4 THE AMERICAN ISRAELITE. ' trvtv A MFH TfAW KT? AT?T IT1? Tukbb are Israelites in this country, who in fav o r of o belief in the Scri ptures , t hat gave His mandates throug h *inspired pro- count may safely live in any climate in the Ian AIu IVftl l.iA.il J oIWl.lJ.bl J. Ja. ; * , oafnte man crind out onioklv '' The Jews , nhet s. • WOrl oV , •» . " »8D0Tant ¦boat the history of their "'^ag^^ g, SS^? 11 * 17 * ' ' P I t was not only a eacrileg a , but a treason The average len gth of life with the Jews- Ibaac M. W iSE , Editor and Proprietor own race as they are about the origin of the The iectur er he re read a short extract not to worship the true God. The funda- is thirty-seven years , and with the Qentilea ;^g—— L i i ——-—— • Indians. Those are the very persons -who from ' Appleton /e Encyclopedia upon the mental law was de rived from God , bu t that twenty-six ; the number oi Je wish birt hs CINCINNATI , 0., DECEMBER 5, 1870. do not care about the Je w. The history of subject under consideration. The Jew has law was not promulgated until formally ac- exceed those of the Gentil es , and th ei num- 7 ^^ ' ' israel ia th0 Braride st drama that was «ver *& a opposed by emperor and republican , cepted by an assemEly of the people, Thu a ber of deaths are esj in a . giveni popula tion. ======== ==== ?====== Israel is the grandest unma that was ever b Moors and inquisitors; yet they originated the . cons titutional convention. Thei r; social Iife ^ is rem ark able , alB0. TEiim OF SBBscBH-TioH . acled and the richest episode of the human have been numbered among the phiiba- Indeed it must have been an inspiring Ther e is no prostitu tion or pauper ism The American Israelite , wiih German supp le- family, from ita cradle to its presen t stage of opher s among the Christians * at Alexandria , scene when th at convention met 4n -the among them. They may have beggars , but root per unn.im , * 3, 00 manho od In all periods thereof men are an d among the Mohammedan ' s, at Cordova , valley between Ebal and Girj seb. ^ they do not tro u bleyou ; #and . they do not Thv American Israelite , without the Gcmmn * r Th ey- have been treate d as pariahs by Chris- There , was assembled all Israel , numb er- commit crimes ; at least , I never he ar d of a. _ sup p icme m , per annum , - - - - *.oo risin g high above the vulgar leve l ana looJc tians , Pagans and Mohammedans; tbeyhave . ing 3, 000, 000 b6u1b, of ^whom 600,000 .wertf Jew being convicted of an offence above a Tb« German Supp lement (Deuokah ) aJ one , ,. j n the grey mists of the past-like.floating been outlawed in every land and ' ^ pcr aiinnm , - - - - - a.oo mountains reflectin g the rays of superior survive. ' ¦ • >• ; " ¦ ' ¦ ¦¦ -' the meh. 6f six tribes , and oh the slopes; ; 6| They contribute to mil char ities and ask Soiiagc to Europe , per annum , ¦ - 1.04 lnte ii|g0I1C a aa d. . - m0 ral ' excellenc y. Ask our The lecturer further referred to Macau lay ' s Girisch ; stood the men of the six other nothing;©! the Gentiles. ; If onei Jew brea ks ' •¦*-: — ^o«>»L= ¦ * - . „»»» H», - nwVh w«inn nr T ,irf celebrated simile of the Catholi c church arid , tribes , . . . . ' - . ' " the others set hlni up, and th ey don 't sta nd rates for adverti sements , deserters , consuir , neinncn neine or.^ua- lt8 ion gevi tyi whi ch has continued from the In the center atobd the elders and the aroun d giving Christian , sympathy , but Engli sh or german : - w, 8 B«j rae , consult Lord Beaconefleld or old ag8 0f legend to the pres ent , and will con- pries ts. Nex t , i n serried cloud , were thre e greenbacks , of the issue of Abrah am. « . M Professor Neander , and they will tell you tinue until the traveler from New Zealand hundred thousand warriors , upon wh ose On ce upon a time I was presented with & One -vinarc , one insertion , - - - »i ave felt and the el ory stands upon the broken arches of London armor the sun g linted its golden rays. In gold-headed cane by the Jewish youth of •pc s quare , one month . . . . s oo me pri oe w n ™a™J' J *™ TJ "3w;«h bridge to sketch the ruins of the Cathedral their place , behind the spears , were th e W ilmin gt on , and the six last word s wer e One square , three months , - - - 8 so which the y have claimed , because Jewish of s « pauL mothers and maidens of Israel , adorned in engra ved upon the golden head. I lost that ©ne Square , six „.