613 Torah commands - TARYAG MITZVOT (Perintah Taurat) Comment: What I could r eally und erstand is that "613 mitzvot" are actually levitical instruction in the Torah, within the instructions ten of them are the Ten category Mitzvot (Exodus 20) in which the Almighty requires us to shomer and In Galatians 3:24 mention that the Torah are used in the distinctively Christian Scriptures as an instruction in righteousness ( 2 Tim 3:16 - 17; cp. Rom 13:8 - 10; 1 Cor 9:8 - 9; Eph 6:1 - 3 HNV). YHWH has given the YisraelitesTen Commandment in which He wrote it with His figures at Mount Sinai as an agreement that they are to Shomer. Also the s o call the 7 Noachide laws are actually extract from the Ten commandment given to goyim to observe. When Yeshua came to interpret the Torah, the Key to understanding and appreciate the Ten Mitzvot is that He emphasize to us, that we are to love one another, just like He have loved us; that we also love one another. "Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law, (Rom 13:8) and also by this everyone will know that you are my talmidim (disciple), if you have love for one another." ( Yochanan 13:34 HNV) To have a practical Christian living is to have His Mitzvot in
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What I could really understand is that "613mitzvot" are actually levitical instruction in the Torah, within the instructions ten of them are the Ten category Mitzvot (Exodus 20) in which theAlmighty requires us to shomer and In Galatians3:24 mention that the Torah are used in the
distinctively Christian Scriptures as an instructionin righteousness (2 Tim 3:16 - 17; cp. Rom 13:8 -10; 1 Cor 9:8 - 9; Eph 6:1 - 3 HNV). YHWH hasgiven the Yisraelites Ten Commandment in whichHe wrote it with His figures at Mount Sinai as anagreement that they are to Shomer. Also the socall the 7 Noachide laws are actually extract from
the Ten commandment given to goyim to observe.When Yeshua came to interpret the Torah, the Keyto understanding and appreciate the Ten Mitzvotis that He emphasize to us, that we are to love one
another, just like He have loved us; that we alsolove one another. "Owe no man any thing, butto love one another: for he that loveth
another hath fulfilled the law, (Rom 13:8) andalso by this everyone will know that you aremy talmidim (disciple), if you have love forone another." ( Yochanan 13:34 HNV) To have apractical Christian living is to have His Mitzvot in
our heart and his promise that we trust His plan forour lives. Our Master gives us His Ruach HaKodeshability to fulfill the Ten Mitzvot agreements.
In this website I have cross reference with the BritHadashah, attached with some keynotes and linkscripture references. The 613 is divided into 3 maincategories Priest Prophet and King. We can seethat Messiah Yeshua is all in all the Great HighPriest (order of Malkitzedek), the Prophetand the King all these you can read in the book
of Hebrews of the Apostolic writings . We can alsosee that Ya'ir's daughter had recognise Messiah Yeshua is a Kosher Rabbi, the living Torah is inHim that her faith in Messiah Yeshua led her toreach forth and touched the tzitzit (the Hem of thegarment) on Messiah Yeshua's robe and she washealed. (read Matthew 9:20 - 22; Mark 5:21 - 43;Luke 8:40 - 56 complete Jewish Bible). Basically I
find the way these commands format like unto aquick bookmark notes that allows searching theinstructions of the scripture easily andeyecatching. It helps me to impressed upon mymind on the instruction more quicker, I can godeep to read more from the Tenakh. I trust thatyou will the 613 Key points of the mitzvot handy
to use.Who came up with this "613 Mitzvot"?
Rabbi Moshe ben Maimon, other wise known as"The Rambam" was born on the 14th of Nisan 4895(30th March 1135) and he died on the 20th of
This is what we will review here. Here I see thereare 248 are positive mitzvot and I was told that248 positive is suppose to represents our 248different organs of our body. The 365 are negative
mitzvot which is our 365 days of our Solarcalender.
