Are Islamic syndicated financings different from conventional syndicated loans? University of Maastricht Faculty of Economics and Business Administration Maastricht, 03.08.2009 Farbood, Hutan (I229830) Master of Science in International Business Concentration: Finance Supervisor: Professor Dr. S. Kleimeier Final Master Thesis
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Are Islamic syndicated financings different
from conventional syndicated loans?
University of Maastricht
Faculty of Economics and Business Administration
Maastricht, 03.08.2009
Farbood, Hutan (I229830)
Master of Science in International Business
Concentration: Finance
Supervisor: Professor Dr. S. Kleimeier
Final Master Thesis
1
Table of Contents
Page
1. Introduction…………………………………………………………………… 2
2. Islamic Financing …………………………………………………………….. 5
2.1. The Principles of Islamic Financing ………………………………….……... 5
The Islamic financial instrument for an Islamic syndicated financing is provided by the
lead bank to the obligor (Graph 2.3). The lead bank will set up an investment agency
agreement (IAA) with the participating banks in the syndicate. Usually the lead bank is
Wakeel
(Lead Bank)
Muwakkil
Muwakkil
………
Muwakkil
Obligor
14
part of the syndicate as well. The lead bank acts as a “Wakeel” or agent, the participating
banks in the syndicate are called the “Muwakkils” or principals. While the Muwakkils
provide the funds, the Wakeel is the managing agent of the funds. The Wakeel has the
obligation to monitor and manage the transaction and to keep the direct contact with the
obligor, as the Muwakkils only have a direct relationship with the Wakeel and not the
obligor. The IAA specifies the conditions for the participation in the syndication, but
stipulates also the purpose for which the capital provided by the Muwakkils can be used.
So the IAA determines the rights and obligations of the parties involved in the
syndication (Iqbal, 2007).
15
3. Descriptive Research Questions:
This paper has the objective to fill the empirical gap on Islamic syndicated financings, as
Islamic financings in larger dimensions are relatively young. Therefore, first a descriptive
research on the characteristics of the Islamic financings, based on the data of all
syndicated loans from the time period between January 1995 and October 2006 will be
conducted.5 These characteristics will then be compared with conventional syndicated
loans. Also differences in between this time period will be researched. The results on the
structural characteristics of Islamic syndicated financings provide answers on the true
dimension of the agency conflict and the structural tools used to reduce agency costs. The
following part will discuss research results of different authors on general Islamic
financial instruments or general syndicated loans. These discussions might hint what
research results to expect for Islamic syndicated financings and help to formulate the
research questions on Islamic syndicated financings.
First, this article will conduct a descriptive research on multiple features of Islamic
syndicated financings. The first characteristics which will be evaluated for the descriptive
research are based on the lenders and the borrowers of Islamic syndicated financings.
Where are the funds of Islamic syndicated financings coming from? Are the oil rich
Persian Gulf states the source of Islamic syndicated financings? The Boston Consulting
Group (2008) argues that the growth of Islamic finance can be attributed to the
accelerating wealth of the petrodollar-rich Persian-Gulf states. And which countries are
receiving these funds? It seems most probable that countries with Muslim populations are
the main target for Islamic syndicated financings. The article “Turning towards Mecca”
(Economist, 2008) argues for example that Islamic finance with funds from the Persian
Gulf states is also flowing towards Islamic countries in Africa. But funds might also flow
towards Western countries, to enable Persian Gulf investors to diversify their investment
portfolio geographically while complying with Islamic jurisprudence (Solé, 2007). These
thoughts lead to the following research questions:
5 This time period starts with the emergence of the first Islamic syndicated financings and ends before any
effect of the financial crisis, which emerged in 2007, to affect the research.
16
1) Research Question: Where are funds of Islamic syndicated loans coming from?
2) Research Question: Which countries are receiving the funds of Islamic syndicated
financings?
The next characteristic which is to be explored is the industrial distribution of the Islamic
syndicated financings. Generally, the majority of Islamic financial transactions are
directed away from agriculture and industry towards retail and trade finance (Rajesh,
Amos, Tarik, 2000). This is because these involve fewer risks for the lending institutions.
