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A Prophecy Against Egypt
Ezekiel 29:1-21
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A Prophecy Against Egypt
Text:
Ezekiel 29:1-21,
1. In the tenth year, in the tenth month, on the twelfth day of
the month, the word of the Lord came to me:
2. “Son of man, turn toward Pharaoh king of Egypt, and
prophesy against him and against all Egypt.
3. Tell them, ‘This is what the sovereign Lord says: “‘Look, I
am against you, Pharaoh king of Egypt, the great monster
lying in the midst of its waterways, who has said, “My Nile is
my own, I made it for myself.”
4. I will put hooks in your jaws and stick the fish of your
waterways to your scales. I will haul you up from the midst
of your waterways, and all the fish of your waterways will
stick to your scales.
5. I will leave you in the wilderness, you and all the fish of
your waterways; you will fall in the open field and will not
be gathered up or collected. I have given you as food to the
beasts of the earth and the birds of the skies.
6. Then all those living in Egypt will know that I am the
Lord because they were a reed staff for the house of Israel;
7. when they grasped you with their hand, you broke and
tore their shoulders, and when they leaned on you, you
splintered and caused their legs to be unsteady.
8. “‘Therefore, this is what the sovereign Lord says: Look, I
am about to bring a sword against you, and I will kill every
person and every animal.
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9. The land of Egypt will become a desolate ruin. Then they
will know that I am the Lord. Because he said, “The Nile is
mine and I made it,”
10. I am against you and your waterways. I will turn the
land of Egypt into an utter desolate ruin from Migdol to
Syene, as far as the border with Ethiopia.
11. No human foot will pass through it, and no animal’s foot
will pass through it; it will be uninhabited for forty years.
12. I will turn the land of Egypt into a desolation in the
midst of desolate lands; for forty years her cities will lie
desolate in the midst of ruined cities. I will scatter Egypt
among the nations and disperse them among foreign
countries.
13. “‘For this is what the sovereign Lord says: At the end of
forty years I will gather Egypt from the peoples where they
were scattered.
14. I will restore the fortunes of Egypt, and will bring them
back to the land of Pathos, to the land of their origin; there
they will be an insignificant kingdom.
15. It will be the most insignificant of the kingdoms; it will
never again exalt itself over the nations. I will make them so
small that they will not rule over the nations.
16. It will never again be Israel’s source of confidence, but a
reminder of how they sinned by turning to Egypt for help.
Then they will know that I am the sovereign Lord.’”
17. In the twenty-seventh year, in the first month, on the first
day of the month, the word of the Lord came to me:
18. “Son of man, King Nebuchadnezzar of Babylon made his
army labor hard against Tyre. Every head was rubbed bald
and every shoulder rubbed bare; yet he and his army
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received no wages from Tyre for the work he carried out
against it.
19. Therefore this is what the sovereign Lord says: Look, I
am about to give the land of Egypt to King Nebuchadnezzar
of Babylon. He will carry off her wealth, capture her loot,
and seize her plunder; it will be his army’s wages.
20. I have given him the land of Egypt as his compensation
for attacking Tyre, because they did it for me, declares the
sovereign Lord.
21. On that day I will make Israel powerful, and I will give
you the right to be heard among them. Then they will know
that I am the Lord.” (NET)
Introduction:
I. It would appear that Ezekiel spoke against everybody in sight
including:
A. Israel, Judah and Jerusalem, . . .
B. False prophets, . . .
C. Babylon, . . .
D. Ammon, . . .
E. Moab, . . .
F. Edom, . . .
G. Philistia, . . .
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H. Tyre, . . .
I. Sidon, . . .
J. Egypt, . . .
K. et. al. !
L. Against whom and why would Ezekiel speak were he
living today?
II. Ezekiel 29:1-32:32 contains seven oracles regarding Egypt
each one beginning with the phrase, “The word of the Lord
came to me, saying.” (See Smith.)
A. These oracles are not arranged in chronological order,
the second actually being the last. (See Smith.)
1. These oracles can be dated between the tenth and
twenty-seventh years of the exile, between January
587 B.C. and April, 571 B.C. (See Smith.)
2. All of the oracles are dated as to the time God
delivered them to Ezekiel except for the third oracle.
(Ezekiel 30:1-19) (Fredenburg).
B. Coffman and Fredenburg notes that the seven oracles
pertaining to Egypt are referenced as follows:
1. Ezekiel 29:1-16
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2. Ezekiel 29: 17-21
3. Ezekiel 30:1-19
4. Ezekiel 30:20-26
5. Ezekiel 31:1-18
6. Ezekiel 32:1-16
7. Ezekiel 32:17-32
III. Smith outlined Ezekiel 29-32 as follows:
A. The future of Egypt (Ezekiel 29:1-16).
B. The judgment of Egypt (Ezekiel 29:17-30:10).
C. The fall of Egypt (Ezekiel 30:20-31:18).
D. The lament for Egypt (32:1-32).
IV. Coffman wrote that Ezekiel 29 naturally falls into five
divisions; viz., . . .
1. the crocodile captured and destroyed (verses 1-7), ...
2. the allegory applied (verses 8-12), . . .
3. the restoration of Egypt after forty years (verses 13-
16, . . .
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4. Egypt awarded to Nebuchadnezzar as ‘wages’ for
his ruin of Tyre (verses 17-20), and . . .
5. a glimpse of a New Age for Israel.
V. The oracles pertaining to Egypt are precisely dated except for
one. (See The Pulpit Commentary.)
A. Ezekiel 29:1, 17, In the tenth year, in the tenth
month, on the twelfth day of the month, the word of the
Lord came to me: In the twenty-seventh year, in the
first month, on the first day of the month, the word of
the Lord came to me: (NET)
B. Ezekiel 30:20, In the eleventh year, in the first
month, on the seventh day of the month, the word of the
Lord came to me: (NET)
C. Ezekiel 31:1, In the eleventh year, in the third month,
on the first day of the month, the word of the Lord
came to me: (NET)
D. Ezekiel 32:1, 7, In the twelfth year, in the twelfth
month, on the first of the month, the word of the Lord
came to me: When I extinguish you, I will cover the sky;
I will darken its stars. I will cover the sun with a cloud,
and the moon will not shine. (NET)
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Commentary:
A Prophecy Against Egypt
Ezekiel 29:1, In the tenth year, in the tenth month, on the
twelfth day of the month, the word of the Lord came to me:
(NET)
I. In the tenth year, in the tenth month, on the twelfth day, the
word of the Lord came to me: . . .
A. “This oracle came to Ezekiel on a Monday (Clarke),
January 7, 587 BCE, a few days after Jerusalem fell under
Babylonian siege,” Coffman, Fredenburg and Hamilton
wrote, while Smith stated, “The first Egyptian oracle is
dated to Jehoiachin’s tenth year of exile, the tenth month
and the twelfth day of the month. This equates to January
7, 586 B.C. on the present calendar. The Babylonian siege
of Jerusalem had been underway for one year. Fredenburg
wrote, “Nebuchadnezzar began his siege of Jerusalem just
two days earlier.”
B. “This was about the time when Pharaoh Hophra’s
approach toward Jerusalem with an army caused
Nebuchadnezzar temporarily to lift his siege of Jerusalem,”
Coffman wrote.
1. Jeremiah 37:5, At that time the Babylonian
forces had temporarily given up their siege against
Jerusalem. They had had it under siege, but
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withdrew when they heard that the army of
Pharaoh had set out from Egypt.) (NET)
C. This oracle came to Ezekiel in the tenth year of the reign
of Zedekiah and the tenth year of the captivity of Jeconiah,
Clarke noted, and one year before the fall of Jerusalem.
Ezekiel 29:2, “Son of man, turn toward Pharaoh king of
Egypt, and prophesy against him and against all Egypt.
(NET)
I. “Son of man, . . .
A. Ezekiel was altogether human, mortal and subject to all
the characteristics of humans.
II. set your face against Pharaoh king of Egypt and prophecy
against him and against all Egypt.
A. During the last days of Jerusalem’s existence before
being destroyed by Nebuchadnezzar, Jerusalem’s last
human hope of avoiding destruction by Babylon was to
secure significant assistance from Egypt. (Smith)
1. Zedekiah tried to get Egypt to enter the war on
Jerusalem’s side.
2. Zedekiah trusted in Egypt when he should have
trusted in God. (See Smith.)
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B. Ezekiel was told to declare God’s hostility toward Egypt
and its Pharaoh. (Smith)
1. Jeremiah 46:25-26, The Lord God of Israel who
rules over all says, “I will punish Amon, the god of
Thebes. I will punish Egypt, its gods, and its kings.
I will punish Pharaoh and all who trust in him. I
will hand them over to Nebuchadnezzar and his
troops, who want to kill them. But later on, people
will live in Egypt again as they did in former times.
I, the Lord, affirm it!” (NET)
C. Fredenburg gives an excellent accounting of Israel’s
contacts with Egypt, highlights of which follow:
1. Israel (Jacob and his family) journeyed to Egypt to
escape a famine, received protection from Joseph and,
years later, were delivered from Egyptian captivity
under the leadership of Moses.
