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Archaic Fetishismjwr47
Courtesy of Muse des beaux-arts de Lyon, photograph by Rama
(Wikipedia),public domainin the USA
Traditionally Jesus has been depicted in red & blue, the
traitor Judas in yellow (at the left in theforeground with his
purse in his hands). At the right side maybe also Thomas in yellow
with hisdoubtful finger at his lips. Philippe de Champaigne seems
to have been quite aware of the symboliccodes in medieval clothing
and painting traditions.
In The Annunciation c. 1645, The Visitation, and in The
Annunciation, 1644 Mary always has beenclothed in red & blue.
In The Marriage of the Virgin1 the pregnant bride Mary is painted
in red &
blue along to her future husband in a yellow garment.
Uploaded by:Acacia217 (Wikipedia),public domainin the USA
1 File:Philippe de Champaigne TheMarriage of the Virgin.jpg
Fig. 1: Philippe de Champaigne - The Last Supper(1648)
Fig. 2: Philippe de Champaigne The Marriage of the Virgin (ca.
1644)
http://www.scribd.com/jwr47http://commons.wikimedia.org/wiki/User:Ramahttp://commons.wikimedia.org/wiki/Public_domainhttp://commons.wikimedia.org/wiki/Public_domainhttp://commons.wikimedia.org/wiki/Public_domainhttp://www.philippedechampaigne.org/The-Annunciation-c.-1645.htmlhttp://www.philippedechampaigne.org/The-Visitation.htmlhttp://www.philippedechampaigne.org/The-Visitation.htmlhttp://www.philippedechampaigne.org/The-Annunciation,-1644.htmlhttp://commons.wikimedia.org/w/index.php?title=User:Acacia217&action=edit&redlink=1http://commons.wikimedia.org/w/index.php?title=User:Acacia217&action=edit&redlink=1http://commons.wikimedia.org/wiki/Public_domainhttp://commons.wikimedia.org/wiki/Public_domainhttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://www.philippedechampaigne.org/The-Last-Supper,-1648.htmlhttp://www.philippedechampaigne.org/The-Last-Supper,-1648.htmlhttp://commons.wikimedia.org/wiki/User:Ramahttp://commons.wikimedia.org/wiki/Public_domainhttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://www.philippedechampaigne.org/The-Annunciation-c.-1645.htmlhttp://www.philippedechampaigne.org/The-Visitation.htmlhttp://www.philippedechampaigne.org/The-Annunciation,-1644.htmlhttp://commons.wikimedia.org/w/index.php?title=User:Acacia217&action=edit&redlink=1http://commons.wikimedia.org/wiki/Public_domainhttp://www.scribd.com/jwr47
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Raphael also applies the same medieval color coding in The
Marriage of the Virgin (Raphael,1504). One of the persons in the
foreground breaks an arrow on his knees. It is a symbolic
gesturewhich belongs to ancient wisdom and had been understood as
so many other fetishism'scontributions.
Uploaded by: Sailko (Wikipedia),public domain in the USA
Fig. 3: The Marriage of the Virgin (Raphael, 1504)
http://en.wikipedia.org/wiki/The_Marriage_of_the_Virgin_(Raphael)http://en.wikipedia.org/wiki/The_Marriage_of_the_Virgin_(Raphael)http://commons.wikimedia.org/wiki/Public_domainhttp://commons.wikimedia.org/wiki/Public_domainhttp://en.wikipedia.org/wiki/The_Marriage_of_the_Virgin_(Raphael)http://en.wikipedia.org/wiki/The_Marriage_of_the_Virgin_(Raphael)http://commons.wikimedia.org/wiki/Public_domain
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Archaic Fetishism
Archaic fetishism is an antipodal pole to modern fetishism: the
belief that common objects such ascolors might be attributed with
supernatural powers. Why shouldn't the Coccinellidae have
beenequipped with supernatural power as well as the ass, the cat or
even a common dog? Will we beable to prove these assumptions?
In etymology Coccinella septempunctata has been associated with
coccum, which in Exodus 25:4 isrelated to the divine commands in
using the red color for the temple's decorations. Therefore insome
languages this little red animal has been devoted to God. The bug
is a fetish, which had beenequipped with supernatural powers,
probably for its red color.
The apex
Except for some languages accenting syllables is a mysterious
habit, which is uncommon to mostusers. In written Latin, the apex
(plural "apices") is a mark roughly with the shape of an
acuteaccent ( ) which is placed over vowels to indicate that they
are long.
In a paleographic document written in Roman cursive, I found a
sample (jdicibus) for aword with a genuine apex and another
(judicia) without an apex2.
The sky-god's name Dyaus, which may be spelled as Dyous or Dyeus
as well, uses a vowel core ofthree long and separated vocals, which
must be pronounced individually and in ancient Latin thesevowels
would all need an apex such as in Ds, which may be spelled as Ds or
Ds.
Acute accents
In seldom cases we may find illustrious authors who take the
trouble to insert some of theseMothers of west-European reading,
such as the Occitan poem Mireio in which the following
clearly illustrate how they had to be accentuated: either by an
acute accent(), agrave accent() ora circumflex().
The shape of the circumflex was originally a combination of the
acute and grave accents (^),as it marked a syllablecontracted from
two vowels.
In appendix 3 - Explaining the generation of ieu-sequences in
Provencal dialects the followingaccentuated iu-, resp. iu-sequences
have been documented:
IU:Diu, iu, fiu, liura (from: liberare), ciutat, miu, ciutat,
viure, escriure, soutiu
IU: liura (from: libra)
Ds - DisThe sky-god's name Ds (or Dis), which may be spelled as
Ds (or Dis) or Dis (Ds)as well, uses a vowel core of three long and
separated vocals, which must be pronouncedindividually.
The diaeresis mark is sometimes used in English personal first
and last names to indicatethat two adjacent vowels should be
pronounced separately, rather than as a diphthong.Examples include
the given names Chloand Zo, which otherwise might be pronouncedwith
a silent e. To discourage a similar mispronunciation, the mark is
also used in thesurnameBront. It may be used optionally for words
that do not have a morphological breakat the diaeresis point, such
as nave,Botes, andNol.
2 Apex (diacritic)
http://en.wikipedia.org/wiki/Coccinellidaehttp://en.wikipedia.org/wiki/Latin_languagehttp://en.wikipedia.org/wiki/Latin_languagehttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Long_vowelhttp://en.wikipedia.org/wiki/Long_vowelhttp://en.wikipedia.org/wiki/Roman_cursivehttp://www.archive.org/stream/miriopoumoprouv00segugoog#page/n56/mode/2uphttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Grave_accenthttp://en.wikipedia.org/wiki/Circumflexhttp://en.wikipedia.org/wiki/Circumflexhttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Grave_accenthttp://en.wikipedia.org/wiki/Syllablehttp://en.wikipedia.org/wiki/Crasishttp://en.wikipedia.org/wiki/Crasishttp://en.wikipedia.org/wiki/Diphthonghttp://en.wikipedia.org/wiki/Apex_(diacritic)http://en.wikipedia.org/wiki/Coccinellidaehttp://en.wikipedia.org/wiki/Latin_languagehttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Long_vowelhttp://en.wikipedia.org/wiki/Apex_(diacritic)http://en.wikipedia.org/wiki/Roman_cursivehttp://www.archive.org/stream/miriopoumoprouv00segugoog#page/n56/mode/2uphttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Grave_accenthttp://en.wikipedia.org/wiki/Circumflexhttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Grave_accenthttp://en.wikipedia.org/wiki/Syllablehttp://en.wikipedia.org/wiki/Crasishttp://en.wikipedia.org/wiki/Diphthong
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However its use in words such as coperate and renter, previously
sometimes found in USEnglish, has been dropped or replaced by the
use of a hyphen except in a very few
publications-notablyThe New Yorker.3
Day
The vowels behave like in the Latin word dis (day), in which the
e may be marked with adiaeresis mark to indicate that two adjacent
vowels should be pronounced separately. Theaccentuated Spanish word
for day is: da (from Latin: dies), which clearly separates the
vowels Iand A.
In this paper I will follow the New Yorker for this rule and
spell the sky god's name as Dis,Dis or Dis. This will make the
divine name three-folded, in which the vowels I, A and U needto be
pronounced. In analogy the Greek god Zeus should be written Zes to
indicate the gap
between the e and the u. Jupiter, which originated from
IOU-piter, should be written I-piter toindicate the gap between the
I, O and the U.
JoveIn a similar sense JOVE has to be understood as I. Je
therefore simply may be considered asan original form of
IOU-piter.
Without diaeresis marks modern languages provoke
mispronunciations. Especially English does nothelp us to correctly
pronounce vocals by reading the corresponding written vowels.
Pronouncingthe word Zes is different from deuce (devil, twice,...),
which in spite of its religious roots is beingwritten without
diaeresis mark.
Youth
YOUTH originated from Latin IUVENTUS, which suggest that we
should consider the archaicspelling of youvth as yvth.
IAU, IEU and IOU-cores
The real goal for this study in archaic fetishism is the search
for the IAU, IEU and IOU-cores inarchaic dialects. I preferred to
search for these elements in some Savoyardand Provencal
dialects,
but in some examples I will also use some other languages.
The divine name largely consists of vowels, because only vocals
may be extended to great lengthsand spoken or sung at a very loud
intensity. Originally the primary vowels had been restricted to
I,A, U, but later their number has been expanded up to 5 (AEIOU4)
or 7 (5 respectively incapital letters 6), or even more. Therefore
all alphabetical vowels (including ,H and Y or) should be
considered as potential fetishes. The consonants are what they are
named: con-sounding start and stop elements. Most important words
do contain IAU or long sequences ofvowels.
3 Diaeresis (diacritic)
4 AEIOU, orA.E.I.O.U., was a symbolic device utilized by the
Habsburg emperors. EmperorFrederick III (141593), who had a
fondness for mythical formulae, habitually signed buildings and
objects with the acronym
5 AEEIOYO in the Nag Hammadi Library cited inMagic Words:A
Dictionary6 AEEIOYO Alpha, Epsilon, Eta, Iota, Omicron, Upsilon,
Omega , fromMagic Words: A Dictionary
http://en.wikipedia.org/wiki/The_New_Yorkerhttp://en.wikipedia.org/wiki/The_New_Yorkerhttp://es.wikipedia.org/wiki/D%C3%ADahttp://www.dict.cc/?s=deucehttp://en.wikipedia.org/wiki/Duchy_of_Savoyhttp://en.wikipedia.org/wiki/Duchy_of_Savoyhttp://en.wikipedia.org/wiki/A.E.I.O.U.http://en.wikipedia.org/wiki/Diaeresis_(diacritic)http://en.wikipedia.org/wiki/Symbolhttp://en.wikipedia.org/wiki/Habsburghttp://en.wikipedia.org/wiki/Frederick_III,_Holy_Roman_Emperorhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://www.mysteryarts.com/magic/words/Ed.3/?p=88http://en.wikipedia.org/wiki/Diaeresis_(diacritic)http://en.wikipedia.org/wiki/The_New_Yorkerhttp://es.wikipedia.org/wiki/D%C3%ADahttp://www.dict.cc/?s=deucehttp://en.wikipedia.org/wiki/Duchy_of_Savoyhttp://en.wikipedia.org/wiki/Symbolhttp://en.wikipedia.org/wiki/Habsburghttp://en.wikipedia.org/wiki/Frederick_III,_Holy_Roman_Emperorhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://www.mysteryarts.com/magic/words/Ed.3/?p=88http://en.wikipedia.org/wiki/A.E.I.O.U.