Islamic financings have the characteristic to be concentrated on short-term trade, retail,
finance and service sector financings than on the capital intensive industrial sector
(Hamwi & Aylward, 1999). But as Islamic financings are expected to profit emerging
nations in Muslim nations, the financing of infrastructure projects should see a rising
trend as the paper “Infrastructure project finance and capital flows: A new perspective”
(Dailami and Leipziger, 1998) would suggest. There are opportunities for Islamic
infrastructure financings, especially in power and telecommunications projects. But also
projects in transportation and utilities are becoming more important. The growth in
demand for investments in these sectors has increased due to the privatization drive of
many governments and the difficulties these large projects face to mobilize funds for
these large-scale projects. Traditionally governments had been the source of funds for
infrastructure projects, but governments have to adapt to tighter budget constraints.
Furthermore the limited recourse project financing structures fit well in the Islamic
financing modes as they are in line with Islamic law at a general level because they are
asset based and socially valuable (Hamwi & Aylward, 1999). This paper will research the
business areas where Islamic syndicated financings have been provided for in the time
between January 1995 till October 2006 and whether there are changes during time.
3) Research Question: Towards which industries are Islamic syndicated financings
directed to? And are there changes over time?
17
Next, the structure of Islamic syndicated financings shall be researched. For the structure
of syndications, the agency problem and information asymmetries play an important
factor. In general, Islamic financing is different than conventional financing as the
lenders face different risks, even though Islamic financing resembles conventional
lending (Chong & Liu, 2007). Grais & Pellegrini (2006) argue that the agency problem
for Islamic financial institutions is not only due to the separation of ownership and
control, which is the common agency problem that conventional syndicated loans face,
but agency problems hit Islamic financial institutions also due to the separation of
depositor’s and investor’s cash flows and control rights (Grais & Pellegrini, 2006).
Agency problems for Islamic financial instruments, resulting from non-compliance to
Shariah regulations and resulting from poor transparency, can affect Islamic banks
credibility and its ability to attract investors (Chapra and Ahmed, 2002). Safieddine
(2008) states that most Islamic banks understand the importance of incorporating
corporate governance mechanisms. But deficiencies in the actual corporate governance
system are observed.6
Especially profit-and-loss-sharing instruments are exposed to agency problems.
Compared to a self-financed manager, borrowers of profit-and-loss-sharing instruments
have less incentive to bring in effort and have more incentive to report less profit. In
addition, the lenders’ role in the management is restricted and doesn’t facilitate
participation in the management (Dar & Presley, 2000).7
To mitigate agency problems for syndicated loans, there are specificities in the structure
of these loans. Sufi (2007) finds out that the lead banks hold a larger share of the
syndicated loans and that the syndicate is more concentrated, when information
asymmetry requires more intensive monitoring and due diligence of the borrower. Sufi
(2007) also finds out that in case that the information asymmetries are very large, if the
6 It is for example not common yet for Islamic banks to have a governance committee, an audit committee
or clear internal audit functions. As this leads to a financial reporting process which is not sufficiently
monitored, this leads to agency problems (Safieddine, 2008). 7 There are also other reasons, which are not related to the agency problem, why Islamic markup modes are
preferred to profit-and-loss sharing modes of Islamic financings: Financings which are more debt-like
enjoy tax advantages. Profits are taxed, but interest (regarded as a cost) is exempted. Furthermore, property
rights are often not well defined and protected in many Muslim nations. But well-defined property rights
are an inalienable requirement for profit-and-loss-sharing contracts. Another reason is that financial
products which are based on the profit-and-loss-sharing mode have the disadvantage that there is no
secondary market to enable financial institutions to trade those (Dar & Presley, 2000).
18
borrower is informationally opaque, participant banks are closer to the borrower, by
geographical means and by the means of previous lending relationships. Giannetti &
Yafeh (2009) have evaluated how cultural differences affect syndicated loans. They find
out that the share of participant banks are smaller as the cultural distance is higher. In
addition, the larger the cultural distance between the lead bank and the borrower, the
larger the share of the lead bank, as cultural differences reduce risk sharing within the
syndicate.8 There are several reasons for these results. The first one is information
asymmetry. The closer the culture is, the lower the cost of information gathering, as
lenders consider borrowers from a distant culture more risky. Another reason might be
the higher transaction costs for culturally distant lenders.9 And finally another argument
might be a taste-based discrimination which arises due to a negative perception because
of the cultural differences between borrowers and lenders (Giannetti & Yafeh, 2009).
