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O J , Eternal Prie ,keep all y prie swithin the shelter of ySacred Heart, where nonmay harm them.
Keep un ained thanointed hands which touch y Sacred Body. Kunsullied their lips puwith y Precious Blood.
Keep pure and uneartheir hearts sealed withsublime marks of y glorprie hood.
Let y holy love suround them and shield from the worlds contagi
Bless their labours abundant fruit, and maysouls to whom they havi ered be here below theand consolation and in Hen their beautiful and eving crown. Amen.
O Mary, Queen of thclergy, pray for us; obtain
us a number of holy prie s
Holy Hour with the exposition and bene-di ion of the Blessed Sacrament, in solidaritywith our persecuted brethren in the MiddleEa , followed Holy Mass on Fir Friday, September.
Mass was sung on the Nativity of the B. V.M. September. In honour of her birth, a pro-cession was made the Sunday before.
On the XIV Sunday after Penteco , September, Exaltation of the Holy Cross, therelic of the True Cross was exposed andblessed, andTe Deum was sung in thanksgivingfor the th anniversary of the promulgation ofBenedi XVIsSummorum Ponticum.
e following Monday, Mass was sung forthe fea of the VII Sorrows of the B. V. M.
Adoramos te, Santa Cruz!A PRAYER FOR PR Anamnesis
6 |Homilies & Sermons 9 |Photos of events 6 |Salt from the Doctors
A monthly newsletter for Filipino Traditionali s . , . .
MAY A THOUSAND TIMES BE PRAISED the Most Holy Wood of the Cross, upon which Jesus Christour Lord didst obtain our salvation. In His hallowed Passion, the Supreme Redeemer, Who beinGod didst deign to become True Man, immolated Himself for the world. Blessed are the sorrothe Queen of Heaven, for in being a devout Mother, she accompanied Her Son in the torments. manner be it through the ages of the endless ages, so that thus we shall adore the Holy Cross! AO precious Olive! Amen, O chosen Cedar! Amen, O exalted Palm, sublime Cypress of the CAmen, O Tree of Life! Amen, even in Heaven for all eternity we shall sing thy praises!
Almadrones
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TheCappella Gregoriana Sanctae Caeciliae olim Xicatunensis invites everyone, especiallregularly attend the Liturgies at HFP, to adore and worship the Blesacremusic, which holy, universal, and excellent patrimony is for the glortion and edication of the faithful. For enquiries, please contact ww
THE TRADITIONAL LATIN MASS is celebrated regularly at the Parishof the Holy Family in the Diocese of
Cubao, by Reverend Father MichellJoe B. Zerrudo, chaplain and spiritu-al director of the Societas EcclesiaDei Sancti IosephUna Voce Phil-ippines(SEDSIUVP).
Masses on Sundays are sung at. p.m. at the high altar, and onweekdays are offered at . a.m. inthe oratory.
For enquiries, please contact and .
3 |We thus speakMaurice Joseph M. Almadrones5 | Inhuman & unconscionable
Jesson G. Allerite10 |Angels & the archipelago Jesson G. Allerite
Deo Optimo MaximoLaus Deo Virginique MatriAd Christum per Deiparam
The Anamnesis is a monthlynewsletter published online for
Filipino Traditionalists, in the serviceto God through Sacred Traditionand its manifold time-honoured
expressions in these Philippine Isles.
mont news etter or i i ino ra itiona i s
October Month of the Holy Rosary
1 W | CLASS 2 T Holy Guardian Angels |CLASS 3 F Saint erese of the Child JesusV. | CLASS
4 S C.| CLASS 5 S External Solemnity of the Mo Holy Rosary of the B. V. M.| CLASS 6 M Saint BrunoC. | CLASS 7 T Mo Holy Rosary of the B. V. M. |CLASS 8 W Saint BridgetW. | CLASS 9 T Saint John LeonardC. | CLASS 10 F C.| CLASS 11 S Maternity of the B. V. M. |CLASS 12 S COMMEMORATION OF OUR LADY OF THE PILLAR
|CLASS
13 M Saint EdwardKing, C. | CLASS 14 T Saint Calli us IPope & M. | CLASS 15 W V.| CLASS 16 T Saint Hedwig W. | CLASS 17 F Saint Margaret Mary Alacoque V. | CLASS 18 S Saint LukeEvang. | CLASS 19 S Nineteenth Sunday after Penteco| CLASS 20 M Saint John CantiusC. | CLASS 21 T Vv. & Mm.| CLASS 22 W W.| CLASS 23 T B. & C.| CLASS 24 F Arch.| CLASS 25 S , Mm.| CLASS 26 S CHRIST THE KING | CLASS 27 M Mm.| CLASS 28 T Saints Simon& JudasApp. | CLASS
29
W
B. & M.|CLASS
30 T Feria in Whitsuntide | CLASS
AnamnesisIn this issue
SENSE OF THE SACRED
ea s in & are proper to the Philippine Islands: either the rank and thefea or the proper prayers and texts are different from those indicated in theMissal. Fea s enclosed(parentheses) are commemorations. Only those commemorations falling on a ferial day a
C A P P E L L A
Erratum: Anamnesis1.5, p. 2 S Mary of Cervellione is a holy virgin,26 & 27 are Ember Days; p. 8, la par.XXXIII Internationalshould beFir National.