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Transmutations
Not all words with IAU are based on the original IAU-core of Dys
or IEU of Dis. Some ofthese words had been generated by eliminating
letters and/or transforming consonants into vowelssuch as in the
(French) sample: VIVRE > viure > viure, in which the v
transmuted into u andand had been inserted between I and U.
IA
In the Greek alphabet the elementary triad had been defined as
I, A, , which by the way is theChurch Fathers' translation of the
Tetragrammaton YHWH7.
Primary Colors
The primary colors red,blue, yellow and green also belong to the
elementary fetishes, which as thedivine commands for the raw dyes (
the red coccumand the purple murex snail) to be used in
producing temple's decorations have been listed in Exodus 25:4.
The third color has beenmistranslated in translations and
interpretations. In modern Bibles the third color is defined
asblue, but a few centuries ago some translators interpreted the
color as yellow. Strange as it mayseem this error has been existing
for so many centuries.
Yellow is correlating to the verb to jell. Originally jelling
must have been positive symbols, but inthe course of time yellow's
character turned to negativity.
Runes
In the Futharc evolution the -symbolrune has been defined twice,
and the elder of both runes alsorepresents the long -vowel we find
in the IU-core. The equivalence of I and , which both
have been used for ego-pronouns in English respectively in
Scandinavian dialects, suggests toconsider this
*(h)waz/*ei(h)waz-rune as the most important of all runic symbols.
This link
between I and might have caused the English language to use I
(or Y) as an ego-pronoun.
The most important runic inscription is the AIFIK-rune,8which -
by the way - starts with an A-vowel and ends with an -vowel. The
striking number of vowels in all derivative entries isillustrative.
The F-consonant sometimes behaves like a V/U and a double U (W) and
maybeconsidered as a semi-vowel in Anglo-Saxon: euwin, euwinik,
euwik, ewic (eternal). In runicinscriptions eternity has been
symbolized by a sequence of vowels.
In Lapland eternity has been symbolized by the winter night.
Correlations
These samples demonstrate the correlation between the divine
names, the words for day,Thursdays and ego-pronouns. Also the words
for justice, piousness, youth, yoke and joy belong tothe words with
traces of etymological fetishism.
These correlations are based on fetishism in which a person
tries to relate his ego (and some of hiselementary principles) to
the divine Creator's attributes. It is a simplified creation in a
singular word(the ego-pronoun).
7 The Hermetic Codex II - Bipolar Monotheism8 Udo Waldemar
Dieterich: DasRunenwrterbuch (1844)
http://en.wiktionary.org/wiki/coccum#Latinhttp://en.wiktionary.org/wiki/coccum#Latinhttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/%C3%86http://www.dict.cc/?s=piousnesshttp://www.scribd.com/doc/76236202/The-Hermetic-Codex-II-Bipolar-Monotheismhttp://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.scribd.com/doc/76236202/The-Hermetic-Codex-II-Bipolar-Monotheismhttp://en.wiktionary.org/wiki/coccum#Latinhttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/%C3%86http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.dict.cc/?s=piousness
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Runes
The easiest access to fetishes may be found in the runes, which
as isolated items may be telling theirown story. The Elder
Futharkis the oldest form of the runic alphabets and has been in
use from the2nd to 8th centuries. The alphabet consists of
twenty-four runes, often arranged in three groups ofeight runes
called an tt9. Especially the vowels my be considered as special
elements. First of all Iconcentrate on the archaic vowels I, A, U
and .
I, A, U
U = Ur (u, Ur, ?*ruz), represented by an upside-down V A = Ansuz
(a, *ansuz) later representing other phonemes such as /o/ 10. The
shape of the rune
is likely fromNeo-Etruscana ( ), like LatinAultimately from
Phoenicianaleph11. I = Is (i, "ice", *saz), represented by a
vertical rod similar to I
IO for Yew
12
?It might be a good idea to also investigate the special case ,
which symbolized a great number ofimportant topics such as
eternity, law, matrimony, the ego-pronoun, etc... 13 : This rune
had beenincluded in the Elder Futharkas well":
14 = Yew ( or / o , "yew-tree, *(h)waz/*ei(h)waz)
This Yew-rune is sometimes associated with the World
treeYggdrasil, which, imagined as an ash inNorse mythology, may
formerly have been a yew or an oak. The Proto-Germanic for "oak"
wasanother vowel: *aiks (PIE *aigs, likely cognate to
Greekkrat-aigon), the name of another futhorcrune, ac, which has,
however, no Elder Futhark predecessor.
It is commonly transliteratedas or, or, in reconstructions of
Proto-Germanic, 2. Its phoneticvalue at the time of the invention
of the Futhark (2nd century) was not necessarily a diphthong,
butpossibly a long vowel somewhere between [i] and [e] or [],
continuing Proto-Indo-Europeanlanguage *ei 15. Another source even
manages to add the old English oh-rune ( o) to
thesetranscripts.
The overall transliteration may even have been a vowel-sequence
such as IAE or AEI..., (orincluding eo) even AEIO which might
correlate to the Greek word or aion (etymologicallyrelated with aei
on, however, that is: ever being [in Greek: ]).
9 The Scandinavian clan ortt was a social group based on common
descent or on the formal acceptance into thegroup at
aing.Runologydefines the following tt-sets (row of 8 runes):
(1)fuarkgw, (2) hnijpzs, (3) tbemlod).
10 Runic transliteration and transcription11 Source:Ansuz12
Taxus baccata is the longest-living plant in Europe. Yew is also
the wood of choice for producing longbows.13 (The Creation Legend
encoded in a Singular Vowel)
14 In many western, northern, and southwestern Norwegian
dialects, and in the western Danish dialects ofThyandSouthern
Jutland, has a significant meaning: the first person singular
pronoun I, and it is thus a normal spokenword; usually, it is
written as when these dialects are rendered in writing.
15 Source: *(h)waz/*ei(h)waz
http://en.wikipedia.org/wiki/Elder_Futharkhttp://en.wikipedia.org/wiki/Runic_alphabetshttp://en.wikipedia.org/wiki/%C3%86tt#Runologyhttp://en.wikipedia.org/wiki/Uruzhttp://en.wikipedia.org/wiki/*Ansuz_(rune)http://en.wikipedia.org/wiki/Old_Italic_alphabethttp://en.wikipedia.org/wiki/Ahttp://en.wikipedia.org/wiki/Ahttp://en.wikipedia.org/wiki/Ahttp://en.wikipedia.org/wiki/Phoenician_alphabethttp://en.wikipedia.org/wiki/Aleph_(letter)http://en.wikipedia.org/wiki/Aleph_(letter)http://en.wikipedia.org/wiki/Isazhttp://en.wikipedia.org/wiki/Elder_Futharkhttp://en.wikipedia.org/wiki/Taxus_baccatahttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/World_treehttp://en.wikipedia.org/wiki/Yggdrasilhttp://en.wikipedia.org/wiki/Yggdrasilhttp://en.wikipedia.org/wiki/Ash_treehttp://en.wikipedia.org/wiki/Norse_mythologyhttp://en.wikipedia.org/wiki/Oakhttp://en.wikipedia.org/wiki/Oakhttp://en.wikipedia.org/wiki/Crataegushttp://en.wikipedia.org/wiki/Transliterationhttp://en.wikipedia.org/wiki/Transliterationhttp://en.wikipedia.org/wiki/Proto-Indo-European_languagehttp://en.wikipedia.org/wiki/Proto-Indo-European_languagehttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/Thing_(assembly)http://en.wikipedia.org/wiki/Thing_(assembly)http://en.wikipedia.org/wiki/Thing_(assembly)http://en.wikipedia.org/wiki/Runologyhttp://en.wikipedia.org/wiki/Runologyhttp://en.wikipedia.org/wiki/Runologyhttp://en.wikipedia.org/wiki/Runic_transliteration_and_transcriptionhttp://en.wikipedia.org/wiki/*Ansuz_(rune)http://en.wikipedia.org/wiki/*Ansuz_(rune)http://www.scribd.com/doc/81870039/%C3%A6-The-Creation-Legend-encoded-in-a-Singular-Vowelhttp://www.scribd.com/doc/81870039/%C3%A6-The-Creation-Legend-encoded-in-a-Singular-Vowelhttp://www.scribd.com/doc/81870039/%C3%A6-The-Creation-Legend-encoded-in-a-Singular-Vowelhttp://en.wikipedia.org/wiki/Thy_(district)http://en.wikipedia.org/wiki/Thy_(district)http://en.wikipedia.org/wiki/Southern_Jutlandhttp://en.wikipedia.org/wiki/Southern_Jutlandhttp://en.wikipedia.org/wiki/I_(pronoun)http://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/File:EtruscanA-01.pnghttp://en.wikipedia.org/wiki/Thing_(assembly)http://en.wikipedia.org/wiki/Runologyhttp://en.wikipedia.org/wiki/Elder_Futharkhttp://en.wikipedia.org/wiki/Runic_alphabetshttp://en.wikipedia.org/wiki/%C3%86tt#Runologyhttp://en.wikipedia.org/wiki/Uruzhttp://en.wikipedia.org/wiki/Runic_transliteration_and_transcriptionhttp://en.wikipedia.org/wiki/*Ansuz_(rune)http://en.wikipedia.org/wiki/*Ansuz_(rune)http://en.wikipedia.org/wiki/Old_Italic_alphabethttp://en.wikipedia.org/wiki/Ahttp://en.wikipedia.org/wiki/Phoenician_alphabethttp://en.wikipedia.org/wiki/Aleph_(letter)http://en.wikipedia.org/wiki/Isazhttp://www.scribd.com/doc/81870039/%C3%A6-The-Creation-Legend-encoded-in-a-Singular-Vowelhttp://www.scribd.com/doc/81870039/%C3%A6-The-Creation-Legend-encoded-in-a-Singular-Vowelhttp://en.wikipedia.org/wiki/Elder_Futharkhttp://en.wikipedia.org/wiki/Thy_(district)http://en.wikipedia.org/wiki/Southern_Jutlandhttp://en.wikipedia.org/wiki/I_(pronoun)http://en.wikipedia.org/wiki/Taxus_baccatahttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/World_treehttp://en.wikipedia.org/wiki/Yggdrasilhttp://en.wikipedia.org/wiki/Ash_treehttp://en.wikipedia.org/wiki/Norse_mythologyhttp://en.wikipedia.org/wiki/Oakhttp://en.wikipedia.org/wiki/Crataegushttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/Transliterationhttp://en.wikipedia.org/wiki/Proto-Indo-European_languagehttp://en.wikipedia.org/wiki/Proto-Indo-European_languagehttp://en.wikipedia.org/wiki/Eihaz
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A O, for Ash, A
The Anglo-Saxon futhorc split the Elder Futhark a rune into
three independent runes due to thedevelopment of the vowel system
in Anglo-Frisian. These three runes are:
s (transliterated o),
sc "ash" (transliterated , "spear"), ac "oak" (transliterated
a).
This suggests to consider the O and E-vowels as secondary
symbolic elements and minor fetishes.
In the Futharc evolution the -symbolrune has been defined twice,
and the elder of both runes alsorepresents the long -vowel we find
in the IU-core. The equivalence of I and , which bothhave been used
for ego-pronouns in English respectively in Scandinavian dialects,
suggests toconsider this *(h)waz/*ei(h)waz-rune as the most
important of all runic symbols. This link
between I and might have caused the English language to use I
(or Y) as an ego-pronoun.
Mythology
In Norse mythology, the World Tree Yggdrasil is commonly held to
be an ash tree, and the firstman, Ask, was formed from an ash
tree16. (Ask and Embla)
Elder Futhark
The Proto-Germanic vowel system was asymmetric and unstable. The
difference betweenthe long vowels expressed by e and (sometimes
transcribed as *1 and *2) were lost. The
Younger Futharkcontinues neither, lacking a letter expressing e
altogether17.
