Chailights DECEMBER 2017 Rabbi Jeffrey Kurtz-Lendner The Meaning of Hanukkah Rabbi Jeffrey Kurtz-Lendner One of my favorite definitions of the “real meaning of Hanukkah” came from a cartoon my kids watched when they were little. In A Rugrats Chanukah the grandfather picks up a latke and declares, “the real meaning of Hanukkah is that these things have been clogging our people’s arteries for thousands of years, and yet…we survive!” Psalm 30 declares that is a “Psalm for the dedication of David’s Temple.” The Hebrew word for “dedication” is “Hanukkah.” The holiday represents the dedication of the Temple. But, more specifically, it represents the RE-Dedication of the Temple back to God after it had been captured and defiled by the Greek army. The Temple was converted to a worship place for idols and the Maccabees, having recaptured the Temple, removed the idols and RE-dedicated it back to God. (As for the various spellings of the name of the holiday in English, that is a much longer story based on the interpretations of the Hebrew grammar. That would constitute another article to try to explain.) Why do we light candles and eat latkes? The story of Hanukkah from the historical books called I Maccabees and II Maccabees tells the story of the military and historical factors that led to reclaiming the Temple. These two books are “biblical-like books” that were not incorporated into the Bible. Often they are referred to as “Apocrypha.” These works refer to the military battle but discuss nothing about jars of oil. The story of the oil comes from the Talmud, tractate Shabbat, page 21b. The question is asked, why do we celebrate Hanukkah? And the answer is explained that when the Maccabees reconquered the Temple they found oil enough for only one night to light the Ner Tamid, the eternal Menorah in the Temple. A miracle occurred and the oil lasted long enough until more oil could be produced – i.e. eight days, and for that reason we celebrate the eight nights of Hanukkah. The interesting thing to note is that the Talmud mentions nothing about the war. Traditionally the explanation is because the rabbis were emissaries of peace and that when they wrote the Talmud they wanted to focus on God’s miracle of the oil and not on the focus of military power. The true reason is more likely because the Maccabees were part of the Hasmonean family, a family of priests. After the war ended the Hasmoneans declared themselves to be the new kings of the independent commonwealth of Judaea. However, the Torah forbids priests from also serving as kings. The religious leaders believed that once the war was over and a new government was set up that the Hasmoneans should have turned over the kingdom to the Davidic line and themselves return to their priestly duties. But they did not, and the Talmudic rabbis believed that the Hasmoneans usurped their power. Therefore when it came time to tell the story of Hanukkah in the Talmud the rabbis excised as much military emphasis as possible to return the focus of success from the Hasmoneans back to God. And because of the emphasis on the candles, which were originally lamps of oil, it became a tradition to eat fried foods to represent the miracle of the oil from Hanukkah. And that is why, as the grandfather from Rugrats declared, “the true meaning of Hanukkah is that these things have been clogging our people’s arteries for thousands of years, and yet—we survive!”
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Chailights
DECEMBER 2017
Rabbi Jeffrey Kurtz-Lendner
The Meaning of Hanukkah
Rabbi Jeffrey Kurtz-Lendner
One of my favorite definitions of
the “real meaning of Hanukkah”
came from a cartoon my kids
watched when they were little.
In A Rugrats Chanukah the
grandfather picks up a latke and declares, “the real
meaning of Hanukkah is that these things have
been clogging our people’s arteries for thousands of
years, and yet…we survive!”
Psalm 30 declares that is a “Psalm for the dedication of
David’s Temple.” The Hebrew word for “dedication”
is “Hanukkah.” The holiday represents the dedication
of the Temple. But, more specifically, it represents the
RE-Dedication of the Temple back to God after it had
been captured and defiled by the Greek army. The
Temple was converted to a worship place for idols and
the Maccabees, having recaptured the Temple,
removed the idols and RE-dedicated it back to God.
(As for the various spellings of the name of the holiday
in English, that is a much longer story based on the
interpretations of the Hebrew grammar. That would
constitute another article to try to explain.)