31 F [ in the Metropolitan See] | CLASS (with di ing. rel. only)or CLA
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the way of the Lord, make raight Hispaths. (Saint Luke, )
We mu op apologising if ourCatholic Faith offends others. When de-mons possessing hapless men recognisedChri during His mini ry, our Lord didnot apologise to them. He drove themout! We hold true to our Faith, becausethe world itself recognises it to be divine.Our Lord Jesus Chri Himself revealedit unto us and unto the fathers of our fore-fathers. With patience and in silence, wemu keep the re of the Faith burning.We mu letthat be known to all, to thefour corners of the worldeven at theco of our deare friends and family. Allthat we need is Chri !
ey claim we should judge not; yes,tis true. Judge not, that you may not be judged, for with what judgment you judge, you shall be judged: and with whatmeasure you mete, it shall be measured toyou again. (Saint Matthew, ) Butour Lord Himself showed us how we areto judge. He taught us how to di inguishthe right from the wrong. He urged us onpain of damnation to discriminate be-tween what is according to His teaching
and what is oppugnant to it. We receivedfrom Him the solemn admonition tobeware of false prophets, who come to[us] in the clothing of sheep, but inwardlythey are ravening wolves for by theirfruits [we] shall know them. (Saint Mat-thew, )
Our duty to keep or break our silencein the face of a false faith never re s onwhether we do what is good and cause
But when She eaks to defend Her-self, or when Her children eak on Herbehalfbehold!the world She contin-ues to guide unto holiness, and its pursuitthereof, shuns Her ever more and cha is-es Her children for propagating intoler-ance. A world that fools itself that secularprogress can be achieved by e ousing aform of tolerance that implicitly excludesthe Catholic Church is a confused andmisguided world. We submit: there is averitable limit to tolerance, andthattoler-ance can only be pra iced in certaintimes. Let us ask ourselves, however: intimes when the Faith is attacked underthe pressure of heathens and heretics, willwe suffer the Church to perish?
We are called to be always resilient,but never forever silent. Witnessing insilence is indeed exemplary. Silence is aronger witness than words. Notwith-anding the conne ivity which our ageaffordsa conne ivity that bridges virtu-al di ance at the expense of a ual com-municationwherein words reach far-ther de inations fa er than a ions.
When we defend and profess ourFaith with meekness and deference, the
world calls us self-righteous. When we dothe same as harshly and uncouthly as theyaccused us, the world passes the samesentence. Worldly people refuse to behumoured with turning the other cheekor an eye for an eye. Do they desire usthen to cease proclaiming Chri ? eworld takes every inch of care not to con-vince us otherwise. We Catholics are inno position to cease being that voice ofone crying in the wilderness: Prepare ye
Anamnesis , 3
w C C , eye. Even fellow Catholics, who during their conrmation sworeto become soldiers of Chri , turn a blind eye and a deaf ear. We
have become a race plagued with inherited catara and otitis media. HolyMother Church receives unju criticism from within and without, andmany of us sit around pretending these calumnies do not harm Her.
We thus speak Maurice Joseph M. Almadrones
We speak | continued on p. 4
What has happened to CatManila? Processions now aallowed to occupy one laneroad. In the provinces, whcarrozas and theandas come outraffic ops. Not one intrepi
passes through the highway until the lasanto haturned around the corner. Dare not hamsolemnity of processions! Such shoulattitude to the divine worship of the su end everything unholy, even if it cripeconomy.
* * *Have you noticed? Our tablemanners have become a littlesloppy. Holy Mother Church gave us two prayers: one to askGod to bless the food that weare about to eat (Bnedic, quasu-mus); another to thank God for the food aeating (Grtias gimus). Nowadays, either wonly say the r , or simply mumble somethlike the second before the meal. Isnt it time to recover the dignity of the meal?
* * *While we are with food, leabout the Mass. ere is ancepted notion that the Masbanquet, accentuated amcertain heres unanchoredsound do rine, at the expen
the immemorial nature of the Mass as a
e damage, as we can imagine, appears ible. But let us not de air. Begin by oppintrusion of the coarseness and chummyour average party into our Holy Massting in ead the san ity and decorum of bloodily re-ena ed Sacrice on Calvary our attitude at the dining table.
