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TiruppavaiSECTIONIINTRODUCTION:ThefirstfivepasuramsofTiruppavaiformonesection.
Paasuram1
maargazhiththingaLmadhiniRaindhanannaaLaal
neeraadappOdhuveerpOdhuminOnErizhaiyeer
seermalgumaayppaadiccelvacciRumeergaaL
koorvERkodunthozhilannandhagOpankumaran
EraarndhakaNNiyasOdhaiiLaNYsingam
kaarmEniccengaNkadhirmadhiyampOlmugaththaan
naaraayaNanEnamakkEpaRaitharuvaan
paarOrpugazhappadindhElOrembaavaay
Thefirststanzawhichstatesthecentralpremisetobeelaboratedintherestofthepoem
containsthefollowingideas:
1.Andal
praises
the
day
(NANNAL)that
has
appeared
of
its
own
accord
for
the
observance
ofthevow.Whatitmeansisthatforasoul,thatdayistheGoodDaywhenheunderstands
allabouthimselfandGodandtheirmutualrelationshipofLordandServantwhichisstated
intheTirumantram.
2.Thefruitingettingone'sbodyisforservingtheLordhereandhereafter(NEERADA
PODUVIR)
3.AllthosewhohavealongingfortheserviceoftheLordarequalifiedtojoin
her.(PODUVIRPODUMINO)
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4.Shespeaksoftheradiancethatattendedonthefaceofhercompanionsonhearingher
requisition.(MADINIRAINDA;themoonisnotintheskyalone!)
5.TheprosperityofGokulaconsistsofSriKrishna'samiablepranksinstealingbutterand
girls;i.e.,thewealthofaSriVaishnavaconsistsofhisintoxicatingloveforandenjoymentof
Lord'scompany.
6.Nandagopa'svigilanceinguardingKrishnawithhisverysharpspearinhandsymbolizes
the"ASTHANE
BHAYA
SANKA"
and
"MANGALASASANA
PARATA"
which
characterizes
aSri
Vaishnava.
7.Yasoda'soverindulgenceofKrishnaisresponsibleforallhispranksandmisbehavior
towardstheyounggopis.
8.SrimanNarayanaistheSOLEMEANSofattainingHisFeet.Thisstrikesthekeynoteofthe
SongDivineTIRUPPAVAI.NARAYANANE(UpayaSwarupam)NAMAKKE(AdhikariSwarupam)
PARAI(PhalaSwarupam)TARUVAN.ThesafestmeansofsecuringHimisnotKarmayogaetc
butHisGraceonly.Thatisthesumandsubstanceofthisverse.
Paasuram2
vaiyaththuvaazhvIrkaaL!naamumnampaavaikkuc
ceyyumkiricaikaLkELIrO paaRkataluL
paiyaththuyinRaparamanatipaati
neyyuNNOmpaaluNNOmnaatkaalEnIraati
maiyittezhuthOmmalarittunaammutiyOm
ceyyaathanaceyyOmthIkkuRaLaicenROthOm
aiyamumpiccaiyumaan^thanaiyumkaikaatti
uyyumaaRueNNiukan^thuElOrempaavaay
Ather
cordial
invitation
ahuge
crowd
gathered
and
the
wonder
struck
ANDAL
exclaims,
in
thisignorancespreadingworld,aretheresomanyinterestedinEmancipation!".She
proceedstoprescribe"dos"and"don'ts"(whichactuallyaretheSAMBHAVITASWABHAVA,
thenaturalcharacteristicsoftheAdhikari).
Whileweappeartobeperformingthisvowforgettingrain,inrealityitisdifferent.She
stressesthewords"NAMUMNAMPavaikku" NAMUM WEarequitedifferentfromothers;
welongforHiscompanyandfirmlybelievethatHealoneistheMeansforachievingit.NAM
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PavaiIndrajitdidamaleficritetoputanendtoRama;butOURbeneficentriteisfor
securingLord'sandHisWorld'sprosperityandhappiness.
TheSriVaishnaviteCodeofConductasprescribedbyherisasfollows:RecitetheSamskrita
andDravidaVedawhichsingsthegloryoftheFeetoftheLordrecliningontheSerpentinthe
MilkyOcean,allthewhilethinkingaboutone'sRedemption.
Eschewall
carnal
and
even
worldly
desires
like
eating
ghee,
drinking
milk
etc.
Batheearlyinthemorning.Don'tadornyoureyeswithcollyrium,oryourhairwithflowers
tillthecompletionofthevow;meaningtherebythataSriVaishnavaneedsdecorationetc
onlywhenheisinunionwiththeLord.Neverindulgeinanactwhichwasnotpracticedby
ourrighteousmindedancestors.Bharatarefusedthekingshipthoughgrantedbyhisfather
andpermittedbyRamaonthegroundsthatthetraditionofSolarKingsdidnotpermita
youngersontorulewhentheelderwasliving.
ASriVaishnavashouldnotspeakillofothersoreventhinkaboutit(whichistantamountto
reportingittotheGodinsidetheheart,therebyensuringtheirfall);Sitaneveruttereda
wordtoRamaabouttheilltreatmentbytheRakshasis.Heshouldeverbereadytodo
charityandimpartknowledgeaboutGodtoallthosewhoneedit.
Inshortheshouldconstantlybethinkingabouthisupliftmentandkeephismindfilledwith
peaceandhappiness.
Paasuram3
ONGkiulakaLan^thauththamanpErpaati
naaNGkaLnampaavaikkuccaaRRinIraatinaal
thINGkinRinaatellaamthiNGkaLmummaaripeythu
ONGkupeRuNY
cen^n^el
Utu
kayal
ukaLap
pUNGkuvaLaippOthilpoRivaNtukaNpatuppath
thENGkaathEpukkirun^thucIrththamulaipaRRi
vaaNGkak kutamniRaikkumvaLLalperumpacukkaL
nINGkaathacelvamniRain^thuElOrempaavaay
InthisverseANDALwishesforrainandconsequentialprosperityforthewholeworldasthe
worldisthepropertyofherLord.SowhoisaSriVaishnava?Itishewhowhilebeing
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detachedwithreferencetotherichesoftheworld,isatthesametimeaspiringforthem
consideringthemashisLord'sriches.HenceallSriVaishnavasafterdailyprayerrecitethe
versewhichsays"SarveJanahSukhinoBhavantu"everyoneshouldbehappy.
Andaltellsthegirls,"Ifwe,girls,recitetheNAMEoftheLordwhomeasuredtheentire
universewithhisthreestepsandobservethisvowthenthewholeworldwillbecome
prosperous."Notethetextwhichsays"UthamanPER"(hisNAME).Shecouldhavesimplysaid"ifwesing
thegloryoftheLord."Butshesaysinstead,theNAMEoftheLord.Whichmeansthatthe
NAMEOFTHELORD(theTiruAshtaksharaMantra,theEightSyllableone)ismoreefficacious
thantheLordHimself.InthecourthallofDuryodhana,whenDraupadiwasbeingdisrobed
byDussaasana,itwasonlytheNAME"Govinda"whichsavedhermodestywhiletheLord
failedher.
ButwePrapannas(Surrenderers)seeksalvationonlyfromHim.TheMantraisonlyfor
understandingthetruenatureoftheSoul,Lordandthemutualrelationship;itisessentially
topromotetheARTHAPANCHAKAknowledge.
NEENGATHA
Selvam
we
see
that
riches
do
not
remain
for
long
with
any
man;
then
what
doesNEENGATHAmean?ItreferstotheMokshaAiswarya,ServiceofGod,obtainedthrough
therecommendationofSriMahalakshmi.
Paasuram4
aazhimazhaikkaNNaa!onRunIkaikaravEl
aazhiyuLpukkumukan^thukotuaarththERi
UzhimuthalvanuruvampOlmeykaRuththup
paazhiyan^thOLutaip
paRpanaapan
kaiyil
aazhipOlminnivalampuripOlninRathirn^thu
thaazhaathEcaarNGkamuthaiththacaramazhaipOl
vaazhaulakinilpeythitaay naaNGkaLum
maarkazhinIraatamakizhn^thuElOrempaavaay
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ThePresidingDeityofRainwaskeenlyobservingthehappeningsinthisworld.Hesawhis
masterSrimanNarayanaservingallthegopis.Sohethoughtthattakingordersfromthe
gopisandcarryingouttheircommandswasthebestandeasiestmeansofpleasinghis
master.SoapproachingAndalwhowasintheguiseofagopiherequestshertocommand
him;andshedoessoinadetailedmannerinthisverse.
Theinner
significance
is
as
follows:
Just
as
the
heir
apparent
to
the
throne
is
always
feared
andrespectedbyallministersandofficerssoaretheSriVaishnavasbyinferiorgods.Hence
WhenaSriVaishnavaworshipsotherdeitieslikeIndra,RudraVarunaetc,heisdoing
somethinginappropriateaswellasridiculous.Itwillonlycausehisdownfallandruinhis
chanceofgettingsalvation.SoBeware!
SoheretheRainGodwhohascometohearhercommandistold,"Gotothemiddleregion
ofthesea,drinktheentirewaterleavingnotadrop,thenpouritoutinitsentiretywithout
discriminatingbetweentheplaceswherethegoodandbadlive.Therain,whichresembles
thearrowsshotbySriRamatoshatterthedemonstopieces,shouldinsteadbringforth
happinessandprosperitytotheentireland."
A
Sri
Vaishnava
is
one
who
always
thinks
of
everything
good
for
everyone
in
this
world.