Why do we light candles and eat latkes? The story of
Hanukkah from the historical books called I
Maccabees and II Maccabees tells the story of the
military and historical factors that led to reclaiming the
Temple. These two books are “biblical-like books” that
were not incorporated into the Bible. Often they are
referred to as “Apocrypha.” These works refer to the
military battle but discuss nothing about jars of oil.
The story of the oil comes from the Talmud, tractate
Shabbat, page 21b. The question is asked, why do we
celebrate Hanukkah? And the answer is explained that
when the Maccabees reconquered the Temple they
found oil enough for only one night to light the Ner
Tamid, the eternal Menorah in the Temple. A miracle
occurred and the oil lasted long enough until more oil
could be produced – i.e. eight days, and for that reason
we celebrate the eight nights of Hanukkah.
The interesting thing to note is that the Talmud
mentions nothing about the war. Traditionally the
explanation is because the rabbis were emissaries of
peace and that when they wrote the Talmud they
wanted to focus on God’s miracle of the oil and not on
the focus of military power.
The true reason is more likely because the Maccabees
were part of the Hasmonean family, a family of priests.
After the war ended the Hasmoneans declared
themselves to be the new kings of the independent
commonwealth of Judaea. However, the Torah forbids
priests from also serving as kings. The religious leaders
believed that once the war was over and a new
government was set up that the Hasmoneans should
have turned over the kingdom to the Davidic line and
themselves return to their priestly duties. But they did
not, and the Talmudic rabbis believed that the
Hasmoneans usurped their power. Therefore when it
came time to tell the story of Hanukkah in the Talmud
the rabbis excised as much military emphasis as
possible to return the focus of success from the
Hasmoneans back to God.
And because of the emphasis on the candles, which
were originally lamps of oil, it became a tradition to eat
fried foods to represent the miracle of the oil from
Hanukkah.
And that is why, as the grandfather from Rugrats
declared, “the true meaning of Hanukkah is that these
things have been clogging our people’s arteries for
thousands of years, and yet—we survive!”
Page 2 Chailights
Michele Schipper President
From Our President
An Annual Beth Israel Event
Serving Christmas lunch
at Stewpot
Volunteers Needed
More information to Follow
Beth Israel Congregation
Annual Meeting
Sunday
December 10, 2017
4:30 p.m.
The Season of Giving
During this time of year, we are inundated with promotions and ads to promote the “season of
giving”. Giving gifts has become synonymous with the December holidays and yet, here at Beth
Israel, I believe our “season” of giving is year round. Let me explain.
Beth Israel members give of their time:
Our Beth Israel community is consistently volunteering or “gifting” their time, year around. Our
BITYites give their time week after week in our Sunday religious school. Members graciously
volunteer to prepare and deliver Meals on Wheels. Sisterhood members organize and prepare our
holiday meals. Men’s Club assists with set up and EVERYONE volunteers for cooking, working, clean up, etc.., for the
annual BIC Bazaar. There are individuals who bring a program idea to the Board and then follow through from start to
finish with every detail. These programs enrich the lives of BIC members and the greater community.
Beth Israel members contribute money:
We ask all members to make a pledge to help ensure that we can support our staff, who make sure that the needs of the
membership are addressed and to maintain the building which provides a place to educate children and adults and worship
together. Please return your 2018 pledge form if you have not already done so. We need your support. We also ask
for additional contributions to sponsor special programs like Jewish Cinema Mississippi, events such as the 50th anniver-
sary celebrations this year, as well as other guest speakers and performers,which enhance our experiences here in Jackson.
Beth Israel members give of themselves:
Most importantly, in my opinion, is the gift of self that all our congregants grant. It’s the gift of caring and becoming a
member of the community. Of our ability to come together week after week, or even month after month, and share the
gifts we all possess as members of Beth Israel.
It has been an honor to serve as the president of Beth Israel Congregation. Thank you for all that you do to make Beth
Israel a thriving community. Let’s all continue to work to ensure that our “Season” of Giving continues for generations
to come.