The Old English names of all 24 runes of the Elder Futhark are
preserved in the Old English runepoem, compiled in the 8th or 9th
century.
Some of the vowels are the runes:
E = Ehwaz, Horse (e, *ehwaz) O = Os (o/, "mouth", "Odin"),
Dotted runes u, kand i are transliterated as y, g and e.
Extra runes are vowels
Furthermore, the Old English rune poem gives the names of five
runes which are Anglo-Saxoninnovations and have no counterpart in
Scandinavian or continental tradition. All of these extrarunes are
vowels:
Ac (a, "oak"), sc (, "ash"), Yr (y , ??), Ior and Ear (ea).
16 Source:Ash tree17 Source: Ehwaz
http://en.wikipedia.org/wiki/Anglo-Saxon_futhorchttp://en.wikipedia.org/wiki/Anglo-Saxon_futhorchttp://en.wikipedia.org/wiki/Anglo-Frisian_brighteninghttp://en.wikipedia.org/wiki/Anglo-Frisianhttp://en.wikipedia.org/wiki/Ash_treehttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Spearhttp://en.wikipedia.org/wiki/Oakhttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Norse_mythologyhttp://en.wikipedia.org/wiki/Yggdrasilhttp://en.wikipedia.org/wiki/Yggdrasilhttp://en.wikipedia.org/wiki/Ask_and_Emblahttp://en.wikipedia.org/wiki/Ask_and_Emblahttp://en.wikipedia.org/wiki/Ask_and_Emblahttp://en.wikipedia.org/wiki/Younger_Futharkhttp://en.wikipedia.org/wiki/Younger_Futharkhttp://en.wikipedia.org/wiki/Old_English_rune_poemhttp://en.wikipedia.org/wiki/Old_English_rune_poemhttp://en.wikipedia.org/wiki/Ehwazhttp://en.wikipedia.org/wiki/Odinhttp://en.wikipedia.org/wiki/Old_English_rune_poemhttp://en.wikipedia.org/w/index.php?title=Ash_tree&redirect=nohttp://en.wikipedia.org/w/index.php?title=Ash_tree&redirect=nohttp://en.wikipedia.org/wiki/Ehwazhttp://en.wikipedia.org/wiki/Anglo-Saxon_futhorchttp://en.wikipedia.org/wiki/Anglo-Frisian_brighteninghttp://en.wikipedia.org/wiki/Anglo-Frisianhttp://en.wikipedia.org/wiki/Ash_treehttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Spearhttp://en.wikipedia.org/wiki/Oakhttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/w/index.php?title=Ash_tree&redirect=nohttp://en.wikipedia.org/wiki/Norse_mythologyhttp://en.wikipedia.org/wiki/Yggdrasilhttp://en.wikipedia.org/wiki/Ask_and_Emblahttp://en.wikipedia.org/wiki/Ask_and_Emblahttp://en.wikipedia.org/wiki/Ehwazhttp://en.wikipedia.org/wiki/Younger_Futharkhttp://en.wikipedia.org/wiki/Old_English_rune_poemhttp://en.wikipedia.org/wiki/Old_English_rune_poemhttp://en.wikipedia.org/wiki/Ehwazhttp://en.wikipedia.org/wiki/Odinhttp://en.wikipedia.org/wiki/Old_English_rune_poem
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The AIFIK-rune
The most important runic inscription is the AIFIK-rune,18which -
by the way - starts with an A-vowel and ends with an -vowel. The
striking number of vowels in all derivative entries
isillustrative.
The F-consonant sometimes behaves like a V/U and a double U (W)
and maybe considered as a
semi-vowel in Anglo-Saxon: euwin, euwinik, euwik, ewic
(eternal). Eternity has been symbolizedby a sequence of vowels.
The English (all-vowel) word ay (always, probably derived from
the Scandinavian 19, whichalso in dialects is being used as an
ego-pronoun) may have been used as a root for the ego-pronoun(I)
and for confirmations (aye yes) or negations (nay no) as well.
In Lapland the night and eternity may be correlating because in
fact in the wintertime Lapland'snights are lasting eternally. This
however will only be valid for the nights in Lapland.
eternal,Icelandic: 20(always), a or (ai, adi, ad) tolast,
fi(time, lifetime),Swedish, Danish: evig(eternal),Gothic: aivs
(time, a long time), aiveins (eternal)Old High German: io (always),
ewa (a long time, contract, law, matrimony),Anglo-Saxon: , ava,
euwin, euwinik, euwik, ewic (eternal),English: ay( Always;
ever.),Greek: ( always),Lapland: eke (the elder Uncle), ekewes
(eternal), ik (eternal), iko (at night), ija (the
night),ekked(evening). Is it true that eternity and Night
andRagnarckrare correlating?) AifikJufur, Eternal God!
Lapland:Ekewes Jubmel.
18 Source: Udo Waldemar Dieterich: DasRunenwrterbuch (1844)19
See for details: for ternity - A World made of Word(s)20 See for
details: for ternity - A World made of Word(s)
Fig. 4: AIFIK-Runic documentation by Udo Waldemar Dieterich
(1844)
http://en.wiktionary.org/wiki/ayhttp://en.wiktionary.org/wiki/ayhttp://en.wiktionary.org/wiki/alwayshttp://en.wiktionary.org/wiki/everhttp://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://en.wiktionary.org/wiki/ayhttp://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://en.wiktionary.org/wiki/ayhttp://en.wiktionary.org/wiki/alwayshttp://en.wiktionary.org/wiki/ever
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Tir, Tyr, Tiw
Another interesting rune is Tir. The Tirrune appears to have
adopted the Scandinavian form (Tr,the Anglo-Saxon cognate being
Tiw). However, trexists as a noun in Old English, with a meaningof
"glory, fame honor". Perhaps involving the original meaning of Tiw,
the god associated withfame and honor.
Remarkable is the spelling in various languages, suggesting that
Y may have been derived from orequivalent to IU: Icelandic Tiur,
Swedish Tjur, Danish Tyr.
Younger Futhark
In the Younger Futhark, which has 16 letters, they are divided
into three groups. The Icelandictradition calls
1. the first group (f, u, , , r and k) "Freyr'stt",2. the second
group (h, n, i, a and s) "Hagal'stt" and3. the third group (t, b,
m, l and R)Tyrs tt"21.
21 Cipher runes
http://en.wiktionary.org/wiki/tir#Old_Englishhttp://en.wikipedia.org/wiki/Tiwazhttp://en.wikipedia.org/wiki/Younger_Futharkhttp://en.wikipedia.org/wiki/Freyrhttp://en.wikipedia.org/wiki/Norse_clanshttp://en.wikipedia.org/wiki/Haglazhttp://en.wikipedia.org/wiki/Tyrhttp://en.wikipedia.org/wiki/Tyrhttp://en.wikipedia.org/wiki/Cipher_runeshttp://en.wiktionary.org/wiki/tir#Old_Englishhttp://en.wikipedia.org/wiki/Tiwazhttp://en.wikipedia.org/wiki/Younger_Futharkhttp://en.wikipedia.org/wiki/Freyrhttp://en.wikipedia.org/wiki/Norse_clanshttp://en.wikipedia.org/wiki/Haglazhttp://en.wikipedia.org/wiki/Cipher_runeshttp://en.wikipedia.org/wiki/Tyr
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The divine sky god DyausStudying some Savoyard dialects22 I
found a number of interesting etymological features. Based onthe
sky-god's name Dyaus I started searching the Dictionnaire Franais
Savoyard for variants ofthe vowel triads. The dictionary provides
us with lots of local variants, which have been caused bythe
multiple remote locations in mountainous areas. The Savoyard
dialects are also rather old:
The antiquated character of the Savoyard patois is striking. One
can note it not only inphonetics and morphology, but also in the
vocabulary, where one finds numerous words anddirections that
clearly disappeared from French23.
In French the separated pronunciation of subsequent vowels
(i-a-u, i-o-u or i-e-u) seems to be moreabundant than in other
languages. Scholars have been investigating how these spellings
developedin French dialects. An overview is given in appendix 3.
The transfers EU -> IEU differ from I -> IU-> IEU, because
the EU-combination in dem and mem had been originated as religious
fetishes,whereas other vowel sequences have been developing
according to other mechanisms.
Dis, Dieu, Djo, Dju, Dz, Dzu...The variants for the divine name
Dieu have been listed in the Dictionnaire Franais Savoyard
asfollows (in which the most important variant has been highlighted
in capital letters and all irrelevantinformation has been skipped
for clarity24):
DIEU nm.: djeu, dj, djou, dju, djyu, dyeu, dye, dyo, dyou, DYU,
dz, dzhyu, dzu.
A1)) le bon Dieu : L'BON ~ dzhyunm. (081) / dzu /DYU/ Dyeu /
Dyo.A2)) Dieu (dans les jurons25) : dyou, gu, gue, goura, ki, dzo,
dzola,ble.A3)) l'enfant Dieu : l'fan Dyeunm. (228), l'fan Dyu
(001).--R.1-------------------------------------------------------------------------------------------------
- anc. hindou : Dyaus [dieu du ciel] / g. Zeus/ l. Jupiter[pre
de Jov] / norrois26
Tyr.-------------------------------------------------------------------------------------------------------
The Savoyard dialects prefer the spelling Dyu.
Of course the remarkable DZ-variants dz, dzhyu, dzu, may refer
to Greek colonists in Marseille.
The origin ofGu, gue, goura may be unclear and correlating to
God. Blue simply seems to beassociated in the sounding:Nom de Dieu
Nom de Bleu.
I selected and applied some of the vowel combinations as
valuable search strings in the samedictionary to trace correlations
with other words. The first hit turned out to be the "Ladybird"
and"ladybug", which in French had been devoted to God ( bte Bon
Dieu)27.
God and daylight seem to be interrelated: BON-DIEU (LE), nm.
Bon-Dy (L'), Bon-Dz (Le), adyu[adieu].
22 This study has been based onDictionnaire Franais Savoyardby
Roger Viret23 source:Franco-Provenal language
24 A sorted and condensed extract fromDictionnaire Franais
Savoyardis listed in appendix 1.25 The applications seem to be
restricted to vulgar words.26 The oldnorroislanguage is a medieval
Scandinavian dialect .27 Coccinellidae
http://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://en.wikipedia.org/wiki/Franco-Proven%C3%A7al_languagehttp://en.wikipedia.org/wiki/Franco-Proven%C3%A7al_languagehttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://fr.wikipedia.org/wiki/Vieux_norroishttp://fr.wikipedia.org/wiki/Vieux_norroishttp://fr.wikipedia.org/wiki/Vieux_norroishttp://en.wikipedia.org/wiki/Coccinellidaehttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://en.wikipedia.org/wiki/Franco-Proven%C3%A7al_languagehttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://fr.wikipedia.org/wiki/Vieux_norroishttp://en.wikipedia.org/wiki/Coccinellidae
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The possessive pronouns
Some pronouns (especially the possessive pronouns28) have been
structured according to the divinenames of the sky-god. That is:
their vowels are lengthy and isolated. Therefore their spelling
should
be considered as to provide the words with diaeresis marks:
meus mes (in French dialects: MEUM > meu > miu29
) suus sus eius eus huius huc eus ei
Words with diaeresis marks
I reconstructed some of the words with diaeresis marks:
dis ( derived from diu day30) Duts (German) and Dits ( derived
from dit the people, and diutisc) duden ( derived from dit the
people, and diutisc)
Days of the week
The Savoyard calender had been explained as follows31:
d'lion: lundi (Monday)
d'mre: mardi (Tuesday) d'mcre: mercredi (Wednesday) de diu:
jeudi (Thursday) d'vindre: vendredi (Friday) d'sonde: samedi
(Saturday) d'minge: dimanche32 (Sunday)
Thursday had been devoted to the local deity Diu, which had been
derived from Dyaus. TheSavoyard dialects however preferred the
spelling variant Dyu.