Concise Book of Mitzvot/Sefer ha-Mitzvot ha-KatzarISBN: 0-87306-494-1 Feldheim
publishers 1st published 1990 Printedin Israel. compiled by The Chafetz
Chayim Rabbi Yisrael Meir ha Kohen The Jewish People are enjoined to observe the 613 Divinecommandments inscribed in the Torah but with the destruction of the Beit Ha Mikdash and the dispersion of the Nation, observance of many of the mitzvot has become impossible. In the absence of clearguidelines, the righteous modern Jew who wishes to fulfill hisobligations to his Creator would have great difficulty in deciding
which Torah commandments pertain today and which do not. Tofacilitate contemporary mitzvah observance, the Chafetz Chayimcompiled his sefer ha Mitzvoth ha Katzar, a concise volume listing allthe positive and negative commandments applicable in our time.Suggest to get a copy of this a pocket size hard cover book that isvery handy travel size. it including a supplement on thecommandments contigent upon the land of Yisrael.
P102 Vayikra 13:51 On garments contaminated byleprosy
P103 Vayikra 14:44 On a leprous (tzara'at) houseP104 Vayikra 15:2 On Tumah of a zav (man with arunning issue)
P105 Vayikra 15:6 On Tumah of semen
P106 Vayikra 15:19 Tumah of a zavah (womansuffering from a running issue)
P107 B'midbar 19:14 On Tumah of a human corpseP108 B'midbar 19:13, Law of the purification waterof sprinkling, tamei niddah 21This is the law of the water for sprinkling. The water was made from the ashes of thered heifer and was used for 19 forms of cleansing
P109 Vayikra 15:16 On immersing in a mikveh tobecome ritually clean
P110 Vayikra 14:2 On the specified procedure of cleansing from leprosy
P111 Vayikra 14:9 On that a leper must shave hishead
P112 Vayikra 13:45 On that the leper must bemade easily distinguishable
P113 B'midbar 19:2-9 On Ashes of the Red Heifer,
used in ritual purificationDONATIONS TO THE TEMPLE Midash
P114 Vayikra 27:2-8 On the valuation for a personhimself to the Temple
The 365 Negative Mitzvot/Commandments:COM# @ TORAH BRIEF DESCRIPTION
IDOLATRY AND RELATED PRACTICES (Yehudah/Nations)
N 1 Shemot20:3 Not believing in any other Elohimexcept the One Elohim.
N 2 Shemot20:4 Not to make images for thepurpose of worship
N 3 Vayikra19:4 Not to make an idol (even forothers) to worship
N 4 Shemot20:20 Not to make figures of human
beings
N 5 Shemot20:5 Not to bow down to an idol
N 6 Shemot20:5 Not to worship idols
N 7 Vayikra18:21 Not to hand over any children toMoloch
N 8 Vayikra19:31 Not to practice sorcery of the ov,
necromancyN 9 Vayikra19:31 Not to practice sorcery of yidde'oni, familiar spirts
N 10 Vayikra19:4 Not to study idolatrous practices
N 11 Dvarim16:22 Not to erect a pillar whichpeople assemble to honor
N 12 Vayikra20:1 No figured stones (dias) to layprostrate on
N 13K2 Dvarim16:21 shalt not plant thee anasherah hrXa [grove] of any trees near unto thealtar of YHWH thy Elohim a Babylonian (Astarte)-Kenaanite goddess
(of fortune and happiness), she is also refered to by the name queen of Heaven. the
supposed consort of Baal, her images. According to Torah Tips studies the teutonic tribes call her Eostre or Eastre from which we derive the pagan term Easter.
N 14 Shemot23:13 Swear not by an idol norinstigate an idolater to do so
N 15 Shemot23:13 Not to divert any non-Jew toidolatry* Sanh. 63b , 67a. Nazarean Codicil Connections: Matt. 5:34-36; 23:16-22; James5:18 also see Acts 17:18; 19:26; 1 Cor 8:5; Galatians 4:18 - re belief in foreign godsThere are numerous examples of the Talmidim (disciples) destroying the belief structures associated with false gods.