Paasuram5
maayanaimannuvatamathuraimain^thanaith
thUyaperunIryamunaiththuRaivanai
aayarkulaththinilthOnRumaNiviLakkaith
thaayaikkutalviLakkamceythathaamOtharanaith
thUyOmaayvan^thunaamthUmalarthUviththozhuthu
vaayinaalpaati
manaththinaal
cin^thikkap
pOyapizhaiyumpukutharuvaanninRanavum
thIyinilthUcaakumceppuElOrempaavaay
Amongtheassembledgopis,oneexpressedadoubt,"weareplanningelaboratelyfor
gettingthecompanyofKrishna.Butremember,wearesinnersandoursinswillthrow
obstaclesinourpath.Italwayshappenswhenagooddeediscontemplated.Itisthewayof
theworld.TakethecaseofDasarathawhoplannedthecoronationofRama;thegreat
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omniscientsageVasishtafixedthedate;thecitizensclamoredforhimandapplaudedthe
decision.Butwhathappened?Ramawenttotheforestforsakingthecity,anditwasHis
Paduka(holysandals)whichsatonthethroneforfourteenyears.Sowhatisthesuretythat
wewillsucceed?"
Theanswerisgiveninthisverse:RecitethenameofKrishna;thinkofhim;offerflowers;and
allobstacles
will
vanish.
All
sins
committed
before
taking
Refuge
with
Him,
as
well
those
unwittinglyaccruingafterSurrender(Saranagati)willperish.ThePurvaAgha(earliersins)
willbeburnttoasheslikecottonbalesinafire;andtheUttaraAgha(subsequentsins)will
notsticktothepersonlikedropsofwatertoalotusleaf.
Milkisbothapleasurablefoodaswellasamedicinetocurebile.Thesameisthecasewith
Him.(Maruttuvanaaininramamanivanna)
SECTIONIIINTRODUCTION:Thesecondtenpasurams615formthenextsection.These10stanzas
describethesleepinggirlsbeingwokenupbythosewhoarealreadyup.Thesetwogroups
representKAINKARYA
NISHTHA
(those
impatient
to
serve
God,
like
Lakshmana)
and
GUNANISHTHA(thosewhoarecontenttomeditateonthegloriousqualitiesofGod,like
Bharata).NammazhwarspeaksoftheirpresenceeveninVaikunthaloka VAIKUNTATTU
AMARARUM(serviceminded)MUNIVARUM(enjoyingHisVirtues).
Poisonactsondifferentpeopleindifferentways somefaintandsomerunhereandthere;
sodotheattributesofSriKrishna.Hencethesleepinggirlisnotabitinferiorintheirlonging
forKrishnatothosewhowakethem.ThoughonecouldgotoKrishnaonone'sown,itisnot
advisable"VEDAMVALLARGALAIKKONDU,VINNORPERUMANTIRUPPADAMPANINDU"says
Nammazhwar.WeshouldalwaysapproachHimthroughsomegodlyperson;becausewe
havesinnedagainstHimandbeingaSWATANTRA(freetoactasHepleases),Hemaypunish
us.HenceaRecommendingAuthorityisverymuchneeded.MoreoverHisvirtuesarelikea
hugeriverinspateduringrains,andsoifamanwantstocrossithewouldneedthehelpof
others.Further
unlike
in
the
case
of
carnal
company,
enjoyment
of
His
company
will
be
sweeterinthecompanyofBhaktas.
Thosegopiswhoarevigilantaregoadedonbytheirhaste(twara)togetKainkarya,while
thosethatareasleephavefirmfaith(adhyavasaya)intheLordasUpaya.Hencepasurams6
15giveroomforinterpretingthemasreferringtoAzhwarsandacharyas.
Paasuram6
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puLLumcilampinakaaNpuLLaraiyankOyilil
veLLaiviLicaNGkinpEraravamkEttilaiyO
piLLaayezhun^thiraaypEymulainaNYcuNtu
kaLLaccakatamkalakkazhiyakkaalOcci
veLLaththaravilthuyilamarn^thaviththinai
uLLaththukkoNtu
munivarkaLum
yOkikaLum
meLLaezhun^thu"ari"enRapEraravam
uLLampukun^thukuLirn^thuElOrempaavaay
Thegirlsapproachthemansionofagopiandwakeherupbyindicatingsignsofearlydawn,"
eventhebirdsareupandchirping.Getup."Thesleepinggirlrejectsthisreason,"ohgirls,
youneverallowthebirdsinyourtowntosleep,withyourchantingofHisnamesandmaking
themchanttoo.Thisisnosignofdawn!"Thentheymentionanoteworthysign,"
PULLARAYANKOILetc...TheblowingconchinthetempleofVishnuforearlymorning
worship,isinvitingusallforHisservice.Getup."
Herethe
phrase
PULLARAYAN
KOIL
brings
out
an
excellent
quality
of
the
Lord:
PULisbird,hereGaruda;ARAYANking;KOYILtemple ThetempleofVishnu.Butwhythis
circumlocution?Thereisareason.
InRamayanawhilenarratingtoHanumanherabductionbyRavana,Sitasays,"Onthat
fatefuldayIwasluredbythatdemondisguisedasadeer,andwasseparatedfromRama's
youngerbrotherandLakshmana'selderbrother(RAMANUJAMLAKSMANAPOORVAJAM
CHA)." Suchphraseologyisusedforapurpose.TheLordfeelshappywhenHisnameis
coupledwithHisdevotee'sandsodoesthedevoteewhenheisreferredtoasbeing
subservienttotheLord.ThemessageofSita(SriDevi)andAndal(BhuDevi)tousisthat
whenaSriVaishnavanameshischildheshouldfollowthisprinciple.
ULLATHUKKONDUetcinthisverseisnoteworthy.Themunisandyoginsgetupinthe
morningvery
slowly
from
their
beds
so
that
the
Lord,
taking
eternal
abode
in
their
hearts
maynotbedisturbed.Prahladawaspusheddownfromthetopofahugemountain,and
whilefallingheheldfasthisbosomwithgreatconcernforSriHarilivingthere,never
botheringaboutwhatwashappeningtohimself.ButtheLordwaitedforhimatthebottom
ofthemountainandreceivedhiminhisspreadarms.
ParasaraBhattarusedtoembellishhisbodywithsilkenrobe,ornaments,sandalpasteetc,
andwhenaskedaboutitsproprietyinrespectofthedespicablebody,hesaidinhisviewit
wasnotdespicablebutadorablebeingthesanctumsanctorumoftheAlmighty.
Andalalsoleavesthislessoninthisverse:Whenyougetupinthemorningchantthename
ofHari(HARIRHARIRHARIRITIVYAHARETVAISHNAVAHPUMAN).Letusdoso.
Paasuram7
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keechukeechenRueNGkumaanaiccaaththan kalan^thu
pEcinapEccaravamkEttilaiyOpEyppeNNE
kaacumpiRappumkalakalappakkaipErththu
vaacanaRuNGkuzhalaaycciyar maththinaal
Ocaipatuththa
thayiraravam
kEttilaiyO
naayakappeNpiLLaaynaaraayaNanmUrththi
kEcavanaippaatavumnIkEttEkitaththiyO
thEcamutaiyaaythiRaElOrempaavaay
Inthisstanza,fromthetwoaddressesinvocativecasePEYPENNE!andNAYAKA
PPENPILLAY!whicharediametricallyoppositeinmeaning,wearetounderstandthatthey
aresaidoutofloveandaffectionforthesleepinggirl.Whatevermaybetheapparent
contradiction,theinnerfeelingismostimportantwhilemovingwithSriVaishnavas.
Inthe6000Padicommentarywefindveryinterestingandenlighteningcommentsandto
illustratethemanepisodenarratedwithexquisitecharm.Havingwokenupahandfulofgirls
Andalcould
have
proceeded
on
to
Krishna.
Why
go
to
EVERY
house?
If
one
is
aSri
Vaishnava
heshouldthinkofthewelfareofALL notjustafew.Notevenasinglegirlshouldlosethe
goldenopportunityofgetting
thegraceofSriKrishna.Aman'srelationshipwithSrimanNarayanaistrueonlyifherejoices
atthegoodluckofanothermanasifitwerehisownson's.Ifhefailstofeelthatwayheis
noSriVaishnava.
ALKONDAVILLYJEEYAR,asincerepupilofSRIRAMANUJAoncemetinSriRangam
NANJEEYAR,thediscipleofPARASARABHATTAR.Theformerexclaimed,"OJeeyar!ReallyI
havenotdevelopedatasteforBhagavadVishaya(i.e.,God)."Nanjeeyarwasamazedand
asked"Howisthispossible?YouarethefaithfulstudentofSriRamanuja,servinghim
assiduously still yousaythis?"Theformersaid,"IfamanhasrealtasteforBhagavanhe
mustenjoy
the
sweet
company
of
His
devotees.
If
not
he
is
no
Sri
Vaishnava.
Have
we
developedthatpleasurableattitudetowardsSriVaishnavas?HenceIsayso."
Unlessthemeeting,minglingandderivingsupremesatisfactionandhappinessinthe
companyofBhagavatasaresecuredhereinthisworld(whichistheintensivetraining
groundforourlifeinSriVaikuntha),Mokshawillnotbedelectable.NAMMAZHWARsaysat
theendofTiruvaymozhi,"ADIYAARODUIRUNDAMAI".Heaspirednotforthemereunionof
theLordbutforthesameinthecompanyofHisdevotees,whichalonewouldmakeit
delectable.
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Paasuram8
keezhvaanamveLLenRuerumaiciRuveetu
mEyvaanparan^thanakaaNmikkuLLapiLLaikaLum
pOvaanpOkinRaaraip
pOkaamal
kaaththu
unnaik
kUvuvaanvan^thuninROm kOthukalamutaiya
paavaayezhun^thiraaypaatippaRaikoNtu
maavaaypiLan^thaanaimallaraimaattiya
thEvaathithEvanaiccenRunaamcEviththaal
aavaavenRuaaraayn^thuaruLElOrempaavaay
HereagirlwhoisKrishna'sparticularsweetheartisbeingwokenup.Shecanbecomparedto
NAMMAZHWAR(Krishnatrishnatatvam)theveryembodimentofdeepdevotiontoSri
Krishna.Hercompanyiscertaintoaccomplishtheirdesire.KOTHUGALAMUDAYAPAVAAI!is
amostbeautifulformofaddress.