* * *If the Grinch were a much moreliturgically-minded end, hednd himself without a situationnow. e goings and comings ofour volatile economy has long
di orted Chri mas. e tinselcomes up as early as September and parout everywhere by early December. Anthen on Chri mas day, when Chri ma idea uallybegins, people give their la -ditch effto revel for a week, and then shut down obernate after the O ave of Chri mas. atsNew Year to the heathens. ey could havhonoured the penitential chara er of Adveand focus their celebrations in the legitimduration of Chri mas. e world would be amuch more logical place to live in.
* * *
OUR TAKE ON THINGS
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therefore, is also not of this woands not to seek after the praisesworld, not to mole Herself into ing records and e ablishing the wlarge heaven-knows-what. [Excbut the Church sets the andardhigh above the clouds that nobo
out-achieved Her.] No, these arramblings of incoherent se s. e mof the real Church of Chri is the the Blood of Chri and of the mwho died for the True Faith,suffered not to walk the path of thamid the praise of the worldly.
Death failed to mute us beforecould shut us up now? Bid us nsilent, e ecially when our enemiecute our brethren in Iraq, Syria, aya! Bid us not to be silent, e ecialthe world exalts false prophets wthored the greate cata rophes ofage! Bid us not to be silent, ewhen demoniacs rally behind a peace that shuns the Faith. Ask ube silent in order to promote peapeople who wish to cover and sFaith like a lamp concealed undour beds! [We] say to you, thatshall hold their peace, the ones out. (Saint Luke, )
We profess our Faith. e Lcommanded us: Preach the win ant in season, out of season: rentreat, rebuke in all patiencdo rine, ( Timothy, ) because yare not of the world, but I haveyou out of the world, therefore thhateth you. (Saint John, ) Concerning those who choose not to m
their burning lamps, unequal Chri ian duty to ca light upon aworld to discover its manifold faland to guide lo souls to Truth athe True Church, our Lord warnethat is not with me, is again me;that gathereth not with me, seth. (Saint Luke, )
Let us, therefore, prudently sour tongues with the wisdom of th
no harm in the eyes of the world. Truthis never subje ive. e truth of the Cath-olic Faith is absolute. Chri founded aChurch, one composed of saints and sin-ners. He built it upon the Rock (PetrosinGreek,Keppain Aramaic), who is Saint
Peter the Apo le. e unfathomablebeauty of the Church, incomprehensibleto the world, becomes even more pro-nounced when She rises in triumph andglory from the depths of Her own perse-cution, from without, and not surprising-ly even from within. Should we be silentthen even if a se is indeed false, ju be-cause by their appearance they do what isgood and cause no harm?
Judge not, we agree, for in so doing,we might pass judgment where we haveno competence. Finding ourselves guiltyof the same failures in the pa , we mightdescend into hypocrisy if we forge ahead judging in order to condemn. We mu judge, thus, when our Chri ian duty be-hoves us to separate the bad works fromthe good. And this duty urges us to re-buke the bad, and cultivate the good.
Everyone should, at lea , be happyto agree with that. But we mu also becareful not to judge a se good on therength of the good works they di lay.Not all good exhibitions amount to goodworks if underneath a darker cause lurks.Perhaps, to bully. Perhaps, to snob. Notall good appearances are, in truth, intrinsi-cally good. at is the truth we profess.
e business of name-calling derivesits greate prot from those people whohad consecrated themselves to vilifying
Holy Mother Church. Extreme, extrem-i s, fundamentals, fundamentali s, inse-cure, haters, abusers, we heard them all. Alot of us know it already, so we only waitfor the day when every self-re e ingthesaurus in the world would rankCatho-licamong the synonyms ofterrori .
is comforts us who embrace therevealed truth of Chri . My kingdom isnot of this world, said He to Pilate. HisChurch,eiusdem Ecclesia, suya Iglesia,
Anamnesis , We speak | p. 3
4
OREMUS.
Concde, quasumus,omnpotens Deus : ut fidles tui,
qui sub sanctssimaeVrginis Marae nmine et
protectine laetntur ; eius piaintercessine, a cunctis malis
liberntur in terris et adgudia aetrna pervenre
merentur in caelis.Per Dminum nostrum.
Quam dulce Mariae nomen !