Sisterhood Spotlight
Chailights Page 3
Calendar Events for 2017-2018 Please plan to join us!
December 15, 2017 Chanukah Dinner February 9, 2018 Sisterhood Shabbat February 4, 11, 18, 25, 2018 Bazaar Cooking Dates
March 21, 2018 51st Bazaar March 31, 2018 Passover 2nd Seder April 22, 2018 General Meeting, Slate of New Officers May 4, 2018 Sisterhood Installation
“Collaborate with people you can learn from." ~Anonymous
This quote means so much to me as Sisterhood President. I
feel extremely fortunate to collaborate with so many
Our next Sisterhood Book Club meeting will be held at the Temple on Sunday, December 3, at 11:00 a.m. Our December selection is Lilac Girls by Martha Hall Kelly. Please plan to join us. See edited Goodreads summary below.
New York socialite Caroline Ferriday, is posted at the French consulate, but her world is forever changed, when Hitler’s army invades Poland in September,1939, and then sets its sights on France. An ocean away from Caroline is Kasia Kuzmerick, a Polish teenager, who senses her carefree youth disappearing, as she is drawn deeper into her role as courier for the underground resistance movement. For the ambitious young German doctor, Herta Oberheuser, an ad for a government medical position seems her ticket out of a desolate life. Once hired, though, she finds herself trapped by Nazi secrets and power. The lives of these three women are set on a collision course, when Kasia is sent to Ravensbrück, the notorious Nazi concentration camp for women. Their stories cross contients, as Caroline and Kasia strive to bring justice to those, whom history has forgotten.
Page 4 Chailights
4th Annual
Singing Together Jackson
Tuesday, December 5th
6:30 p.m.
Beth Israel Congregation
5315 Old Canton Road
$10 in Advance Tickets
$15 at the Door www.eventbrite.com/e/singing-together-jackson-tickets-38806028877
*Free for children 10 and under
Tickets may also be purchased at the Temple office.
This is an annual celebration and fundraising event held to support Working
Together Jackson’s mission to strengthen institutions by developing new leaders
ENHANCED ONEG Many thanks to the following congregants who have volunteered to host an enhanced Oneg Shabbat:
September 8, 2017 Debra and Joel Jacobs, Tamar and Peter Sharp
October 20, 2017 Susan and Mark Fijman
December 22, 2017 Paula and Edward Erlich
January 26, 2018 Rebecca Laskin
February 23, 2018 Melanie Dobel
Paula and Edward Erlich
March 9, 2018 Danielle Wahba
April 27, 2018 Marla Harbor and Erik Hearon Sisterhood provides the wine and challah. The enhanced Oneg host only needs to bring fruit, and/or cookies or
brownies, hummus and pita chips, and/or veggies, or cheese and crackers to add to the wine and challah. Your name
(s) will be included in the Friday night leaflet.
DECEMBER BIRTHDAYS DECEMBER ANNIVERSARIES
2 David Blumenthal 13 Erik Hearon 24 Sheila Hailey and Bear Atwood
3 Jacob Schipper 15 Justin Gould 28 Honorine and Allen Weiss
5 Elizabeth Emmich 16 Larry Goldstein 30 Betsy and Joey Samuels
7 Sheila Rubin 16 Marcelo Ruvinsky
7 Kovi Katz 16 Esther Roberts
7 Maya Freedman 17 Albert Leveck
7 Mindy Humphrey 19 Alice Friedman
8 Sandor Feldman 20 Eli Lazarus
8 Bruce Schlakman 20 Kate Samuels
8 Jonathan Wiener 23 Lynn Crystal
9 Daniel Snyder 24 Anna Lazarus
10 Macy Hart 25 Sheila Hailey
11 Phillip Pollack 25 Jack Blumenthal
11 Steven Dobel 26 Nathan Docter
11 Jan Docter 27 Bea Gavant
12 Gerry Printz 27 Gene Crunk
13 Bert Rubinsky 29 Alyssa Silberman
13 Jacob Smith 30 Tara Blumenthal
13 Helene Rotwein 31 Joe Harris
Page 6 Chailights
BIC ANNUAL TIKKUN OLAM BLANKET DRIVE!