"Thehorizonhasbecomebright.Getup."saythegirls.Butsheastonishesthembyreplying,
"ItisthelusterfromyourmoonlikefaceswhichhasbrightenedtheEasternquarter.Theday
isyettodawn."
ThesecondsignofdaybreakmentionedinthisstanzaindicatesthatAndalhasindeedbeen
transformedintoagopi "Thebuffaloesarefastdispersinginthefieldssearchingforthe
tendergreengrasswiththedewdropsofdawnclingingtothem.Ifwedelay,Krishnawould
havefollowedthemintotheforestandourpurposewouldbelost." Thisstatementcould
nothavecomeoutofthelipsofanyoneotherthanatruecowherdess.SoAndalhastotally
identifiedherselfwithagopi,livingwiththecowherdsandtakingpartinalltheirdaily
chores.
HerfatherSriVishnuchittawasalearnedVedicauthorityandhadevenwrittenarulebook
forconductingsacrificescalledKalpaSutra.HetooassumedtheroleofYasodatotheextent
ofparticipatingineverychildishactivityofKrishna.Forthishisdaughteraffectionatelycalls
him,"BhogattilVazhuvadaPuduvayarkon"(onewhohasnotmissedasingleopportunityto
enjoyKrishna).Nowhisdaughterdoesthesame.
Theconclusionisthis:Onlythatcasteisdesirable,whichiscongenialfortheenjoymentof
GodandwhichiscalculatedtobringdownHisGraceonus.SRILOKADESIKAsaysinSRI
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VACHANABHUSHANAM,"PeriyazhvarumTirumagalarumGopaJanmattaiAsthanam
Panninargal."
Paasuram9
thUmaNi
maataththuc
cuRRum
viLakkeriyath
thUpamkamazhaththuyilaNaimElkaNvaLarum
maamaanmakaLE!maNikkathavamthaaLthiRavaay
maamIr!avaLaiezhuppIrO unmakaLthaan
UmaiyO?anRiccevitO?anan^thalO?
Emapperun^thuyilman^thirappattaaLO?
maamaayanmaathavanvaikun^thanenRenRu
naamampalavumnavinRuElOrempaavaay
ThegopiwokenupinthisversehasunflinchingfaithintheLord'sUPAYABHAVA.Inthis
regardshematchesverywellwithSitawho,whenHanumansuggestedthathecarryher
backtoRama,sternlyrefusedandrebukedhimsayingthathewasequaltoRavana,(Ravana
tulya)inthisthatwhileRavanarobbedRamaofoneofhispossessions,Sita;Hanumanis
tryingtorobHimofanother,His"Sarvalokarakshakatvam"(solerighttoprotectall).Then
sheadded,"Withmypowerofchastitywhichcooledyourburningtail,Icouldhavesaved
myself;butthatwouldhaveonlydestroyedRama'sreputation.HealonebyHisprowess
shouldrescuemeandestablishhisvalour.TatTasyaSadrusamBhavet.Thatalonewouldbe
befittingtoHim."Hanumanapplaudedthesewords.
SoalsothisgirlhavingtransferredherburdentoSriKrishna,sleepshavingtotalfaithinHis
words,"Ananyahchintayantomam......Yogakshemamvahamyaham".ANDALteachesusin
thisstanzathatasoulaftersurrenderingtotheLordshouldbelikethisgopi.
"MAMANMAGALE!" Oh,myuncle'sdaughter!.Thoughbloodrelationshipiscondemnedas
itcontributestoworldlyattachment,thesameismostwelcomeifithelpstodoserviceto
GodandHisdevotees.NAMMAZHWARrecommendslivingwithallrelationsin
TIRUVAYMOZHI8.10,11,butcondemnsthesamein9.1.1fortheabovereasons.KOORATHU
AZHWANusedtoremarkwithasadheart,"IdonothavebloodrelationshipwithSri
RAMANUJA.Fieuponme!ThatgoodfortuneiswithMUDALIANDANandEMBAR!"Thisidea
isnoteworthyinthisverse.
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Paasuram10
nORRuccuvarkkampukukinRaammanaay!
maaRRamumthaaraarOvaacalthiRavaathaar
naaRRaththuzhaaymutinaaraayaNan nammaal
pORRappaRai
tharum
puNNiyanaal
paNtu
orun^aaL
kURRaththinvaayvIzhn^thakumpakarNanum
thORRumunakkEperun^thuyilthaanthan^thaanO
aaRRaanan^thalutaiyaay!aruNGkalamE
thERRamaayvan^thuthiRaElOrempaavaay
Therearetwoaddressesinthevocativecaseinthispasuram NOTRUSUVARGAM
PUKUKINRAAMMANOY!andARUNKALAME! bothbringouttheexcellencesofthisgopi
andtherebyimplytheexcellentcharacteristicsofgoodSriVaishnavas.
1.SUVARGAMheremeansonlyunionwithGod.Sitasays,whilepressingRamatotakeher
with
Him
to
the
forest,"
If
I
am
with
you
that
is
heaven
for
me.
Separation
from
you
means
hell."ThegirlherehascompletedallherritesbysurrenderingtotheLordandhenceis
enjoyingHiscompany.SoalsoforaSriVaishnavathereremainsnothingtobedonebyway
of"Upaaya"afteracceptingHimasthesolerefuge(SARANAGATI).
2.ARUNKALAME!"Kalam"hastwomeanings(a)vesseland(b)ornament;ASriVaishnavais
thevesseltocontainHisGrace.ASriVaishnavapossessessuperiorornamentsintheformof
virtues;orhehimselfisthebestornamentembellishingthegatheringsofotherSri
Vaishnavas.
SUVARGAcanalsobebrokenupintoSU+VARGA(SU=goodVARGA=gathering).Ifaman
possessesallgoodqualitieshewillbetakenintothefoldofSriVaishnavites.(Refto
PERIYAZHWARTIRUMOZHI3.6.11 Saadukottiyulkollappaduvare.)
Paasuram11
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kaRRukkaRavaikkaNaNGkaLpalakaRan^thu
ceRRaarthiRalazhiyaccenRucerucceyyum
kuRRamonRillaathakOvalarthampoRkotiyE
puRRaravalkulpunamayilEpOtharaay
cuRRaththuthOzhimaarellaarumvan^thu nin
muRRampukun^thumukilvaNNanpErpaata
ciRRaathEpEcaathEcelvappeNtaatti nI
ERRukkuuRaNGkumporuLElOrempaavaai
Inthispasuramagopireputedforherexquisitebeautylikeagoldencreeper(PORKODI)and
bornofaverynoblefamily,isbeingwokenup.Herfatherandkinsmenareknownfor
dischargingthedutiespertainingtotheircowherdcaste,whichentailsmilkinganendless
numberofcows.SoAndalseemstosaythatperformanceofone'sdutyasenjoinedinthe
ScripturesiscalculatedtobringhappinesstotheLordandtherebyfallsintothecategoryof
HisService.Oneshouldhenceneverdiscardone'sduty.
SETTARTIRALAZHIYAisnoteworthy.SETTARmeansenemies.Whoaretheenemiesmeant
here?NotthosewhodespisethembutthosewhowanttoharmSriKrishna.ForaSri
Vaishnavathereisnodirectenemy;hewillnotmindormayevenwelcome(asitwilltake
awayhissin)someonetryingtoharmhim.Butheconsidershimhisenemywhointends
harmtotheLord.
SUTTATTUTHOZHIMAR thegirlcompanionsofthisgopi whoarethey?Theyarethose
whoevenafterperformingallkindsofservicestotheLord,donotexpectanythinginreturn
exceptHisSupremeSatisfactionandHappiness."Praharshayishyamisanathajeevitah" I'll
makemylifeworthwhilebypleasingHim saysSriALAVANDAR.ThestanzainNACHIYAR
TIRUMOZHI"Naarunarumpozhil"(9.67)isalsotoberememberedinthiscontext.
Paasuram12
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kanaiththuiLaNGkaRRerumaikanRukkuiraNGki
ninaiththumulaivazhiyEninRupaalcOra
nanaiththuillamcERaakkumnaRcelvanthaNGkaay
paniththalaivIzhaninvaacaRkataipaRRic
cinaththinaalthennilaNGkaikkOmaanaicceRRa
manaththukkuiniyaanaippaatavumnIvaaythiRavaay
iniththaanezhun^thiraayIthennapEruRakkam
anaiththuillaththaarumaRin^thuElOrempaavaay
Thisgopiisthesisterofacowherdwho,unlikethedutyconsciousoneinthepreviousverse,
totallyneglectsthedailydutyofmilkingtheyoungshebuffalosoastobeclosetoKrishna
andservingHim.HeiscalledNARSELVAN;therebyindicatingthatforaSriVaishnavaitisnot
thedoingorneglectofNityaKarmawhichhelpsattainingsalvation,butitisGodalonewho
istheMeansforsalvation.Forexampleforatemplepriestwhoisalwaysengagedin
AntarangaKainkaryatheremaybeneglectofhisdailyduties;thiswouldhowevernotbe
consideredassin.
MANATTUKKUINIYAN SriRama,unlikeKrishnabringsjoytothemindsofhisdevoteesas
wellasadversaries.ThisissaidbyAndal,theverypersonificationoftheLoveforSriKrishna,
andhenceistherichesttributepaidtoSriRama.Itmightberecalledthatshe,inNACHIYAR
TIRUMOZHIgoestotheextentofblamingYashodaforbringingupKrishnatobeaverybad
boy.(Vembeyaagavalarthaale).ItisnotsuchanextraordinarythingoragreatwonderifSri
RamaislovedbyHisdevoteesandsubjects;butwhenevenRavanaisfascinatedbyHis
valour,itmakesthederivationofHisnameapt(RanjaneeyasyaVikramaih).