N 16 Dvarim13:12 Not to try to persuade a Jew toworship idols
N 17 Dvarim13:9 Not to love someone who seeksto mislead you to idols
N 18 Dvarim13:9 Not to relax one's aversion to themisleader to idols
N 19 Dvarim13:9 Not to save the life of a misleaderto idols
N 20 Dvarim13:9 Not to plead for (defend) themisleader to idols
N 21 Dvarim13:9 Not to oppress evidenceunfavorable to the misleader
N 22 Dvarim7:25 No benefit from ornaments whichhave adorned an idol
N 23 Dvarim13:17 Rebuild not a city destroyed aspunishment for idolatry
N 24 Dvarim13:18 Not deriving benefit fromproperty of an apostate city
N 25 Dvarim7:26 Do not use anything connectedwith idols or idolatry
N 26 Dvarim18:20 Not prophesying in the name of
idolsN 27 Dvarim18:20 Not prophesying falsely in theName of Elohim
N 28 Dvarim13:3-4 Listen not to one whoprophesies in the name of idols
N 29 Dvarim18:22 Not fearing or refraining fromkilling a false prophet
N 30 Vayikra20:23 Imitate not the ways norpractice customs of idolaters
*N 31- N1 Vayikra19:26; Not practicing divinationDvarim18:10 Useth [QASAM ~oq ]; Divination[QASAM ~oq ] One who attemts to foretell the future by using omens
or talisman, modern methods like the use of tarot cards, palm reading,fortune cookies messages, roling of dice, throwing of "magic" sticks ( similarlike the chinese use in the temple) reading of the eight balls. All methods of attempting to conjure the future are prohibited by this mitzvot. see BabylonianTalmud Tractate Sanhedrin 65 and Yoreh Dai'ah 179 Matt 7:10; Mark 1:27; 3:11; 5:13: 6:7; Luke 4:36; 6:18; Acts 5:16; 8:7.
*N 32 - N1 Dvarim18:10 Not practicingsoothsaying (ONAN OBSERVER OF TIMES !n[ )obsever of clouds. This would forbid astrology,forecasting of the future by the sky, optical illusion
*N 35 - N1 Dvarim18:10 Not practicing the art of the charmer -11[CHOVER CHAVER] charming is apractice associated with witchcraft see Babylonian Talmud Shabbat 7
*N 36 - N1 Dvarim18:10 Not consulting anecromancer who uses the ov (PRACTICE;CONSULTER) (SHA'AL) with familiar spirits
[GHOSTS] [OV]-11*N 37 - N1 Dvarim18:10 Not consulting a sorcererwho uses the ydo'a -11 (WIZARD YIDANI) [ familiarspirits]
*N 38 - N1 Dvarim18:10 Not to seek informationfrom the dead, necromancy -11 [DRASH MUUT]
N 39 Dvarim22:5 Women not to wear men's clothes
or adornments
N 40 Dvarim22:5 Men not wearing women's clothesor adornments
N 41 Vayikra19:28 Not tattoo yourself, as is themanner of the idolaters
N 42 Dvarim22:11 Not wearing a mixture of wool
and linen, ShatnesN 43 Vayikra19:27 Not shaving the temples/sidesof your head
N 45 Dvarim16:1; Not making cuttings in your fleshover your dead 14:1; Vayikra19:28NOTE *
by Torah Tip Meessianic Torah Studies http://www.maretsoftware.com/torahtips/ sign up for a Torah Studies here
1. Divination (Qasam) -- Any attempt to foretell the future by use of omens or talismans. This would include common modern methods like the use of tarotcards, palm reading, fortune cookie messages, rolling of dice, throwing of "magic" sticks, reading of the "Eight Ball," etc. A form of divination.
2. Astrology (Onan) -- Astrology or the use of illusions as magic (even if theparticipants know that the "tricks" are illusions). A form of divination.
