Top Banner
Assimilation in the Assimilation in the 1920’s & 1930’s 1920’s & 1930’s Available online @ Available online @ msbeenen.wikispaces.com msbeenen.wikispaces.com
18

Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

Jan 19, 2016

Download

Documents

Lindsay Webb
Welcome message from author
This document is posted to help you gain knowledge. Please leave a comment to let me know what you think about it! Share it to your friends and learn new things together.
Transcript
Page 1: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

Assimilation in the Assimilation in the 1920’s & 1930’s1920’s & 1930’s

Assimilation in the Assimilation in the 1920’s & 1930’s1920’s & 1930’s

Available online @ Available online @ msbeenen.wikispaces.commsbeenen.wikispaces.com

Available online @ Available online @ msbeenen.wikispaces.commsbeenen.wikispaces.com

Page 2: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

W.W.W.WW.W.W.WW.W.W.WW.W.W.W

What is assimilation? The attempt to destroy a culture through forced adoption of the dominant culture. When? Originated from the Indian Act in 1890

but in 1920 it was made compulsory for all aboriginal children to attend industrial or residential schools. Why: Canadians thought it was their

responsibility to “take care” of Aboriginals and assimilate them into European culture so that they may function with society.

What is assimilation? The attempt to destroy a culture through forced adoption of the dominant culture. When? Originated from the Indian Act in 1890

but in 1920 it was made compulsory for all aboriginal children to attend industrial or residential schools. Why: Canadians thought it was their

responsibility to “take care” of Aboriginals and assimilate them into European culture so that they may function with society.

Page 3: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

Indian ActIndian ActIndian ActIndian Act

Originated in the 19th century: Aboriginals would be given the right to vote if they adopted European culture. If they adopted this culture they would lose

their land and all Aboriginal rights so very few aboriginals took advantage of this act. In 1867 the responsibility of First People’s

was transferred to the Canadian government, they could now attempt to purchase their land.

Originated in the 19th century: Aboriginals would be given the right to vote if they adopted European culture. If they adopted this culture they would lose

their land and all Aboriginal rights so very few aboriginals took advantage of this act. In 1867 the responsibility of First People’s

was transferred to the Canadian government, they could now attempt to purchase their land.

Page 4: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

1876 the Indian Act was established to protect whichever land Aboriginals had left. Yet all their land still belonged to the Crown. The new Act introduced the theme of “civilizing”

the aboriginals. New rules were made as to how Aboriginals would

elect leaders, raise and educate their children and how their estates would be managed after death. By 1920 the Indian Act had made Aboriginals

completely dependent on the Canadian government.

1876 the Indian Act was established to protect whichever land Aboriginals had left. Yet all their land still belonged to the Crown. The new Act introduced the theme of “civilizing”

the aboriginals. New rules were made as to how Aboriginals would

elect leaders, raise and educate their children and how their estates would be managed after death. By 1920 the Indian Act had made Aboriginals

completely dependent on the Canadian government.

Page 5: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

Amendments Amendments Amendments Amendments

Even though there were amendments to the act, traditions to the Aboriginal culture were still abolished > Sun Dance and PotlatchChildren were removed from their homes

and forced to live in Residential schools. Aboriginals had to receive permission to

produce goods and/or sell them, as well as leave the reserve.

Even though there were amendments to the act, traditions to the Aboriginal culture were still abolished > Sun Dance and PotlatchChildren were removed from their homes

and forced to live in Residential schools. Aboriginals had to receive permission to

produce goods and/or sell them, as well as leave the reserve.

Page 6: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

Residential Schools Residential Schools Residential Schools Residential Schools

Schools for children to assimilate into European cultureOften far from children’s communitiesNative language was forbiddenSevere punishments were given for

defianceUniforms were put into place and hair

was cut Christian values were adopted

Schools for children to assimilate into European cultureOften far from children’s communitiesNative language was forbiddenSevere punishments were given for

defianceUniforms were put into place and hair

was cut Christian values were adopted

Page 7: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.
Page 8: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

AbuseAbuseAbuseAbuse

Schools were often underfunded> poor diet, health care, sanitationTeachers were untrained and would

beat children for speaking their own language. Abuses often went uncheckedUpon graduation students often no

longer belonged to a white or native community> displaced.

Schools were often underfunded> poor diet, health care, sanitationTeachers were untrained and would

beat children for speaking their own language. Abuses often went uncheckedUpon graduation students often no

longer belonged to a white or native community> displaced.

Page 9: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

Resistance Resistance Resistance Resistance

Frederick Ogilvie Loft> Mohawk chief and WWI vet> attempted to get government to change the conditions First Nations Peoples faced.

Helped establish League of Indians in 1920 which pushed for the right of Native peoples to vote without losing their status

Vote wasn’t fully granted to First Nations until 1961

Frederick Ogilvie Loft> Mohawk chief and WWI vet> attempted to get government to change the conditions First Nations Peoples faced.

Helped establish League of Indians in 1920 which pushed for the right of Native peoples to vote without losing their status

Vote wasn’t fully granted to First Nations until 1961

Page 10: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

Apology~~Apology~~Apology~~Apology~~

June 2008 Prime Minister Stephen Harper apologizes:“Today we recognize that this policy of

assimilation was wrong, has caused great harm, and has no place in our country.”“The Government now recognizes that the

consequences of the Indian residential schools policy were profoundly negative and that this policy has had a lasting and damaging impact on Aboriginal culture, heritage and language.”