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W
morning rising, fair as the moon, bright asthe sun, terrible as an army in battle array?
is verse coming from the Canticles ofSolomon is recited everyday by the members of the Legion ofMary as part of what they call theCatena Legionis.It eaks ofthe coming forth of the Blessed Virgin as compared to the dawnwhich breaks the darkness of the night. e birth of the BlessedVirgin is like the dawn of the new creation. Now, I saynew crea-tionbecause the old creation was de royed by sin and death onaccount of the disobedience of our r parents. Saint Paul said:By the disobedience of one man, sin entered into the world, and,together with sin, entered death. [] What was supposed to bean imperishable creation was de royed by the envy of the devil.But, behold, I make all things new, says the Lord. He, who isabout to create a new heaven and a new earth, created this won-derful child, like a new garden which the serpent was not allowedto enter. Truly a better paradise than the r is given us at thishour. Eden, fear no more that man will endeavour to enter thee;thy Cherubim may leave the gates and return to heaven. Whatare thy beautiful fruits to us, since we cannot touch these with-out dying? Death is now for those who will not eat of the fruit sosoon to appear amid the owers of the virgin earth to which ourGod has led us. [] Adam and Eve were prohibited from eatingthe death-giving fruit of the Garden of Eden. But you and I are
A, A , C
was immolated as our Pasch, Who, offerself up to the Father as the new and true reconciliation, neither in the temple, wh
ence had already ended, nor within the walls of thmerit of whose crime was to be de royed, but outsidout the walls, was crucied, that, with the ancientvi ims ceasing, a new ho might be imposed upon thand the Cross of the Chri be the altar, not of the temthe world.
With Chri exalted upon the Cross, my mo brethren, do not let only those things, which had beof the wicked, come to the sight of the mind. To thethrough Moyses: And your life will be hangingeyes, and you will tremble day and night, and you wyour life. For they could think of nothing except tthe crucixion of the Lord, harbouring fear, not inby which true faith is ju ied, but in the manner by ed conscience is tormented. Let our mind, howeveirit of truth enlighteneth, receive the glory of the Cing in heaven and upon earth, with a pure and free mind see with inward vision what mayeth be thaLord hath said, when He oke of the imminence osion: Cometh the hour, that the Son of Man shall bAnd afterwards, Now, saith He, My soul is tro
An irreconcilable enmity
Pope Saint Leo the Gre
The glory of the Cross
&
Rev. Fr. Michell Joe Zerrudo
Enmity | continued on p. 11 Glory | continued on
Anamnesis6 ,
e Anamnesis expresses its gratitude to Mr Enrique Macadangdang, Sr. and Mr Jos Marie Olloren for recording the homilies an
DEUS AUTEM NUMQUAM PDEUS AUTEM NUMQUAM P ONEREONEREINIMICITIAM QUAMLIBINIMICITIAM QUAMLIB ET DIGNATUS ESTET DIGNATUS EST ::
SED UNAM ET SOLUMMODO UNICAMSED UNAM ET SOLUMMODO UNICAM ;; illam vero inimicitiam implacabilemillam vero inimicitiam implacabilem inter Mariam eiusdem Matreminter Mariam eiusdem Matrem
et antiquissimum serpentem Satanamet antiquissimum serpentem Satanam
DIVINA POTENSQUE DEIDIVINA POTENSQUE DEIPARA, ORA PRO NOBIS ET OMNIBUS PERPARA, ORA PRO NOBIS ET OMNIBUS PER
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Los escritores de la Anamnesis se unena todo el orbe catlico en rendirla cultoa la .
Con dulce amor cada day con tierno corazn,
rezar con devocinel Rosario de Mara.
Virgen, divino sagrario,vue ras glorias cantaremos, y en ellas contemplaremos,los mi erios del Rosario.
VIVA LA REINA! Almadro
O ADMIRABILIS POTENTIA CRUCIS !O INEFFABILIS GLORIA PASSIONIS !,
IN QUA ET TRIBUNAL DOMINI,ET IUDICIUM MUNDI,
ET POTESTAS EST CRUCIFICI !
NOVA HOSTIANOVO IMPONERETUR ALTARI,
ET CRUX CHRISTI,NON TEMPLI ESSET ARA,
SED MUNDI.