These considerations on the one hand mean that Islamic syndicated financings should
exhibit larger shares of the lead banks, as their agency conflicts seem especially great. On
the other hand the gap of cultural differences between Islamic borrowers and lenders is
not very clear until now. Cultural closeness between lenders and borrower could mean
that a larger share of the lead banks is not required anymore. Cultural distance between
lenders and borrower could lead to even increased shares of the lead banks. These
considerations lead to the following research question, which might hint about the
urgency of the agency problem and the gap of cultural differences between borrowers and
lenders at Islamic syndicated financings.
4) Research Question: Are the shares of lead banks at Islamic syndicated financings
larger than in conventional syndicated loans?
In the context of Islamic syndicated financings, the loan maturity is an important measure
of the agency problem and the perceived asymmetric information. A shorter maturity can
8 Regarding the quality of the borrower there is an information asymmetry between the lead banks and the
participating banks. The more severe the information asymmetries and the agency problems the larger the
share of the loan, the lead banks have to retain. This in turn limits the lead banks ability to diversify their
investments (Giannetti & Yafeh, 2009). 9 The higher transaction costs may arise due to difficult communication, from difficult co-ordination
between individuals of different cultural backgrounds and from conflicts that arise due to the differences in
national cultures (Giannetti & Yafeh, 2009).
19
be interpreted as a contracting tool, in case the borrower is perceived to have high default
probability (Giannetti & Yafeh, 2009). Moreover, Islamic financial institutions do have a
preference to finance short-term investments due to the regulations of Islamic financial
systems or the practice of Islamic financial institutions (Rajesh, Amos, Tarik, 2000).
Islamic financial institutions haven’t had the abilities to develop well-functioning
secondary markets for long-term Islamic financial products and the missing of qualified
market makers are also reasons why Islamic financial institutions have been limited to
invest in long-term projects (Dahlia El, Wafik, Zamir, 2004). Therefore, the next research
question is concerning the maturity of Islamic syndications in comparison to
conventional syndication. All arguments hint that the Islamic syndications should exhibit
shorter maturities than their conventional counterparts.
5) Research Question: Do Islamic syndicated financings exhibit shorter maturities than
conventional syndicated loans?
And also loan covenants are important measures of the agency problem and the perceived
asymmetric information. As Islamic financing involves risk sharing, there are tighter
controls from the side of the Islamic financial institutions. And because Islamic
syndicated financings are mostly structured as markup-modes and less as profit-and-loss-
sharing modes, there is no right of control, which might strengthen the requirement for
debt covenants, especially for financial debt covenants. This leads to the next research
question, which explores whether more Islamic syndications exhibit financial debt
covenants than conventional syndications.
6) Research Question: Do more Islamic syndicated financings exhibit financial debt
covenants than conventional syndicated loans?
Information asymmetry can also mean that the syndicate is more concentrated to be better
able to monitor the borrower. As the Islamic financial system is not as developed as the
conventional banking system and as the number and size of Islamic financial institutions
is limited, it seems also probable that there are fewer banks engaged in Islamic syndicates
20
than in conventional ones. Therefore the next research question is concerning the number
of participating banks in an Islamic syndication in comparison to a conventional
syndication.
7) Research Question: Are there fewer participating banks in Islamic syndications than in
syndicated loans?
Another tool to limit effects of agency problems and information asymmetry is the
limitation of the size of the loan. Giannetti & Yafeh (2009) for example, find out that
culturally distant borrowers are offered smaller loans, as they exhibit larger agency
problems and information asymmetries compared to culturally closer borrowers.
Therefore the next research question examines the size of the Islamic syndicated
financings in comparison to the conventional syndicated loans.
8) Research Question: Are Islamic syndicated finances smaller than conventional
syndicated loans?