JEUDI nm. DeDYU, djou, dju, dezyeu, deje, dezye, d(e)zhou,
d(e)zhu, dzhyu,dzou,
dzye.A1)) le jeudi saint33: l(e) gran d(e)dyu [le grand jeudi],
le dzhu s, l'dzhyu sin.
And the Savoyard words day obviously also correlate to the
divine names:
JOUR34 nm. Dzrt, dzo(r), dzort, zdor, zeur, zh, zhr, zhe,
zheu(r), ZHr, zhr,zhrt, Zhoor, zhour, zor, R. l. diurnu.
JOURNE nf.;journe de travail: dzorn, zdorn, zheurn, ZHORN,
zhorniva, zorn.
28 Latijn/Morfologie voornaamwoorden29 From Appendix 330
compare: diurnus at daylight, daily
31 Source: Parler savoyard32 Dominicus dies33 Maundy Thursday34
Day
http://en.wikipedia.org/wiki/Theodiscushttp://en.wikipedia.org/wiki/Theodiscushttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CDIQFjAA&url=http%3A%2F%2Fnl.wikibooks.org%2Fwiki%2FLatijn%2FMorfologie_voornaamwoorden&ei=2wt6UYDNKcHHtQbvz4DwAQ&usg=AFQjCNG5OvnYUn4nocKF6G757Yz89QUS8Q&sig2=hW_GalI2Bm7afCxYq6f-6w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CDIQFjAA&url=http%3A%2F%2Fnl.wikibooks.org%2Fwiki%2FLatijn%2FMorfologie_voornaamwoorden&ei=2wt6UYDNKcHHtQbvz4DwAQ&usg=AFQjCNG5OvnYUn4nocKF6G757Yz89QUS8Q&sig2=hW_GalI2Bm7afCxYq6f-6w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CDIQFjAA&url=http%3A%2F%2Fnl.wikibooks.org%2Fwiki%2FLatijn%2FMorfologie_voornaamwoorden&ei=2wt6UYDNKcHHtQbvz4DwAQ&usg=AFQjCNG5OvnYUn4nocKF6G757Yz89QUS8Q&sig2=hW_GalI2Bm7afCxYq6f-6w&bvm=bv.45645796,d.Ymshttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://en.wikipedia.org/wiki/Maundy_Thursdayhttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CDIQFjAA&url=http%3A%2F%2Fnl.wikibooks.org%2Fwiki%2FLatijn%2FMorfologie_voornaamwoorden&ei=2wt6UYDNKcHHtQbvz4DwAQ&usg=AFQjCNG5OvnYUn4nocKF6G757Yz89QUS8Q&sig2=hW_GalI2Bm7afCxYq6f-6w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CDIQFjAA&url=http%3A%2F%2Fnl.wikibooks.org%2Fwiki%2FLatijn%2FMorfologie_voornaamwoorden&ei=2wt6UYDNKcHHtQbvz4DwAQ&usg=AFQjCNG5OvnYUn4nocKF6G757Yz89QUS8Q&sig2=hW_GalI2Bm7afCxYq6f-6w&bvm=bv.45645796,d.Ymshttp://en.wikipedia.org/wiki/Theodiscushttp://en.wikipedia.org/wiki/Theodiscushttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://en.wikipedia.org/wiki/Maundy_Thursday
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Pious
The word for pious will also be related to the ieu-words:
PIEUX35 (Latijn: pious).
Curses
In curses we may find a number of words like gu, gue, which may
be interpreted as good God(bon dieu). And also good day bonjour has
been identified as a modification of dyou ( thegood Dyous).
JURON36
B2)) bon ~ dyu / dyou / zou / gu / gue [bon dieu], bon Dzu
(083), bonjou(r) [bonjour](dformation de bon dyou), non de
bonjou[nom de bonjour], bont [bont] (dformation de
bon Dye [bon dieu]); bon dyou d(e) bon dyou-n(228) ; vin
dyou(001c,228), vin dyu, vinjou, vin zou, vin Dyou d(e) vin Dyou,
mile dyou; bon san, bon Dyu d'bon Dyu, bon gu,d(e) bon gu [bon dieu
de dieu = bon sang de bon sang], bon gue d'bon gue, bon dyou
d(e)
bon dyou (228), bont de bont (juron surtout fminin).
35 pious36 curses
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The ego-pronoun (JE, d, do, dye, dzeu, dzou, zde, ze,
zou...)
The Je-words also include the ego-pronoun, which in a great
number of languages and Frenchdialects correlates with the divine
name Dieu as well as with the word Thursday (Jeudi) and thewords
for day:
JE, J', pr. pers. sujet atone 1re p. sing.: DE, de (deu), d, d /
d, do, dye, dzeu, dzou,zde,ze, zhe, zhou, zou, zounh.
Of all these variants the Savoyard dialects preferDe, which does
not really correlate to Ego. Insteadwe might think the ego-pronoun
possibly is to be related to: Dyu, Dieu orDyaus, especially in
thespelling variants: dye, dzeu, dzou.
These correlations between the divine name and the ego-pronoun
may be illustrated by somesamples:
In his poem Mirio the authorFrdric Mistral uses the ego-pronoun
Iu translation:I and Diu for God37.
Antoine Hippolyte Bigot (1825 - 1897) composed a poem Fraternita
in which he appliedthe word Yiou for the ego-pronoun I and Dou for
the divine name God38. In anotherversion of the poem the author
however used Ieu as the ego-pronoun I and Dieu forGod.
Apart from French dialects the neighboring languages also
provide us with similar correlations39:
In the Sardinian dialect Campidanese the ego-pronoun du is quite
similar to the divinename God Deu40. In Romanian language the
ego-pronoun eu is a subset of vowels from thedivine name Zeu. The
same mechanism seems to rule over Italian io, respectively Dio,in
Sicily iu, resp. Diu, in Sppanish yo, resp. Dios, in Portuguese eu
and Deus.
In Romansh the ego-pronoun is "jau, for which the people name
themselves Jauer,which obviously correlates to the PIE-name for the
sky-God Dyaus. In Sursilvan dialectjeu relates to the sky-god
Deus.
Of course in analogy to Dis, Dis and Dis these ego-pronouns
probably should be spelledjrespectively j orj).
These correlations had been based on archaic fetishism in which
man
These correlations are based on fetishism in which a person
tries to relate his ego (and some of hiselementary principles) to
the divine Creator's attributes. It is a simplified creation in a
singular word(the ego-pronoun).
In The Ego-pronouns and Divine Names in Savoy French Dialects
the local variants of the ego-pronouns have been correlated to the
divine name.
Siu I have been
Sometimes the ego-pronoun has been integrated in a verb, e.g. iu
in Siu:
Sample: Siu nascu Maiano, en 1830 I have been born in Maiano, in
183041
37 Mirio (English Version) - A Provenal poem by Frdric
Mistral
38 Yiou & Dou in the dialect of Nimes39 Etymology of
theEgo-Pronoun (I)40 Spelling Thee, U and I: Etymology of
theEgo-Pronoun (I)41 Discours QXP - Universit de Provence
http://www.scribd.com/doc/38343792/Mireio-English-Version-A-Provencal-poem-by-Frederic-Mistralhttp://www.scribd.com/doc/38343792/Mireio-English-Version-A-Provencal-poem-by-Frederic-Mistralhttp://fr.wikipedia.org/wiki/Antoine_Bigothttp://fr.wikipedia.org/wiki/Antoine_Bigothttp://en.wikipedia.org/wiki/Sursilvan_dialects_(Romansh)http://www.scribd.com/doc/113479917/The-Ego-pronouns-and-Divine-Names-in-Savoy-French-Dialectshttp://www.scribd.com/doc/38343792/Mireio-English-Version-A-Provencal-poem-by-Frederic-Mistralhttp://www.scribd.com/doc/113303928/%E2%80%9CYiou%E2%80%9D-%E2%80%9CDiou%E2%80%9D-in-the-dialect-of-Nimeshttp://www.scribd.com/doc/44142503/Etymology-of-the-Ego-Pronoun-%E2%80%9EI%E2%80%9Chttp://www.scribd.com/doc/44142503/Etymology-of-the-Ego-Pronoun-%E2%80%9EI%E2%80%9Chttp://www.scribd.com/doc/44142503/Etymology-of-the-Ego-Pronoun-%E2%80%9EI%E2%80%9Chttp://www.scribd.com/doc/44142503/Etymology-of-the-Ego-Pronoun-%E2%80%9EI%E2%80%9Chttp://www.scribd.com/doc/44142503/Etymology-of-the-Ego-Pronoun-%E2%80%9EI%E2%80%9Chttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=4&sqi=2&ved=0CFcQFjAD&url=http%3A%2F%2Fandrogynousreligions.blogspot.com%2F2010%2F11%2Fetymology-of-ego-pronoun-i.html&ei=FUF1UZKWO4KjtAaaxoCYDQ&usg=AFQjCNHjNqlq3fJsISUKYQD58zC6Qud_Ug&sig2=fhp_VvBRph4ufrf1LTimXg&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=4&sqi=2&ved=0CFcQFjAD&url=http%3A%2F%2Fandrogynousreligions.blogspot.com%2F2010%2F11%2Fetymology-of-ego-pronoun-i.html&ei=FUF1UZKWO4KjtAaaxoCYDQ&usg=AFQjCNHjNqlq3fJsISUKYQD58zC6Qud_Ug&sig2=fhp_VvBRph4ufrf1LTimXg&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=4&sqi=2&ved=0CFcQFjAD&url=http%3A%2F%2Fandrogynousreligions.blogspot.com%2F2010%2F11%2Fetymology-of-ego-pronoun-i.html&ei=FUF1UZKWO4KjtAaaxoCYDQ&usg=AFQjCNHjNqlq3fJsISUKYQD58zC6Qud_Ug&sig2=fhp_VvBRph4ufrf1LTimXg&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=4&sqi=2&ved=0CFcQFjAD&url=http%3A%2F%2Fandrogynousreligions.blogspot.com%2F2010%2F11%2Fetymology-of-ego-pronoun-i.html&ei=FUF1UZKWO4KjtAaaxoCYDQ&usg=AFQjCNHjNqlq3fJsISUKYQD58zC6Qud_Ug&sig2=fhp_VvBRph4ufrf1LTimXg&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=4&sqi=2&ved=0CFcQFjAD&url=http%3A%2F%2Fandrogynousreligions.blogspot.com%2F2010%2F11%2Fetymology-of-ego-pronoun-i.html&ei=FUF1UZKWO4KjtAaaxoCYDQ&usg=AFQjCNHjNqlq3fJsISUKYQD58zC6Qud_Ug&sig2=fhp_VvBRph4ufrf1LTimXg&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=12&ved=0CDsQFjABOAo&url=http%3A%2F%2Fwww.univ-provence.fr%2Ftresoc%2Flibre%2Fintegral%2Flibr0072.pdf&ei=oDB-UeSsLYnoswb4uYDoAg&usg=AFQjCNGSv1ng5WQZGvV73dbvNfokEvhuWw&sig2=Z8vyit05YygRF0Wrboor2Q&bvm=bv.45645796,d.Ymshttp://www.scribd.com/doc/38343792/Mireio-English-Version-A-Provencal-poem-by-Frederic-Mistralhttp://www.scribd.com/doc/38343792/Mireio-English-Version-A-Provencal-poem-by-Frederic-Mistralhttp://www.scribd.com/doc/38343792/Mireio-English-Version-A-Provencal-poem-by-Frederic-Mistralhttp://www.scribd.com/doc/113303928/%E2%80%9CYiou%E2%80%9D-%E2%80%9CDiou%E2%80%9D-in-the-dialect-of-Nimeshttp://fr.wikipedia.org/wiki/Antoine_Bigothttp://www.scribd.com/doc/44142503/Etymology-of-the-Ego-Pronoun-%E2%80%9EI%E2%80%9Chttp://www.scribd.com/doc/44142503/Etymology-of-the-Ego-Pronoun-%E2%80%9EI%E2%80%9Chttp://www.scribd.com/doc/44142503/Etymology-of-the-Ego-Pronoun-%E2%80%9EI%E2%80%9Chttp://www.scribd.com/doc/44142503/Etymology-of-the-Ego-Pronoun-%E2%80%9EI%E2%80%9Chttp://www.scribd.com/doc/44142503/Etymology-of-the-Ego-Pronoun-%E2%80%9EI%E2%80%9Chttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