«nti. E, - - - - is oo blood C0UrBed jn their veina. It is not the The beautiful aentence is often quoted , Eastern splendor , wi th hair decked with cane or somebody stole it. Some weeks One Square , one year , - - ¦ - - blood , it is the mind which makes the He- continued the Senator , but I submit that jewels spoiled from the Egyptians. later , I r eceived a note from a pawnb rok er oomphment j iry ji ^oi ,, «,,» an d «**»»"" . * » Q , d ft d f th t the great historian Bacriflce d accuracy to the Thus assembled in this theatre o f nature , In New York; wherein I learned if I should Mamage s, n.rihs , Deaths , each .ohec , i oo "ew race gr« ^ ¦»« *aa n, T*Ll Th« perfection of the poetic idea ' . The Jewish the people , after a sacrifice , accented this send to New York I would get that cane . - = m,nd are ™ l . n * nj Btorv °' iBrae i - xn * people were here at the beg inning of the constitution , give n by Almig hty God , and The pawnbroker had read the inscr i ption SAHUEi. J. Loeb , General Agent . prop het said : "Ye are my witnesses , Baith worJd , and here are their churches , their accepted with all its conditions. The and stood up for his race. I got the cane *~* ' God , and my servant whom I have chosen. " customs and their obedience . True , the mountains testified to this importance of the [sympathetic app lause] and th e Jew char ged local , agents. yeB m(jee(j the lite of Israel testifies to the temple is destroyed , one stone does not events , and Ebal was blast ed fro m summit me for every cent he had advanced on the H. BLIAS80F , No. 140 8. Green Street , . . ' .. ., ' r ,j fo „ fof ;. r , D nt fK . . n . i( _ onH s tand upon anoth er , and th e tribes , are to base. As the Levlte s read the . law , the stick. That was the second time he stood Obica go , IIl. perpetual manifestations of' the Deity and ^ Meiel hosts on .Girsir eh shouted , "Amen 1" and tip for hi 8; ra ce. [Laughter.] ABRAHAM HIR SGH, No& 7 S. Shroeder tbe mdestruetab le force , of intelligence and s till/ it is a nation now as ever ^ What is when the curtes ;were..read ,^ thQires ponaqs Going oh with thiB Btaternent of peculia ri- ftt Baltimore Md-and ' Washin gton D 0 truth , and that life of Israel is chronicled the line of the pontiffs to the succession of came rolling back from EbaV , " Amen I" ties , the lecturer said he had " met bu t one p *'' >- ¦ - - , ' '' „ , , „ , . ' ' in the historv of the Hebrew race. Aaron and Levy 7^ ^^ While yet it was misty twi- Nothing more sublime than this sqene Jew who could not read, write and com M. SHTJLH OF , 315 Wells Street , Milwau- nawry oi m» miww ruyc. lig ht wi th those eame pontiff e, it even then can well be imagin ed. fi gures; and that one waa Bar ney^ Wlllia ms. kee , Wis ; _ >, ¦ _»,. „ „ a * ha h- „m. onw oa n f * a8 hi gh noon-day of the Je wish line. Thelecturer then referred to this politico- ' The Je ws are . never far mer s ,,, are not- EEV. J. SHONINGEE , 47 Melrose St - BAD niBlor yi reaa tne - Diograpme e oi Ty] i e an<i;Sid6n were .^heh-in^ their prime; religious constitutio n , showin g, how it re- pioneers | do not fqhnd «>lonieB;;pref er to BoBton, Mass. great men , and you. will learn , to-respect an d Carthage was not yet born. . Infer ior garded ; the ' : peop le^ " LEON SCHAAP 1402 Main Str eet Rich- human nature. You will disoover 'h ow. some in anti quity, it h iaa been inferior in prin- tr ibeslas equal and sovereign; ^^ and Xd : ^ pofe wash their dirty linen on the fr ont steps. ttwa vVa, ' ' of our race have risen high above the level cip le of life; .¦/ .. .;; .^ ^ O Q- s ess and ^ecis e an ^ower Bhot expre sBl y re- . ^hfeir hU toj-y;expla [n8^h y;ihey T arem er- . ^vr /mMnroirT t , -ix. r, i t i 1-/ ^. - u ' ¦ .u : 41. ^ -iii,- I t mustbe remembered that thesepontiffa serv ed for . a g eneral governmen t. :;. ; , -- chan ts. Trade was the.only avenue Open to. L^OHpYNSH , San>anciBco , Cal. of vul gar life, hi gher even than the poets wire Gent i| ea > imi tating J ewish customs. Their ibbnd was their divine cohetitution. .them ;A'\;^^ . f> .^W- .v .g::,;%>, rt .M, -- '5, M. ALETEINO 172 Erato St., New Or ^ lof tiest imagi n ation; reaches ; for trul y man All Chri stian churches are but grafts upon Each tribe «elected rulers and hej d . them to Th ey were always on Ihe -move and their . leans , La. • in reality is far superior to the " artistic al the M. E. LAM , 739 8. 