21
4. Analysis on Loan Spreads of Malaysian Syndications:
In this section, an OLS regression model with determinants of loan pricing for Islamic
and non-Islamic loans in Malaysia is built to find out whether Islamic syndicated
financings are more expensive than conventional syndications and whether specific
attributes of Islamic and non-Islamic syndicated loans influence credit spreads. This
analysis is based on the model used by Ivashina (2009) in her article “Asymmetric
information effects on loan spreads”. The time period evaluated is again, as it is the case
for the descriptive research, between 1995 and October 2006. The research will focus on
Malaysia, one of the most developed markets for Islamic banking products, which
exhibits an Islamic banking system next to the existence of the conventional banking
system. The choice for one single country allows for a more accurate comparison
between Islamic syndicated financings and conventional syndicated loans.
Empirically, to the knowledge of the author, there is no literature on the research
question, whether the spreads on Islamic syndicated financing are priced differently than
conventional syndicated loans. But there is literature on the pricing of Islamic financial
instruments in general. This question entails the important issue of corporate governance.
In the discussion of corporate governance, the fundamental problem is concerning the
agency problem, which results from the separation of ownership and finance or control
(Shleifer & Vishny, 1997). Therefore the main objective of shareholders’ value based
corporate governance is to develop incentives for managers to pursue the incentives of
the shareholders (Grais & Pellegrini, 2006). When there is a shift from shareholder value
maximization to aggregate welfare maximization of stakeholders, as is the case for
Islamic financings, the managerial incentives are difficult to design (Tirole, 1999).
Reputational risk evolves for the whole Islamic financial industry if individual Islamic
institutions do not comply with the Islamic jurisprudence. Therefore, Islamic financial
institutions incorporate corporate governance structures and processes which shall ensure
the Shariah compliance to reassure all the stakeholders (Grais & Pellegrini, 2006).10
10
The most applied method for Shariah compliance reassurance are certifications by independent bodies.
Furthermore a Shariah Supervisory Board is part of the internal corporate governance structure of the
Islamic financial institutions to give advice on Shariah conformity. Shariah Supervisory Boards deal with
five corporate governance issues, namely the independence, confidentiality, competence, consistency and
22
Islamic financial institutions are exposed to cash-flow risk that might erode the capital
base of Islamic banks. Negative deviations from promised liability at a conventional bank
are absorbed by its equity. In Islamic banks depositors are not guaranteed their deposits
or any profit (Ebrahim, 1999). This might lead depositors to take away their money when
markets are not promising. Therefore Islamic financial institutions and Islamic financial
instruments have a different risk pattern than conventional financial institutions and
instruments (Ariss, 2009). Syndicated loan lenders, as described by Giannetti & Yafeh
(2009), are associated with asymmetric information and moral hazard problems. All these
research results therefore hint that Islamic syndicated loans are priced differently than
conventional syndicated loans.
Better corporate governance enables corporations to extend financing to a business and
enables a lower cost of capital. Islamic scholars might argue that Islamic financial
instruments enable better corporate governance, as Islam obliges stakeholders to engage
ethically. But the sticking of stakeholders to Islamic ethically correct principles cannot be
taken for granted. Islamic financial institutions suffer from breaches of fiduciary
responsibilities and from effects of asymmetric information as much as conventional
banks do. Scandals in Islamic banking look very much the same as for conventional
banking scandals, such as audit failure, collusion of the board with the management,
excessive risk taking or imprudent lending. Furthermore the Islamic financial industry
does raise specific challenges for the corporate governance, which do not hold for the
conventional financial industry. One example is the confidence keeping of the
stakeholders of the compliance of the institutions activities with the Islamic rules and
ethics (Grais & Pellegrini, 2006).
But the more perceived agency problems are, the larger their effects on the Islamic
syndicated financing contract, entailing the cost of the financing. Differences in
perceived risk can also be attributed to cultural differences between borrowers and
lenders, which lead to differences in the spread of Islamic and conventional syndicated
loans. The loan spread is in general lower if borrowers and lenders share the same
disclosure. Except for Iran, where the Shariah compliance is monitored and guaranteed by the central bank,
Shariah Supervisory Boards exist in all Islamic countries. Further, centralized Shariah Supervisory Boards
are used in many Islamic countries for ex-ante monitoring, which develops further the standardization of
Shariah operations, and ex-post monitoring of the Shariah conformity (Grais & Pellegrini, 2006).