=4&sqi=2&ved=0CFcQFjAD&url=http%3A%2F%2Fandrogynousreligions.blogspot.com%2F2010%2F11%2Fetymology-of-ego-pronoun-i.html&ei=FUF1UZKWO4KjtAaaxoCYDQ&usg=AFQjCNHjNqlq3fJsISUKYQD58zC6Qud_Ug&sig2=fhp_VvBRph4ufrf1LTimXg&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=4&sqi=2&ved=0CFcQFjAD&url=http%3A%2F%2Fandrogynousreligions.blogspot.com%2F2010%2F11%2Fetymology-of-ego-pronoun-i.html&ei=FUF1UZKWO4KjtAaaxoCYDQ&usg=AFQjCNHjNqlq3fJsISUKYQD58zC6Qud_Ug&sig2=fhp_VvBRph4ufrf1LTimXg&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=4&sqi=2&ved=0CFcQFjAD&url=http%3A%2F%2Fandrogynousreligions.blogspot.com%2F2010%2F11%2Fetymology-of-ego-pronoun-i.html&ei=FUF1UZKWO4KjtAaaxoCYDQ&usg=AFQjCNHjNqlq3fJsISUKYQD58zC6Qud_Ug&sig2=fhp_VvBRph4ufrf1LTimXg&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=4&sqi=2&ved=0CFcQFjAD&url=http%3A%2F%2Fandrogynousreligions.blogspot.com%2F2010%2F11%2Fetymology-of-ego-pronoun-i.html&ei=FUF1UZKWO4KjtAaaxoCYDQ&usg=AFQjCNHjNqlq3fJsISUKYQD58zC6Qud_Ug&sig2=fhp_VvBRph4ufrf1LTimXg&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=4&sqi=2&ved=0CFcQFjAD&url=http%3A%2F%2Fandrogynousreligions.blogspot.com%2F2010%2F11%2Fetymology-of-ego-pronoun-i.html&ei=FUF1UZKWO4KjtAaaxoCYDQ&usg=AFQjCNHjNqlq3fJsISUKYQD58zC6Qud_Ug&sig2=fhp_VvBRph4ufrf1LTimXg&bvm=bv.45512109,d.Ymshttp://en.wikipedia.org/wiki/Sursilvan_dialects_(Romansh)http://www.scribd.com/doc/113479917/The-Ego-pronouns-and-Divine-Names-in-Savoy-French-Dialectshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=12&ved=0CDsQFjABOAo&url=http%3A%2F%2Fwww.univ-provence.fr%2Ftresoc%2Flibre%2Fintegral%2Flibr0072.pdf&ei=oDB-UeSsLYnoswb4uYDoAg&usg=AFQjCNGSv1ng5WQZGvV73dbvNfokEvhuWw&sig2=Z8vyit05YygRF0Wrboor2Q&bvm=bv.45645796,d.Yms
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Medieval color definitions
Red
In the Middle Ages the Cochinealhas been defined as the biblical
source for the red dye in the
Temple's decorations42. The lice named coccum probably have been
misinterpreted as identical or tothe equally red 7-dotted
Coccinella septempunctata, which is colored in the correct red
hue.
In some of the Savoyard dialects the Coccinella43 has been named
(God's animal bte BonDieu):
COCCINELLE nf. ( manteau rouge ponctu de noir): bt' Bon Dyu [bte
Bon Dieu] ,btse bon dzu; btche bon Dyo.
This devotion may have been inspired on the biblical translation
(such as in Exodus 25:4), in whichthe Temple's decorations had to
be dyed with coccum44.
Both the coccum and the Coccinella had been defined as fetishes,
in which the color red related the
animals to the divinity.
Blue and yellow
The archaic and medieval sources are well-known to have been
infected with translation errors 45.Especially the color blue has
been misinterpreted as yellow. The cause may have been the
hyacinth'sdefinition, which had been considered as yellow instead
of blue. In the hyacint's images we indeedmay identify some yellow
or even rose variants.
The oldest sources for misinterpretations are the Delftse bijbel
published 1477, introducing yellowin parallel to blue well before
Luther's translation, and the Liesveltbijbel (1542), derived
from
Luther's Bible, published in Antwerpes, replacing blue by
yellow.Delftse bijbel (1477), translated from aHistoric Bible
(around 1360):
[3]Ende dit ist dat ghi ontfaen sult. Gout ende siluer ende
coper[4]endezide blaeu root gheel46ende twewarf gheuerwet ende wit
vlas. ende haer vangheyten. [5]ende weders vellengherootEnde blaeu
vellen. ende hout van sethim...
Liesveltbijbel (1542) published at Antwerpes, and translated
from the Luther Bible:
3Ende dit is dat hefoffer dat ghy van hem nemen sult, gout,
siluer, metael,4geel side, schaerlaken, rosetroot, witte
ghetweernde side, geyten hayr,5roode rams vellen, hemelblau vellen,
vueren hout,..
Correct however is the translation in the Leuven Bible (1548)
published at Leuven, authorized bythe Church and translated from
the Vulgata:
[3]Ende dit es tghene dat ghy nemen moet, Gout, ende siluer,
ende metael[4]hemels blau sijde,purpursijde, ende roode sijde
twee-mael gheuerwet, ende witlijnwaet, gheyten hayr, [5]ende rams
vellen root gheuerwet, ende ianthinen vellen, endesethim hout,
42 Exodus 25:4
43 In Italian the animal is namedcoccinelle44 Analysis of the
Translation Errors in Exodus 25-445 Analysis of the Translation
Errors in Exodus 25-446 Dit is een merkwaardige vertaling. Geel is
kennelijk toegevoegd na rood in plaats van purper.
http://en.wikipedia.org/wiki/Cochinealhttp://en.wiktionary.org/wiki/coccum#Latinhttps://www.google.de/search?q=hyacinth+hyacinth&client=firefox-a&hs=M8T&rls=org.mozilla:de:official&tbm=isch&tbo=u&source=univ&sa=X&ei=L4FzUZHrEYSYtQbazYHQDg&ved=0CEEQsAQ&biw=1280&bih=642http://www.bijbelsdigitaal.nl/view.php?bible=db1477&page=105&sub=1&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=liesv1542&page=51&sub=2&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=db1477&page=105&sub=1&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=liesv1542&page=51&sub=2&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=leuvb1548&page=99&sub=1&layout=2http://it.wikipedia.org/wiki/Coccinellidaehttp://it.wikipedia.org/wiki/Coccinellidaehttp://www.scribd.com/doc/52012341/Analysis-of-the-Translation-Errors-in-Exodus-25-4?in_collection=2958478http://www.scribd.com/doc/52012341/Analysis-of-the-Translation-Errors-in-Exodus-25-4?in_collection=2958478http://en.wikipedia.org/wiki/Cochinealhttp://en.wiktionary.org/wiki/coccum#Latinhttp://it.wikipedia.org/wiki/Coccinellidaehttp://www.scribd.com/doc/52012341/Analysis-of-the-Translation-Errors-in-Exodus-25-4?in_collection=2958478http://www.scribd.com/doc/52012341/Analysis-of-the-Translation-Errors-in-Exodus-25-4?in_collection=2958478https://www.google.de/search?q=hyacinth+hyacinth&client=firefox-a&hs=M8T&rls=org.mozilla:de:official&tbm=isch&tbo=u&source=univ&sa=X&ei=L4FzUZHrEYSYtQbazYHQDg&ved=0CEEQsAQ&biw=1280&bih=642http://www.bijbelsdigitaal.nl/view.php?bible=db1477&page=105&sub=1&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=liesv1542&page=51&sub=2&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=db1477&page=105&sub=1&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=liesv1542&page=51&sub=2&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=leuvb1548&page=99&sub=1&layout=2
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The original source is theVulgata 4e-5e JH. (reconstructed):
3haec sunt autem quae accipere debetis aurum et argentum et
aes4hyacinthum etpurpuramcoccumque bis tinctum et byssum pilos
caprarum5et pelles arietum rubricatas pelles ianthinas et ligna
setthim
In fact the colors do not really matter as much as the
prescribed materials (the hyacinth, the purple
snail and the coccum). The coccum however may also have been
misinterpreted as theCoccinella.
This leads us to the question what may have happened to both
other color sources hyacinth etpurple.
The purple problem seems to be solved byBolinus brandaris(which
had been named murexby theRomans) and theHexaplex trunculus47.
Jaune
The French word for the color yellow is jaune. In the dialect
the word dzono correlates with dzu
(God) and of all French color wordsJauneprobably correlates best
to Diau, resp. Dieu.Additionally the weekday Jeudi (Thursday) and
the corresponding divine name Jeu (Dyeus,YHVH, IU-piter) seems to
be related to jaune.
JAUNE adj., roux : dzono / zhono / ZHNO, -A, -E.
In the Savoyard dialects howeverjaune is not really yellow, but
reddish (roux), that is: more or lessan orange-like copper color,
which might be used to define reddish hair.
In fact yellow developed to become to a negative symbol, which
had been used for traitors 48. Afterthe Renaissance yellow is to
become a negative symbol for non-Christians (e.g. for Jews) as
well49.
Judas will often be depicted with reddish hair - jaune (red)50.
Other attributes are his
purse, the yellow garment, the isolated seat at the other side
of the table, the missing nimbus.These are the five signals, which
had been used to educate the illiterate people in
medievalchurches.
Yellow is the color for avarice and cowardice51. In The Kiss of
Judas, painted by Giotto di Bondone,Judas is wearing a yellow
garment52. The wordsyellow andyellare correlating.
Yellow (French: jaune, Italian: giallo...) is a yelling color53,
which might explain the religiousbackground of pronouncing a
response to the divine name54 once in a year at theFeast of
Trumpets55including theDay of Atonement56.
During the day the High Priest would pronounce the name of
Yahweh ten times in total and
each time the priests standing close by would make themselve
prone upon the ground andthe congregation wouldshoutout, "Blessed
be the name of God, Holy is His name and mayhis Kingdom be for now
and forever!"
47 source:Tyrian purple48 Yellow for Judas49 Yellow50 Giotto's
The Kiss of Judas (1304-06)51 Yellow-belly is an American
expression which means a coward.52 Yellow53 Yellow54 The Kohen
Gadol went to the eastern end of the Israelite courtyard near the
Nikanor Gate, laid his hands (semikha)
on the goat for the Lord, and pronounced confessionon behalf of
the Kohanim (priests). The people prostratedthemselves when he
pronounced the Tetragrammaton.