GLORIAM CRUCIS COELO TERRAQUE RADIANTEM PURO AC LIBERO CORDE SUSCIPIAT
Anamnesis 7 ,
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N , amados hijos, los poderososmotivos que el sabio Pontce [Papa Len XIII] nosviene exponiendo para persuadirnos de la necesidadde recurrir Mara con la oracin del Rosario. Invocando la tra-dicin de la Iglesia, que [nos] ensea a volver los ojos conados ala Madre de Dios en todos los peligros y aicciones, nos ha recor-dado tambin que, segn ate igua esa misma tradicin, es el Ro-sario la frmula de orar ms provechosa al pueblo cri iano y lams acepta a Dios y a Mara. Por medio de la oracin del Rosarioel glorioso Patriarca Santo Domingo, que fue el primero que lain ituyipse primus in ituit re ableci las co umbrescri ianas en los pueblos, disip los errores de la hereja e hizodeponer las armas a poderosos caudillos que la amparaban yso enan. Sabidos son los triunfos de las armas cri ianas sobrelos ejrcitos ineles, debidos al patrocinio de Mara invocada enla oracin del Rosario. Aqu mismo, en la capital de Filipinas,e amos celebrando las vi orias que nue ras armas consiguieronen repetidas ocasiones y varios encuentros sobre ejrcitos pode-rosos; vi orias inverosmiles, teniendo en cuenta la inferioridad,casi nulidad, de nue ros medios de defensa, habiendo sido porello atribuidas a la intercesin de la Virgen del Rosario. E a e-cacia de la oracin del Rosario demo rada en hechos que re-gi ra la hi oria de la Iglesia, nos hace e erar, como lo e era elpiadoso Pontce, que cada da se generalizar ms el uso de e aoracin entre los eles, y por su medio se avivar la fe, renacernlas buenas co umbres y volvern das de paz a la Iglesia hoy tancruelmente atribulada.
De nuevo os lo repetimos, amados hijos: es necesario orar, y
orar incesantemente, porque la oracin es la llave que abre el te-soro de las divinas misericordias, y slo por misericordia de Diospodemos ser salvos. Es necesario buscar en nue ras oraciones elamparo de Mara Inmaculada, para que cmo Madre de la graciay abogada de los hombres interceda por nosotros. Debis tam-bin, obedeciendo las intimaciones del Soberano Pontce Vica-rio de Jesucri o, hacer uso frecuente de la oracin del Rosario.
FRAY BERNARDINO NOZALEDA Y VILLAArzobispo de Manila
Carta pastoral sobre la necesidad de orar, de octubre de
Y , beloved children, the power-ful motives that the wise Pontiff [Pope Lcometh to expound to us to persuade us ofsity to have recourse to Mary with the prayer of thevoking the Tradition of the Church, which teachethour eyes condent unto the Mother of God in allaffli ions, he hath reminded us as well that, as thiTradition beareth witness to, the Rosary is the formo protable to Chri ian peoples, and the mo acceGod and to Mary. rough the prayer of the Rosary, ous Patriarch Saint Dominic, who was the r to inipse primus in ituit re-e ablished the Chri ian cu oms populace, dissipated the error of heresy, and madprinces, who sheltered and supported these errorstheir arms. Known are the triumphs of Chri ian armfaithless armies, owed to the patronage of Mary inprayer of the Rosary. Right here, in the capital of thewe are celebrating the vi ories which our arms achpeated occasions and various encounters with powunlikely vi ories, taking into account the inferiority,lity, of our means of defence, having been by this the intercession of the Virgin of the Rosary. is effiprayer of the Rosary, demon rated in feats which ththe Church regi ereth, maketh us hope, as the piohopeth it, that each day the use of this prayer shall bwidely known among the faithful, and by means oshall be enlivened, the good cu oms be reborn, andpeace return to the Church today so cruelly aggrieve
Again, We repeat it to you, beloved children: it
to pray, and to pray without ceasing, for prayer is openeth the treasury of divine mercies, and only byGod can we be saved. It is necessary to search in ouprote ion of Mary Immaculate, so that ju as she is thof grace and Advocate of mankind, she mayeth inteYou mu also, obeying the intimations of the Soverethe Vicar of Jesus Chri , make frequent use of the pRosary.
FRAY BERNARDINO NOZAArchbishop of
Pastoral letter on the necessity of prayer, October
Ex actis Benedicti PP. XVIArt. . [] Proinde Missae Sacricium, iuxta editionem
typicam Missalis Romani a B. Ioanne XXIII anno promul-gatam et numquam abrogatam, uti formam extraordinariam Li-turgiae Ecclesiae, celebrare licet. Conditiones vero a documentisantecedentibus Quattuor abhinc annos et Ecclesia Dei pro usuhuius Missalis atutae, sub ituuntur.
Anamnesis8 ,
Seccin espaola Spanish section
VII abhinc annos,BENEDICTUS XVI
Deo miserantepopuloque gaudentelitt. promulgavit ap.
SUMMORUMPONTIFICUM
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H is Holiness Pope Emeritus Benedicould not have ele ed a more apprday to promulgate his apo olic letterSummoruPonticum.e fea of the Exaltation of the HCross reminds us of that er while in rumdeath whereupon the Lord made the perfce with the complete separation of HSacred Body and His Mo Precious Bloo
Chri endom of today has forgotten tmeaning oftheSacrice. It only has a memits nobility but not of its consequence.crosses the mind of many a modern Ch
invoke sacrice, he does so without fuling the merit of our Lords Passion onis ate of amnesia, as we have regi ered bhas infe ed the Church.