3. Superstitions (Nachash) -- To foretell the future by personal experience or bydiligent observance. This includes all superstitions -- both those that arelongstanding folklores and personal superstitions that are created either
spontaneously or by previous experience. A form of divination.
4. Casting Spells (Qasaph) -- The casting of spells. The attempt to "make" thingshappen by saying words (and, potentially, performing other acts of a religiousnature). A form of witchcraft.
5. Charming (Chover chaver) -- Charm with words. To quote sayings or phrasesthat are designed to alter one's mental state regarding some bad or good thing. Aform of witchcraft.
6. Medium for the Dead (Ov) -- Contacting a medium for the purposes of coming incontact with a dead human ghost. A form of necromancy.
7. Medium for Other Spirits (Yidani) -- Contacting a medium for the purposes of
consulting beings from the spirit world other than humans. This might be themost logical mitzvah prohibiting the use of the Uija Board. A form of necromancy.
8. Enlightenment from the Dead (Drash muut) -- Seeking enlightenment andknowledge from humans who are dead -- even if those human spirits do notdirectly communicate through methods associated with a medium. A form of necromancy.
PROHIBITIONS RESULTING FROM
HISTORICAL EVENTS
N 46 Dvarim 17:16 Not returning to Egypt to dwellthere permanently
N 47N1 B'midbar 15:39 Not to follow one's heart oreyes, straying to impurity
N 61 Vayikra 19:12 Not violating an oath by the Setapart Name, shevuas bittui
N 62 Shemot 20:7 Not taking the Set apart Name
in vain, shevuas shavN 63 Vayikra 22:32 Not profaning the Set apartName of Elohim
N 64 Dvarim 6:16 Not testing/trying His (YHWHElohim) promises & warnings Yeshua when beingtested by the ha satan the tempter (MattitYahu4:7) He quoted this verse
N 65 Dvarim 12:4 Do not destroy houses of worshipor Set apart books
N 66 Dvarim 21:23 Leave not body of executedcriminal hanging overnight
TEMPLE (Yehudah / Kohan)
N 67 B'midbar 18:5 Be not lax in guarding theSanctuary/(Temple)
N 68 Vayikra 16:2 Kohan haGadol enter Sanctuaryonly at prescribed times
N 69 Vayikra 21:23 Kohan with blemish enter not Temple, from Altar inwards
N 70 Vayikra21:17 Kohan with a blemish not tominister in the Sanctuary
N 71 Vayikra 21:18 Kohan with temporary blemishminister not in Sanctuary
N 72 B'midbar 18:3 Levites & Kohanim not tointerchange in their functions
N 73 Vayikra10:9 Drunk persons may not enterSanctuary or teach Torah -11
N 74 B'midbar 18:4 A Zar (non-priest) not to
minister in SanctuaryN 75 Vayikra 22:2 Tamei (unclean) Kohan not tominister in Sanctuary
N 76 Vayikra 21:6 Kohan who is tevul yom, not tominister in Sanctuary
N 77 B'midbar 5:3 Tamei (unclean) person not toenter any part of Temple
N 78 Dvarim 23:11 Tamei person enter not camp of Levites (Temple mount)
N 79 Shemot 20:25 Build not an Altar of stoneswhich were touched by iron
N 80 Shemot 20:26 Not to have an ascent to theAltar by steps
N 81 Vayikra 6:6 Not to extinguish the Altar fireN 82 Shemot 30:9 Offer nothing, but specifiedincense, on Golden Altar
N 83K2 Shemot30:32 Not to make any oil thesame as the Oil of Anointment - not for personalbody use - treat as Set apart Kadosh
N 84 Shemot 30:32 Anoint none with special oilexcept Kohan Gadol & King (see P35) anointing oilconsisted of 5 spices (Myrrh, cinnamon, calamus , cassia )and olive oil. Ointment (mishcah)
N 85K2 Shemot 30:37 Not to make incense sameas burnt on Altar in Sanctuary