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Having served in the department of Forest, Rajasthan Government
for about 35 years in various capacities, the author retired from
the post of Director, Forestry Training Institute, Jaipur on 31 st
January 1995 and has since been working as a Land Development and
Environment Protection Consultant for several national and
international organizations. Natal astrology has been his passion
since 1951. He taught astrology in the classes run by the Jaipur
chapter of ICAS regularly for about 10 years and now runs Skill
Upgradation program in predictive astrology for serious students of
astrology at Jaipur. He has to his credit more than 100 articles
covering different aspects of natal astrology. He also wrote a book
titled Jaimini Sutra Ek Abhinav Drishti, which was published in the
year 2000. He has been working on Kaal chakra dasha system for last
several years and has now established not only the efficacy and
dependability of the system, but its supremacy over most of
directional systems in common use. He has, for the first time
formulated a conceptual model of Kaala chakra, which not only
explains the correct working of the system but also forms the basis
of predictions.
Kaala Chakra Dasha A Critical
Review By
Shakti Mohan Singh, India.
Multitude of Directional Systems
In Vedicastrology there exist a large number of directional
systems, mostly known as Dasha Paddatis, suited to different birth
conditions and different purposes. The Dasha systems as proposed by
Maharshi Parashar in his famous treatise Brihat Parashar Hora
Shastra, broadly fall into two main categories the nakshtra dharika
or constellation based Dasha systems and Rashi or zodiacalsign
based Dasha systems. Besides, there are some lesser systems like
Kaala dasha, chakra dasha, sandhya dasha, pachaka dasha, tara
dasha, panchaswara dasha etc. Which do not fall in either of these
categories and may be based, at least in parts, even on
nonastrological considerations. According to him some systems are
applicable to all natives while others can be used in case of such
natives only whose horoscopes satisfy certain specific conditions.
It is also claimed that some systems can be used for predicting
events in all sectors of life and are known as phalit dashas while
some are specifically suited for predicting the death of the native
or his near and dear ones and are known as ayurdashas 1 .
1 Phalit = Phal which means fruit & Ayur = Longevity
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Kaala Chakra Dasha system happens to be one of these. Kaala
means time, Chakra means Wheel in effect Kaala Chakra Dasha means
the methodology of the Wheel Of Time. It has been dealt with in
classical textbooks like Brihat Prashara Hora Shastra (BHPS),
Jataka Parijata (JP), Phala Deepika (PD) and Jatakadesh Marga
(JDH). BHPS and JP have explained this system in greater details
than the other textbooks, which contain comparatively condensed
versions. BHPS declares that KCD is the best amongst all these
systems (Verse 06 Ch 46 Dashaadhyay).It also advices that KCD
should be used not only in natal astrology but in horary astrology
also (Verse 34 of the section devoted to KCD in this very chapter)
but the sad fact remains that in practice KCD in not playing even
the second fiddle to Vimshottari dasa.
The Question of Applicability According to verse 12 of chapter
12 of Jatakadesh Marga, KCD must be applied to such
cases in which birth takes place at a time when Moon is
aspected/conjoined by the lord of the constellation occupied by
it.
JP verse 40 chap. 18 says that in case where Moon is aspected
/conjoined by the lord of navamamsha occupied by it, KCD gives
better results. According to PD verse 30 of Ch. 22, KCD should be
used when the lord of the navamamsha occupied by Moon is strong. It
should be mentioned here that this verse is located in this chapter
with a group of such verses as contains advice about the
applicability of various dashas for determining the longevity.
I have also read somewhere that in cases where moon occupies a
navamamsha ruled by Venus or Venus is otherwise strong, the KCD
should be used for determining the longevity.
However, BPHS verse 6 of chapter 46 is very clear that Kaala
chakra dasha system is
the best amongst all systems (kalcdzaca=NyamaNyasvRdzasuya) and
verse 34 of the section
devoted to KCD in this very chapter asserts that KCD should be
used not only in natal astrology but in horary astrology also.
Besides, my own experience with this system, for past two decades,
is that it is not only universally applicable but that it is the
most efficacious system.