We and for all that our predecessorFaith had held sacred for centuries. To eroded with such inattention and delibcrushes our heart, for we see in it the itriumph of evanescence, that wicked inence of the world. Butthismonumental a Pope Benedi XVI reassures us that wecover, to some measure, if not in its entiwe have wantonly disregarded in the u
intention to converse with the world.e Church has opened Her doors windows to infuse the polluted air of twith the divine scent of Her incense. Buwatchmen who ought to have manned thprevent pollution from entering into the our do rine have oundered in their dutiewe and beneath the possibility of watchincense become extin and depleted. Lethis Benedi ine gift, therefore, to replenincense, and re ore that holy fragrance wthreatened to ebb away amid the lth of t
Laus Deo Virginique Matri.
Anamnesis , 9PER CHRISTUM SALVATI SUMUS !
xviii kl. oct. Nos autem gloriari oportet in Cruce Domini nostri Iesu Christi : in quo est salus, vita, et re-surrectio nostra : per quem salvati, et liberati sumus.
1 At the offertory on the First Friday of September.2 After the procession on the XIII Sunday after Pen-tecost in honour of the Nativity of Mary.3 Before the distribution of Holy Communion on the feast ofOur Lady of Sorrows.4 After the procession on the XVI Sunday after Pentecost in honour of St Laurence.
1 2
3
4
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. Truly, [] by their [Venerable Brethren Cardinals of the Church] counsel and assent, and by the fullness of Apo olic power, move and release the aforementioned city, by Apo olic authority, in thpresent letters, from the superiority, power and subje ion, visitation,
Anamnesis ,
which I shall say: Father, save Me fromthis hour. But for this have I come to thishour. Father, reveal y Son. And whenthe voice of the Father had come fromheaven, saying: Ju as I have revealed, soshall I reveal again, Jesus, re onding to
those anding about, said: It is not forMe that this voice was made, but for you.Now is the judgment of the world; nowthe prince of this world will be ca out.And I, if I be lifted up from the earth,shall draw all thing to Myself.
O admirable power of the Cross! Ounutterable glory of the Passion, uponwhich is the tribunal of the Lord, and the judgment of the world, and the power ofthe Crucied! For ou did , O Lord,draw all things to yself, and whenou did retch y hands all day toan unbelieving and contradi ing people,the whole world received the thought ofconfessing y Maje y. ou did , OLord, draw all things to yself, when inthe curse of the crime of the Jews, all theelements of nature expressed their com-mon feeling; when, the lights of heavenhaving darkened and the day havingturned to night, the earth likewise shookwith unaccu omed tremors, and all crea-tures withheld themselves from the ser-vice of the wicked. ou did , O Lord,draw all things to yself, for, the veil ofthe temple having been rent, the Holy ofHolies retreated from the unworthyprie s; so that the gure might bechanged into the truth, the prophesy intothe manife ation, and the law into theGo el.
ou did , O Lord, draw all thingsto yself, so that what was prote edwith shadowed signs in one temple in Judea, the devotion of all nations every-where might celebrate fully and openly inthe sacrament. For now the order of Le-vites is brighter, and the dignity of eldersgreater, and the anointment of prie sholier: for y Cross is the fount of allbenedi ions, the cause of all graces;
Glory | p. 6
10
Glory | continued on p. 12
On Holy Saturday, April ,the frigate sent to reconnoitre certain is-lands near Bohol, which had drifted awayowing to the tide, returned. Juan deAguirre and E eban Rodrguez reportedthat this island of Ceb was densely,populated, containing many large villages,and among them were many people in-habiting the coa , and inland many culti-vated di ri s.
Legazpi at once called a meeting, and,this council, unanimously overturning thedecision made earlier on ursday in theFourth Week of Quadragesima, April
, appointed Ceb as the island to becolonised, the notarial record regi eringbitterly that the natives [had] apo a-tised, abandoning the evangelic law thatthey had received of their goodwill, andreturned to their wicked rites and oldenceremonies. Intent, however, to seekpeace and friendship from the natives,and to buy provisions from them at areasonable co , Legazpi ordered the eetto leave Bohol.