2. Solomon forged a weak alliance with Egypt, but
Pharaoh Shishak raided the temple treasury in circa
925 B.C. during Rehoboam’s reign.
a. 1 Kings 14:25-26, In King Rehoboam’s fifth
year, King Shishak of Egypt attacked
Jerusalem. 26 He took away the treasures of
the Lord’s temple and of the royal palace; he
took everything, including all the golden
shields that Solomon had made. (NET)
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3. In the late seventh century B.C., Pharaoh Necho II
formed an alliance with Assyria and did battle with the
Babylonians in 609 B.C., but the Assyrian-Egyptian
forces were defeated due largely to the intervention of
King Josiah of Judah. Pharaoh Necho retaliated and
made Judah an Egyptian vassal state.
4. Babylon gained control of the eastern
Mediterranean region, but Egypt “still maintained a
troublesome presence for Babylon.” Zedekiah formed
an alliance with Egypt to oppose Babylon. Pharaoh
Psammetichus II (595-589 B.C.) and his successor
Pharaoh Hophra (589-570 B.C.), especially Pharaoh
Hophra, were the Egyptian rulers at the time. When
the time came to do battle with Babylon, Egypt did not
defend Judah and Jerusalem with their whole heart,
full determination and their force. To say the least,
Judah did not look with favor on this lack of full
support from its Egyptian ally.
D. McGee observed that the ancient nation of Egypt was
protected by deserts east and west, that its cities were not
walled and that the Nile River was the avenue of foreign
attack, but this was rather easily defended.
E. By way of historical background, The Pulpit
Commentary states:
1. Pharaoh Necho was soundly defeated by
Nebuchadnezzar at Carchemish in B.C. 604.
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a. Jeremiah 46:1-28, The Lord spoke to
Jeremiah about the nations. He spoke about
Egypt and the army of Pharaoh Necho king of
Egypt which was encamped along the
Euphrates River at Carchemish. Now this was
the army that King Nebuchadnezzar of
Babylon defeated in the fourth year that
Jehoiakim son of Josiah was ruling over
Judah. “Fall into ranks with your shields
ready! Prepare to march into battle! Harness
the horses to the chariots! Mount your horses!
Put on your helmets and take your positions!
Sharpen your spears! Put on your armor!
What do I see?” says the Lord. “The soldiers
are terrified. They are retreating. They have
been defeated. They are overcome with terror;
they desert quickly without looking back. But
even the swiftest cannot get away. Even the
strongest cannot escape. There in the north by
the Euphrates River they stumble and fall in
defeat. “Who is this that rises like the Nile, like
its streams turbulent at flood stage? Egypt
rises like the Nile, like its streams turbulent at
flood stage. Egypt says, ‘I will arise and cover
the earth. I will destroy cities and the people
who inhabit them.’ Go ahead and charge into
battle, you horsemen! Drive furiously, you
charioteers! Let the soldiers march out into
battle, those from Ethiopia and Libya who
carry shields, and those from Lydia who are
armed with the bow. But that day belongs to
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the Lord God who rules over all. It is the day
when he will pay back his enemies. His sword
will devour them until its appetite is satisfied!
It will drink their blood until it is full! For the
Lord God who rules over all will offer them up
as a sacrifice in the land of the north by the
Euphrates River. Go up to Gilead and get
medicinal ointment, you dear poor people of
Egypt. But it will prove useless no matter how
much medicine you use; there will be no
healing for you. The nations will hear of your
devastating defeat. Your cries of distress will
echo throughout the earth. In the panic of
their flight one soldier will trip over another
and both of them will fall down defeated.” The
Lord spoke to the prophet Jeremiah about
Nebuchadnezzar coming to attack the land of
Egypt. “Make an announcement throughout
Egypt. Proclaim it in Migdol, Memphis, and
Tahpanhes. ‘Take your positions and prepare
to do battle. For the enemy army is destroying
all the nations around you.’ Why will your
soldiers be defeated? They will not stand
because I, the Lord, will thrust them down. I
will make many stumble. They will fall over
one another in their hurry to flee. They will
say, ‘Get up! Let’s go back to our own people.
Let’s go back to our homelands because the
enemy is coming to destroy us.’ There at home
they will say, ‘Pharaoh king of Egypt is just a
big noise! He has let the most opportune
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moment pass by.’ I the King, whose name is
the Lord who rules over all, swear this: I
swear as surely as I live that a conqueror is
coming. He will be as imposing as Mount
Tabor is among the mountains, as Mount
Carmel is against the backdrop of the sea.
Pack your bags for exile, you inhabitants of
poor dear Egypt. For Memphis will be laid
waste. It will lie in ruins and be uninhabited.
Egypt is like a beautiful young cow. But
northern armies will attack her like swarms of
stinging flies. Even her mercenaries will prove
to be like pampered, well-fed calves. For they
too will turn and run away. They will not
stand their ground when the time for them to
be destroyed comes, the time for them to be
punished. Egypt will run away, hissing like a
snake, as the enemy comes marching up in
force. They will come against her with axes as
if they were woodsmen chopping down trees.
The population of Egypt is like a vast,
impenetrable forest. But I, the Lord, affirm
that the enemy will cut them down. For those
who chop them down will be more numerous
than locusts. They will be too numerous to
count. Poor dear Egypt will be put to shame.
She will be handed over to the people from the
north.” The Lord God of Israel who rules over
all says, “I will punish Amon, the god of
Thebes. I will punish Egypt, its gods, and its
kings. I will punish Pharaoh and all who trust
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in him. I will hand them over to
Nebuchadnezzar and his troops, who want to
kill them. But later on, people will live in
Egypt again as they did in former times. I, the
Lord, affirm it!” “You descendants of Jacob,
my servants, do not be afraid; do not be
terrified, people of Israel. For I will rescue you
and your descendants from the faraway lands
where you are captives. The descendants of
Jacob will return to their land and enjoy
peace. They will be secure and no one will
terrify them. I, the Lord, tell you not to be
afraid, you descendants of Jacob, my servant,
for I am with you. Though I completely
destroy all the nations where I scatter you, I
will not completely destroy you. I will indeed
discipline you but only in due measure. I will
not allow you to go entirely unpunished.”
(NET)
2. Pharaoh Hophra (Uah-prahet, Apries) became king
of Egypt in B.C. 588.
a. Jeremiah 44:30, I, the Lord, promise that I
will hand Pharaoh Hophra king of Egypt over
to his enemies who are seeking to kill him. I
will do that just as surely as I handed King
Zedekiah of Judah over to King Nebuch-
adnezzar of Babylon, his enemy who was
seeking to kill him.’” (NET)
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3. Amasis, an Egyptian general, led an uprising
against Hophra, killed him and became ruler of Egypt
in 569 B.C.
4. Zedekiah sought the assistance of Egypt against
Babylon which was soon to destroy Jerusalem.
a. Leaning on Egypt was futile as Egypt did not
give its best effort to help Judah and defeat
Babylon.
b. Ezekiel 17:11-18, Then the word of the Lord
came to me: “Say to the rebellious house of
Israel: ‘Don’t you know what these things
mean?’ Say: ‘See here, the king of Babylon
came to Jerusalem and took her king and her
officials prisoner and brought them to himself
in Babylon. He took one from the royal family,
made a treaty with him, and put him under
oath. He then took the leaders of the land so it
would be a lowly kingdom which could not
rise on its own but must keep its treaty with
him in order to stand. But this one from
Israel’s royal family rebelled against the king
of Babylon by sending his emissaries to Egypt
to obtain horses and a large army. Will he
prosper? Will the one doing these things
escape? Can he break the covenant and
escape? “‘As surely as I live, declares the
sovereign Lord, surely in the city of the king
who crowned him, whose oath he despised and
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whose covenant he broke—in the middle of
Babylon he will die! Pharaoh with his great
army and mighty horde will not help him in
battle, when siege ramps are erected and siege-
walls are built to kill many people. He
despised the oath by breaking the covenant.
Take note—he gave his promise and did all
these things—he will not escape! (NET)
5. Babylon besieged Jerusalem in B.C. 589 and in due
time destroyed the city and carried its people captive
to Babylon.
Ezekiel 29:3, Tell them, ‘This is what the sovereign Lord
says: “‘Look, I am against you, Pharaoh king of Egypt, the
great monster lying in the midst of its waterways, who has
said, “My Nile is my own, I made it for myself.” (NET)
I. Speak to him and say: ‘This is what the Sovereign Lord says:..
A. Ezekiel was to prophecy against Pharaoh and all of
Egypt for their forsaking Israel in time of need.
II. “‘I am against you, Pharaoh king of Egypt, . . .
A. This is indeed a grievous state of affairs.
1. Consider what would be the effect of God’s being
against you.
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2. To say the least, you would be in worse shape than
a snowball in hell!
B. For some reason, the children of Israel seemed to lean
on Egypt in times of need, but Egypt was not always
dependable. (See McGee.)
