Reformation Sunday PHS 2001 J ohn Knox (c.1514–1572) returned to his native Scotland in 1559, after more than a decade abroad, to became a minister in Edinburgh—and soon the ac knowledged leader of the Reforming party in the Kirk. In close collaboration with his ministerial colleagues, Knox published three influential documents in the course of the next few years that were to be his principle contribution to the Refor- mation in Scotland—and to the religious and social history of his nation for the next century. The Book of Common Order (“Knox’s Liturgy,” 1564), was based on prayer forms used by Knox in Geneva, and widely used in Scottish worship until the adoption of the Westminster Directory of Public Worship in 1645. The Scots Confession (1560), was a short evangelical consensus of Reformed doctrine, and the principal theologi- cal standard of the Kirk until it was superseded by the Westminster Confession in 1647. In the (first) Book of Discipline (1560), Knox and the Reformers worked out their concrete program of reform in both church and society. Knox’s goal was to create in Scotland nothing less than the “Godly Commonwealth” of ancient Israel. Had the education and charity provisions of the Book of Discipline been implemented as Knox wished, Scotland would have had the first program of systematic poor relief and universal compulsory primary education in Western Europe. Comprehensive, egali- tarian, and practical—but hardly democratic—the Book is still recognized as a land- mark of Christian social reform. It was said after his death that Knox was a man who neither feared nor flattered anyone alive. Scotland would have had a Reformation without him, but it was from him that it received much of its distinctive character and direction. American Pres- byterians, as heirs of the church he helped to create, owe something of our character to his moral courage and social vision. Scripture: “I have fought the good fight, I have finished the race, I have kept the faith.” (2 Tim. 4: 7). Prayer: “Merciful God, as we remember those who have gone before us, may we imitate their virtues, avoid their vices, and in all things give glory to you, though Jesus Christ, our Lord.” Picture: John Knox as pictured in Theodore Beza’s Icones (Geneva, 1580). Original in the collections of the Presbyterian Historical Society, Philadelphia, Pa. The Presbyterian Historical Society provides Reformation Sunday materials to the churches without copyright. “I have kept the faith…” 2 Tim. 4: 7
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Reformation Sunday
PHS 2001
John Knox (c.1514–1572) returned to his native Scotland in 1559, after morethan a decade abroad, to became a minister in Edinburgh—and soon the acknowledged leader of the Reforming party in the Kirk. In close collaboration
with his ministerial colleagues, Knox published three influential documents in thecourse of the next few years that were to be his principle contribution to the Refor-mation in Scotland—and to the religious and social history of his nation for the nextcentury.
The Book of Common Order (“Knox’s Liturgy,” 1564), was based on prayer formsused by Knox in Geneva, and widely used in Scottish worship until the adoption ofthe Westminster Directory of Public Worship in 1645. The Scots Confession (1560),was a short evangelical consensus of Reformed doctrine, and the principal theologi-cal standard of the Kirk until it was superseded by the Westminster Confession in1647.
In the (first) Book of Discipline (1560), Knox and the Reformers worked out theirconcrete program of reform in both church and society. Knox’s goal was to create inScotland nothing less than the “Godly Commonwealth” of ancient Israel. Had theeducation and charity provisions of the Book of Discipline been implemented as Knoxwished, Scotland would have had the first program of systematic poor relief anduniversal compulsory primary education in Western Europe. Comprehensive, egali-tarian, and practical—but hardly democratic—the Book is still recognized as a land-mark of Christian social reform.
It was said after his death that Knox was a man who neither feared nor flatteredanyone alive. Scotland would have had a Reformation without him, but it was fromhim that it received much of its distinctive character and direction. American Pres-byterians, as heirs of the church he helped to create, owe something of our characterto his moral courage and social vision.
Scripture: “I have fought the good fight, I have finished the race, I have kept thefaith.” (2 Tim. 4: 7).
Prayer: “Merciful God, as we remember those who have gone before us, may weimitate their virtues, avoid their vices, and in all things give glory to you, thoughJesus Christ, our Lord.”
Picture: John Knox as pictured in Theodore Beza’s Icones (Geneva, 1580). Original inthe collections of the Presbyterian Historical Society, Philadelphia, Pa.
The Presbyterian Historical Society provides Reformation Sunday materials to the churches without copyright.
“I have kept the faith…”
2 Tim. 4: 7
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Learn more at www.history.pcusa.org/reformation-sunday
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