Present Status I became interested in KCD system sometimes in
1990 and was studying,
investigating and testing this system since then but it was only
around 1995 that I became convinced that this was a unique system
which surpassed all others in Vedic astrology. I also found that
the system was thrown into disuse because the method of calculation
and computation as explained in various translations/commentaries
of the classical texts was not in accordance with the dicta of the
classical texts. The book written by contemporary authorities also
suggested incorrect methods and therefore astrologers were unable
to make correct predictions consistently on the basis of this
system. I wrote a series of articles during 200103 for a Hindi
magazine published from Jaipur explaining the classical method of
calculation and computation, pointing out there in the mistakes in
the methods recommended by translators, commentators and authors. I
also proposed a conceptual model of Kaala Chakra in this series to
demonstrate the mechanism of this system for the first time
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and explained on its basis the correct method as propounded in
the classical texts. I illustrated this series with the horoscope
of late Srimati Indira Gandhi and demonstrated that all the events
of her life were shown very clearly if the dasha was calculated and
computed in the manner explained by me.
Justice S. N Kapoor, National President, Indian Council of
Astrological Sciences, read some of my articles. The judicaturists
astute mind immediately appreciated the tremendous opportunities
hidden in the system. He took keen interest in my work on this
system and asked me to make a detailed presentation on KCD at a
Faculty Development Program of ICAS, organized by him at Delhi in
July 2002, which was attended by the faculty members of ICAS from
all over the country.
Accordingly, I made the presentation. At the end of the
presentation Pt. Bhola Nath Shukla of Kanpur, the then National
Vice President of ICAS asked me Does the system really work? Other
participant also asked similar questions and wondered that if it
was such an efficacious system why it was not being taught in
details like Vimshottari in the regular classes held by ICAS? My
object in mentioning this episode is to show that even scholars of
great standing in the field are diffident about this system. In
fact, several participants confided to me that after devoting a lot
of time to it they abandoned the system because they found that
correct predictions could not be made on its basis. The truth of
the matter is that these gentlemen tried to follow the methodology
advocated in books available in the market. This methodology
attempts to handle KCD also on the principles of Vimshottari
producing confounded versions.
Today, rank and file of astrologers does not know even the name
KCD. Many confuse it with the unnecessarily dreaded Kaala Sarpa
Yoga of dubious authenticity. Some consider it to be an ayurdasha
only and doubt its usefulness as a phalit dasha. Very few
astrologers know that such a system does at all exist. Although,
today the market is flooded with books on natal astrology written
by a multitude of authors, the names of authors who have written
anything about this system can be counted on fingertips. Some
astrologers have claimed that they have made correct predictions on
the basis of KCD in one or two cases but during my 50 plus years of
wandering through the reams of astrology and astrologers, I did not
find a single astrologer who even occasionally had used exclusively
this system for giving predictions to his clients.
Atrophied Through Disuse This is a matter of common knowledge
that the most
popular dasha system is the Vimshottari dasha system. In fact it
was probably the only system used in north India, with the
exception of the Himalayan tract where Yogini was also in vogue,
till the publication of Shri K. N. Raos Predicting through Jaiminis
Chara Dasha in 1995. Even today, you open any book on Vedic
astrology and you will come across Vimshottari Dasha. It does not
make any difference whether the book you have opened is a classical
text or one written by a modern author. Very few books deal with
dasha systems other than Vimshottari.
In this system the Moons movement through
an arc of 120 degree in the space is equated to a
time frame of 3186 solar years while in
Vimshottari system it is 120 years only.
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Even BPHS has given maximum space to this system.
In common practice, the word dasha has become synonymous with
Vimshottari. Even nonastrologers can be heard saying that they are
under stress because Saturn or Rahu dasha is running and by dasha
they mean Vimshottari only. Vimshottari is believed to be easy to
calculate and compute which it really is up to a certain extent
only. It is also believed to be simple to interpret which it
certainly is not.
Granting that the universal applicability of Vimshottari is
indisputable, because Maharishi Parashar has categorically stated
in verse 3 of chapter 46 that Vimshottari is the
main system (dzabivxaStasu muOya iv
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In case of these systems the events are determined on the basis
of the nature and strength of the zodiacal sign, after which the
dasha is named, along with nature, strength and position of its
lord. The nature, strength, lordship and charakarakartwa of the
planet or planets, occupying and aspecting the zodiacal sign in
question itself or other key houses from it, their
interrelationship and planetary configurations like rajayogas,
dhanayogas, arishtayogas etc, formed with reference to that sign
also play a vital role in the interpretation.