1. God sent Nebuchadnezzar to punish Egypt for their
sins against the Lord and Israel and to reward
Nebuchadnezzar for doing the Lord’s will. (See
McGee)
III. You great monster lying among your streams (rivers).
A. Pharaoh is viewed as an arrogant mythical monster,
perhaps similar to a crocodile, lying among the streams of
Egypt. (See Hamilton.)
1. “Monster” here means “crocodile”, an appropriate
symbol for Pharaoh and his nation, Coffman wrote.
B. The Hebrew term for “monster” refers to the great
mythological, chaos-creating sea creature whom Yahweh
defeated in battle, Fredenburg advised. Coffman disagreed.
1. Psalm 87:4, I mention Rahab and Babylon to my
followers. Here are Philistia and Tyre, along with
Ethiopia. It is said of them, “This one was born
there.” (NET)
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2. Psalm 89:10, You crushed the Proud One and
killed it; with your strong arm you scattered your
enemies. (NET)
3. Psalm 104:26, The ships travel there, and over
here swims the whale you made to play in it.
(NET)
4. Job 9:13, God does not restrain his anger; under
him the helpers of Rahab lie crushed. (NET)
5. Isaiah 27:1, At that time the Lord will punish
with his destructive, great, and powerful sword
Leviathan the fast-moving serpent, Leviathan the
squirming serpent; he will kill the sea monster.
(NET)
6. Isaiah 30:7, Egypt is totally incapable of helping.
For this reason I call her ‘Proud one who is
silenced.’” (NET)
7. Clarke wrote that the original for “monster”
signifies any large animal.
C. McGee observed that Egypt worshiped all manner of
birds, beasts, and bugs.
1. The plagues God brought against Egypt (Exodus 7-
11) were leveled against the gods they worshiped.
(See McGee.)
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D. The pharaoh presently on the throne was Hophra, also
called Apries in the Greek. (McGee)
1. Hophra was also called Apries in the Greek. He
was the grandson of Pharaoh Nechoh, who defeated
and killed King Josiah of Judah at Megiddo. (McGee)
2. “Kings of Judah Jehoiakim, Jehoiachin, and
Zedekiah all turned to Pharaoh Hophra when
Jerusalem was besieged,” McGee wrote.
E. Clarke stated that the “crocodile” was the emblem of
Egypt and that Pharaoh placed himself according to this
verse in the Nile delta where the Nile empties into the
Mediterranean sea.
IV. You say, “The Nile is mine; I made it for myself.”
A. Pharaoh is pictured here as the owner and creator of the
Nile River and as claiming in this way to be deity, divine.
(See Smith.)
1. Fredenburg reminded us that the belief that Pharaoh
was divine was commonly held by Egyptians.
2. The Pulpit Commentary suggested that Hophra
claimed ownership of the Nile because of construction
work in the Delta including a canal from the Nile to
the Red Sea and other projects to improve irrigation in
lower Egypt.
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3. This boast reminds the reader of the boast of
Nebuchadnezzar.
a. Daniel 4:30, The king uttered these words:
“Is this not the great Babylon that I have built
for a royal residence by my own mighty
strength and for my majestic honor?” (NET)
Ezekiel 29:4, I will put hooks in your jaws and stick the fish
of your waterways to your scales. I will haul you up from the
midst of your waterways, and all the fish of your waterways
will stick to your scales. (NET)
I. But I will put hooks in your jaws and make the fish of your
streams stick to your scales. I will pull you out from among
your streams with all the fish sticking to your scales.
A. This monster, crocodile, Pharaoh, would be caught,
captured by the Lord’s decree and intervention.
B. Fredenburg wrote that the monster, crocodile represents
Pharaoh, the Nile represents all Egypt, the fish in the
streams represent either the people of Egypt, or, more
likely, Egypt’s military allies.
C. Coffman gave two reasons for the terrible punishments
coming upon Pharaoh and the Egyptians; viz., . . .
1. Pharaoh’s arrogantly claiming to be divine, and . . .
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2. Egypt’s failure to keep its military treaty obligations
to defend Jerusalem – Judah against Babylon.
D. Pharaoh Hophra lost control of Egypt by an insurrection
of the people, was assassinated by Amesis, and Amasis,
one of Hophra’s generals, was proclaimed King, Clarke
wrote.
E. The Pulpit Commentary reported that Egyptians caught
crocodiles by baiting a large hook with swine’s flesh.
1. Job 41:1-2, “Can you pull in Leviathan with a
hook, and tie down its tongue with a rope? Can you
put a cord through its nose, or pierce its jaw with a
hook? (NET)
Ezekiel 29:5, I will leave you in the wilderness, you and all
the fish of your waterways; you will fall in the open field and
will not be gathered up or collected. I have given you as food
to the beasts of the earth and the birds of the skies. (NET)
I. I will leave you in the desert, you and all the fish of your
streams,
A. Mighty Pharaoh would be killed and his body would be
left in the desert (wilderness) along with his wealth here
called “fish.” (See Smith.)
B. Pharaoh Hophra sought refuge in upper (southern) Egypt
where he was afterwards taken prisoner, and strangled by
the usurper, Amasis, Clarke advised.
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II. You will fall on the open field and not be gathered or picked
up. I will give you as food to the beasts of the earth and the
birds of the air.
A. “The carcass of the animal representing the Pharaoh was
to become food for the beasts of the earth and the birds of
the air, a common ancient near Eastern description of a
shameful death without burial,” Hamilton further wrote.
1. Deuteronomy 28:16, You will be cursed in the
city and cursed in the field. (NET)
2. 1 Samuel 17:44, 46, The Philistine said to David,
“Come here to me, so I can give your flesh to the
birds of the sky and the wild animals of the field!”
This very day the Lord will deliver you into my
hand! I will strike you down and cut off your head.
This day I will give the corpses of the Philistine
army to the birds of the sky and the wild animals of
the land. Then all the land will realize that Israel
has a God. (NET)
3. 1 Kings 14:11, Dogs will eat the members of your
family who die in the city, and the birds of the sky
will eat the ones who die in the country.”’ Indeed,
the Lord has announced it! (NET)
B. Vultures would descend on Pharaoh and devour him.
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1. Those associated with Pharaoh would suffer the
same fate. (Smith)
2. This is an expression of a most shameful death!
a. Deuteronomy 28:16, You will be cursed in
the city and cursed in the field. (NET)
b. 1 Samuel 17:44, The Philistine said to
David, “Come here to me, so I can give your
flesh to the birds of the sky and the wild
animals of the field!” (NET)
c. 1 Kings 14:11, Dogs will eat the members of
your family who die in the city, and the birds
of the sky will eat the ones who die in the
country.”’ Indeed, the Lord has announced it!
d. Psalm 79:2, They have given the corpses of
your servants to the birds of the sky; the flesh
of your loyal followers to the beasts of the
earth. (NET)
e. Jeremiah 7:33, Then the dead bodies of
these people will be left on the ground for the
birds and wild animals to eat. There will not
be any survivors to scare them away. (NET)
f. Jeremiah 34:20, I will hand them over to
their enemies who want to kill them. Their
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dead bodies will become food for the birds and
the wild animals. (NET)
Ezekiel 29:6, Then all those living in Egypt will know that I
am the Lord because they were a reed staff for the house of
Israel; (NET)
I. Then all who live in Egypt will know that I am the Lord.
A. These misfortunes which would befall Pharaoh and
Egypt would lead Egypt to know that Yahweh is Lord.
II. “‘You have been a staff of reed for the house of Israel.
A. At this point the figure (a metaphor) changes from that
of a great monster to a staff of grass. (See Hamilton.)
1. Isaiah 36:6, Look, you must be trusting in Egypt,
that splintered reed staff. If someone leans on it for
support, it punctures his hand and wounds him.
That is what Pharaoh king of Egypt does to all who
trust in him! (NET)
2. 2 Kings 18:21, Now look, you must be trusting in
Egypt, that splintered reed staff. If a man leans for
support on it, it punctures his hand and wounds
him. That is what Pharaoh king of Egypt does to all
who trust in him. (NET)
3. This describes Pharaoh and Egypt as unreliable
allies. (Fredenburg)
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4. “Pharaoh promised military support but failed to
make good on his promises,” Fredenburg wrote.
5. Reeds were as common to the Egyptian Delta as
crocodiles.
a. Job 40:21, Under the lotus trees it lies, in the
secrecy of the reeds and the marsh. (NET)
B. This evidently refers to Zedekiah’s seeking to enroll
Pharaoh Hophra in 587 BCE as an ally against
Nebuchadnezzar.