Last year we delivered over 50 blankets donated by you to Stewpot Community Services to distribute to the homeless.
Our annual drive this year will include both blankets and socks. Before Chanukah, please bring NEW socks for men,
women, and children and/or NEW blankets to the box which is in the hallway outside the Temple office. If you need
WE APPRECIATE THE THOUGHTFULNESS OF THOSE WHO SUPPORT BETH ISRAEL
BY REMEMBERING AND HONORING THEIR FRIENDS AND LOVED ONES THROUGH THEIR GENEROUS CONTRIBUTIONS
Donations may be applied to the following funds, per your request:
GENERAL FUND MEMBERSHIP & ENGAGEMENT CAPITAL IMPROVEMENT FUND TIKKUN OLAM FUND
ENDOWMENT FUND ONEG FUND LIBRARY/PRAYER BOOK FUND WEBSITE FUND
RABBI’S DISCRETIONARY FUND SATURDAY MORNING FUND MUSIC FUND CEMETERY FUND
CARING FUND (SISTERHOOD) ART FUND PROGRAM FUND JEWISH CINEMA MISSISSIPPI
BITY MITZVAH FUND (SISTERHOOD) RELIGIOUS SCHOOL HOLOCAUST FUND
CEMETERY FUND CAPITAL IMPROVEMENT FUND In Memory of T. Stanley Orkin—Donna & Ted Orkin Donation—Morgan & Aaron Samuels Donation—Morgan & Aaron Samuels In Memory of A. J. Orkin, Sr.—Donna & Ted Orkin In Memory of Guierl Lee Smith—Carol Thompson In Memory of Helen Leighton—Shirley Tipton GENERAL FUND In Memory of Morris Trubman—Aaron Trubman In Memory of Chaim Blitzer & Bertha Blitzer—Steve Kaufman In Memory of Elaine Crystal—Deborah & Clay Crystal In Memory of Ellis Hart—Cookie & Marcelo Ruvinsky In Memory of Helen Leighton—Patty Combest Donation—Amy & Arty Finkelberg In Memory of Mark Hearon—Marla Harbor & Erik Hearon In Memory of Judy & Albert Wahba—Marla Harbor & Erik Hearon JACKSON JEWISH FEDERATION In Memory of Lou Shornick—Marla Harbor & Erik Hearon Donation—Amy & Arty Finkelberg Donation—Amy & Arty Finkelberg In Honor of Margit Zapletal—The Zapletal Family JEWISH CINEMA MISSISSIPPI In Memory of Simon Sharp—Tamar & Peter Sharp Donation—Amy & Arty Finkelberg In Memory of Rosemary Sharp—Tamar & Peter Sharp In Memory of Mollie & Henry Spitzburg—Lynne & Roger Rosenfield RABBI’S DISCRETIONARY FUND In Memory of Lucile & Albert Rosenfield—Lynne & Roger Rosenfield In Memory of Dr. Firth Samuel Spiegel—Judy & Richard Stamm In Memory of Elaine Crystal—Lynn Crystal In Memory of George Mitchell—Lynn Crystal In Memory of Morris Falk—Lynn Crystal In Memory of Harold Gotthelf, Jr.—Lynn Crystal In Memory of Helen Leighton—Pamela Denise Smith In Memory of Beulah Geiger—Mindy and Clay Humphrey In Memory of Mary Harris—Joe Harris In Memory of Julie Waxman—Sammy Waxman In Memory of Helen Leighton—Lynn Crystal In Memory of David Britt Rivlin—Michel Rivlin In Memory of Rose Feldman—Deborah & Sandor Feldman In Memory of Ira Rubin—Sheila Rubin In Memory of Helen Leighton—Patsy & Van Riley Kathy & Larry Riley Paula & David Manaco Wayne Riley Lisa & Ray Harris
P.O. Box 13249 Jackson, MS 39236
Phone: (601) 956-6215 Fax: (601) 952-0895
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