SINATTINAAL outofangerbutwithouthatred.RamahadnohatredtowardsRavana.
ActuallyHewantedRavanaasadevotee;itwasRavana'sownhatredwhichcausedhis
downfall.It
was
only
when
he
tried
attack
Hanuman
that
Rama
became
furious
and
showeredarrowsonRavana(kopasyaVasameyivaan).SoHeisalwaysreadytoforgivesins
againstHimselfbutnotagainstHisdevotees.
Paasuram13
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puLLinvaaykINtaanaippollaaarakkanai
kiLLikkaLain^thaanaikkIrththimaipaatippOyp
piLLaikaLellaarumpaavaikkaLampukkaar
veLLiezhun^thuviyaazhamuRaNGkiRRu
puLLumcilampinakaaNpOtharikkaNNinaay
kuLLakkuLirakkutain^thunIraataathE
paLLikkitaththiyO?paavaay!nInannaaLaal
kaLLamthavirn^thukalan^thuElOrempaavaay
Agirlwithbewitchingeyes(PODARIKKANNINAAY)iswokenupinthisverse.Sheisof
theviewthatKrishnawillcometoherfascinatedbythebeautyofhereyes.Toadd
tothissheislying,broodingoverKrishna'sheroicexploits,inthebedformerly
sharedwithHimandwhichstillretainsHisfragrance.
ThestatementinthepreviousversethatSriRamascoredoverKrishnainbeing
"MANATHUKKUINIYAAN"createdasortofmutinyamongthegirls,someofwhom
disputedthisbysaying,"howcanRamabesaidtobethereceptacleofallthe
virtues?DidHe,likeKrishnawhoactedasPandavaduta,goasmessengerfor
anyone?Didn'tKrishna'scharmsallureeventhesages?EvenHismischievouspranks
aremeantforusonly.MoreoverKrishnaisourhusbandandirrespectiveofhowhe
treatsus,itisnotproperforustopraiseanotherasbeinggreater."
SomemediatorsintervenedandpointedoutthatbotharethesameSriman
Narayana,andsowhereisthecausefordispute.Thusreconciledthegirlssplitinto
twohalves
each
praising
the
glory
of
Krishna
and
Rama.
This
is
the
excellence
of
this
verse.
Paasuram14
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uNGkaLpuzhaikkataiththOttaththuvaaviyuL
ceNGkazhunIrvaaynekizhn^thuaampalvaaykUmpinakaaN
ceNGkalpotikkUraiveNpalthavaththavar
thaNGkaLthirukkOyilcaNGkituvaanpOthan^thaar
eNGkaLaimunnamezhuppuvaanvaaypEcum
naNGkaayezhun^thiraaynaaNaathaaynaavutaiyaay
caNGkOtucakkaramEn^thumthatakkaiyan
paNGkayakkaNNaanaip
paatu
ElOr
empaavaay
Agopiwhoisanexpertoratorandwhoisalsochiefamongthesegirlsiswokenup.Shehad
promisedthatshewouldgetupbeforetherestandwakethemup.Shehasconveniently
forgottenallaboutitandissleepingcomfortablyandpeacefully.Thisisanunpardonable
crime.Butstillherinclusioninthegroupismostessentialas,withhersilvertongue,shecan
easilysubdueKrishna.MoreoveritisessentialthatnotasinglegirllosesHisgrace.Ifshe
weretosingofKrishnaasHeappearsbearingthediscusandconchHeissuretorelent.
IncidentallyAndaltellsus,"Useyourtonguenotmerelyfortastingdeliciousdishes,butfor
singingabouttheLotuseyedOne.Thatwasthemainpurposeforwhichitwasgiftedtoyou
inthefirstplacebyGod."
Paasuram15
ellEiLaNGkiLiyE!innamuRaNGkuthiyO!
cillenRuazhaiyEnminnaNGkaimIrpOtharukinREn
vallaiunkatturaikaLpaNtEunvaayaRithum
vallIrkaLnINGkaLEnaanEthaanaayituka
ollainIpOthaayunakkennavERutaiyai
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ellaarumpOn^thaarOpOn^thaarpOn^thueNNikkoL
vallaanaikonRaanaimaaRRaaraimaaRRazhikka
vallaanai maayanaippaatuElOrempaavaay
ThispasuramwhichbringsoutthecharacteristicsofaSriVaishnavaisconsideredtobethe
very
essence
of
Tiruppavai
by
our
Acharyas.
Thegirlwhoiswokenupbeginstosing.
1. YELLEILANKILIYE theimpliedsenseisthatthespeechofthedevoteesismostwelcome.2. INNAMURANGUDIYO Itiswrongtoindulgeinotherthingsifthecompanyof
Bhagavatasisavailable.
3. CHILENRUAZHAYENMIN NotasingleharshwordshouldbeusedwiththeBhaktas.4. NANGAIMIRPODARGINREN Devoteesshouldbeaddressedrespectfully.5. VALLAIUNKATTURAIGAL EventhechastisementbyaBhakta(whichwillalwaysbe
constructive)shouldbeacceptedgratefully.
6. VALLEERGALNEENGALENAANETHANAAYIDUGA owningothersmistakesasone'sownisthehallmarkofaSriVaishnava.Fore.g.BharataholdshimselfresponsibleforRama's
exile.
7. OLLAINEEPODAAY Separationfromdevoteesevenforasecondisunbearable.8. UNAKKENNAVERUDAYAI Thepathlaiddownbyone'sancestorsistobefollowed,not
whatisdictatedbyone'sownmind.
9. ELLAARUMPONDAAROPONDUENNIKKOL seeingacongregationofdevoteesisthemostdesiredfruitinthislife.Theenjoymentisnotcompleteevenifonedevoteeis
missing.Theirsightandtouchareallcontributoryfactorstoone'senjoyment.
10.VALLAANAI SingingHisvirtues,valor,victoryetcarevitaltoaSriVaishnavaasameansofpleasingotherSrivaishnavas;assuchitresultsintheserviceofBhagavatas.
TheseTenCommandments(goldenrules)aretobecherishedastheyconstitutetheacidtest
fortestingwhetheroneisreallyaSriVaishnava.
Paasuram16
naayakanaayninRanan^thakOpanutaiya
kOyil
kaappaanE!
kotith
thOnRum
thOraNa
vaayilkaappaanE! maNikkathavamthaaLthiRavaay
aayarciRumiyarOmukku aRaipaRai
maayanmaNivaNNannennalEvaaynErn^thaan
thUyOmaayvan^thOmthuyilezhappaatuvaan
vaayaalmunnamunnammaaRRaathEammaa! nI
nEyanilaikkathavamnIkkuElOrempaavaay
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ThusintenpasuramsAndalwokeupgirlsofdifferingnaturesandtherebyallthegirlsof
GokulawerewokenupandtheyallproceedtoSriNandagopan'smansionandrequestthe
doorkeepertoletthemin.
CowherdcoloniesinthosedaysmayhavecontainedonlyhutsandNanda'smansionmaybe
abighut,withoutadoorkeeper.AndallthismaybeAndal'sfertileimagination.Butwhat
sheis
doing
is
to
tell
us
how
one
should
enter
atemple
in
Archavatara,
and
worship
the
Lord.
SriPARASARABHATTARinhisSRIRANGARAJASTAVAlaysdowntheprocedurefortemple
entrybasedonthisstanza.ThedoorkeepersarereallyourAcharyas.Inourdailypoojawe
openthedoorofour'koyilazhwar'(theboxwherethehomeidoliskept)byrecitingthe
AcharyaParamparaandfinallythisversewithoutfail.
TUYOMAAYVANDOM wehavecomewithpurity.Whatisthepuritymeanthere?Notthe
usualphysicalorevenmentalpurity.Thephysicalpurityofcowherdsiswellknown,saythe
commentators.Thepurityreferredtohereisthefactthattheyhavecometodoserviceto
theLordWITHOUTASKINGANYTHINGINRETURN.Kainkaryaitselfistheend(Swayam
Purushaartha)andisnotthemeanstoanend.Thispointshouldbeeverfixedintheheartof
aSriVaishnava.
Paasuram17
amparamEthaNNIrEcOREaRaNYceyyum
emperumaannan^thakOpaalaaezhun^thiraay
kompanaarkkuellaamkozhun^thEkulaviLakkE
emperumaattiyacOthaayaRivuRaay
amparamUtaRuththuONGkiuLakuaLan^tha
umparkOmaanEuRaNGkaathuezhun^thiraay
cempoRkazhalaticcelvaapalathEvaa
umpiyumnIyumuRaNGkElOrempaavaay
HavingenteredNandagopala'spalacewiththepermissionoftheguards,theGopis(Andal)
wakeupNandagopa,yashoda,KrishnaandBalarama,panegyrisingtheirgreatness.
Nandahasplacedhisbedneartheentranceforfearthatthegopis,likeUshainthecaseof
Aniruddha,maystealKrishna;especiallyasKrishnaismorehandsomethanHisgrandson!
AndalglorifiesNandaasamunificentdonorofclothes,waterandfood;butwedonotcome
acrossanysuch
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referenceelsewhere.Thecommentatorsays:"AsKrishnawasseengivingclothesto
Draupaditosavehermodesty;watertothechariothorsesatKurukshetra;andfoodtohis
boyhoodcompanionsintheforest itcouldbepresumedthathisqualitieswereinherited
fromHisfather."
Butthegopisarenotherefortheseitems;theyneedonlyKrishna(VAASUDEVAHSARVAM).
Yashodagave
birth
to
Krishna
only
to
make
Him
their
husband;
and
being
awoman
she
knowstheirplight.Sotheynextwakeherup.
SriKrishnainhispastincarnationasTrivikramahadobtainedIndra'skingdomforhim.But
thegopisdonotwantHimtodoanysuchthingforthem.ItisenoughifHeallowsthemto
doservicetoHim.Krishnadoesnotrespond.
