7/21/2019 Aninymous - The Angelical Alphabet Cd3 Id296971323 Size446 http://slidepdf.com/reader/full/aninymous-the-angelical-alphabet-cd3-id296971323-size446 1/30 The Angelical Alphabet e a f d g c b Characters therefore are nothing else than certain unknowable letters and writings, preserving the secrets of the gods, and names of the spirits from the use and reading of profane men, which the ancients called hieroglyphical, or sacred letters, because devoted to the secrets of the gods only. For they did account it unlawful to write the mysteries of the gods with those characters with which profane and vulgar things were wrote. [-Three Books of Occult Philosophy , ook !!!, Chapter "#$ %uring the five brief years between of &'(" and &'() C*, the famous *li+abethan scholar and mystic %r. ohn %ee recorded a new and mysterious language in his private ournals. According to %ees records, this was the Tongue of Angels- as we see mentioned by /t. 0aul in & Corinthians &12&. 3ith the help of a medium known as /ir *dward 4elley, %ee performed a series of evocations of Angelic intelligences who endeavored to teach the men their Celestial /peech. The result was a book entitled Loagaeth 5the 6/peech From 7od68 written in the enigmatic language, with very few words translated9 forty-eight poems written in the same language, with full translations9 and several words and phrases scattered throughout %ees ournals, some with translations and some without. %uring their very first meeting, %ee learned that 4elley had a knack for mediumship that he himself lacked. %ee performed an invocation to bring Angels into his mystical shewstone, and 4elley was able to see, hear and speak to the Angels with ease. Thereafter, the two men formed a years-long partnership dedicated to a series of Angelic seances. The seances effectively ended by &'(), and the two men went their separate ways by &'(# C*. The ournals have survived loss, fire and other perils for four hundred years, waiting for us to discover the linguistic primers left by the Angels through %ee and 4elley. :ot only did the Angels claim this was the native Tongue of Angels, it was also the original language of *den, with which Adam named all things in e;istence. The Archangel 7abriel e;plains at length2
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7/21/2019 Aninymous - The Angelical Alphabet Cd3 Id296971323 Size446
Characters therefore are nothing else than certain unknowable letters and writings, preserving the
secrets of the gods, and names of the spirits from the use and reading of profane men, which the
ancients called hieroglyphical, or sacred letters, because devoted to the secrets of the gods only.
For they did account it unlawful to write the mysteries of the gods with those characters with
which profane and vulgar things were wrote. [-Three Books of Occult Philosophy, ook !!!,
Chapter "#$
%uring the five brief years between of &'(" and &'() C*, the famous *li+abethanscholar and mystic %r. ohn %ee recorded a new and mysterious language in his private
ournals. According to %ees records, this was the Tongue of Angels- as we see
mentioned by /t. 0aul in & Corinthians &12&. 3ith the help of a medium known as /ir
*dward 4elley, %ee performed a series of evocations of Angelic intelligences who
endeavored to teach the men their Celestial /peech. The result was a book entitled
Loagaeth 5the 6/peech From 7od68 written in the enigmatic language, with very few
words translated9 forty-eight poems written in the same language, with full translations9
and several words and phrases scattered throughout %ees ournals, some with
translations and some without.
%uring their very first meeting, %ee learned that 4elley had a knack for
mediumship that he himself lacked. %ee performed an invocation to bring Angels into
his mystical shewstone, and 4elley was able to see, hear and speak to the Angels with
ease. Thereafter, the two men formed a years-long partnership dedicated to a series of
Angelic seances. The seances effectively ended by &'(), and the two men went their
separate ways by &'(# C*. The ournals have survived loss, fire and other perils for four
hundred years, waiting for us to discover the linguistic primers left by the Angels through
%ee and 4elley.
:ot only did the Angels claim this was the native Tongue of Angels, it was also
the original language of *den, with which Adam named all things in e;istence. The
Archangel 7abriel e;plains at length2
7/21/2019 Aninymous - The Angelical Alphabet Cd3 Id296971323 Size446
The above is Buite harmonious with the mythology %ees Angels e;pounded in relation to
the Celestial /peech. Adam imposed names upon all things 5supposedly using the
Angelical Tongue8, and therefore those who have obtained a certain ?sacred authority@
are likewise able to impose names upon spiritual creatures.
Agrippa dedicates several chapters in his work to the generation of %ivine names
and characters. 5/ee the Third Book of Occult Philosophy, chapters "1-1O.8 >f course, he
utili+es =ebrew to illustrate his methods. =owever, he also affirms that ?the letters of
every tongue have in their number, order, and figure a celestial and divine original.?
Therefore, one might also use ?Chaldean, and Arabic, *gyptian, 7reek, <atin and any
other@ language with the methods of gematria and mystical name-generation he
describes.
! suspect 7abriel, in %ees ournal, was referring to Agrippas teaching when he
stressed that Angelical is ?preferred before that which you call =ebrew@ because ?every
lesser consenteth to his greater.@ Therefore, %ees holy characters were intended for use
beyond the Book of Loagaeth, and ! believe that most of Agrippas methods of name-
generation can 5and were always intended to8 be used with them. !n the following, we
will e;plore three simple techniBues that lend themselves especially well to the Angelical
alphabet- found in Agrippas Book Three, Chapters "L, ") and 1O. >f course, where
Agrippa uses =ebrew in his work, ! will use Angelical characters below2
!f $inding !ut of the %a&es of Spirits and 'eniuses
fro& the (isposition of Celestial Bodies
5Adapted from Agrippas Third Book , Ch. "L8
A vitally important aspect of renaissance-era magick was the observance of
astrological forces. !n fact, a large portion of classical occult literature is devoted tomagickal timing based upon the results of horary chart interpretations. ust as ohn %ee
used this art to schedule a time for ueen *li+abeths inauguration ceremony, so too
would he have cast horoscopes to determine the best times for his magickal operations.