ey reached the port of Ceb onEa er Friday, April . e follow-ing day, Juan de Camuz found the image
of the Holy Child in a hut.On Tuesday, May , MiguelLpez de Legazpi took royal and a ualpossession of the island of Ceb, on be-half of the Spanish Crown. It was the
fea of the Apparition of Saint Me ceremonies of claiming possincluded, as atte ed by the notarord of Hernando Riquel, the celeof the Holy Sacrice of the Massappointment of the future locatiochurch. It was for this very reasothe possession of the island of Cplace on the fea of Saint Michaethe r Spanish colony in what wothe Philippine archipelago, the boof whose fort was traced on thsame day, was namedVilla de San Migu
is would later be renamedVilla deSantsimo Nombre de Jess, in honour the Holy Child, which would bwhat currently is the city of Ceb
On June , the King, Felipeissued a royal decree (cdula real ) in ru -ing his ambassador in Rome to prthe Supreme Pontiff the wishesdeceased bishop of Manila, Fray go de Salazar, as ena ed by theCortedividing the see of Manila into onpolitan and three suffragan sees. FHoly See, Pope Clement VIII senSpain four bulls all dated Auguone bearing the incipitSuper unive
orbis ecclesias,the re bearing incipitSupeecula militantis Ecclesiae.From the bull that was intend
theVilla del Santsimo Nombre dwequote:
t A began ju as the
immense net of evangelisation was yet to be ca uponwaters, eckled with some seven thousand isles and
hi ory saw the r Spanish settlement in these islands namArchangel, to be renamed later in honour of the Son of Godr sees in the archipelago dedicated to the Holy Guardian A
Angels and the archipelago Jesson G. Allerite
Angels | continued on
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Bearing the same date, four royaldecrees came out of the Spanish Courtwith the publication of the four afore-mentioned bulls. e see, however, affli -ed by troubles that prevented it fromere ing its temple, would only be able tosee its cathedral consecrated to the HolyGuardian Angel in by its th bish-op, the Recolle Fray Joaqun Encabo dela Virgen de Sopetrn.
While all the sees in the island ofLuzn were placed under the patronageof the Immaculate Conception, the see inthe Visayas, which, in the time of its va -e expanse, covered the entire island ofMindanao and the Marianas, was placed
told to eat the fruit of the womb so that we may not die, but may eternal. [] Whoever eats the fofruit of Eden dies, but whoever deat the fruit of the womb of Ma[] And Who is the fruit of the w
Mary? Blessed art thou among wand blessed is the fruit of thy wsus. Jesus Himself said: Unlesthe esh of the Son of Man, youhave life in you.
e saints were not lacking in win praising this day of the birth ofgin Mary. Saint Andrew of Crethis day a solemnity of entrance, beginning, whose end is the unioWord with our esh; a virginal fof joy and condent for all It ginning of salvation, the origin fea , says Saint Peter Damian, hold! the Mother of the Bridegrborn. With good reason does theworld rejoice today; and the Chuside Herself, bids Her choirs sinding songs. [] So we beginforward towards Chri mas. e whworld rejoices today! And the bids Her choirs to sing weddingIndeed, what a beautiful child is us today! Saint Bernard of ClairvMother of God, Queen of heaveereign of the world, all generatyou blessed, for you have brouglife and glory for all. In you, thever nd their joy, the ju nd graners pardon; in you, and by you, ayou, the merciful hand of the Ahas reformed the r creation!
But while we admire the beathis little child, who is bright asand fair as the moon, let us not foshe is like an army arrayed forSaint Louis de Montfort said: Mary that the salvation of the wobegun, and it is by Mary that it consummated. Being the way by Jesus Chri came to us the r timwill also be the way by which
Anamnesis
under the patronage of the Holy Guardi-an Angel, its city being dedicated to theMo Holy Name of Jesus.
From the r fort of Saint Michaelin Ceb, the veneration of Holy Angelsgerminated in different parts of the Phil-ippines and read athwart. Let us, there-fore, invoke the aid of our Holy GuardianAngels, that they may guide our dailypath and watch our nightly re .
Holy Guardian Angels, pray for us!
Enmity | p. 6
11
Enmity | continued on
each and every other episcopal jurisdi ion of the bishop of Manila for the time being;with the aforecited authority and tenor, We likewise forever ere and in itute thesame town as city to be known after the Mo Holy Name of Jesus, as well as thechurch, in the same town of the Mo Holy Name of Jesus thus ere ed a city, alreadycon ru ed or yet to be con ru ed under the invocation of theHoly Guardian An- gel,as cathedral church of the archbishop of Manila, for the time being, whose church,
thereupon a cathedral, We have to that extent now ere ed and in ituted as metropoli-tan church, from similar causes, with the counsel of the same Brethren, through otherletters of Ours, ju as is contained more completely in the other abovementioned let-ters, as future suffragan, as well as the see and the episcopal treasury in it, with all theappropriate and accu omed privileges, honours, and insignia, for the bishop of theMo Holy Name of Jesus yet to be named, who mayeth take charge of the same churchof the Mo Holy Name of Jesus, and who mayeth possess and discharge episcopal ju-risdi ion, and all others which pertain to episcopal duties, and who mayeth be under-neath the archbishop of Manila, by his metropolitan right [].