RealizingtheirmistakeinnotapproachingHimthroughBalarama,theydosonowandask
himtohelpthemashehadoncedoneinthecaseofthegopisseparatedfromKrishnawhen
HewenttoMathura.
Paasuram18
un^thumathakaLiRRan
Otaatha
thOL
valiyan
nan^thakOpaalanmarumakaLEnappinnaay
kan^thamkamazhumkuzhalikataithiRavaay
van^thueNGkumkOzhiazhaiththanakaaN maathavip
pan^thalmElpalkaalkuyilinaNGkaLkUvinakaaN
pan^thaarviraliunmaiththunanpErpaatac
cen^thaamaraikkaiyaalcIraarvaLaiolippa
van^thuthiRavaaymakizhn^thuElOrempaavaay
Thisisaveryimportantpasuram.EvenafterwakingupallfromNandatoBalarama,when
Krishnadoes
not
open
His
lips,
they
realize
their
folly
in
not
waking
up
first
NAPPINNAI,
the
chiefqueenandPurushakara(recommendingauthority)duringHissojourninthisworldas
Krishna.Theydoitinthisverse.
NappinnaiisSriNEELADEVI,theothertwobeingSRIDEVI(Rukmini)andBHOODEVI
(Satyabhama).Nappinnai'snameisnotfoundanywhereinthePuranasandinSanskrit
poemsexceptinSRIYADAVABHYUDAYAMofSriDESIKA,wheresheisreferredtoasNeela;
andinthestotrasofSriKURATTAZHWAN.Seealso the"Taniyan"ofSriAndal "NEELA
TUNGA..."bySriPARASARABHATTAR.
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AswearesinnersandtheLordisknownforHis"Swaatantrya"(actingaccordingtoHisown
will),itisnecessarytoapproachHimthroughsomebodywhoisverynearanddeartoHim
andwhoseadviceisinfallible.HenceNappinnai'sinterventionisessential.
SheisaddressedasNanda'sdaughterinlaw,becauseshethinksthatthatiswhatgivesher
prestigeand
status
in
society.
Sita,when
asked
by
Hanuman
said,"
I'm
the
daughter
in
law
of
Dasarathafirst,andthenonlythedaughterofJanaka."SotoanIndianwomanAndal's
exhortationis:"Aftermarriageagirlshouldalwayspreferherselftobereferredtoasthe
daughterinlawofherfatherinlaw;whichmeansthatthewelfareofherhusband'sfamily
shouldweighmorewithherthanthatofthefamilyofherorigin.Thisattitudewould
enhanceherownprestigeandbringimmensejoytoherownfamily."
ThispasuramwasthespecialfavouriteofourAcharyaSriRamanuja.Hewasinthehabit
recitingtohimselfTiruppavaistanzaswhilehewentforhisMaadhukaraVritti(forcollecting
thealmsthehouseholdersusedtogive).OncejustashereachedthedoorofhisGuru's
househewasmeditatingonthisverse.Whilethelastline"SEERAARVALAIOLIPPAetc"was
onhislipsthedooropenedtotheclinkingofthebanglesofthedaughterofhisguru.Sri
Ramanuja
thought
that
it
was
Nappinnai
herself
who
opened
the
door
and
overwhelmed
withjubilationpromptlyprostratedhimselfbeforeher.Theterrifiedgirlrantoherfather
andnarratedtheincident.Theguru TIRUKKOTTIYURNAMBIexclaimed,"Jiya!wereyou
recitingUNDUMADAKALIRU?"WhatanunderstandingbetweentheTeacherandthe
taught!Maythatrelationshipsaveusall!
Paasuram19
kuththuviLakkeriyakkOttukkaalkattilmEl
meththenRapaNYcacayanaththinmElERi
koththalarpUNGkuzhalnappinaikoNGkaimEl
vaiththukkitan^thamalarmaarpaavaaythiRavaay
maiththataNGkaNNinaaynIunmaNaaLanai
eththanaipOthumthuyilezhaottaaykaaN
eththanaiyElumpirivu
aaRRakillaayaal
thaththuvamanRuthakavuElOrempaavaay
AcholakingwhowasconstructingoneoftherampartsofthetempleatSriRangamfound
thatthebeautifulcirculardesignwasbeingspoiltbythehouseofadiscipleof
KURATTAAZHWANcalledPILLAIPILLAIAZHWAN,andorderedittobedemolished.Sri
PARASARABHATTARadvisedhimagainstitexplainingthatitisnothisrampartbutthe
mangalasaasana(PALLAANDU)ofthedevoteeswhichwouldensuresafetytotheLord;and
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alsothatdemolishingthehouseofaSriVaishnavawouldbesuretobringdownthewrathof
God.Butthekingturnedadeafeartothisadvice,andbecomingfuriouscausedtroubleto
SriBHATTAR,asaresultofwhichhehadtoleaveforTirukkoshtiyur.Whilehewassuffering
thegriefofseparationfromSriRangamandtheLord,hisdiscipleNANJEEYARrequestedhim
tocomposeasonginpraiseofANDALtomitigatehisfeelingofsorrow.Thereappearedfrom
hislipsthe'taniyan'"NEELATUNGAetc",whichistheessenceofthepresentpaasuram
(KUTTUVILAKKU).
NAPPINNAIislyingonthecostlycouchalongwithKrishna.Thecotstandsonfourivory
bases,theivoryforwhichwasobtainedbyKrishnabyhisvalorousactofpluckingthefour
tusksfromthemurderousmightyelephantKuvalayapida.Beingthewifeofagreatheroshe
cannotgetsleepanywhereelseexceptonsuchacot.Thereferencestothevariouskindsof
pleasuresinthisstanzaisasuggestionbyAndalthatallgopisshouldgettheminSriKrishna's
companyandonlyforthatreasonNappinnaiiskeepingcompanywithHim."Ifyoudon't
ensurethis,yousurelydon'thavemercy,"AndalrebukesNappinnai.
Paasuram20
muppaththumUvaramararkkumuncenRu
kappamthavirkkum
kaliyE
thuyilezhaay
ceppamutaiyaaythiRalutaiyaay ceRRaarkku
veppamkotukkumvimalaathuyilezhaay
ceppennamenmulaiccevvaaycciRumaruNGkul
nappinnainaNGkaaythiruvEthuyilezhaay
ukkamumthattoLiyumthan^thuunmaNaaLanai
ippOthEemmainIraattuElOrempaavaay
Despitetherebuke,NAPPINNAIwasmovedtopitybythewailingoftheGopisandgettingup
approachedthedoortoopenit.Krishnathought,"Nappinnaithinksthatmydevoteesare
herown
just
as
Iconsider
hers
to
be
mine.
Hence
she
should
not
open
the
door
and
get
agoodname,leavingmeout.ItisIwhoshouldopenit."SoHecamefrombehindandlifting
herupbodilythrewheronthebedwithHim.Butthemutualtouchwassopleasanttothem
thattheypromptlyforgotallaboutthemselvesandthepoorGopis.
Theinnermeaningofthishighdrama,asgivenbythecommentatoristhatthereisaDivine
Couplewhoarevyingwitheachothertolookafterthewelfareofallofus(souls).Hencewe
havenocauseforconcernatall.Allwehavetodoistoaccepttheirprotection.
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AndalsaystoSriKrishnainthisstanza:"Youhaveonseveraloccasionsinthepastdispelled
fearfromthemindsoftheDevasandrescuedthemfromtheAsuras.Nowbydelayingin
grantingourboonyouaregoingtoloseallthathardearnedreputationasasavior.Notealso
thatwearenotaskingyoutobecomethetargetoftheweaponsofaHiranyaoraRavana.
Wemerelywanttoseeyougetupfromyourbedandgrantustheboonofservingyou.We
areANANYA
PRAYOJANA
ADHIKARIs.
Paasuram21
ERRakalaNGkaLethirpoNGkimIthaLippa
maaRRaathEpaalcoriyumvaLLalperumpacukkaL
aaRRappataiththaanmakanEaRivuRaay
URRamutaiyaayperiyaay ulakinil
thORRamaayninRacutarEthuyilezhaay
maaRRaarunakkuvalitholain^thuunvaacaRkaN
aaRRaathuvan^thuunatipaNiyumaapOlE
pORRiyaamvan^thOmpukazhn^thuElOrempaavaay
NAPPINNAIopenedthedoorandtoldtheGopis:"KnowthatIamoneamongstyou.Don't
thinkIwaskeepingquiet.Iwasjustwaitingforanopportunitytoadvocateyourcausetothe
Lord.Iwillcertainlyaccomplishyourend."
Soshejoinsthem.TheGopisnoweulogizetheLord:"YourfatherNanda'sprosperityis
immeasurable;hiscattlewealthisendless.Itissufficientifyouunderstandourdistress."
ThephrasesUTTRAMUDAYAAYetchavedoublemeanings:
UTTRAMUDAYAAY:
1)
You
are
perfectly
described
in
a
holy
Scripture
called
Veda,
which
is
unshakable,
is
not
of
knownauthorship,permanent,flawlessandisanAuthoritybyitself.
2) Youhaveaverystrongdeterminationnottoabandonthosewhosurrendertoyou(asyouexhibitedinthecaseofVibhishana).
PERIYAAY:
1) EventhoseVedascannotfullydescribeyouasyoupossessanindescribablegreatness.2) Evenafterdoingeverythingforyourdevoteesyouthinkyouhavedonenothingfor
them;andthatwhatyoudidwasyourownpersonalwork.Thisisyourgreatness.
ULAGINILTOTRAMAAYetc
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1) VedasarerenderedtrustworthybyyourincarnationsasRama,Krishnaetc.Youhaveshownyourformeventothelowliestamongthelowinthisworld.
2) Youhaveapredilectionforyourdevotees;youshowthisbygoingasmessengerforthePandavasandactingascharioteerforArjuna.Somuchsothatyour'Aasrita
Pakshapaata'(unduepredilectiontowardsdevotees)becameevidenteventoenemies
likeDuryodhanaandSisupala.