!n this way, strict magickal timing was observed. The astral forces active at a
given time determined what work could be accomplished. >r, conversely, a given set of
astrological reBuirements would determine what time the work could be accomplished. !t
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is from these practices that we hear of spirits ruling for limited periods of time, and te;ts
that suggest spirits can only be contacted when the stars are under certain arrangements.
3e can see an e;ample of this in Agrippas Book T1o 5chapters 1'-M)8, wherein
he e;plains how to fashion magickal images. !n many cases, specific magickal timing is
reBuired2
From the operations of the /un, they made an image at the our of the /un, the first face of <eo
ascending with the /un, the form of which was... [Three Books of Occult Philsophy, ook !!,
Chapter M&$
From the operations of Dercury, they made an image at the hour of Dercury, Dercury ascending
in 7emini, the form of which was... [Three Books of Occult Philsophy, ook !!, Chapter M1$
eturning again to Book Three, chapter "), Agrippa e;plains that it is possible to
use these very same astrological indications to create a horoscope and 6decipher6 the
name of an Angel from the stars. That Angel- also called an !ntelligence- will be the
particular governor of the magickal work that will take place at that time- be it a magickal
image, talisman, evocation, etc.
At the same time, Agrippa suggests we might use this techniBue for any magickal
operation. !t does not matter whether the astrological conditions are prescribed by aspell, or calculated by the individual practitioner. !t only matters that one takes the time
to draw up a +odiacal chart, making sure that it is well-aspected toward the goal of the
work. 5Thus, if one is working with Angels of Dercury, one must make sure Dercury is
strong and well-aspected in the chart. *tc.8 !f the chart turns out unfortunate, then it
must be scraped, a new time chosen, and a new chart created.
>nce the time and horoscope are satisfactory, Agrippa outlines several processes
for 6decoding6 the name of the ruling !ntelligence. *ach process is more involved than
the last, and his descriptions of the advanced techniBues are unfortunately very obscure.
=owever, the first and simplest method is easy to understand, and is likely the best place
for us to start.
!t is first necessary to calculate the degree of the ascendant. The heavens
compose a circle of 1LO degrees, and the ascendant is the first degree of the first
astrological =ouse- resting directly upon the line of the eastern hori+on.
!n that ascending degree, place the first Angelical letter 5 Pa8. Then, continue to
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Hsing this table is fairly simple. First, consider the initial letter of the Angels
name, and the 0lanet from the horoscope found in that letters degree. Find that letter in
the right-hand column of the ,ntrance of the Good Angels, then scan leftward through
that row to the column beneath the letters 0lanet. For e;ample, if the Angels name
began with D 5Tal 8, and its 0lanetary aspect from the horoscope were /ol, one would
begin in the right-hand column with Tal 5m8 and scan leftward to the column of /ol,
where the letter Gon 5y8 is found. Therefore, the letter !G 5Gon8 becomes the first letter
of the Archangels name.
The process is repeated for each letter of the name- always scanning leftward
from the letter in the right-hand column to the column beneath the letters associated
0lanet. 5emember, you will not use the same 0lanet twiceP8
!n order to find the name of the 0rincipality, one would input the name of the
Archangel in the same manner described above. The resulting 0rincipality name can be
input to generate the name of the Iirtue, and so forth until a eraph is produced.
>f course, the same thing can be done with the name of the *vil Angel. /imply
input his name from the left-hand column, and scan rightward to the column above the
reverse-ordered 0lanets at the bottom of the table.
Agrippa also outlines several alternative uses for Tables like the above. Forinstance, any :ame of 7od can be input to find an Angel that will answer to it. !n such a
case, one would have to first decide upon which 0lanet to work with, and then take all of
the letters from the column beneath that 0lanet. 5!f the :ame is already associated with a
0lanet, so much the better. =owever, one could input the same :ame of 7od seven
times- each time taking the letters from a different 0lanetary column- to find seven
0lanetary Angels that answer to it.8
A persons name converted to Angelical characters, and the 0lanet or /tar that
governs him being determined 5via a natal chart8, the name of yet another 7uardian
7enius can be discovered. /imply input the letters from the right-hand column and take
all the letters from the column beneath his ruling /tar.
Finally, any Angelical word can be input into the table. Thus, if one can reduce a
magickal goal to a single word and find an Angelical translation for that word, it can be
used with the table to find an !ntelligence set over the thing or concept. >nce again, it
would be necessary to first determine or choose a 0lanet most in harmony with the
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" :ote that the following Table of the the Eodiac has been altered from Agrippas design. Agrippas table
consists of the =ebrew alphabet written from right to left on every other line 5twelve times8 and written
from left to right on every other remaining line 5also twelve times8. ecause both &" and "" are even
numbers, this was possible in his table. =owever, Angelical is an odd-numbered "& letters long, so !had to follow the same pattern as used for the Angelical Table of the 0lanets.
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