Angels | p. 10
,
Chanson des anges (detail) | William-Adolphe Bouguereau
ngel de mi guarda,mi dulce compaa,no me desampares,ni de noche, ni de da.
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TRADITIONAL MATRIMONY
Catholic marriages in the Philippines
are solemnised according to the e-cial ritual taken from the -(cf. A a & Decreta I Concilii Plenarii
Insularum Philippinarum,n. ).is ritual isobligatory for the Philip-
pines (Rit. Roman., tit. VII, c. ., n. .;CIC,can. ).IMPRIMATUR Jos N. Jovellanos.
For enquiries, please contact and . Details on the ceremonies can befound here: www.deipraesidiofultus.blogspot.com/search/label/Mozarabic%20Rite.
LATIN IN MASS
The Catholic Church has ad
Latin as Her official languacause She is the Universal Churhas been appointed to teach all and, consequently, for Her, no nbarriers can exi . To say the Manational language, however convmight be, would be unworkableCatholic Church simply becauseCatholic. Her oneness of faith is in Her oneness in eech.
The Sanctuary Lamp, May
come the second time, though not in thesame manner.
And then, Saint Louis de Montfortarts to eak in an apocalyptic way. Hearts to eak of the la days, the naldays, and the latter times. He said: Mary
mu shine forth more than ever in mercy,in might, and in grace in these latter times:in mercy, to bring back and lovingly re-ceive the poor rayed sinners who shallbe converted and shall return to the Cath-olic Church; in might, again the enemiesof God, idolaters, schismatics, Mahome-tans, Jews, and souls hardened in impiety,who shall rise in terrible revolt againGod, to seduce all those who shall be con-trary to them, and make them fall bypromises and threats. [] And nally,she mu shine forth in grace, in order toanimate and su ain the valiant soldiersand faithful servants of Jesus Chri , whoshall do battle for his intere s. Marymu be terrible as an army ranged in bat-tle, principally in these latter times. It isprincipally of these la and cruel persecu-tions of the Devil, which shall go on in-creasing daily till the reign of the Anti-chri , that we ought to under and thatr and celebrated predi ion and curseof God, pronounced in the terre rial par-adise again the serpent; I will put enmi-ties between you and the woman, andyour seed and her seed.
God has never made or formed butone enmity; but it is an irreconcilable one:
Enmity | p. 11 Anamnesis ,
Glory | p. 10through which is given unto all believersrength from weakness, glory fromshame, life from death. Now, too, withthe variation of eshly sacrices ceasing,the one oblation of y Body and Bloodfullleth all those differences of sacrices:
for ou art the true Lamb of God, Whotake away the sins of the world; and inyself ou accomplishe all my eries,so that, ju as there is one sacrice for allvi ims, so be there one kingdom upon allpeoples.
[]And because the old did pass, and all
was made new, let nobody in the antiqui-ty of carnal life, but let everyone, in ac-complishing day by day, be renewedthrough the increase in piety. For howso-ever much one might be ju ied, he nev-ertheless ought, while he is in this life, tobe more seemly and better as possible init. For whosoever accomplisheth not,faileth; and whosoever gaineth nothing,loseth nothing. For it is to be ha ened inus with the eps of faith, with the worksof mercy, with the love of ju ice, so that,iritually celebrating the day of our re-demption, not in the leaven of ancientmalice and iniquity, but the unleavenedbread of sincerity and truth, we may meritto partake of the resurre ion of Chri ,Who liveth and reigneth in the ages of theages. Amen.
excerpted from Sermon ,on the Passion of the Lord
12
it is between Mary, His worthy Mand the Devil; between the childthe servants of the Blessed Virginchildren and the in ruments of LSatan fears Mary not only more the angels and men, but in sommore than God himself. It is not
anger, the hatred, and the power are not innitely greater than thoblessed Virgin, for the perfe ioMary are limited; but it is becausbeing proud, suffers innitely mobeing beaten and punished by a lhumble handmaid of God, and hmility humbles him more than thepower. e devils fear one of her sia soul more than all the prayers osaints, and one of her menaces them more than all other torments
As we nd ourselves in the mthis raging battle between the Wand the serpent, as the violencethe Chri ians in the Middle Ea lates, as the threat of the Islamphate becomes more di urbing day, let us run to Mary and begcrush the head of the Serpent. Twith the Church, let us ask, as thethis fea , for that peace which seee ever farther and farther fromhappy times. [May] the fea of tivity of the Blessed Virgin brer peace to those for whom the her Son was the dawning of salvaexcerpted from the sermon of
fea of the Nativity of the Ble