SUDARE:1) Whilethelusterofallthesoulswhotakebirthduetotheirgoodandbaddeedsgets
dimmerwitheachbirth,yourluster(SUDAR)getsenhancedeachtime,asyourbirthsare
outofyourMercy(Kripa)forthedistressedsouls.
2) Bywillinglysubjectingyourselftoslaveryinrespectofyourdevoteesyouenhancethelustreofyourgreatness.
Paasuram22
aNGkaNmaaNYaalaththuaracar apimaana
paNGkamaayvan^thuninpaLLikkattiRkIzhE
caNGkamiruppaarpOlvan^thuthalaippeythOm
kiNGkiNivaayc
ceytha
thaamaraip
pUp
pOlE
ceNGkaNciRucciRithEemmElvizhiyaavO
thiNGkaLumaathiththiyanumezhun^thaaRpOl
aNGkaNiraNtumkoNtueNGkaLmElnOkkuthiyEl
eNGkaLmElcaapamizhin^thuElOrempaavaay
SriKrishnaenquireswiththeGopisthereasonfortheirvisit;andtheyreply:
OLord!eventhoughyouknowverywellthatwehaveapproachedyouasrefugees,having
nooneelsetogiveusprotection,youhavenotcondescendedtocastyournectarineglances
onus.Wearebornofafamily(ofAzhwars)whoseconstantprayerisforyourGraceandthat
youshould
talk
to
them
by
moving
your
coral
like
lips.
We,
like
vanquished
arrogant
kings,
havecastasideouregoandassembledunderyourbedsteadinsearchofrefuge.Oursole
ambitionistobethetargetofyourmercifuleyes.Yourenquiryregardingthepurposeofour
visitappearstobeanewpracticeinyourrelationswithus.Knowthatwe,whoshouldbe
alwaysunitedwithyou,aretodaypininginseparation.Thissituation,whichappearstobe
duetosomecurse,canbemodifiedonlybyyournectarineglance.Itisonlyforthiscoollook
thatwehavecometoyouandnotforanyotherfavour.Soopenyoureyesslowlyand
steadilylookatus."
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ThisistheverypatheticbutgentleandsweetprayerofANDALtoSriKrishnawhichwould
meltevenanadamantineheart.
NOTE:EachlimboftheAlmightyiscapableofnullifyingtheevileffectofacurseascanbe
seeninthesecases:
1) HISFEET Ahalya'scursebyherhusband2) HISKNEES NalaKubaraandManigriva,sonsofKuberatransformedintojoinedtrees.3) HISTHIGHS MadhuandKaitabhawhowerecrushedtodeathbythem4) HISCHEST Durvasa'scurseonIndra,removedbySrideviwhoresidesinHisbosom5) NowHISEYES curseofseparationinthecaseofANDALPaasuram23
maarimalaimuzhaiNYcilmannikkitan^thuuRaNGkum
cIriyaciNGkamaRivuRRuththIvizhiththu
vErimayirpoNGkaeppaatumpErn^thuuthaRi
mUrinimirn^thumuzhaNGkippuRappattup
pOtharumaapOlEnIpUvaippUvaNNaa un
kOyilninRu
iNGNGanE
pOn^tharuLi
kOpputaiya
cIriyaciNGkaacanaththuirun^thu yaamvan^tha
kaariyamaaraayn^thuaruLElOrempaavaay
SriKrishnafeltsadonhearingthispatheticappealfromtheGopiswhohadcomeasrefugees,
whentheywereattendantsofNappinnai.HealsorecollectedtwosimilarincidentsinHis
previousbirthasRama:
1) TheDandakaforestsagescameandexhibitedtheirbodiesmutilatedbythedemons;andHehadtoapologiesforHistardiness
2) WhenVibhishanacametoHim,HethoughtHealonewasresponsibleforallthehumiliations
he
had
suffered
at
Ravana's
hands.
WhenthisisHisbehaviortowardsevenmen,whatthentospeakofwomen!SoSriKrishna
consoledthemandpromisedtodowhatevertheywanted.TheyrequestHimtostiroutof
Hisbedchamberwithallsplendorandgrandeur.TheyhadseenHissleepingposture,but
nowtheywanttoseeHisgrandgaitaswellasHissittingpostureonHisroyalthrone.
(NinravarumIrundavarumKidandavarum)."Likealionsleepingwithalionessinamountain
caveduringtherainyseason,yousleepwithNappinnai,beingajewelforHerbosom.NowO
Lord,Awakeandstrideout".
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Krishnaasked:DoyouwantmetoappearbeforeyoulikeRAGHAVASIMHAorYADAVA
SIMHAorNARASIMHA?"Gopisreplied:"Wemerelygavethesimileoftheliontostressthe
factthatyourgreatnessisnaturaltoyou,justasalioncubevenatbirthisthekingofthe
jungleanddoesn'tneedanycoronation.FurtheritislikecallingyouPOOVAIPPOOVANNA
whenthiscomparisonofyoursupremebodilycomplexiontothisflower'sisunworthyand
highlyimproper."
UNKOYILisnoteworthy.Inthe16thversetheGopissaid"NANDAGOPANKOYIL"(Nanda's
mansion).Nowtheysay"Krishna'smansion.Strictlyspeakingtowhomdoesitbelong?It
belongstoboth;justliketheHridayaKamalam(heartofman)whereboththesoulandGod
reside;orlikeAZHWARTIRUNAGARIwhichbelongstobothSaintNAMMAZHWARandthe
deityPOLINDUNINRABIRAAN.
Paasuram24
anRuivvulakamaLan^thaayatipORRi
cenRaNGkuth
thennilaNGkai
ceRRaay
thiRal
pORRi
ponRaccakatamuthaiththaaypukazhpORRi
kanRukuNilaaeRin^thaaykazhalpORRi
kunRukutaiyaayetuththaaykuNampORRi
venRupakaiketukkumninkaiyilvElpORRi
enRenRuuncEvakamEEththippaRaikoLvaan
inRuyaamvan^thOmiraNGkuElOrempaavaay
IndaysofyoreArjunaorderedSriKrishna,ontheholybattlefieldofKurukshetra,toparkhis
chariotinbetweenthearrayofthetwoarmiesandthecharioteerdidso.Soalsonowthe
GopisearnestlysolicitedHimtowalkoutandembellishtheroyalthronebyoccupyingit.He
didit.
When
He
stirred
out
all
the
Gopis
with
Nappinnai
followed
Him
with
prayers
for
His
safety(Mangalaasaasanam)andwhenHesatonthethroneheldHisfeetwiththeirvery
tenderhandsandpressedthemtotheirheartandeyeswithveneration.Theybeheldquickly
thechangeinhue(i.e.,thefeetbecameveryredowingtothestrainofwalkingandbeing
pressedbytheirsofthandsgently).
ThisremindedthemofSriKrishna'sformerheroicfeatofmeasuringthewholeuniversewith
Hisverydelicatefeet.TheythoughttheywerealsoascruelheartedasIndraandthedevas
whoneverthoughtaboutHistenderness(Saukumaarya).
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ThatAndalistheveryworthydaughterofPeriyaazhwarisprovedinthisverse.Shesays:"O
Lord!YoumeasuredthisuniverseforthesakeofIndra,whowasintentongettingbackhis
kingdom;whileBaliwasafterfame.Noonegaveathoughttoyourtenderness;sowehave
cometopraythatyoumustbefreefromallevils.
Ravanawas
worse;
he
had
neither
the
generosity
nor
the
aesthetic
sense
of
Bali.
Just
like
enteringacaveandwakingupandfightingawildbeastyouwalkedtoLankaandfoughtwith
him.Henceweareafraidforyou.
Thatwaswhenyouwere37yearsofage.Whatabouttheasurawhoenteredthecartwhich
wastheretoprotectyou,atthetimewhenyouwereaninfantandunabletodistinguish
betweenfriendandfoe?Sowefearallthemoreforthat.
Thentwoasurasassumingtheguiseofacalfandfruittriedtoputanendtoyourlife.They
werehiddenenemies.Wefearthatallthemore.
Thesewereevilactsbyyourfoes;butwhataboutIndraforwhomyoustrainedeverynerve?
He
suddenly
became
an
adversary,
for
the
flimsy
reason
that
you
consumed
his
food,
and
rainedstonyrainforsevendays.YouliftedupthemountainandsavedtheentireGokulam.
Mangalametc..."
UNSEVAKAME onlyyour(Krishna's)heroicfeat.Butitmayberemarkedthatinthis
paasuramAndalhassungthegloryofVamana,RamaandKrishna.Howeverthereisno
contradictionherebecausetheywereallHisownpreviousbirths.SimilarlyherfatherSri
Vishnuchittasingsofthemall "VarugavarugaingeVamananambi..kariyakuzhal..Kaakutta
nambietc"AsSriNanjeeyardelectablyputsit,"Bothfatheranddaughterhadthehabitof
buildingdamsafterallthewaterhadflownthroughtothesea."
Paasuram25
oruththimakanaayppiRan^thu Oriravil
oruththimakanaayoLiththuvaLarath
tharikkilaanaakiththaanthINGkuninain^tha
karuththaippizhaippiththukkaNYcanvayiRRil
neruppennaninRanetumaalE! unnai
aruththiththuvan^thOmpaRaitharuthiyaakil
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thiruththakkacelvamumcEvakamumyaampaati
varuththamumthIrn^thumakizhn^thuElOrempaavaay
LordKrishnaafterhearingtheirmangalaasaasanasaidwithameltingheartandan
affectionatetone:"Ogirls!Byyourbirth(asthedaughterofPeriyaazhwaar)youareever
interestedinmywelfareandprayforthat.Youhaveallcomeherebravingthebitingcold
andunmindful
of
your
health.