June 2008 Prime Minister Stephen Harper apologizes:“Today we recognize that this policy of

assimilation was wrong, has caused great harm, and has no place in our country.”“The Government now recognizes that the

consequences of the Indian residential schools policy were profoundly negative and that this policy has had a lasting and damaging impact on Aboriginal culture, heritage and language.”

Page 11: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.
Page 12: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

Australian’s Stolen Australian’s Stolen Generations~~Generations~~

Australian’s Stolen Australian’s Stolen Generations~~Generations~~

The Stolen Generations refers to the forcible removal of Aborigine and Torres Strait Islanders children from their parents

1909-1970

Reasons for removal included: “Child protection” for half castes, hopes of the black population dying out, a fear of full blooded aboriginals

The Stolen Generations refers to the forcible removal of Aborigine and Torres Strait Islanders children from their parents

1909-1970

Reasons for removal included: “Child protection” for half castes, hopes of the black population dying out, a fear of full blooded aboriginals

Page 13: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

1911: Chief protector of Aborigines in South Australia, William Garnet South lobbied for the power to remove children without court involvement, he said that courts wouldn’t believe that these children were neglected but all aborigine and half caste children are definitely neglected.

Aborigines Act 1911: Makes him the legal guardian of every Aboriginal Child in SA

1911: Chief protector of Aborigines in South Australia, William Garnet South lobbied for the power to remove children without court involvement, he said that courts wouldn’t believe that these children were neglected but all aborigine and half caste children are definitely neglected.

Aborigines Act 1911: Makes him the legal guardian of every Aboriginal Child in SA

Page 14: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

Aborigine Amendment Act of 1915 allowed the government to remove children without have to prove they were being neglected or abused. >>Some reasons were simply recorded as “Removed for being Aboriginal”

Some cases children were taken from their mothers when they were most vulnerable (eg. working on the land)

Full blooded or half caste aboriginal babies were taken away from mothers and given to white caretakers.

Aborigine Amendment Act of 1915 allowed the government to remove children without have to prove they were being neglected or abused. >>Some reasons were simply recorded as “Removed for being Aboriginal”

Some cases children were taken from their mothers when they were most vulnerable (eg. working on the land)

Full blooded or half caste aboriginal babies were taken away from mothers and given to white caretakers.

Page 15: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

AbuseAbuseAbuseAbuse

Girls were often used for service for white families.

Cases of boys and girls of all ages being beaten are documented

If children attempted to return to their original parents or practice their Aborigine culture they were punished

Slowly forced to “breed out”

Flora and Fauna until 2002

Girls were often used for service for white families.

Cases of boys and girls of all ages being beaten are documented

If children attempted to return to their original parents or practice their Aborigine culture they were punished

Slowly forced to “breed out”

Flora and Fauna until 2002

Page 16: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

“I was at the post office with my Mum and Auntie [and cousin]. They put us in the police ute and said they were taking us to Broome. They put the mums in there as well. But when we'd gone [about ten miles (16 km)] they stopped, and threw the mothers out of the car. We jumped on our mothers' backs, crying, trying not to be left behind. But the policemen pulled us off and threw us back in the car. They pushed the mothers away and drove off, while our mothers were chasing the car, running and crying after us. We were screaming in the back of that car. When we got to Broome they put me and my cousin in the Broome lock-up. We were only ten years old. We were in the lock-up for two days waiting for the boat to Perth.”

“I was at the post office with my Mum and Auntie [and cousin]. They put us in the police ute and said they were taking us to Broome. They put the mums in there as well. But when we'd gone [about ten miles (16 km)] they stopped, and threw the mothers out of the car. We jumped on our mothers' backs, crying, trying not to be left behind. But the policemen pulled us off and threw us back in the car. They pushed the mothers away and drove off, while our mothers were chasing the car, running and crying after us. We were screaming in the back of that car. When we got to Broome they put me and my cousin in the Broome lock-up. We were only ten years old. We were in the lock-up for two days waiting for the boat to Perth.”

Page 17: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

Social ImpactSocial ImpactSocial ImpactSocial Impact

Displaced

Many families torn apart

All pure aborigines are gone

Very few Half Castes are left

Less likely to finish high school

Still struggle with extreme racism throughout Australia

More likely to have a criminal record and partake in substance abuse.

Once 18 they can view their government file>> find out real family, real descent etc.

2008 Prime Minister Paul Rudd apologizes.

Displaced

Many families torn apart

All pure aborigines are gone

Very few Half Castes are left

Less likely to finish high school

Still struggle with extreme racism throughout Australia

More likely to have a criminal record and partake in substance abuse.

Once 18 they can view their government file>> find out real family, real descent etc.

2008 Prime Minister Paul Rudd apologizes.

Page 18: Assimilation in the 1920’s & 1930’s Available online @ msbeenen.wikispaces.com.

Class TaskClass TaskClass TaskClass Task

Write down 5 things (ideas, religion, possessions, languages, family etc) that identify who you are. Hand the page in and collect a new

page from the teacher.Reflect on your new identity and write

how each new thing has helped and/or hindered you.

Write down 5 things (ideas, religion, possessions, languages, family etc) that identify who you are. Hand the page in and collect a new

page from the teacher.Reflect on your new identity and write

how each new thing has helped and/or hindered you.