Thus the sign based dasha systems, are not only based on a whole
complex of parameters but, use multiple considerations for
interpretation also and therefore, offer better opportunities for
the astrologer. Besides the rules of interpretation follows very
simple logic. This perhaps is also the reason that less space than
Vimshottari was required for these systems in BPHS and generally
nothing was considered necessary in other old texts. The rules of
interpretation for sign based dasha systems are substantially
different from those that apply to the constellation based systems
and have been enunciated in a small separate chapter in BPHS. Some
scattered hints related to their interpretation are also available
in Jaimini Sutras.
Composite Dasha System With High Degree Of Precision The dasha
system which bears the name of Kaala Chakra or the cycle of time is
unique in as much as it has the properties of both, the
constellation based as well as the sign based dasha systems. The
initial dasha is identified on the basis of, not just the
constellation occupied by Moon at the time of birth but the quarter
of such constellation. Moreover, degree of precision in this system
is very high because it is based on a very high spacetime ratio. In
this system the Moons movement through an arc of 120 degree in the
space is equated to a time frame of 3186 solar years while in
Vimshottari system it is 120 years only. We shall also see that for
the purpose of interpretation KCD is treated as a sign based system
and can bring the future events into focus more sharply than any
other system.
In order to use any system effectively and efficiently, a clear
understanding as to its concept, constitution and mechanism is a
sine qua non. The reason behind our reluctance in using KCD system
for making predictions regularly appears to be that the system is
not properly understood. Some scattered hints are no doubt hidden
in, the available translations of and commentaries on, the
classical texts that include an elaborate system bearing the name
of Kaala Chakra. However no clear and precise conceptual model of
Kaala Chakra or any details of its constitution and mechanism is
available anywhere and hence the state of confusion. In Part I of
my upcoming book I propose to present to my readers a conceptual
model of Kaala Chakra or the cycle of time, which forms the basis
of this system. This model 1 has been culled out from the classical
texts. I hope that understanding and operating KCD system will
become easier with such a model before us and it will enable the
astrologers to make correct predictions on the basis of this
system.
Misconceptions Related To Fundamentals Of This System I There
exists confusion amongst some of the astrologers that the
outstanding balance is to be calculated, not for the sarvayu or the
total duration of the package, but for the first dasha in that
package. This is correct because in this system one quarter of the
constellation or the navamamsha, i.e., an arc of 3 degree and 20
minutes, has been equated to entire dasha period (DP) and not to
the first dasha only. Besides, in calculating the
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balance with reference to the first dasha of the package we are
making an altogether illogical assumption that every native
compulsorily starts his life from either the dasha of the corporal
(deha) or the psychical (jeeva) sign. If this assumption was
correct then nobody will ever start his life in dashas of Leo or
Aquarius because neither of these two signs ever becomes the
corporal or the psychical signs.
The correct method, as propounded by Maharishi Parashar in verse
38 to 40 of the section dealing with KaalaChakra Dasha in chapter
46 of BPHS is to calculate the outstanding balance with reference
to the total span of the DP. The life of a native can start from
the dasha of any one of the nine constituent sign in the DP and at
any point of time in that dasha.
II There is another confusion prevalent amongst several
contemporary authorities that, after the expiry of the outstanding
balance of span of DP or sarvayu, in case of direct progression,
the next and in case of indirect progression, the previous DP will
become applicable. Many popular computer software programs also
suffer from this misconception.
According to Maharishi Parashar different quarters of various
constellations or the different navamamsha have independent
packages of nine dashas each. Merely because they follow the order
of the zodiac in forward or backward direction even after the end
or before the beginning of the package it should not be presumed
that there is a continuum of 108 dashas. If such were the case
there was no need for Maharishi to waste so many verses in
describing 24 independent packages of nine dashas each because once
the starting point in the dasha continuum was determined on the
basis of the longitude of the Moon subsequent dashas would follow
in the forward or backward direction and the importance given to
the quarter of the constellation or the navamamsha would be
irrelevant and superfluous.
I have not come across a single verse in BPHS, JP, PD or JDM
stating that after the expiry of the outstanding balance of DP
running at birth the next or previous DP will become
applicable.
This must be clearly understood that the quarter of the
constellation and the corresponding navamamsha for a particular
native is decided once for all on the basis of the longitude of the
Moon at the time of birth of the native and this can never change
during his or her for present life. Therefore, the DP applicable to
the particular quarter of the constellation or the navamamsha will
also not change during this life and will stick to him or her for
the entire life. After the expiry of the outstanding balance of DP
running at the time of natives birth the same DP will repeat
itself.
The correct method, therefore, is to revert back to the first
dasha (the corporal sign) in cases where the DP is in indirect
progression, in the same DP after the expiry of the outstanding
balance of the sarvayu or the span of the DP at the time of
birth.