23
religion and are culturally closer (Giannetti & Yafeh, 2009). So this would mean that
syndicated Islamic financings should be more expensive for a borrower in the Middle
East, if the lead lender of the syndicate is a Western bank than compared to an Islamic
financial institution from the Middle East as a lead lender. Safieddine (2008) points out
that there are also conflicts between some agency mitigating mechanisms and the Shariah
law. This could lead to higher costs for Islamic financial instruments. Others argue that
the margins for Islamic banks would be larger, due to the “piety premium” which also
other ethical investment products possess (Hasan, 2008). Also the Tripolipost (2008)
mentions, that Islamic product are regarded as more expensive, as clients have to pay a
premium on Islamic financings. But Akhtar (2007) mentions that tranches of Islamic
financings, which are incorporated within a multi-sourced financing offering, are priced
competitively.
This paper will research whether Islamic syndicated financings are more expensive,
based on the credit spreads founded on data of syndicated loans for Malaysian borrowers.
Since there is a huge difference in the risk pattern, which can enhance information
asymmetries and the agency problems and because there might be a cultural distance
between borrowers and lenders and since Islamic syndicated financings might include a
“piety premium”, it is hypothesized that the spreads for Islamic syndicated financings are
higher than for conventional syndicated loans.
Hypothesis: Islamic syndicated financing spreads are higher than spreads for
conventional syndicated loans.
The method to test this hypothesis will be based on the model used by Ivashina (2009) in
her article “Asymmetric information effects on loan spreads”. As in the article of
Ivashina (2009), the determinants of the loan pricing in this statistical test are based on
borrower characteristics, contract characteristics and the relevant characteristics of the
syndicate structure. The borrower characteristics are determined by the respective credit
ratings.11
Contract characteristics might include the maturity, the deal size and the
existence or not-existence of financial covenants. Characteristics of the syndicate
11
Borrowers which do not exhibit a published rating will be classified as “Not-Rated”.
24
structure might be the size of the lead-banks share or the number of participating banks.
Furthermore the source of the funds may play a relevant role, as cultural distance might
have a negative effect. Relevant contract characteristics and characteristics of the
syndicate structure for the statistical test are determined in the descriptive research.
Since financings according to the profit-and-loss sharing principle do not exhibit fixed
spreads, the research can only take into account data given from deals based on the
markup-pricing principle. But it is important to note again that Islamic financial
instruments exhibit skewness towards markup pricing instruments. According to the
article “Islamic Banks and Investment Financing” (Rajesh, Amos, Tarik, 2000), the
markup-principle is the most widely used financing structure in Malaysia and other
Muslim countries with a dual banking system, such as Egypt or Jordan. And also in Iran,
where the banking system is entirely Islamic the majority of Islamic financial instruments
are based on the mark-up principle. Furthermore, this trend has even increased for all
these countries over time.
Markup-pricing in this research is determined for syndicated financings where the base
rate & markup is either fixed or based on the LIBOR plus a markup. The pricing
difference will be based on the difference of the markup on the base rate or the LIBOR.
Of course there are also other factors than the spread which will determine the total cost
of the financing. The comprehensiveness of the regulatory framework and the provision
of the necessary legal framework could be reasons why Islamic financing becomes more
or less expensive than conventional financing. The provision of tax exemptions and the
provision of complete value chains of Islamic financial products in the markets can have
an important effect on the total Islamic financing costs (islamicfinanceasia.com, 2008).
But it is assumed that there are no disadvantages for Islamic syndicated financings
compared to their conventional counterparts in Malaysia, as the Islamic banking industry
tends to appear and grow there, where legal and tax hurdles are paved, as it happened in
Malaysia. Furthermore, the considerations about differences of the regulatory and legal
framework are less important in this paper, as this research is conducted on a single
country, namely Malaysia and as all Islamic syndicated financings have to cope with the
same regulatory and legal framework.