Have
you
anything
else
on
your
mind
except
PARAI
(accessoriesfortheNONBUrite)?"
Gopisreplied:"Wehavecomeunderthepretextofpetitioningyoufortheaccessories,but
actuallyourrequestisforyourServiceonly."
LordKrishna:Imayfinditdifficulttograntyourrequestimmediately.Afterallitisnotall
thatsimple.Theremaybesomanyimpedimentsintheway."
Gopis:YouwerebornasthesonofDevakiandonthesamenightyoubecamethesonof
Yasoda.Totheformeryougavethepleasureofgivingbirthtoyou(avataararasa),andtothe
latterthepleasureofenjoyingyoursport(leelarasa).HavingfalsifiedKamsa'sevilintentions
andyou
made
them
fall
on
his
own
head.
All
this
you
did
because
of
your
love
for
your
votaries.Sonothingisimpossibleforyou.Youcandoawaywithallobstructions.Theonly
thingneededisthatyoushouldhavethemindtoblessuswithyourService."
Paasuram26
maalE!maNivaNNaa!maarkazhinIraatuvaan
mElaiyaarceyvanakaLvENtuvanakEttiyEl
NYaalaththaiellaamnatuNGkamuralvana
paalannavaNNaththuunpaaNYcacanniyamE
pOlvanacaNGkaNGkaL
pOyp
paatutaiyanavE
caalapperumpaRaiyEpallaaNtuicaippaarE
kOlaviLakkEkotiyEvithaanamE
aalinilaiyaayaruLElOrempaavaay
LordKrishna:"OGopis!Yourwordsareselfcontradictory.Yousayyouhavecomeforgetting
materialsfortheNONBU,andinthesamebreaththatitisforenjoyingmycompany.Those
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whodesiremycompanyneedtoeschewallotherdesires.Moreoverwhatisthisvowyou
mention?Whohasprescribeditandwhataretheaccessoriesneeded?"
Gopis "Thecowherdsproposedthisvow.Asitcameinhandytoseeyourfaceandsingyour
gloryandasitisinnowayopposedtoourprimarypurposeofenjoyingyourcompanywe
readilyresponded.Wedoitalsotoexpressourgratitudetowardsthesecowherdswhohave
broughtabout
our
union
under
this
pretext.
"AlthoughthereisnodirectVedicinjunction,wedoitbecauseourancestorshavedoneit
(Melayaarseyvanagal).Wegivemoreimportancetothepracticesofourverylearned
ancestors,thantoanyotherinjunctions."
Ageoldcustoms,traditionsandpracticesofourAcharyasaretoberespectedandobserved
withgreatcare isthemessageofAndalinthispaasuram.Byenumeratingallthe
accessoriesfortheNonbu,AndalisactuallyspeakingaboutSAAMYAAPATTI wherethe
deliveredsoulgetsemblemssimilartotheLord'sinSriVaikuntha;andthewarmwelcomeit
receivesthereaftercastingoffthishumanmantle.
MAALE
depicts
the
LORD's
excessive,boundless
and
unlimited
loving
care
and
affection
for
thesoul.ItisthemeaningofMAAMinGeetaCharamaSloka.
AALINILAYAAY mentioningHisimmeasurableandmostwonderfulprowessbringsoutthe
senseofAHAMinthesamesloka.
MAAMshowsHisSOULABHYA(accessibility)andAHAMHisomnipotence.
Paasuram27
kUtaaraivellumcIrkkOvin^thaa un^thannaip
paatippaRaikoNtuyaampeRucammaanam
naatupukazhum
paricinaal
nanRaakac
cUtakamEthOLvaLaiyEthOtEcevippUvE
paatakamEenRanaiyapalkalanumyaamaNivOm
aataiutuppOmathanpinnEpaaRcORu
mUtaneypeythumuzhaNGkaivazhivaarak
kUtiirun^thukuLirn^thuElOrempaavaay
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SriKrishna,afterhearingtheirlistofarticlesneededforthevowsaid "Ogirls!Ifthereisa
GodequaltoMethenyoumayfindaconchequaltomyPaanchajanya.Youhaveaskedfor
'manyconches'IcangivetheconchblownatthetemplePULLARAYANKOILyoumentioned
inSt.6,and theoneIusedtoblowtobringbackthecattlefromgrazingandmy
Paanchajanya.
"AsregardsPARAI IcangivethekettledrumJAAMBAVAANbeatwhenImeasuredthe
wholeuniverse;
and
the
huge
drum
beaten
to
celebrate
my
victory
at
Lanka;
and
the
big
one
Itietomywaisttoattractallgirlstomydanceofthepots(Kudakkoottu).
PALLAANDUISAIPPAAR areyourfatherSriVishnuchittarandSriNammaazhwaar.
KOLAVILAKKU isNappinnai;KODI Garuda;andVITAANAM(canopy)isAnanta.Areyou
satisfied?Nowyoumaygo."
Gopis "Thesearefortheobservanceofourvow.Butafterthevowwehavetoreceive
certainhonours.Theyareexclusivelyforus.Youhavetogivethemtoalltous."
ThisistheprayerofANDALinthispaasuram;theinnermeaningbeingMUKTABHOGA the
deliveredsoul'senjoymentintheLord'scompanyatSriVaikuntha.
Incidentally
Andal
leaves
a
message
for
posterity.
The
Lord
can
punish
a
soul
for
a
wrong
onlyifthethesoulisnotpreparedtotakerefugeuntoHimi.e.,onlyaslongthesoulisbent
onprotectinghimselfbyhimself.
ThemomentheacceptsHisprotection,theLordcannotpunishhimforhissins.Thisisthe
meanstosecureavictoryoverhim.ThisistheinnermeaningofthefirstlineKOODAARAI
VELLUMSEER.E.g.,
1) Parasurama,insteadofconfrontingRamawithabowandlosing,couldhavecomewithclaspedhands,andwon.This,perhapshewasnotawareof.
2) RavanawasallowedbyRamatogetbacktohispalacewhenhehadlosteverythingandstoodthereunabletodefendhimself.Hecamebackthenextdayfullyfurnishedwith
chariotandweapons,andlosthislife.Hadhecomewithoutweaponshecouldhave
conqueredRama.GopiswonHimoverbytheirhumblesubmissiontoHim.
Theornamentsreferredtointhisstanzaareornamentsnotonlyforthebodybutthesoul
also.Thefood(SORU)istheLord;gheeandmilkareHisvirtues(KALYANAGUNA).MUKTA
BHOGAisthequintessenceofthisstanza.
Paasuram28
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kaRavaikaLpincenRukaanamcErn^thuuNpOm
aRivuonRum
illaatha
aaykkulaththu
un^thannaip
piRavipeRun^thanaippuNNiyamyaamutaiyOm
kuRaionRumillaathakOvin^thaa un^thannOtu
uRavElnamakkuiNGkuozhikkaozhiyaathu
aRiyaathapiLLaikaLOmanpinaal un^thannai
ciRupErazhaiththanavumcIRiaruLaathE
iRaivaa!nIthaaraaypaRaiElOrempaavaay
IntheveryfirstpaasuramSriANDALdeclaredunequivocallythatSrimanNarayanaalonewas
theMeans(UPAAYA)forgettingemancipationandHisService."NarayananETaruvaan" the
"E"is
very
significant.
Similarly
Lord
Krishna
in
His
CHARAMA
SLOKA
commanded
"Maam
EKAMSaranamVraja." "EKAM"=MeALONE.ThisisverywellbroughtoutBySriAndalin
thisverse.
APrapannawhofirmlybelievesthattheLordaloneiscapableofputtinganendtoourever
revolvingcycleofbirthsanddeathsshouldpossessSIXessentialcharacteristics:
1) Heshouldhavenotruckwithanyother"means"likeKarmayogaetc(thisishisAAKINCHANYA).
2) MoreovertoobservesuchYogashedoesnothaveanylegitimateright,assanctionedbytheScriptures.Hehastodeclarehis"lowness".(ANANYAGATITVA)
3) HehastokeepthinkingconstantlyoftheFullnessorunimaginablecapabilitiesofLordAlmightywhoisthe"MOOLASUKRITA".
4) HeshouldconcentrateontheindissolublerelationshipthathehaswithGod.5) HeshouldbegpardonoftheLordforallhiscountlessactsofmisbehaviorinthepast.6) HeshouldpraytoGodfortherealizationofhisaspiration,namelyServicetothe
Almighty.
SriAndalinaverydramaticmannerbringsoutalltheseinthisverse.
SriKrishnaobserved,"OGirls!WhenyouraspirationisforthehighestEnd myService
(KAINKARYA),youmusthavealsoperformedtheprescribedritesforitlikeKarmaYogaetc.
Haveyoudoneso?
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Gopis:(emphatically)No,OLord!Toperformthemweshouldinthefirstplacehavelearnt
theVedasbysittingattheholyfeetofagreatAcharya(Prasaantachittaayasamaanvitaya
etc)reputedforhiseruditionandpracticeofrites.Butour"gurus"arethemilchcattleand
ourvocationistendingthemtofillourstomachs.(KARAVAIGALPINSENRUetc).Toaddto
thiswearebornofaracewhichhasnoclaimforknowledge.(ARIVONRUMILOM)
Krishna:IfthatisthecaseIcan'thelpyou.
Gopis:Weareimperfectcreaturesbutyourperfectionshouldfillupthisgap.
(KURAIVONRUMetc)
Krishna:Nowyouclaimarelationshipwithme,butthiscanbebrokenoffveryeasilyby
performingaritecalled"GhataSraaddha"
Gopis:ThatriteisapplicableonlytotherelationshipswhicharetheresultofKarma.Butour
relationship(namelytheonebetweentheSoulandGod)isindissolubleeitherbyyouorus
orbothtogether.(UNTHANNODUetc)
Krishna:Nowyoucorrectlyunderstandourrelationshipandcallme"Govinda"signifyingmy
beingoneamongstyou.Butinthepastyouhavecalledmeas'Narayana"whichhascaused
meconsiderablepain.(NOTE:NARAYANAindicatestheLord'srelationshipwithevery
createdbeing,prapannaaswellasnonprapanna;whereasGOVINDAwasthetitleHe
receivedindicativeofHisspecialAccessibility(SOULABHYA)andcompassiontowardscalves,
cowsandcowherds.)