1. Egypt was a weak ally and did not succeed in
defeating Nebuchadnezzar. (See Hamilton.)
a. Jeremiah 37:1-10, He (Zedekiah) was
elevated to the throne of the land of Judah by
King Nebuchadnezzar of Babylon. Neither he
nor the officials who served him nor the people
of Judah paid any attention to what the Lord
said through the prophet Jeremiah. King
Zedekiah sent Jehucal son of Shelemiah and
the priest Zephaniah son of Maaseiah to the
prophet Jeremiah. He told them to say,
“Please pray to the Lord our God on our
behalf.” (Now Jeremiah had not yet been put
in prison. So he was still free to come and go
among the people as he pleased. At that time
the Babylonian forces had temporarily given
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up their siege against Jerusalem. They had
had it under siege, but withdrew when they
heard that the army of Pharaoh had set out
from Egypt.) The Lord gave the prophet
Jeremiah a message for them. He told him to
tell them, “The Lord God of Israel says, ‘Give
a message to the king of Judah who sent you to
ask me to help him. Tell him, “The army of
Pharaoh that was on its way to help you will
go back home to Egypt. Then the Babylonian
forces will return. They will attack the city
and will capture it and burn it down.
Moreover, I, the Lord, warn you not to deceive
yourselves into thinking that the Babylonian
forces will go away and leave you alone. For
they will not go away. For even if you were to
defeat all the Babylonian forces fighting
against you so badly that only wounded men
were left lying in their tents, they would get up
and burn this city down.”’” (NET)
b. Egypt failed Israel in its time of great need.
2. Israel had been forbidden to engage in such foreign
alliances, but God still condemned Egypt for its failure
to deliver Israel from Babylon’s attack on Jerusalem
and Judah. (See Hamilton.)
a. Ezekiel 17:17-18, Pharaoh with his great
army and mighty horde will not help him in
battle, when siege ramps are erected and siege-
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walls are built to kill many people. 18 He
despised the oath by breaking the covenant.
Take note—he gave his promise and did all
these things—he will not escape! (NET)
3. The Israelites depended on the Babylonians to help
them resist the Babylonians, but Egypt made only a
weak, half-hearted effort to help Israel showing
themselves to be a weak reed. (Clarke)
a. In this way the Jews were deceived and
ultimately ruined, Clarke wrote.
Ezekiel 29:7, when they grasped you with their hand, you
broke and tore their shoulders, and when they leaned on
you, you splintered and caused their legs to be unsteady.
(NET)
I. When they grasped you with their hands, you splintered and
you tore open their shoulders; . . .
A. Smith expressed this verses’ meaning as, “The point is
that every time God’s people attempted to lean on Egypt
they got hurt.”
II. When they leaned on you, you broke and their backs were
wrenched.
A. Because of Pharaoh Hophra’s failure to do as he had
promised, Judah and Jerusalem suffered.
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B. Jeremiah 37:1-10, of Jehoiakim as king. He was
elevated to the throne of the land of Judah by King
Nebuchadnezzar of Babylon. Neither he nor the officials
who served him nor the people of Judah paid any
attention to what the Lord said through the prophet
Jeremiah. King Zedekiah sent Jehucal son of Shelemiah
and the priest Zephaniah son of Maaseiah to the
prophet Jeremiah. He told them to say, “Please pray to
the Lord our God on our behalf.” (Now Jeremiah had
not yet been put in prison. So he was still free to come
and go among the people as he pleased. At that time the
Babylonian forces had temporarily given up their siege
against Jerusalem. They had had it under siege, but
withdrew when they heard that the army of Pharaoh
had set out from Egypt.) The Lord gave the prophet
Jeremiah a message for them. He told him to tell them,
“The Lord God of Israel says, ‘Give a message to the
king of Judah who sent you to ask me to help him. Tell
him, “The army of Pharaoh that was on its way to help
you will go back home to Egypt. Then the Babylonian
forces will return. They will attack the city and will
capture it and burn it down. Moreover, I, the Lord,
warn you not to deceive yourselves into thinking that
the Babylonian forces will go away and leave you alone.
For they will not go away. For even if you were to defeat
all the Babylonian forces fighting against you so badly
that only wounded men were left lying in their tents,
they would get up and burn this city down.”’” (NET)
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Ezekiel 29:8, “‘Therefore, this is what the sovereign Lord
says: Look, I am about to bring a sword against you, and I
will kill every person and every animal. (NET)
I. “‘Therefore this is what the sovereign Lord says: . . .
A. As has been previously noted, Ezekiel repeatedly
emphasized that what he was saying was the holy word of
the Sovereign Lord!
1. Ezekiel 29:1, 8, 13, 17, 19, In the tenth year, in
the tenth month, on the twelfth day of the month,
the word of the Lord came to me: “‘Therefore, this
is what the sovereign Lord says: Look, I am about
to bring a sword against you, and I will kill every
person and every animal. “‘For this is what the
sovereign Lord says: At the end of forty years I will
gather Egypt from the peoples where they were
scattered. In the twenty-seventh year, in the first
month, on the first day of the month, the word of
the Lord came to me: Therefore this is what the
sovereign Lord says: Look, I am about to give the
land of Egypt to King Nebuchadnezzar of Babylon.
He will carry off her wealth, capture her loot, and
seize her plunder; it will be his army’s wages.
(NET)
II. I will bring a sword against you and kill your men and their
animals.
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A. God would bring an army against Egypt which would
kill both man and beast. (See Smith.)
1. This was a penalty for Pharaoh Hophra’s
treacherous failure to keep his military obligations to
Israel. (Fredenburg)
2. The “sword” here is that of Nebuchadnezzar.
(Coffman)
Ezekiel 29:9 a & b, The land of Egypt will become a desolate
ruin. Then they will know that I am the Lord. (NET)
I. Egypt will become a desolate wasteland.
A. Egypt would be defeated and, because of this, they
would come to know that Yahweh is God. (Smith)
1. Leviticus 26:25, 32-33, I will bring on you an
avenging sword, a covenant vengeance. Although
you will gather together into your cities, I will send
pestilence among you and you will be given into
enemy hands. I myself will make the land desolate
and your enemies who live in it will be appalled. I
will scatter you among the nations and unsheathe
the sword after you, so your land will become
desolate and your cities will become a waste.
(NET)
II. Then they will know that I am the Lord.
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A. Everything the Lord did was designed to bring people to
know that Yahweh was Lord and to faithfully serve him.
Ezekiel 29:9c, 10, Because he said, “The Nile is mine and I
made it,” I am against you and your waterways. I will turn
the land of Egypt into an utter desolate ruin from Migdol to
Syene, as far as the border with Ethiopia. (NET)
I. “‘Because you said, “The Nile is mine; I made it,” . . .
A. Arrogance, as revealed in this statement, was one reason
God was Pharaoh Hophra’s enemy.
II. Therefore, I am against you and against your streams, and I
will make the land of Egypt a ruin and a desolate waste from
Migdol to Aswan (Syene), as far as the border of Cush.
A. God’s punishment would encompass all of Egypt from
the northern frontier in the Sinai to the southern border in
northern Sudan. (Hamilton)
1. Migdol (tower).
a. Exodus 14:2, “Tell the Israelites that they
must turn and camp before Pi-hahiroth,
between Migdol and the sea; you are to camp
by the sea before Baal Zephon opposite it.
(NET)
b. This Migdol lay west of the Red Sea in the
eastern region of the Nile Delta. (Youngblood)
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c. Migdol was located in northeastern Egypt.
After Jerusalem fell to the Babylonians, some
Israelites fled to this location.
d. Jeremiah 44:1, The Lord spoke to Jeremiah
concerning all the Judeans who were living in
the land of Egypt, those in Migdol, Tahpanhes,
Memphis, and in the region of southern Egypt.
e. Jeremiah 46:14, “Make an announcement
throughout Egypt. Proclaim it in Migdol,
Memphis, and Tahpanhes. ‘Take your
positions and prepare to do battle. For the
enemy army is destroying all the nations
around you.’ (NET)
2. Aswan (Syene).
a. Ezekiel 29:10, I am against you and your
waterways. I will turn the land of Egypt into
an utter desolate ruin from Migdol to Syene,
as far as the border with Ethiopia. (NET)
b. Aswan (Syene) in southern Egypt on the Nile
River is the site of a dam which contributes
greatly to management of the Nile River.
c. Syene was the last city in Egypt going toward
Ethiopia.
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3. Cush.
a. This Cush was a region south of Egypt, also
called Nubia, which includes part of Sudan.
b. Isaiah 18:1-7, The land of buzzing wings is
as good as dead, the one beyond the rivers of
Cush, that sends messengers by sea, who glide
over the water’s surface in boats made of
papyrus. Go, you swift messengers, to a nation
of tall, smooth-skinned people, to a people that
are feared far and wide, to a nation strong and
victorious, whose land rivers divide. All you
who live in the world, who reside on the earth,
you will see a signal flag raised on the
mountains; you will hear a trumpet being
blown. For this is what the Lord has told me:
“I will wait and watch from my place, like
scorching heat produced by the sunlight, like a
cloud of mist in the heat of harvest.” For
before the harvest, when the bud has sprouted,
and the ripening fruit appears, he will cut off
the unproductive shoots with pruning knives;
he will prune the tendrils. They will all be left
for the birds of the hills and the wild animals;
the birds will eat them during the summer,
and all the wild animals will eat them during
the winter. At that time tribute will be brought
to the Lord who commands armies, by a
people that are tall and smooth-skinned, a
people that are feared far and wide, a nation
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strong and victorious, whose land rivers
divide. The tribute will be brought to the place
where the Lord who commands armies has
chosen to reside, on Mount Zion. NET)
c. Psalm 68:31, They come with red cloth from
Egypt, Ethiopia voluntarily offers tribute to
God. (NET)
d. Isaiah 11:11, At that time the sovereign
master will again lift his hand to reclaim the
remnant of his people from Assyria, Egypt,
Pathros, Cush, Elam, Shinar, Hamath, and the
seacoasts. (NET)
B. Forty years is, Hamilton wrote, stereotypical and not to
be taken literally in this case.