In Vimshottari, or for that matter in most of the constellation
based systems there is a single package which is easily
identifiable from the birth constellation and computable from its
outstanding balance but in case of KCD there exist several DPs
having different properties (nomenclature, direction, span, space
time ratio and design) and the task becomes somewhat complicated.
On account of exclusive use of Vimshottari dasha system over a
long
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period most of the astrologers are stuck up with its working to
the extent that they find it difficult to adjust with any other
system based on a different concept and with a different
constitution and dynamics. Many books on KCD published heretofore
have advocated incorrect methods and created confusion.
III One should not forget that in this system the dasha and
bhukties strictly follow the KCD navamamsha scheme. The design of
the Kaala chakra replicates itself at all levels; mega and micro.
Each dasha bears the name of a zodiacal sign and that sign always
has the same nine navamamshas. In other words the bhukties or
subperiods in the dasha bearing the name of a particular sign will
always have the same nine bhukties irrespective of the DP of which
it may form a part. These bhukties will follow the scheme of KCD
navamamsha division. This is in confirmation to the JDMS dictum
also.
Take, for example, Leo dasha in any DP. The movable sign in
trine to Leo is Aries Lord of Aries is Mars The first bhukti will,
therefore, be of a sign ruled by Mars, i.e., either Aries or
Scorpio, Starting from Mars, the nine lords in the usual
sequence will be MarsVenus
MercuryMoonSunMercuryVenusMarsJupiter. The two sets of signs
ruled by these lords are (1) Aries
TaurusGeminiCancerLeoVirgoLibraScorpioSagittarius and (2)
ScorpioLibraVirgoCancerLeoGeminiTaurusAriesPisces and
Since the first bhukti is that of Scorpio and not Aries, the
applicable set of nine bhukties in this case will be
ScorpioLibraVirgoCancerLeoGeminiTaurusAries Pisces
Reader may find it contrary to the belief system deeply
ingrained into their minds due to exclusive use of Vimshottari and
so, a bit difficult to accept, but it is not only logical but true
also, that KCD scheme of navamamsha, the signs Taurus and Scorpio
do not have their own navamamsha and therefore, in this system
Taurus dasha cannot have a Taurus bhukti and Scorpio dasha cannot
have a bhukti of Scorpio, just as Taurus DP does not have Taurus
dasha and Scorpio DP does not have Scorpio dasha.
The sum and substance of the entire exercise is that the
bhukties in the dasha bearing the name of any sign are same as are
the dashas in the DP bearing the name of that sign. For example,
each of the DPs Aries, Taurus, Gemini, Leo, Virgo, Scorpio,
Sagittarius, Capricorn or Aquarius has Gemini dashas. Bhukties in
Gemini dasha in Aries DP will not be different from the bhukties in
Gemini dasha in Taurus, Gemini, Leo or any other DP. Whatever the
DP, the Gemini dasha will always have one and the same set of nine
bhukties. TaurusAries PiscesAquarius
CapricornSagittariusAriesTaurusGemini, because the sign Gemini has
these nine navamamasha only.
IV Finally there is the question of the sequence of the
bhukties. In Vimshottari, there is no problem of this kind because
there is only one sequence, which is fixed at all levels but so far
as KCD is concerned the tables given by Pt. Sitaram Jha, Dr Suresh
Chandra Mishra and Deevan Ram Chandra Kapoor are inappropriate and
so are the tables given in the books of several other authors.
Logically, the sequence of
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bhukties in the dasha of any sign must follow the sequence in
which the nine navamamasha occur in that sign. This sequence should
be run in the forward or backward direction depending upon the
orientation of the dasha sign in its specific location.
This is important in different DPs one and the same constituent
dasha sign may sometimes occur in zodiacal order and sometimes in
the reverse order. Besides the applicable DP itself can be the one
having either of the two categories of progression direct or
indirect resulting in the reversal of the orientation of individual
dasha sign and the sequence of its constituents navamamshas.
Readers will find that on several issues I have disagreed with
earlier authorities on the subject. I have explained my reasons for
such disagreement and will try to establish the correctness of my
contentions through examples in the near future. It is for readers
to test my contentions at their level. To err is human and I am no
exception. I will consider it a great personal favour if readers
will be kind enough to inform me whenever they find me mistaken or
following a wrong line of argument. Such little gestures of
cooperation from readers will go a long way in settling some of the
contentious issues related to this system.
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