Gopis:weapologizetoyouforthisoversightonourpart.Butafterallweareinnocent
cowherdgirls.Outofouraffectionforyouwelostourbalanceofmind.Pleaseforgiveus.
(ARIYAADAPILLAIGALOMetc)
KrishnathensummonedNAPPINNAIandorderedhertogivethemwhattheydesired.
Gopis:No!Shehasplayedherrolebyrecommendingourcasetoyou.
(PURUSHAKAARATVA).Nowitisyourturn.YouaretheUPAAYA,thebestowerofyourvery
valuableandmuchsoughtafterService.(NOTE:inasimilarcaseSriRAMANUJAin
SARANAAGATIGADYAprayedtoSRILAKSHMIforintercessionandwhenshesaid,"Astute;
tayaivasarvamsampatsyate",heproceededtopraytotheLordforKainkarya.)Pleasedoit.
(IRAIVAetc)
"SrimanNarayanacharanau...etc" theFirstLineoftheDVAYAMantraiswellillustratedin
thispaasuram.Thestanzaneedstobeunderstoodwithanelaborateexplanationbyan
eruditeGuru.ThesumandsubstanceofthestanzaisthatHealoneisthesoleMeansof
Salvation;andapersonwhohasnoclaimforanySatKarmaastheMeansofsalvationanda
refugee,aloneisfitforsurrenderinghimselfuntotheLord.
Paasuram29
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ciRRaNYciRukaalEvan^thunnaicEviththu un
poRRaamaraiatiyEpORRumporuLkELaay
peRRammEyththuuNNumkulaththilpiRan^thu nI
kuRREvaleNGkaLaikkoLLaamalpOkaathu
iRRaippaRaikoLvaananRukaaNkOvin^thaa
eRRaikkumEzh
Ezh
piRavikkum
un
thannOtu
uRROmEaavOmunakkEnaamaatceyvOm
maRRainamkaamaNGkaLmaaRRuElOrempaavaay
ThisstanzaclearlytellsusofthehighestPurushaartha(theendofhumanlife),explainingthe
meaningofPARAI.Asking forParaiisapretext;asthecowherdsproposedthis"nonbu'for
gettingrainandasitcameinhandyforGopis(Andal)tokeeplookingatthefaceofLord
Krishnaforaslongastheyliked,theyacceptedit.TheirrealintentionistogetKAINKARYA
(eternalservice)attheLotusfeetoftheLord.ThewordNARAYANANEusedinthefirst
stanzawasexplainedinthepreviousverse;thewordPARAIisexplainedhere.
Both"Means"
and
"End"
are
the
same
in
Sri
Vaishnava
Sampradaaya;
it
is
Sriman
Narayana
himself.IfthosewhotakeHimasthe"Means'havecontactwithother"Means"like
Karmayogaetc,itisakintopollutionduetocontactwithadeadbody(becauseKarmaYoga
etcarebynatureinertandneedHisPresencetogiveResult).Andiftheyconsidertheiract
ofSurrendertotheLord(Prapatti)itselftobethe"Means",itislikeaccretionofsindueto
contactwithachandaala(becauseanythingwhichhasthetaintoftheegopollutesthe
purityofthePrapanna).
Similarlyregardingthe"End"alsotherearetwomistakeswhichneedtobeavoided:
1) DesiringothermundanethingsfromHim,whichwouldbelikedesiringtoeatpoisonedorcontaminatedfood;and
2) ServingtheLordforone'sownenjoymentratherthanexclusivelyforHispleasure(Swaartha
Kainkarya),which
would
be
like
eating
food
left
over
from
another
eater(UchchishthaBhojana).
BoththesetypesofPurities(UPAAYASUDDHIandUPEYASUDDHI)needtobestrictly
ensuredbyaPrapanna.Thepreviousverse(28)speaksofUPAAYASUDDHI
"UNTANNAI...PUNNIYAMYAAMUDEYOM" YouALONEareourMeans.Thepresentverse
enjoinsUPEYASUDDHI "UNAKKENAAMAAT_SEYVOM" Weserveyouforthesakeofyour
happinessALONE,andwederivehappinessonseeingyourenjoyment.
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EventheleasttraceofselfishenjoymentistobetotallyerasedintheserviceofGod.Itisjust
asinthecaseofsandalpaste,coolbreeze,flowers,andornamentsetcwhichgivepleasure
toman,withoutthemfeelingany;theonlydifferencebeingthatmannotbeinginertlike
themfeelshappylookingatthepleasureoftheLord.
KrishnaorderedHisservantstobringthehugekettledrum(PARAI).ThenAndalsays,"O
Wonder!you
have
not
understood
us.
We
require
only
your
everlasting,
most
enjoyable
service.Wewishtobealwaysbornalongwithyou,andkeepcompanywithyoualwaysto
serveyou.(LikeLakshmanawhoservedRamawhetherHewasinAyodhyaorinthe
forest.).Kindlyguardusfromevincinginterestinanythingexceptyou."
Justasthebodyservesaman,theSoul,whichisthebodyoftheLord(Yasyaaatma
sareeram),shouldserveHim.Thisisthenaturallaw.ThisisthemessageofAndalinthis
crowningverse.
Paasuram30
vaNGkakkatalkatain^thamaathavanaikEcavanaith
thiNGkaLthirumukaththuccEyizhaiyaarcenRiRaiNYci
aNGkappaRai
koNtavaaRRai
aNi
puthuvaip
paiNGkamalaththaNtheriyalpattarpiraankOthaiconna
caNGkaththamizhmaalaimuppathumthappaamE
iNGkipparicuraippaarIriraNtumaalvaraiththOL
ceNGkaNthirumukaththuccelvaththirumaalaal
eNGkumthiruvaruLpeRRuinpuRuvarempaavaay
ThosewhostudythisTiruppavaiareforeveracceptabletoSriMahalakshmiandSriman
Narayana thisisthegistofthisstanza.Indaysofyore,inDwaaparaYuga,Gopisactually
performedthisNonbu.LateronSriAndalimitatedtheminherheart.BothGopisandAndal
gottheserviceoftheLord.
Soalso
even
without
performing
the
rite
or
imitating
it,
just
by
chanting
this
Divya
Prabandha,peoplewillgetthesamefruit(Kainkarya).SriPARASARABHATTARsaid,"Justas
themothercowgivesmilkeveninthepresenceofitsdeadandstuffedcalf(TOL
KANRUKKUMIRANGUMAPOLE)soalsotheLordwillblessuseventhoughweareabsolutely
devoidofthesupremedevotionofAndal,merelybecausewearerepeatingherwords."
GopishadsurrenderedthemselvestoSriKrishna;buttheirSaranaagatiwouldgainfruitonly
throughthePURUSHAKAARA(recommendation)ofSriMahalakshmi.TheLordhadchurned
theMilkyOceantogether;andsotheGopisbeginbychantingthatherculeaneffortofthe
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Lord.VANGAKKADALwaschurnedonlytogetSriDeviwhohadremainedhiddenthere.Thus
HebecameMAA(Lakshmi's)DHAVA(husband).Instanza2AndalsaidADIPAADI singingthe
gloryofHisFeet;herein30shesaysKESAVANAI ofHimwhohasfascinatinglocksofhair.
ThussheenjoystheLord'sFormfromHisHolyFeettoHisHead(Aapaadachoodam).
ThemeaningofthePOORVAKHANDA(firsthalf)oftheDVAYAMantraisimpliedinthisfirst
line.
Theword"SRIMAT"(HewhoiseverinthecompanyofSRI)inDVAYAmantraisrepresented
herebyMAADAHAVANAI.
"NARAYANA"inDVAYAmeansHewhohasthenoblequalitiesofVAATSALYA,SWAAMITVA,
SAUSHILYA,SAULABHYA,GNAANAandSHAKTI.
Thesearebroughtoutinthepresentpaasuramasunder:
1) KADALKADAINDA LordVishnu,turningablindeye(Kaanaakkannittu)towardstheblemishesofallthegodsanddemons,churnedtheoceantogetthemnectar;thisis
VAATSALYA.
2) HeestablishedHisSupremacybymanagingtheentireoperationsinglehandedly;thisisSWAAMITVA.
3) Heevenworkedincooperationwithworstcriminals thelowliestofthelowly;thisisSAUSHILYA.
4) Hetooktheguiseofacharmingcherubandpersonallydistributedthenectar;thisisSAULABHYA.
5) Hehadtherequisiteknowledge,theknowhowtochurntheocean;thisisGNAANA.6) AndHehadtherequiredstrengthtocompletethetaskuptotheend;thisisSHAKTI.KESAVANAI Byreferringtothelocksofhair,HisFormisimplied;thatisthemeaningof
"CHARANAU"intheDVAYA.
ThosewhorecitetheTiruppavaipaasuramsaresuretobeblessedbyHim.Theywillget
everythinghereandfinallyattainSalvation.SriPARASARABHATTARusedtosay,"everyone
shouldeverymorningreciteallthe30verses;oratleastthe29thoneSITTAMSIRUKALE;if
hefindseventhatdifficult,heshouldatleastbringtohismindhowmuchexquisitejoyWE
addedtoourdaysandnightsthroughchanting,understanding,discussingandinfactliving
withtheseDivineVerses(Naamirundairuppaininaippadu)."
ThosewhothustakerefugeuntoHimwillserveHimforeverandever;norebirthforthem.
LetusalsochantthesesweetsongsandmakeourmotherSRIGODADEVI'sappearancein
thisworldusefulandpurposeful.