1. Numbers 14:33-35, and your children will
wander in the wilderness forty years and suffer for
your unfaithfulness, until your dead bodies lie
finished in the wilderness. 34 According to the
number of the days you have investigated this land,
forty days—one day for a year—you will suffer for
your iniquities, forty years, and you will know
what it means to thwart me. 35 I, the Lord, have
said, “I will surely do so to all this evil congregation
that has gathered together against me. In this
wilderness they will be finished, and there they will
die!”’” (NET)
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2. Numbers 32:13, So the Lord’s anger was kindled
against the Israelites, and he made them wander in
the wilderness for forty years, until all that
generation that had done wickedly before the Lord
was finished. (NET)
C. Smith wrote that the cities of Egypt would be left
abandoned for forty years but that secular historical
documentation of this period is skimpy and do not provide
information regarding such a time in Egyptian history.
1. These forty years evidently fell between
Nebuchadnezzar’s conquest of Egypt and its
restoration under the Persians who defeated the
Babylonians. (Smith)
Ezekiel 29:11, No human foot will pass through it, and no
animal’s foot will pass through it; it will be uninhabited for
forty years. (NET)
I. No foot of man or animal will pass through it; no one will live
there for forty years.
A. The land of Egypt would be left desolate as a
punishment for Pharaoh Hophra’s forsaking Judah in time
of great need. (See Fredenburg.)
Ezekiel 29:12, I will turn the land of Egypt into a desolation
in the midst of desolate lands; for forty years her cities will
lie desolate in the midst of ruined cities. I will scatter Egypt
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among the nations and disperse them among foreign
countries. (NET)
I. I will make the land of Egypt desolate among devastated
lands, and . . .
A. Our historical records of this forty year period are
scarce, but the grandeur of ancient Egypt was no more.
B. Interestingly, The Pulpit Commentary states, “It need
hardly be said that history reveals no such period of
devastation. Such a period did follow on the conquests of
Nebuchadnezzar. Egypt ceased to be one of the great
world powers after the time of Nebuchadnezzar and fell
easily into the hands of the Persians under Cambyses.”
II. her cities will lie desolate forty years among ruined cities.
A. Egypt would not be permanently destroyed, but would
be desolate for a long time here described as forty years.
(See Hamilton.)
B. Clarke suggested the usurper Amasis reigned for forty
years and that this verse may be speaking of that forty years
period.
III. And I will disperse the Egyptians among the nations and
scatter them through the countries.
A. As a second punishment, the Egyptians would be
dispersed among the nations.
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1. Leviticus 26:32-33, I myself will make the land
desolate and your enemies who live in it will be
appalled. 33 I will scatter you among the nations
and unsheathe the sword after you, so your land
will become desolate and your cities will become a
waste. (NET)
2. Ezekiel 26:14, I will make you a bare rock; you
will be a place where fishing nets are spread. You
will never be built again, for I, the Lord, have
spoken, declares the sovereign Lord. (NET)
B. Seventeen years after this oracle was given to Ezekiel,
Nebuchadnezzar took the Egyptians into captivity where
they remained for forty years, not seventy years, McGee
wrote.
1. This was a typical follow-up to oriental victories.
a. 2 Kings 17:6, In the ninth year of Hoshea’s
reign, the king of Assyria captured Samaria
and deported the people of Israel to Assyria.
He settled them in Halah, along the Harbor
(the river of Gozan), and in the cities of the
Medes. (NET)
Ezekiel 29:13, “‘For this is what the sovereign Lord says: At
the end of forty years I will gather Egypt from the peoples
where they were scattered. (NET)
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I. “‘Yet this is what the Sovereign Lord says: . . .
A. Ezekiel repeated this fact over and over! He did not
want his hearers to ever forget or doubt that every word he
spoke was God’s word!
II. At the end of forty years I will gather the Egyptians from the
nations where they were scattered.
A. These dispersed Egyptians would return home at the end
of forty years. (Smith)
B. “‘Forty years,’” Fredenburg “wrote, most likely serves
as a symbolic number representing the stereotypical length
of time a diety used to prepare a people for weal or woe.”
1. Ezekiel 4:6, “When you have completed these
days, then lie down a second time, but on your
right side, and bear the iniquity of the house of
Judah 40 days—I have assigned one day for each
year. (NET)
2. Numbers 14:33-35, and your children will
wander in the wilderness forty years and suffer for
your unfaithfulness, until your dead bodies lie
finished in the wilderness. According to the
number of the days you have investigated this land,
forty days—one day for a year—you will suffer for
your iniquities, forty years, and you will know
what it means to thwart me. I, the Lord, have said,
“I will surely do so to all this evil congregation that
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has gathered together against me. In this
wilderness they will be finished, and there they will
die!”’” (NET)
3. Numbers 32:13, So the Lord’s anger was kindled
against the Israelites, and he made them wander in
the wilderness for forty years, until all that
generation that had done wickedly before the Lord
was finished. (NET)
4. Ezekiel 20:5-9, and say to them: “‘This is what
the sovereign Lord says: On the day I chose Israel I
swore to the descendants of the house of Jacob and
made myself known to them in the land of Egypt. I
swore to them, “I am the Lord your God.” On that
day I swore to bring them out of the land of Egypt
to a land which I had picked out for them, a land
flowing with milk and honey, the most beautiful of
all lands. I said to them, “Each of you must get rid
of the detestable idols you keep before you, and do
not defile yourselves with the idols of Egypt; I am
the Lord your God.” But they rebelled against me,
and refused to listen to me; no one got rid of their
detestable idols, nor did they abandon the idols of
Egypt. Then I decided to pour out my rage on them
and fully vent my anger against them in the midst
of the land of Egypt. I acted for the sake of my
reputation, so that I would not be profaned before
the nations among whom they lived, before whom I
revealed myself by bringing them out of the land of
Egypt. (NET)
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5. “Forty years” connotes a long period of time, the
time required for one generation to replace another.
C. God would be merciful even to treacherous Egypt as he
would be to others.
1. Ezekiel 16:53-58, “‘I will restore their
fortunes, the fortunes of Sodom and her
daughters, and the fortunes of Samaria and
her daughters (along with your fortunes
among them), so that you may bear your
disgrace and be ashamed of all you have done
in consoling them. As for your sisters, Sodom
and her daughters will be restored to their
former status, Samaria and her daughters will
be restored to their former status, and you and
your daughters will be restored to your former
status. In your days of majesty, was not
Sodom your sister a byword in your mouth,
before your evil was exposed? Now you have
become an object of scorn to the daughters of
Aram and all those around her and to the
daughters of the Philistines—those all around
you who despise you. You must bear your
punishment for your obscene conduct and
your abominable practices, declares the Lord.
(NET)
2. Ezekiel 39:25-29, “Therefore this is what the
sovereign Lord says: Now I will restore the
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fortunes of Jacob, and I will have mercy on the
entire house of Israel. I will be zealous for my
holy name. They will bear their shame for all
their unfaithful acts against me, when they live
securely on their land with no one to make
them afraid. When I have brought them back
from the peoples and gathered them from the
countries of their enemies, I will magnify
myself among them in the sight of many
nations. Then they will know that I am the
Lord their God, because I sent them into exile
among the nations, and then gathered them
into their own land. I will not leave any of
them in exile any longer. I will no longer hide
my face from them, when I pour out my Spirit
on the house of Israel, declares the sovereign
Lord.” (NET)
D. Clarke suggested Cyrus, the Persian, may have given
permission for Egyptian exiles to return home and that
from the beginning of the Babylonian-Egyptian war to the
third or fourth year of Cyrus’ reign was approximately
forty years.
Ezekiel 29:14, I will restore the fortunes of Egypt, and will
bring them back to the land of Pathros, to the land of their
origin; there they will be an insignificant kingdom. (NET)
I. I will bring them back from captivity and return them to
Upper Egypt, the land of their ancestry (birth).
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A. Pathos in southern (upper) Egypt was their native
ancestral home and it is to this area that this verse most
likely refers. (See Clarke.)
1. Some, however, conclude this verse refers to the
Delta region. (Clarke)
2. Genesis 10:13-14, Mizraim was the father of the
Ludites, Anamites, Lehabites, Naphtuhites,
Pathrusites, Casluhites (from whom the Philistines
came), and Caphtorites. (NET)
3. 1 Chronicles 1:12, Pathrusites, Casluhites (from
whom the Philistines descended), and the Caph-
torites. (NET)
4. Isaiah 11:1, A shoot will grow out of Jesse’s root
stock, a bud will sprout from his roots. (NET)
5. Jeremiah 44:1, The Lord spoke to Jeremiah
concerning all the Judeans who were living in the
land of Egypt, those in Migdol, Tahpanhes,
Memphis, and in the region of southern Egypt.