25
The consideration to conduct this research only on Islamic syndicated financings and
conventional syndicated loans from Malaysia has several reasons. The first reason is that
Malaysia exhibits the conventional and the Islamic banking system, which makes an
accurate comparison between the two systems possible. The article of Ainley, M. &
Mashayekhi, A. & Hicks, R. & Rahman A. & Ravalia, A. (2007) points out, that there is
variation in Islamic banking practices among countries and jurisdictions. And these
differences are not only due to differences of interpretation of Islamic scholars but also the
level of industry development and the regulatory framework. This means that comparable
differences in Islamic banking are better done between very similar countries, which would
increase the difficulties to compare the results among different Islamic nations. Furthermore,
Malaysia exhibits one of the most developed banking systems in the Islamic World and
also in the database used for this research, Malaysia is found to be by far the largest
market for Islamic syndicated financings. As this research is done on Malaysian Islamic
syndicated financings, the next paragraph shortly introduces the banking system in
Malaysia.
4.1 The Banking System in Malaysia
Malaysia with its dual banking system, which facilitates the co-existence of Islamic and
conventional banking systems, provides a unique opportunity to compare Islamic
financing with conventional financing. Malaysia is reportedly one of the largest Islamic
financing hubs in the world (Solé, 2007). To achieve this position, regulatory premises
were set with the establishment of the Islamic Banking Act in 1983 (Chong & Liu, 2007).
So for example, the central bank of Malaysia gives tax breaks for Islamic products.
Furthermore rules were relaxed to allow commercial and investment banks to carry out
Islamic business transactions in foreign currencies. Malaysia, like several other countries
has introduced a central Shariah board in its regulatory systems (Hamwi & Aylward,
1999).
Today there are 17 Islamic banks in Malaysia, including the Islamic windows of large
conventional banks, such as HSBC Holdings Plc, Oversea-Chinese Banking Corp. and
26
Standard Chartered Plc (Bloomberg, 2009). Islamic banking modes have often been
criticized to resemble debt, especially in countries with a dual banking system. Chong &
Liu (2007) argue, especially in the case of Malaysia, that next to the severe agency
problems which Islamic financing modes create, competition from conventional banking
might be a reason why Islamic financing modes resemble debt instruments.12
The ability
to maximize the risk-adjusted returns on investment and the ability to sustain stable and
competitive returns, ensure that Islamic financial institutions stay competitive against
their conventional peers (Chong & Liu, 2007).
12
Islamic banks, sticking to the profit-and-loss sharing principle, would face „withdrawal risk“ as a result
of a lower rate of return for depositors than the rate of return competitors pay (Chong & Liu, 2007).
27
5. Data Selection:
The data source for this Master thesis stems from the LoanAnalytics (former Loanware)
database, which contains detailed information on the whole population of loan facilities.
The data population from 1995 up to October 2006 was kindly placed at the disposal of
mine by Dr. Stefanie Kleimeier, Associate Professor of Finance at Maastricht University,
as the research source for this Master thesis.
5.1 Data Selection for the Descriptive Research Questions
For the descriptive research questions all worldwide Islamic syndicated financings from
1995 till October 2006 were selected. Islamic financings were separated from the other
financing facilities by two ways. First all facilities which were described as Islamic
financings by the information contained in the LoanAnalytics database on the loan
facilities. Second, facilities which have no remarks to be Islamic financings were treated
as Islamic financing facilities if the facility contained at least one participating financial
institution which conducts its business exclusively in an Islamic compliant manner.13
And
also if the borrower is a solely Islamic financial institution, the facility is treated as an
Islamic financing facility. The reason is that Islamic financial Institutions are only
allowed to lend and borrow in an Islam compliant way (Chong & Liu, 2007).
Furthermore the question arises whether loans to Iranian companies in Iran, the only
country in the database which exhibits a solely Islamic banking system14
, by foreign
financial institutions are automatically Shariah compliant. But even though the borrowing
companies are mostly state owned enterprises, the loans from abroad are not
13
Especial attention has to be paid to Iranian banks, as they are often seen as Islamic financial institutions,
as the Islamic banking regime in Iran may induce. But the LoanAnalytics dataware shows that often Iranian
banks, which lend money from branches abroad to international borrowers, do mostly not follow Islamic
financing modes. 14
Only Sudan had introduced a wholly Islamic banking system as well. Sudan promulgated the full
Islamization of its financial system in 1992. But since January 2005, the time when the Sudanese
government and the former Christian opposition group Sudan People’s Liberation Movement (SPLM) have
signed a peace agreement, conventional banks are allowed to work in Sudan again (Solé, 2007).