55 The Feast of Trumpets (Yom Teruah) literally means the day of
shouting...56 Yom Kippur
http://www.bibleserver.com/#/text/VUL/2.Mose25http://www.bibleserver.com/#/text/VUL/2.Mose25http://en.wikipedia.org/wiki/Bolinus_brandarishttp://en.wikipedia.org/wiki/Bolinus_brandarishttp://en.wikipedia.org/wiki/Hexaplex_trunculushttp://en.wikipedia.org/wiki/Giotto_di_Bondonehttp://en.wikipedia.org/wiki/Yom_Kippurhttp://en.wikipedia.org/wiki/Tyrian_purplehttp://en.wikipedia.org/wiki/Tyrian_purplehttp://www.scribd.com/doc/29908370/Yellow-for-Judashttp://en.wikipedia.org/wiki/Yellowhttp://en.wikipedia.org/wiki/Cowardhttp://en.wikipedia.org/wiki/Cowardhttp://en.wikipedia.org/wiki/Yellowhttp://en.wikipedia.org/wiki/Yellowhttp://en.wikipedia.org/wiki/Semicha_in_sacrificeshttp://en.wikipedia.org/wiki/Confession_(religion)http://en.wikipedia.org/wiki/Confession_(religion)http://en.wikipedia.org/wiki/Yom_Kippurhttp://www.bibleserver.com/#/text/VUL/2.Mose25http://en.wikipedia.org/wiki/Tyrian_purplehttp://en.wikipedia.org/wiki/Bolinus_brandarishttp://en.wikipedia.org/wiki/Hexaplex_trunculushttp://www.scribd.com/doc/29908370/Yellow-for-Judashttp://en.wikipedia.org/wiki/Yellowhttp://en.wikipedia.org/wiki/Cowardhttp://en.wikipedia.org/wiki/Yellowhttp://en.wikipedia.org/wiki/Giotto_di_Bondonehttp://en.wikipedia.org/wiki/Yellowhttp://en.wikipedia.org/wiki/Semicha_in_sacrificeshttp://en.wikipedia.org/wiki/Confession_(religion)http://en.wikipedia.org/wiki/Yom_Kippurhttp://en.wikipedia.org/wiki/Yom_Kippur
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Teruah57is usually defined to be a long blast with three peeks
during the blowing. There issome controversy over the exact sound
that is to be made but the shofar was blownthroughout Yom
Teruah58.
Magenta
The Dutch word paars is correlating with the Savoyard dialect
word pers (blue, azure).A1)) bleu, azur : pers, -e, -e.59
This corresponds to J. Vercoullie (1925), Beknopt etymologisch
woordenboek der Nederlandschetaal60:
paars bijv., Mnl.peers, uit Fr.pers, van Mlat.persum (-us) =
perzikkleurig.
The Savoyard dialect however does translate the word pers to
blue, azure, which cannot berelated topeaches-colored.
In the end all of these color definitions are about as
unreliable as Bible translations.
57 A rams horn58 day ofatonement59 Dictionnaire Franais Savoyard
van Roger Viret, pagina 25160 paars (kleur) - etymologiebank.nl
http://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=19&ved=0CIABEBYwCDgK&url=http%3A%2F%2Fwww.hebrewcovenant.com%2Ftag%2Fday-of-atonement%2F&ei=bFp-Uaq-LMTVtAbwzYHIAw&usg=AFQjCNHPv-QBV0WUL_b_ypQjRV3v8dKwiw&sig2=GGzpPenKuL8KKtufmTGh5w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=19&ved=0CIABEBYwCDgK&url=http%3A%2F%2Fwww.hebrewcovenant.com%2Ftag%2Fday-of-atonement%2F&ei=bFp-Uaq-LMTVtAbwzYHIAw&usg=AFQjCNHPv-QBV0WUL_b_ypQjRV3v8dKwiw&sig2=GGzpPenKuL8KKtufmTGh5w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=19&ved=0CIABEBYwCDgK&url=http%3A%2F%2Fwww.hebrewcovenant.com%2Ftag%2Fday-of-atonement%2F&ei=bFp-Uaq-LMTVtAbwzYHIAw&usg=AFQjCNHPv-QBV0WUL_b_ypQjRV3v8dKwiw&sig2=GGzpPenKuL8KKtufmTGh5w&bvm=bv.45645796,d.Ymshttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0CEAQFjAB&url=http%3A%2F%2Fwww.etymologiebank.nl%2Ftrefwoord%2Fpaars&ei=FsRyUfLxAcWgtAaRuoGACA&usg=AFQjCNGfFJPigWg1qGZ1LHIrVshQQEYvcQ&sig2=FVrZOwYe-j_6Z5l0MBL6MQ&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=19&ved=0CIABEBYwCDgK&url=http%3A%2F%2Fwww.hebrewcovenant.com%2Ftag%2Fday-of-atonement%2F&ei=bFp-Uaq-LMTVtAbwzYHIAw&usg=AFQjCNHPv-QBV0WUL_b_ypQjRV3v8dKwiw&sig2=GGzpPenKuL8KKtufmTGh5w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=19&ved=0CIABEBYwCDgK&url=http%3A%2F%2Fwww.hebrewcovenant.com%2Ftag%2Fday-of-atonement%2F&ei=bFp-Uaq-LMTVtAbwzYHIAw&usg=AFQjCNHPv-QBV0WUL_b_ypQjRV3v8dKwiw&sig2=GGzpPenKuL8KKtufmTGh5w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=19&ved=0CIABEBYwCDgK&url=http%3A%2F%2Fwww.hebrewcovenant.com%2Ftag%2Fday-of-atonement%2F&ei=bFp-Uaq-LMTVtAbwzYHIAw&usg=AFQjCNHPv-QBV0WUL_b_ypQjRV3v8dKwiw&sig2=GGzpPenKuL8KKtufmTGh5w&bvm=bv.45645796,d.Ymshttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0CEAQFjAB&url=http%3A%2F%2Fwww.etymologiebank.nl%2Ftrefwoord%2Fpaars&ei=FsRyUfLxAcWgtAaRuoGACA&usg=AFQjCNGfFJPigWg1qGZ1LHIrVshQQEYvcQ&sig2=FVrZOwYe-j_6Z5l0MBL6MQ&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0CEAQFjAB&url=http%3A%2F%2Fwww.etymologiebank.nl%2Ftrefwoord%2Fpaars&ei=FsRyUfLxAcWgtAaRuoGACA&usg=AFQjCNGfFJPigWg1qGZ1LHIrVshQQEYvcQ&sig2=FVrZOwYe-j_6Z5l0MBL6MQ&bvm=bv.45512109,d.Yms
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The colors of Tyre
In November 2012 I studied the dye tradings of Tyre61and the
Hebrew definition for blue, whichhas been investigated by Clarke in
Clarke's Commentary on the Bible62:
Blue - techeleth, generally supposed to mean an azure or sky
color; rendered by the
Purple - argaman, a very precious color, extracted from the
purpura or murex, aspecies of shell-fish, from which it is supposed
the famous Tyrian purple came, so costly,and so much celebrated in
antiquity. See this largely described, and the manner of dyeing
it,in Pliny, Hist. Nat., lib. ix., c. 60-65, edit. Bipont.
Scarlet - tolaath, signifies a worm, of which this coloring
matter was made; and,
joined with shani, which signifies to repeat or double, implies
that to strike this color the
wool or cloth was twice dipped: hence the Vulgate renders the
original coccum bis tinctum,
"scarlet twice dyed;" and to this Horace refers, Odar., lib.
ii., od. 16, v. 35.This leaves little or no chance to allow yellow
as a correct translation for hyacinth. This howeverdoes not imply
yellow never has been a fetish element. In fact gold, silver and
copper also belongedto the divine commands for decorations.
In Lamentation for Tyre Ezekiel describes the important export
goods and symbolic colors of thearchaic global trading. Th most
popular colors were purple, red and sky blue, and all of these
werereligious symbols, or to be more precise fetishes. The colors
provided the bearers and owners ofgarments divine powers. Some of
the symbolism may have survived in the imperial Roman
prescriptions of Nero, who ordered the exclusivity of purple to
the members of the royal family.
Red, blue and white are still the most popular flag symbols.
Equally red and blue are the symbols toidentify male and female
elements63. In order to investigate some of the aspects of these
colors inGreek and Roman society I also checked the The Parallel
Lives byPlutarch64(100 AD). From thisdocumentation we may
understand the colors' symbolism. The Greeks and Romans had
reserved
purple for their highest ranks65. Red had been reserved as a
fetish for male power and authority.
Ezekiel 27 documents the trading relations and trading goods,
for which Tyre had been famous.Trading included gems, silver, iron,
tin, lead, gold, slaves and copper vessels, horses, riders,
mules,ivory and ebony. For all trading partners the mayor trading
goods have been specified.
61 Lamentation for Tyre
62 source:Clarke's Commentary on the Bible quoted inCapita
Selecta on Red and Blue Coloration63 Red and Blue as Gender Symbols
and Lamentation for Tyre64 The Parallel Lives by Plutarchpublished
in Vol. VI of the Loeb Classical Library edition, 1918 public
domain65 Symbolism of Purple and Scarlet in Greek and Roman
Societies
http://www.biblegateway.com/passage/?search=Ezekiel+27&version=NKJVhttp://www.scribd.com/doc/112076081/Lamentation-for-Tyrehttp://clarke.biblecommenter.com/exodus/25.htmhttp://clarke.biblecommenter.com/exodus/25.htmhttp://www.scribd.com/doc/99738313/Capita-Selecta-on-Red-and-Blue-Colorationhttp://www.scribd.com/doc/99738313/Capita-Selecta-on-Red-and-Blue-Colorationhttp://www.scribd.com/doc/36002526/Red-and-Blue-as-Gender-Symbolshttp://www.scribd.com/doc/112076081/Lamentation-for-Tyrehttp://www.scribd.com/doc/112076081/Lamentation-for-Tyrehttp://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/home.htmlhttp://www.scribd.com/doc/47209357/Symbolism-of-Purple-and-Scarlet-in-Greek-and-Roman-Societieshttp://www.scribd.com/doc/112076081/Lamentation-for-Tyrehttp://clarke.biblecommenter.com/exodus/25.htmhttp://www.scribd.com/doc/99738313/Capita-Selecta-on-Red-and-Blue-Colorationhttp://www.biblegateway.com/passage/?search=Ezekiel+27&version=NKJVhttp://www.scribd.com/doc/36002526/Red-and-Blue-as-Gender-Symbolshttp://www.scribd.com/doc/112076081/Lamentation-for-Tyrehttp://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/home.htmlhttp://www.scribd.com/doc/47209357/Symbolism-of-Purple-and-Scarlet-in-Greek-and-Roman-Societies
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Sounds66
In French dialects various sounds are using words with IAU and
IOU-cores. The usage suggests toconsider the animals, which are
able to utter such sounds, might have been considered as
fetisheswith supernatural powers.
The IAU-bray67 of Donkeys
According to Gerald Massey the Egyptians named a donkey a Iu,
Aiu, or Aai, in which theelementary diphthong IA has been encoded,
which in archaic eras had been identified 68 as thesevenfold vocal
sequence.
From:Ancient Egypt The Light of the World(Vol. 1-page 506) by
Gerald Massey
The assand the young sun-god also were both named Iu, andIu was
the son of Atum-Ra,the ass being his zotype. Iu, as Egyptian, is
represented by Iao in Phoenician and inHebrew. Clement Alexander,
who was an Egyptian, spells the name ofJehovah as Iau.