(NET)
II. There they will be a lowly kingdom.
A. Egypt would not enjoy the glory, grandeur and world
position of her early history.
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B. Egypt would now “be a lowly kingdom,” a tributary to
other nations, not the grand world power of the ancient
Pharaohs. (See Smith and Clarke.)
Ezekiel 29:15, It will be the most insignificant of the
kingdoms; it will never again exalt itself over the nations. I
will make them so small that they will not rule over the
nations. (NET)
I. It will be the lowliest of kingdoms and will never again exalt
itself above the other nations.
A. Even today, some 2,500 plus years later, Egypt remains
“a nation of secondary strength and importance.”
(Coffman)
1. Coffman noted that Egypt was sequentially under
the domination of the Babylonians, Persians, Greeks,
Seleucids, Romans, Saracens, Mamedukes, Turks,
Ottomans, British, et. al. (Also see Clarke.)
2. Compare today’s Egypt with the land of the ancient
Pharaohs, their knowledge and the wonder of the
pyramids. (See McGee.)
II. I will make it so weak that it will never again rule over the
nations.
A. Even as this is being typed in February, 2013, , Egypt is
weak and in turmoil.
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B. It has never regained its position as a world power.
Ezekiel 29:16, It will never again be Israel’s source of
confidence, but a reminder of how they sinned by turning to
Egypt for help. Then they will know that I am the sovereign
Lord.’” (NET)
I. Egypt will no longer be a source of confidence for the people
of Israel but will be a reminder of their sin in turning to her for
help.
A. Israel would know better than to again look to Egypt for
help in time of need.
1. Israel’s reliance on Egypt had always been ill
advised and contrary to God’s will.
a. 2 Kings 17:4, The king of Assyria discovered
that Hoshea was planning a revolt. Hoshea
had sent messengers to King So of Egypt and
had not sent his annual tribute to the king of
Assyria. So the king of Assyria arrested him
and imprisoned him. (NET)
b. Isaiah 30:2-3, They travel down to Egypt
without seeking my will, seeking Pharaoh’s
protection, and looking for safety in Egypt’s
protective shade. But Pharaoh’s protection
will bring you nothing but shame, and the
safety of Egypt’s protective shade nothing but
humiliation. (NET)
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c. Isaiah 36:4, 6, The chief adviser said to
them, “Tell Hezekiah: ‘This is what the great
king, the king of Assyria, says: “What is your
source of confidence? Look, you must be
trusting in Egypt, that splintered reed staff. If
someone leans on it for support, it punctures
his hand and wounds him. That is what
Pharaoh king of Egypt does to all who trust in
him! (NET)
d. 2 Kings 23:35, Jehoiakim paid Pharaoh the
required amount of silver and gold, but to
meet Pharaoh’s demands Jehoiakim had to
tax the land. He collected an assessed amount
from each man among the people of the land
in order to pay Pharaoh Necho. (NET)
II. Then they will know that I am the Sovereign Lord.’”
A. The goal of these divine interventions was to convince
all concerned that Yahweh is in fact the Sovereign Lord.
Ezekiel 29:17, In the twenty-seventh year, in the first month,
on the first day of the month, the word of the Lord came to
me: (NET)
I. In the twenty-seventh years, in the first month on the first day,
the word of the Lord came to me: . . .
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A. On Israel’s New Year’s Day (April 26, 571 BCE) this
oracle came to Ezekiel. (See Hamilton and Coffman.) or
B.C. 572. (The Pulpit Commentary)
1. This date fell in the twenty-seventh year of
Jehoiachin’s captivity.
2. Fredenburg wrote that this is the latest date in the
book of Ezekiel. (Smith)
B. This is the second oracle presented in this chapter, but
chronologically it may well have been the seventh oracle in
this series against Egypt.
C. This oracle, Coffman wrote, came to Ezekiel about a
year after the 13 year siege of Tyre which is two years later
than the vision of Ezekiel 40.
D. This oracle came to Ezekiel the first day of the first
month of the twenty-seventh year of the captivity of
Jeconiah, fifteen years after the fall of Jerusalem, Clarke
wrote.
Ezekiel 29:18, “Son of man, King Nebuchadnezzar of
Babylon made his army labor hard against Tyre. Every head
was rubbed bald and every shoulder rubbed bare; yet he
and his army received no wages from Tyre for the work he
carried out against it. (NET)
I. “Son of man, Nebuchadnezzar king of Babylon drove his
army in a hard campaign against Tyre; . . .
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A. This oracle came to Ezekiel soon after
Nebuchadnezzar’s siege of Tyre ended. (Fredenburg)
1. Nebuchadnezzar did not succeed in destroying
Tyre, but he did make a treaty with its ruler, Baal II.
(Fredenburg)
a. Ezekiel 26:14, I will make you a bare rock;
you will be a place where fishing nets are
spread. You will never be built again, for I, the
Lord, have spoken, declares the sovereign
Lord. (NET)
II. every head was rubbed bare and every shoulder made raw:
A. The Babylonian soldiers and workers became totally
fatigued and sustained injuries in the process of building
ramps, by means of which the Babylonian army planned to
enter the city. (See Hamilton.)
1. During this thirteen year siege of Tyre, the
Babylonian soldiers endured great hardships, Clarke
wrote.
III. Yet he and his army got no reward from the campaign he led
against Tyre.
A. This refers to the fact that, after a thirteen year siege,
Tyre was not destroyed. (See Hamilton.)
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1. Nebuchadnezzar’s long siege ended with Tyre still
standing.
2. The prophecy regarding Tyre was only partially
fulfilled. (Fredenburg)
a. Ezekiel 26:7-14, “For this is what the
sovereign Lord says: Take note that I am
about to bring King Nebuchadrezzar of
Babylon, king of kings, against Tyre from the
north, with horses, chariots, and horsemen, an
army and hordes of people. He will kill your
daughters in the field with the sword. He will
build a siege wall against you, erect a siege
ramp against you, and raise a great shield
against you. He will direct the blows of his
battering rams against your walls and tear
down your towers with his weapons. He will
cover you with the dust kicked up by his many
horses. Your walls will shake from the noise of
the horsemen, wheels, and chariots when he
enters your gates like those who invade
through a city’s broken walls. With his horses’
hoofs he will trample all your streets. He will
kill your people with the sword, and your
strong pillars will tumble down to the ground.
They will steal your wealth and loot your
merchandise. They will tear down your walls
and destroy your luxurious homes. Your
stones, your trees, and your soil he will throw
into the water. I will silence the noise of your
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songs; the sound of your harps will be heard
no more. I will make you a bare rock; you will
be a place where fishing nets are spread. You
will never be built again, for I, the Lord, have
spoken, declares the sovereign Lord. (NET)
3. Nebuchadnezzar had no funds with which to pay his
soldiers.
B. The reward which escaped Nebuchadnezzar at Tyre was
obtained from Egypt.
1. Ezekiel 7:12, The time has come; the day has
struck! The customer should not rejoice, nor the
seller mourn; for divine wrath comes against their
whole crowd. (NET)
C. Coffman stated that, “Despite the fall of Tyre and its
subsequent domination under a high commissioner from
Babylon, Nebuchadnezzar received no significant spoil
from its capture.”
1. Bruce via Coffman suggested Tyre may have
shipped its riches to Egypt early in its conflict with
Babylon which would account for Nebuchadnezzar’s
failure to obtain sufficient reward from Tyre.
a. This would also provide another reason for
Nebuchadnezzar’s immediate war with Egypt.
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2. However, Clarke concluded that Tyre shipped its
riches to Carthage.
a. In any event, it appears Tyre put its wealth in a
place which was out of the reach of
Nebuchadnezzar’s forces.
D. The king of Babylon had no wages for his soldiers.
Tyre was indeed taken, but its citizens made their escape by
sea with their possessions. The Babylonian hopes of
massive spoils were not realized.
Ezekiel 29:19, Therefore this is what the sovereign Lord
says: Look, I am about to give the land of Egypt to King
Nebuchadnezzar of Babylon. He will carry off her wealth,
capture her loot, and seize her plunder; it will be his army’s
wages. (NET)
I. therefore this is what the Sovereign Lord says: . . .
A. Again, Ezekiel was speaking God’s word and he made
this fact clear to his listeners.
B. This expression also introduces a special point that the
Lord directed Ezekiel to make to his listeners.
II. I am going to give Egypt to Nebuchadnezzar king of
Babylon, and he will carry off its wealth.
A. Since Tyre was not totally destroyed, Nebuchadnezzar
was given the wealth of Egypt.
