35: Chapter 15:  The ferment of reform and culture 1790-1860

Literary Individualists and Dissenters

Edgar Allan Poe is often credited with inventing the "psychological thriller." His poems and stories often dealt with the ghostly and the macabre. Well-known works are "The Raven," "The Fall of the House of Usher," and many others.

The imprint of Calvinist/Puritanical belief in original sin is undeniable in literature at this time. Nathaniel Hawthorne explored the idea of original sin

wit works such as The House of Seven Gables and The Scarlet Letterwhere the heroine is condemned to wear a red "A" on her blouse to show her sin of adultery.

Herman Melville wrote Moby Dick, the allegorical tale of good vs. evil. It follows the mad Captain Ahab's hell-bent quest to kill the white whale, Moby Dick.