Thus, Iu
is the ass in Egyptian,Iao
is a name of the god with an asss head, andIau
isJehovah, the god of the Jews and the Christians also.
Epiphanius asserts that the deitySabaoth has the face of an ass. He
calls it the gnostic Sabaoth. But Sabaoth was also theJewgod, or
godIu, who was known by the name ofIao-Sabaoth.
In fact IU is the basic vocal combination in the name of the
Roman supreme deity Jupiter, whichalso had been identified inside
YHWH.
For this reason the ass is a holy fetish, which is enabled to
utter nothing else but the prototype of thedivine vowel
combination69:
The Egyptians call the donkey by the name of Iu, Aiu, and Aai,
three forms of oneprimary diphthong in which the seven vowel-sounds
originated.
Aiu or Iu with the A protheic shows the process of accretion or
agglutination which led tothe word Aiu, Iao, Ioa, Iahu becoming
extended to the seven vowels finally represented inthe fully
drawn-out name of Jehovah, which was written with the seven vowels
by theGnostics.
The animal with his loud voice and long-continued braying was an
unparalleled prototypeof the Praiser and Glorifier of the Gods or
Nature-Powers. He uttered his vowel-sounds atthe bottom and top of
the octave which had only to be filled in for the Ass to become one
ofthe authors of the musical scale.
InChinathe immortals are riding donkeys70. The donkey was the
symbol of the Egyptian sun god
Ra as well as the Greek god Dionysus.Thebrayof an ass may be
heard at a distance of several kilometers and signalizes the status
of the
braying animal.
66 List of animal sounds
67 bray68 Albanian language uses seven vowels: A, E, , I, O, U,
Y (Albanian )69 Gerald Massey'sAncient Egypt (page 39 & 40)
andNotes to Gerald Massey's Ancient Egypt70 Donkey
http://www.scribd.com/doc/3010012/Massey-Ancient-Egypt-1http://nl.wikipedia.org/wiki/Volksrepubliek_Chinahttp://nl.wikipedia.org/wiki/Volksrepubliek_Chinahttp://nl.wikipedia.org/wiki/Volksrepubliek_Chinahttp://www.thefreedictionary.com/brayhttp://www.thefreedictionary.com/brayhttp://www.thefreedictionary.com/brayhttp://en.wikipedia.org/wiki/Albanian_language#Vowelshttp://www.scribd.com/doc/3010012/Massey-Ancient-Egypt-1http://www.scribd.com/doc/3010012/Massey-Ancient-Egypt-1http://www.scribd.com/doc/131021164/Notes-to-Gerald-Massey-s-Ancient-Egypthttp://www.scribd.com/doc/131021164/Notes-to-Gerald-Massey-s-Ancient-Egypthttp://en.wikipedia.org/wiki/Donkeyhttp://www.thefreedictionary.com/brayhttp://en.wikipedia.org/wiki/Albanian_language#Vowelshttp://www.scribd.com/doc/3010012/Massey-Ancient-Egypt-1http://www.scribd.com/doc/131021164/Notes-to-Gerald-Massey-s-Ancient-Egypthttp://en.wikipedia.org/wiki/Donkeyhttp://nl.wikipedia.org/wiki/Volksrepubliek_Chinahttp://www.thefreedictionary.com/brayhttp://www.scribd.com/doc/3010012/Massey-Ancient-Egypt-1
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Mew / meowing
Other animals which (in French spelling) may be uttering the
basic vowel sequence (m)IAOU arethe cats and generally all
Felidae:
MIAOU onom., cri du chat, cri du chat en rut : myou // onom.
Mo.
Piauler (to twitter, to beep, to scream) and vyou (to howl)
The correlation between the yelling color Jaune and English
yellow (with the screamingyell) and Dutch geel (with a yelling gil)
have been discussed already. In French dialectshowever we will find
comparable variants of these expressions.
Twittering and crying applies IOU-based words:
PIOULERvi. fl. => Piauler.
Vyou and viou are based on the screaming sounds caused by
slipping tires:
VYOU onom., viou, vyouvyou, viouviou, (bruit que font les pneus
d'une auto qui prend unvirage toute allure) : vyouvyou.
Justice
This category includes several IU-words. Correlations exist to
the the divine names for jujo endzudz (describing the judge). The
Iuio-variant even is a genuine vowel-sequence.
Al of these words include Jupiter's IU-core, but initially rely
on the threefold IOU-core. Of coursethe sky god (Dyaus, Jupiter,
resp. YHWH) also had to be considered as the master judge.
JUBILATION nf. => moi, Joie.
JUCHER71 => Percher.
JUGE72 n. JUJO, -A, -E || mpl., dzudz.
JUGER73vt. JUJ (with a great number of declinations....)
Juste and Justice may also be spelled with a Dz instead of a J:
dzust en dzustisse.
JUSTE an., exact, prcis ; quitable, honnte : JUSTO, -A, -E ||
m., dzust.
JUSTICE nf., for extrieur : dzustisse, JUSTISSE.
71 To grade up72 The judge73 To judge
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Alternative IEU-, JE-, JOU- and IU-words
French dialects have been equipped with many more IEU-words than
IAU- and IOU-words.
The following JEU-words have been identified:
JEUN74 () ladv. DYON, zhon.
JEUNE an., adolescent ; jeune homme ; jeune fille : djwin-no
(Dserts) / dwan-no /dywan-no / dzwno /jwan-no /jwno /jwin-no /jwno
/ zhouno (Houches) / zhwan-no/ zhwno / zhwno / ZHWIN-NO / zwan-no /
zwin-no / z(y)wan-no || dzwinh-n,dzwinh-n, ..., dzou-n || dv.,
zhwnozmpl., zhwnezfpl. ().
- < afr. NDE. 11e s.jovene< vlat. *jovenis<
clat.juvenis=> Fille, D. => Jeunesse, Jeunet.
JENE75 nm., dite : dyon-no, zhon-no, zon-no , zhono (Arvillard),
zhwno (Balme-Si.), jejunus [affam], D. => Jener.
JENER76 vi. dzon-n, dyon-n, zhon-n, zon-n, indyon-n,
R. Jene. JEUNESSE77 nf. (tat, priode de vie) : jwin-nssa,
dywan-nssa, jwan-nssa,
zhwnssa , R.2 Jeune.
JEUNET78 an. => dwan-n, -ta, -e, R. Jeune.
Related to games are:
JEU79nm. JE, dzw, jw, zw, zhw .
JOUER80vt. ; vi., jouer, s'amuser : djoug, doy/ doh, dwh,
d(y)wy, dzouy ,jouh,zdoy, zheuy, zhy, ZHOY, zhyzh, zhweuy, zhwy,
zhw, zoy, zholy.
Common-based words are:
MIEUX81
VIEUX82: maybe to be interpreted as not youthful.
(mon-)SIEUR
LIEU, milieu
PIEU83(in dialects also: morceau84)
JOYEUX adj., gai: jwaye/ joyow, -za, -e ; golyu, -za, -e. - E. :
Heureux.
74 sober75 To fast76 To fast77 youth78 Very young79 game80 To
risk, to play
81 The better, the best82 old83 pole, bed (nest)84 piece
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The Celts probably have been using the yoke in a matrimonial
ceremony85.
JOUG86 nm. (en bois pour atteler les boeufs) : zha, zheu, zhe,
zh, zhou, zhow, zeu, dz,
R. l. jugum=> Joue.
85 The yoke as a symbol in matrimonial ceremonies has been
documented by Tacitus in Germana86 Yoke, Latin: jugum
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Appendix 1: Dictionary for IOU, IAU en IEU-cores
Words have been listed from Dictionnaire Franais Savoyard. In
order to keep the list simple thegeographical locations have been
removed. The missing information may be retrieved from theoriginal
dictionary.
IOU-words
CHIOUSE: excrment, fiente, crotte 87
FIOULE nm., fuel, fuel-oil, mazout : fyoulo.
MILDIOU nm., maladie des feuilles ~ de la vigne et de la pomme
de terre : MILDYOU.
NIOULER: pleurer88
PIOULERvi. fl. => Piauler, parler d'une voix aigu (une
pioule), se plaindre, rler
RAVIOULE nf. fl., raviule, ravile => Pomme de terre.
RIOUTE / RIOUTTE nf. fl. => Ptisserie.
RIOULE (faire la): fte89
THIOU (LE), npr. masc., canal dversoir du lac d'Annecy et qui se
jette dans le Fier :L'TYOU.
THIOIS, parl entre Thionville et Maastricht, est souvent appel
"francique mosellan90
VYOU onom., viou, vyouvyou, viouviou, (bruit que font les pneus
d'une auto qui prend unvirage toute allure) : vyouvyou.
Vin(g)t DIOU91
: mince, zut92
ZOUINS93: Personnage aimant paresser tout en se plaignant
JOU-words
JOUBARBE nf. : papakolonnm., rba de Sin-Joz.
JOUDRON (LE) riv. le Zhoudron.
JOUABLE94 adj. zhyblo / zhoyblyo, -A, -E.
JOUE95 nf. ZHWA, zhw, zhw, jw, zva,
- zhw< vlat. DEF *gauta< *gabita< pie. *gaba[jabot]
=> Abcs,
JOUER96vt. ; vi.,jouer, s'amuser : djoug, doy/ doh, dwh, d(y)wy,
dzouy ,jouh,zdoy, zheuy, zhy, ZHOY, zhyzh, zhweuy, zhwy, zhw, zoy,
zholy.
87 Parler savoyard88 Parler savoyard89 Parler savoyard90
Vocabulaires et toponymie des pays de montagne91 Parler savoyard92
Vingt dieux, la belle glise !
93 Parler savoyard94 playable95 cheek96 To risk, to play
http://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://op.edel.free.fr/geologie/Maurienne/Vocabulaires_et_toponymie_2006.pdfhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://www.francparler.com/syntagme.php?id=237http://fr.wikipedia.org/wiki/Parler_savoyardhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://op.edel.free.fr/geologie/Maurienne/Vocabulaires_et_toponymie_2006.pdfhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://www.francparler.com/syntagme.php?id=237http://fr.wikipedia.org/wiki/Parler_savoyard
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JOUFFLU97 adj., potel : potu, -w, -w, potl, -, -, ryon, -da,
-e[rond] (001) ; joflyu/jouflu, -w, -w/ -weu.
JOUG98 nm. (en bois pour atteler les boeufs) : zha, zheu, zhe,
zh, zhou, zhow, zeu, dz,
R. l.jugum=> Joue.
JOUIR99 vi. (d'une terre, d'un bien, de sa retraite ...) : gdi,
profit [profiter]
JOUR100 nm. Dzrt , dzo(r), dzort , zdor , zeur, zh, zhr , zhe ,
zheu(r), ZHr, zhr,zhrt, Zhoor, zhour, zor, R. l. diurnu.
JOURNAL nm. (de terre), mesureagraire valant en Savoie 2948,37 m
ou 400 toises carres(Il correspond une journe de labour. L'hectare
donc vaut 3 journaux et 156 toises) :zhornnm, zhorn, zeurn,
zorn.
JOURNAL nm. (papier journal) : zhorninv, zhorn / zheurn, pl.
zhorny , zhornalo,pl. Zhorn,journaloinv,jornalo, pl. Jorn,journalo,
pl. Journ.
JOURNE nf. ; journe de travail : dzorn, zdorn, zheurn, ZHORN,
zhorniva,
zorn. JOUX nm. fl. => Fort.
JOUXTE anc. prp. => Prs.
JOUXTER vt. => Adjacent, Toucher ; joust, tosh, apandre.
JOYAU nm. => Bijou.
JOYEUX adj., gai:jwaye/joyow, -za, -e ; golyu, -za, -e. - E. :
Heureux.