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1. Ezekiel 26:7-14, “For this is what the sovereign
Lord says: Take note that I am about to bring King
Nebuchadrezzar of Babylon, king of kings, against
Tyre from the north, with horses, chariots, and
horsemen, an army and hordes of people. He will
kill your daughters in the field with the sword. He
will build a siege wall against you, erect a siege
ramp against you, and raise a great shield against
you. He will direct the blows of his battering rams
against your walls and tear down your towers with
his weapons. He will cover you with the dust kicked
up by his many horses. Your walls will shake from
the noise of the horsemen, wheels, and chariots
when he enters your gates like those who invade
through a city’s broken walls. With his horses’
hoofs he will trample all your streets. He will kill
your people with the sword, and your strong pillars
will tumble down to the ground. They will steal
your wealth and loot your merchandise. They will
tear down your walls and destroy your luxurious
homes. Your stones, your trees, and your soil he
will throw into the water. I will silence the noise of
your songs; the sound of your harps will be heard
no more. I will make you a bare rock; you will be a
place where fishing nets are spread. You will never
be built again, for I, the Lord, have spoken,
declares the sovereign Lord. (NET)
2. Ezekiel 29:17-20, In the twenty-seventh year, in
the first month, on the first day of the month, the
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word of the Lord came to me: “Son of man, King
Nebuchadrezzar of Babylon made his army labor
hard against Tyre. Every head was rubbed bald
and every shoulder rubbed bare; yet he and his
army received no wages from Tyre for the work he
carried out against it. Therefore this is what the
sovereign Lord says: Look, I am about to give the
land of Egypt to King Nebuchadrezzar of Babylon.
He will carry off her wealth, capture her loot, and
seize her plunder; it will be his army’s wages. I
have given him the land of Egypt as his
compensation for attacking Tyre, because they did
it for me, declares the sovereign Lord. (NET)
3. Nebuchadnezzar invaded Egypt in 568 or 567 BCE,
but we have no secular records of his success in this
military venture. (See Hamilton.)
B. Tyre was the leading shipping and trading center of the
Mediterranean world.
1. It was one wealthy city and Nebuchadnezzar
wanted it for himself.
2. Since he was unsuccessful in his attempts to get all
the wealth he had envisioned from Tyre, God helped
him get his “reward” from Egypt. (See Smith.)
C. The Babylonians may not have realized God was using
them to accomplish his purposes, but they were doing
God’s will and the Lord would reward them.
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1. Jeremiah 25:9, So I, the Lord, affirm that I will
send for all the peoples of the north and my
servant, King Nebuchadnezzar of Babylon. I will
bring them against this land and its inhabitants
and all the nations that surround it. I will utterly
destroy this land, its inhabitants, and all the
nations that surround it and make them everlasting
ruins. I will make them objects of horror and
hissing scorn. (NET)
III. He will loot and plunder the land as pay for his army.
A. Coffman wrote, “Nebuchadnezzar appears as ‘the
servant of God’ in his siege of Tyre, and his eventual spoil
of Egypt is seen as a God-given reward for him as
compensation for the failure of Tyre to yield any loot for
her conquerors.”
1. Jeremiah 25:9, So I, the Lord, affirm that I will
send for all the peoples of the north and my
servant, King Nebuchadnezzar of Babylon. I will
bring them against this land and its inhabitants
and all the nations that surround it. I will utterly
destroy this land, its inhabitants, and all the
nations that surround it and make them everlasting
ruins. I will make them objects of horror and
hissing scorn. (NET)
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B. Babylon’s soldiers, mercenaries included, had to be paid and
Nebuchadnezzar obtained those funds from Egypt’s conquest.
(See Coffman.)
Ezekiel 29:20, I have given him the land of Egypt as his
compensation for attacking Tyre, because they did it for me,
declares the sovereign Lord. (NET)
I. I have given him Egypt as a reward for his efforts because he
and his army did it for me, declares the Sovereign Lord.
A. The Sovereign Lord works in the affairs of men.
1. Looking back on the history of nations, which
events were decreed and caused by actions of the Lord
and which were the results of the natural course of
events?
2. How can you tell which developments belong in
which category?
B. Coffman wrote, “There is no admission here that
Nebuchadnezzar’s mission against Tyre failed.”
1. How could a mission on which God sent him fail?
C. Babylon conquered the nations of the Ancient Near East
and became a great world empire. (See McGee.)
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Ezekiel 29:21, On that day I will make Israel powerful, and I
will give you the right to be heard among them. Then they
will know that I am the Lord.” (NET)
I. “On that day I will make a horn grow for the house of Israel,
and I will open your mouth among them.
A. This is understood to mean that Nebuchadnezzar’s
invasion of Egypt would attest to the truth of what Ezekiel
had said and would give Israel confidence that they would
soon return to their homeland. (See Hamilton.)
1. This campaign began in 568-567 B.C.
2. Jeremiah 43:8-13, At Tahpanhes the Lord spoke
to Jeremiah. “Take some large stones and bury
them in the mortar of the clay pavement at the
entrance of Pharaoh’s residence here in
Tahpanhes. Do it while the people of Judah present
there are watching. Then tell them, ‘The Lord God
of Israel who rules over all says, “I will bring my
servant King Nebuchadnezzar of Babylon. I will set
his throne over these stones which I have buried.
He will pitch his royal tent over them. He will come
and attack Egypt. Those who are destined to die of
disease will die of disease. Those who are destined
to be carried off into exile will be carried off into
exile. Those who are destined to die in war will die
in war. He will set fire to the temples of the gods of
Egypt. He will burn their gods or carry them off as
captives. He will pick Egypt clean like a shepherd
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picks the lice from his clothing. He will leave there
unharmed. He will demolish the sacred pillars in
the temple of the sun in Egypt and will burn down
the temples of the gods of Egypt.”’” (NET)
3. This refers to the restoration of Israel to Palestine
under such renowned leaders as Zerubbabel,
Nehemiah and Ezra.
B. “I will make a horn grow for the house of Israel” means
that God would begin the process of restoring the power to
Israel. (Smith)
1. Smith further wrote, “Egypt’s humiliation ended
about 530 B.C. Israel’s restoration took place about
five years earlier in 538 B.C.”
2. The phrase, “will make a horn grow,” occurs in
only one other place in the Bible and there it clearly
refers to David’s kingly descent, Fredenburg wrote.
a. Psalm 132:17, There I will make David
strong; I have determined that my chosen
king’s dynasty will continue. (NET)
3. Some interpret this phrase to refer to the Messiah.
a. Ezekiel 17:22-24, “‘This is what the
sovereign Lord says: “‘I will take a sprig from
the lofty top of the cedar and plant it. I will
pluck from the top one of its tender twigs; I
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myself will plant it on a high and lofty
mountain. I will plant it on a high mountain of
Israel, and it will raise branches and produce
fruit and become a beautiful cedar. Every bird
will live under it; Every winged creature will
live in the shade of its branches. All the trees
of the field will know that I am the Lord. I
make the high tree low; I raise up the low tree.
I make the green tree wither, and I make the
dry tree sprout. I, the Lord, have spoken, and
I will do it!’” (NET)
b. Ezekiel 34:20-31, “‘Therefore, this is what
the sovereign Lord says to them: Look, I
myself will judge between the fat sheep and
the lean sheep. Because you push with your
side and your shoulder, and thrust your horns
at all the weak sheep until you scatter them
abroad, I will save my sheep; they will no
longer be prey. I will judge between one sheep
and another. I will set one shepherd over
them, and he will feed them—namely, my
servant David. He will feed them and will be
their shepherd. I, the Lord, will be their God,
and my servant David will be prince among
them; I, the Lord, have spoken! “‘I will make
a covenant of peace with them and will rid the
land of wild beasts, so that they can live
securely in the wilderness and even sleep in the
woods. I will turn them and the regions
around my hill into a blessing. I will make
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showers come down in their season; they will
be showers that bring blessing. The trees of
the field will yield their fruit and the earth will
yield its crops. They will live securely on their
land; they will know that I am the Lord, when
I break the bars of their yoke and rescue them
from the hand of those who enslaved them.
They will no longer be prey for the nations
and the wild beasts will not devour them. They
will live securely and no one will make them
afraid. I will prepare for them a healthy
planting. They will no longer be victims of
famine in the land and will no longer bear the
insults of the nations. Then they will know that
I, the Lord their God, am with them, and that
they are my people, the house of Israel,
declares the sovereign Lord. And you, my
sheep, the sheep of my pasture, are my people,
and I am your God, declares the sovereign
Lord.’” (NET)
c. Ezekiel 35:15-28, As you rejoiced over the
inheritance of the house of Israel because it
was desolate, so will I deal with you—you will
be desolate, Mount Seir, and all of Edom—all
of it! Then they will know that I am the
Lord.’” (NET) (***Ezekiel 35 ends at verse 15
???)
4. A “horn” is a symbol of strength.
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C. God would open Ezekiel’s mouth which means that his
complaint will be vindicated, that Israel’s hopes of their
return to Palestine would be realized and that Ezekiel was
right after all. (Fredenburg)
D. Coffman saw in the passage a reference to the Messianic
promise.
1. “In that day” is usually a reference to the Messianic
dispensation. (Coffman)
2. “Furthermore “a horn” unto the house of David is a
prophecy of the revival of the Davidic dynasty; and
that took place only in the elevation of Jesus Christ to
the right hand of God. (Coffman)
a. Psalm 132:17, There I will make David
strong; I have determined that my chosen
king’s dynasty will continue. (NET)
b. Luke 1:69, For he has raised up a horn of
salvation for us in the house of his servant
David, (NET)
c. Ezekiel 24:26-27, On that day a fugitive will
come to you to report the news. 27 On that day
you will be able to speak again; you will talk
with the fugitive and be silent no longer. You
will be an object lesson for them, and they will
know that I am the Lord.” (NET)
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E. The Pulpit Commentary states that “horn” is here as
always a symbol of power.
1. 1 Samuel 2:1, Hannah prayed, “My heart
rejoices in the Lord; my horn is exalted high
because of the Lord. I loudly denounce my enemies,
for I am happy that you delivered me. (NET)
2. Psalm 92:10, You exalt my horn like that of a
wild ox. I am covered with fresh oil. (NET)
3. Psalm 112:9, He generously gives to the needy;
his integrity endures. He will be vindicated and
honored. (NET)
4. Psalm 132:17, There I will make David strong; I
have determined that my chosen king’s dynasty
will continue. (NET)
5. Lamentations 2:3, In fierce anger he destroyed
the whole army of Israel. He withdrew his right
hand as the enemy attacked. He was like a raging
fire in the land of Jacob; it consumed everything
around it. (NET)
II. “Then they will know that I am the Lord.”
A. This is ever the goal of God’s actions.
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Conclusion:
A. All who would teach or preach in religious matters must
be absolutely dedicated to proclaiming the exact word of
the Lord.
1. If your teacher, preacher or minister is not
proclaiming the word of the Lord exclusively, get
away from there in a hurry!
2. Listen only to those who proclaim what the
Sovereign Lord says!
B. May it never be said of you, “The Sovereign Lord is
against you.”
1. Be sure you are living in harmony with the will of
God.
2. What could be worse than having God against us?
C. Jehovah wants all the people of the earth to know he is
the Sovereign Lord.
1. Our duty, by life and word, is to bring all the people
we know to the knowledge of this truth.
2. All who truly know God will live in harmony with
his teachings.
D. God works in the affairs of men.
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1. God “used” even a man like Nebuchadnezzar to
accomplish his purposes.
2. God rewarded Nebuchadnezzar for his services.
3. For Nebuchadnezzar to have been “used” by the
Lord does not necessarily mean he was a saved, godly
person.
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Questions
on
Ezekiel 29: 1-21
1. In Ezekiel 1-29 Ezekiel, as directed by the Sovereign Lord,
spoke against ________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
2. Seven oracles are recorded in Ezekiel 29-32. List the
reference to each of these oracles and provide the date when
each was given to Ezekiel. ______________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
3. How did Smith outline Ezekiel 29? _____________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
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4. How did Coffman outline Ezekiel 29? ___________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
5. In the tenth year, in the tenth month, on the twelfth day of
what did an oracle come to Ezekiel? ______________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
6. What was otherwise happening in the Near Eastern world in
the tenth year, in the tenth month on the twelfth day? _________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
7. What are the meaning, connotation and significance of the
phrase, “Son of man?” Aren’t we all sons of men? In what
special ways was Ezekiel a “Son of man?” _________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
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8. Who else in the Bible is known as “Son of man?” _________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
9. What did Egypt do or not do that caused God to be hostile
toward Egypt? _______________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
10. List as many interactions, relationships as you can between
Israel and Egypt beginning with Joseph and ending with the
Babylonian conquest of Jerusalem. _______________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
11. The ______________ ______________ of ______________
was protected by ________________ _________________ and
____________, its ______________ were not ______________
and the ____________ ____________ was the ______________
of ______________ ______________, but this was rather easily
______________. (McGee)
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12. By way of historical background, what information does The
Pulpit Commentary provide regarding Egypt, Judah and
Babylon? ___________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
13. What does it mean for God to be against a person, a nation,
etc.? _______________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
14. Why did Israel have a tendency to rely on Egypt in times of
need? What were the results of this reliance on Egypt? _______
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
15. What is the meaning, significance of calling Pharaoh a
monster, crocodile? Why was this an appropriate description of
Pharaoh? ____________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
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____________________________________________________
____________________________________________________
16. Pharaoh Hophra claimed, “The Nile is mine; I made it for
myself.” Why did Pharaoh Hopha make this claim and why did
God take exception to this claim? ________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
17. This ______________, ______________, ______________,
would be ____________, ____________ by the ___________’s
______________ and ______________.
18. The ___________, ___________ represents ____________,
the ___________ represents all ___________, the ___________
in the ______________ represent either the ______________ of
___________, or, more likely, ______________’s ___________
___________.
19. Coffman suggested the “________________” represents the
________________, ______________, and ______________ of
________________ who would share in ________________’s
________________ and ______________.
20. According to Coffman, why did these terrible punishments
come upon Egypt? ____________________________________
____________________________________________________
____________________________________________________
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____________________________________________________
____________________________________________________
____________________________________________________
21. What happened to Pharaoh Hophra? Who was Amasis? ___
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
22. _________ caught __________ by __________ a ________
___________ with _____________’s _____________.
23. ______________ _____________ would be _____________
and his _______________ would be left in the _____________
(_______________) along with here called _____________.
(See Smith.)
24. _____________ _____________ sought _____________ in
_____________ (______________) ______________ where he
was afterwards taken _______________, and ______________
by the _____________, _____________. (Clarke)
25. The _____________ of the _______________ representing
the _______________ was to become _____________ for the
____________ of the _____________ and the ____________ of
the ______________, a common ____________ ____________
______________ description of a ______________ without
______________. (See Hamilton.) This is an expression of a
______________ _____________ _____________.
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26. How would Pharaoh’s misfortunes cause all who lived in
Egypt to know that Yahweh is Lord? _____________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
27. What is meant by comparing Egypt to “a staff or reed?”
What had Egypt done to deserve such a designation? _________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
28. The meaning of verse 7 is that ___________ ___________’s
______________ ______________ to _________________ on
___________ they got ___________. Because of ___________
____________’s ____________ to do as he had ____________,
______________ and ______________ ______________.
29. ________________ repeatedly emphasized that what he was
saying was the __________ ___________ of the ____________
_____________!
30. What should today’s preachers and teachers learn from what
is said in Ezekiel 29:8? ________________________________
____________________________________________________
____________________________________________________
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____________________________________________________
____________________________________________________
____________________________________________________
31. When did Egypt become a desolate wasteland, a ruin and a
waste from north to south? Date the forty years of Egypt’s
desolation. __________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
32. When and where were the Egyptians dispersed among the
nations? Give details about this dispersion. ________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
33. How many times in this chapter did Ezekiel tell his listeners
he was speaking what the Sovereign Lord said? Why was this
so very important? ____________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
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34. Locate lower and upper Egypt. At the end of forty years
God would return the Egyptian exiles to upper Egypt. Why did
God return them to upper Egypt? _________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
35. Ezekiel said Egypt would be the lowliest of kingdoms.
Show historically that this prophecy was fulfilled literally. ____
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
36. Why should Israel not have sought Egypt’s help against
Babylon? ___________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
37. What was the goal of the Sovereign Lord’s interventions in
the affairs of men? ____________________________________
____________________________________________________
____________________________________________________
____________________________________________________
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____________________________________________________
____________________________________________________
38. Are the oracles pertaining to Egypt listed in chronological
order in Ezekiel 29-32? Give reasons for your answer.
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
39. The oracle beginning in Ezekiel 29:17 was dated to New
Year’s Day in the twenty-seventh year of what? _____________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
40. Was this oracle given on January 1? Explain. If not, on our
calendar, when was this oracle given? _____________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
41. Nebuchadnezzar’s campaign against Tyre was difficult. In
what ways was it difficult? In what ways was it a success? In
what ways was it a failure? _____________________________
____________________________________________________
____________________________________________________
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____________________________________________________
____________________________________________________
____________________________________________________
42. How was every head rubbed bare and every shoulder made
raw? _______________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
43. What is meant by “reward” in 29:18? Where did
Nebuchadnezzar get his reward? Why couldn’t he get his
reward from Tyre? ____________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
44. Why was Nebuchadnezzar unable to get his reward from
Tyre; that is, what may Tyre have done to keep its wealth from
confiscation by Nebuchadnezzar? ________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
___________________________________________________
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45. What did Nebuchadnezzar do with the reward? __________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
46. How could a wicked, violent man like Nebuchadnezzar be
called “a servant of God”? ______________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
47. God works in the affairs of men. Give historical events
which you believe are examples of God’s intervention in the
affairs of men. _______________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
48. As used in 29:21, define “horn.” ______________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
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49. All who would ______________ or ______________ in
__________ __________ must be ____________ __________
to __________ the __________ _________ of the __________.
50. Jehovah wants all the people of the earth to know he is the
Sovereign Lord. What can you do to lead more people to know
Jehovah is indeed the Sovereign Lord? ____________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________
____________________________________________________