IAU-words
ATTRIAU / atriau, nm., petit pt de forme arrondie // boulette
lgrement aplatie
DIAU nm. fl., diot => Saucisse101.
HIAUTE (la) (ou Yaute) : Haute-Savoie102
MIAOU onom., cri du chat, cri du chat en rut : myou R. /// onom.
Mo.
NIAULE nf. => Eau-de-vie.
PIAULE nf., chambre : pyla.
PIAULERvi., ppier, pousser de petits cris plaintifs,
97 Chubby, chubby-faced98 Yoke, Latin: jugum
99 Enjoy100Day101sausage102Source: Parler savoyard
http://www.dict.cc/englisch-deutsch/chubby-faced.htmlhttp://www.dict.cc/englisch-deutsch/chubby-faced.htmlhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://www.dict.cc/englisch-deutsch/chubby-faced.htmlhttp://fr.wikipedia.org/wiki/Parler_savoyard
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JAU-words
JAUGE103 nf. jja, zhzhe.
JAUGER104 vt. JJ.
JAUNTRE adj. zhnasso, -a, -e, zhnafu, -ou, -ou.
Jaune, D. => Crotte105.
JAUNE106 adj., roux : dzono / zhono / ZHNO/ zdno / jno, -A,
-E.
IEU-words
AEUL (Grand-pre)107
ARTIEU108: orteil
MIEUX109
VIEUX
DYE, DIEU
(MON-)SIEUR
LIEU, MILIEU
PIEU (morceau)
BON-DIEU (LE), nm. Bon-Dy (L')(Albanais), Bon-Dz (Le)
(Montagny-Bozel, COD.).adyu[adieu] (001).
COCCINELLE nf. ( manteau rouge ponctu de noir) : perntanf. ;
parpavoula(St-Pierre-Alb.), PArPYULAnf., paplyoula [belle dame]
nf., parpyoula, R. Papillon ; bt' Bon Dyu[bte Bon Dieu] nf. (001),
btse bon dzu; talyenm., btche bon Dyo.
DIEU nm. : djeu, dj, djou, dju, djyu, dyeu, dye, dyo, dyou, DYU,
dz, dzhyu, dzu.
A1)) le bon Dieu : L'BON ~ dzhyunm. / dzu /DYU / Dyeu / Dyo.A2))
Dieu (dans les jurons) : dyou, gu, gue, goura, ki, dzo, dzola, ble.
- E. : Diable,Sacr.A3)) l'enfant Dieu : l'fan Dyeunm, l'fan
Dyu.--R.1--------------------------------------------------------------------------------------------------
anc. hindou : Dyaus [dieu du ciel] / g. Zeus/ l. Jupiter [pre de
Jov] / norrois Tyr.
-------------------------------------------------------------------------------------------------------
103gauge104To estimate105excrement
106yellow107see appendix 2 The Provencal Project:
Mirio108toe109The better, the best
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JEU-words
JEU nm. JE, dzw,jw, zw, zhw.
JEUDI nm. DeDYU, djou, dju, dezyeu, deje, dezye, d(e)zhou,
d(e)zhu, dzhyu, dzou ,dzye.
A1)) le jeudi saint110: l(e) gran d(e)dyu [le grand jeudi] (001
| 002), le dzhu s (271),l'dzhyu sin.
JEUN () ladv. DYON, zhon.
JEUNE an., adolescent ; jeune homme ; jeune fille : djwin-no
(Dserts) / dwan-no /dywan-no / dzwno /jwan-no /jwno /jwin-no /jwno
/ zhouno (Houches) / zhwan-no/ zhwno / zhwno / ZHWIN-NO / zwan-no /
zwin-no / z(y)wan-no || dzwinh-n,dzwinh-n, ..., dzou-n || dv.,
zhwnozmpl., zhwnezfpl. ().
--R.1-------------------------------------------------------------------------------------------------
- < afr. NDE. 11e s.jovene< vlat. *jovenis<
clat.juvenis=> Fille, D. => Jeunesse, Jeunet.
-------------------------------------------------------------------------------------------------------
JENE nm., dite : dyon-no, zhon-no, zon-no , zhono (Arvillard),
zhwno (Balme-Si.),jejunus [affam], D. => Jener.
JENERvi. dzon-n, dyon-n, zhon-n, zon-n, indyon-n,
R. Jene.
JEUNESSE nf. (tat, priode de vie) :jwin-nssa, dywan-nssa,
jwan-nssa,zhwnssa ,R.2 Jeune.
JEUNET an. => dwan-n, -ta, -e, R. Jeune.
JU-words
The JU-words more or less have been copied from the
corresponding Latin words, which as a rulehave been based on the
purely vocal IU-roots of Jupiter (and Dyaus)
JUBILATION nf. => moi, Joie.
JUBILERvi. => Rjouir (Se).
JUCHER111 => Percher.
JUDAS pm.. - nm., tratre ; : Jud. JUDE npf. Jud.
JUDICATURE nf. circonscription judiciaire, juridiction; tat ///
charge /// fonction ~ dejuge : judikatura.
JUGE112 n. JUJO, -A, -E || mpl., dzudz.
JUGERvt. JUJ (to be followed by a great number of
declinations....)
110Witte donderdag111Hoog plaatsen112rechter
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JURON113
B2)) bon ~ dyu / dyou / zou / gu / gue [bon dieu], bon Dzu(083),
bonjou(r)[bonjour](dformation de bon dyou), non de bonjou[nom de
bonjour], bont[bont] (dformation de
bon Dye[bon dieu]) ; bon dyou d(e) bon dyou-n ; vin dyou, vin
dyu, vinjou, vin zou || vin
Dyou d(e) vin Dyou || mile dyou ; bon san, bon Dyu d'bon Dyu//
bon gu d(e) bon gu [bondieu de dieu = bon sang de bon sang], bon
gue d'bon gue(Table), bon dyou d(e) bon dyou, bont de bont (juron
surtout fminin).
JUSTE an., exact, prcis ; quitable, honnte : JUSTO, -A, -E ||
m., dzust.
JUSTICE nf., for extrieur : dzustisse, JUSTISSE,justa.
YEU-words
YEUSE ( oak)
YEUX ( eyes)
Oui-words
OUI ( yes)
OUIN-OUINS (les): Les habitants de Genve, par extension les
suisses114.
113curse114 Parler savoyard, the word OUIN has been derived from
OUI (yes)
http://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0CD4QFjAB&url=http%3A%2F%2Ffr.wikipedia.org%2Fwiki%2FOin-Oin&ei=klR1Ue2cIcrTtAaTjYHYAQ&usg=AFQjCNGcNZLu0DG57TxpcNisMlzZaTGKcA&sig2=BIOQtohPTEPSY8armDtFKQ&bvm=bv.45512109,d.Ymshttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0CD4QFjAB&url=http%3A%2F%2Ffr.wikipedia.org%2Fwiki%2FOin-Oin&ei=klR1Ue2cIcrTtAaTjYHYAQ&usg=AFQjCNGcNZLu0DG57TxpcNisMlzZaTGKcA&sig2=BIOQtohPTEPSY8armDtFKQ&bvm=bv.45512109,d.Yms
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Appendix 2 The IOU, IAU and IEU- Vowel triads inMirio115
Searching the vowel triads ieu, iau en iou in the Full text in
Occitan for the poemMireio:
IEU-words
Page n21- Beu Diu,Diu ami, sus lis aloPage n22- beau, Dieuami,
sur les ailesPage n25- L'estiupassa, nous fague fairePage n27- e di
miuestampaPage n28- et des mieuxdcoupls,Page n29- e soun
fiutrenavon.Page n30- bon, gracieux,de main de maitre. .Page n33-
viei, Dieulou bufo E fai vira coume baudufo?Page n34- vieillard,
Dieusouf- fle, Page n39- ^re que ienieuTempento I fla! ha!
tamben,
Page n40- le vieuxmarin se cabrant de colere...Page n46- , des
lieuxsan- vages, Page n48- mon Dieu! UnPage n50Dieuvous main-
tienne en bonheur etPage n52- coyreurs au milieu(de la lice) deja
venaientPage n53- roure, N'avieujust courregu qu apos apres li
perdigaiiPage n62- locality reparait plusieursibis dans le
pome,Page n63- quenouille au milieude ses neophytes. **Page n64-
mouiir au lieude leur debarquement. (Voyezle ChantPage n65- de la
F6te-Dieu.Les cavaliers les ajustenti leui* ceinture,Page n70- le
vieuxHaitre Ramon : r gt apos
Page n71- du recalieu,Entanterin qak la cadaulo Quauque
esperitoun sibloPage n74- bien mieuxqu apos elle, Page n75- sorre,
avieugrand gau d*ausi soun dous acordPage n78- les vieuxprinces des
Baux, Page n83Boudieu! digue Mireio en aparant,Page n84- Bon Dieu!
dit Mi- reille enPage n86- creux, ndieu! A peinePage n91- quand
venieusubr apos ouro, Estrassa, moustousPage n93- noum de Dieu! Me
fagu^s pas crPage n94- nom de Dieu! NePage n95- Valabrego, Sieuqu
apos un gandard, Mir io,
Page n96- comme une lieuse(de gerbes).Page n97- ceu,
Tanarieuquerre, E Dimenche Tauries, pendouladoPage n99- , a
ieupauret! basto, uno fiPage n104 du Monde paieUjque publie en ce
moment M.Page n107- Tan de Dieuque nous sian marida. D uPage n108-
du vieuxMaitre Ramon Spouse honor^e,Page n111- vague, Poudieuben,
aqueu jour, barra moun
115a poem inOccitanby French writerFrdric Mistral. It was
written in 1859.
http://www.archive.org/stream/miriopoumoprouv00segugoog#page/n19/mode/1uphttp://www.archive.org/stream/miriopoumoprouv00segugoog#page/n56/mode/2uphttp://www.archive.org/stream/miriopoumoprouv00segugoog#page/n56/mode/2uphttp://en.wikipedia.org/wiki/Occitan_languagehttp://en.wikipedia.org/wiki/Occitan_languagehttp://en.wikipedia.org/wiki/Occitan_languagehttp://en.wikipedia.org/wiki/Fr%C3%A9d%C3%A9ric_Mistralhttp://en.wikipedia.org/wiki/Occitan_languagehttp://en.wikipedia.org/wiki/Fr%C3%A9d%C3%A9ric_Mistralhttp://www.archive.org/stream/miriopoumoprouv00segugoog#page/n19/mode/1uphttp://www.archive.org/stream/miriopoumoprouv00segugoog#page/n56/mode/2up
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Page n112- Tenvieuseleur darde unePage n113- bono, sieub^n pauro
I Acoumence la fiPage n114- a pas lieu,repondit-elle, tons les
jours:Page n115- moun prince amarieud apos escala. Souleto em
aposPage n116- plaisante et dlicieuse (que)Page n117- davans
ieus*espandi E sa mar bluio
Page n118- grand el vieuxchef de pasteurs Page n119- rfeino,
ieu!E que Marsiho eme si velo,Page n121- Mai ieu,Azalals la r ino,
Dins mounPage n122- qui mieuxcour- tise Page n124- elleauraitle
mieuxaim jPage n125- dimars venieude busca apos a Coume anavePage
n128Dieuune fois montra miracle!Page n129- Ome de Dieu! crid
Termito...Page n130- Homme deDieu! s apos ecria Termite.Page n132-
elle aima mieux,toute vive, aller s apos en-Page n137- de marieume
farai, Tepoiirlarai!
Page n139- blanqueto, ieU)capelauj counfessai^aij E t apos
ausiraiPage n140- apos un vieuxch^ne...Page n145- qu*il