8th St; , Philadel phia man of fiction ^ History has ' grea ter charac , ^9}t^ . ^t^^^ J *^--^^ ' - J ^- ^^^^ i VO V^M ^^f ^ ^ ^- bills of ^change ^nt o use , and the integri ty and vicihitv - . i lt .u >i - - n<w ¦ ' - -j' ' w " ¦ - ¦ - " °orn ot a Jewish maiden, v and all the ' ervat ion of the peace , the checks laid upon of the Je ws was the firat to make the system. ¦HH Yiutm ty . t ers than the d rama. The Boon and woinen propheta 1 and apostles were Jew s> : despotism were so; arranged *a . still: to be; uj efiil^^ ::*S:. - ,V^.:^^ ^ ;:^vv :: :?; ;; ; ; ' v ' - ' ¦ ¦ . " • , . ¦ ¦ . - . ¦ ' . , ' ' r,c i\ ~ f ' i T>-k 9 ^ s'of'eBr n ovels and romahce a .are pigmieB ; Other people , b' eside the Semites . had a true subj ecis of wonder. ' . ¦ ¦ ' . " . ' ¦ ¦ ' ¦ .The remainder of the speech , inferior ia The third number of Ch. D. Lippe s £tb- } n comparison to . the classical figures upon idea of Goo,: :All branches of th at family ; ' ; Thro ughout :tlieV system rana streftni of no degree -td wha t has been> . given, above;. tiographiicha lexicon , re aching to M. Laza- tne Btaae bf life and truth - piamies of one pro hahl y had it before the diflper sion. : .The. democracy; such as no pth ^r ^people; ' then , was an eulogy, upon the Jew ; and a prophe - •ana Winn 1879 ; tin 177-270 has iust an ; • * n V"" " - ¦¦ Vi \i i ¦. Arians claimed a 'direct revelation from God , k new, suc h as^ has not' been . known ^ since, cy upon his future state. jus , ^len , ie<y , pp. i " "%JP mJS " paSB10D ' m ° 7 ° 8 X love, whose f nil- which probably was ho more than a tradir and such as Will in all probability, never b e -I agree with Macaulay, .he aaid and I am. pearea. ; inis is a ncn oirectory oi ; au moa- neBB of character and individuality never tioh from the time of the flood. : ' :: ' - known ' . ' ' again. ^ ^ The names oiust hot .be mis- sorr y, that Macau lav is hoc alivia ;to know' * ©rn rabbi s , , cahtpr a , teachers , authors and. flppears ih'the story or- the play. - DieKunti : It eeems but natural that -those -people taken/;; : .thatldb agree >itfi ! him , tbat ;the Jew is. their publications. This Lexicon is a ne- 80 w aie A T o(ur nicftt Ar r ricft fn "Art shall hev ' ef shou ld mistake , ernble ms of the Creator for ¦ ; The government ;was derhberatic , and what we have made him. cessity, in. our estimae bri ; for ^every man reach natnre ^ said GcBthe It mav come ^^ ^h^^ ^^ ace }t was, that ^0<|rBcy exists where th e peop le own ^ the ¦ . /¦ If he is a tad joh we should con temp late- i, V B r r, „ liu-a ' - v, ™ i :,i, M tn hn» nature , said |3 03tne. u . may;, come these Arians worshiped the sun , while the the . soil they live upon. . Where in history him as Our handiwork and th e true product . - wno. Keeps up a uorary or wispes ,ro . sno w hear it , as nea r as imitiation can comei but Sabeah s worshi ped t h e stars , etc.. The wor - will you find such an equitable division of of oppression and wrobg.: ;v where the literary or prpfe ssional Jews are the ^Munterfeii - ,:c^ ship of the great EirBt Oiuse war brought land; an d ho secure a tenure? . The govern- - Oppression 'h aving ceased the character.ot ' and what tbey have produced. : It is per- j_ t v ; p aihted flowers have no odor how- h-qm Chaldea by Abraha m, : . " . ; . ' men tbf Israe l was a true republic. : ; the Jew is changed.. ; I believe he - will-ye t ' fecti v wonderful to notice the amount of • ' - ¦¦¦ * ¦ i „ ;• J iu • ' i . • ' m iu < For the more perfec t light regarding God. ¦ The eCclesiBStiual power expounded and repeat "f orgive us ohr trespasses /' and the n lecu y _wona ^^ h e will make a break in the wall which ' ! di- ^terary worK in eignt to. ten uinerenc j an- jB 8ihgvilarly jpbeticat. The greates t of poets Jew we owe the pre servati bn of Monotheism ;, did hot suffice and the learned uttered dicta vides him from the worl d and ftke the har p - gua ges done by our ' cotemporary : Jews. haye hot been able to dup lWte a Moses or But for him . ' that form of reli gion ; would in^^ anticipated cases.. The Talmud is the . re- from -the wiliowfi and -no longer refuse to : 'With ih\a ; iquarter . of a century they have T sa | an ' Solomon or Socrates Plato ^ or Mar - hav e been lost perhap s forever. The Lord sult l It is th ' e greatest Collection of Oriental sing thei songs of Zion , becau , 8Bi ' -h'e, ' ' wiiI.ho- produced a large library in aU departments c^ .A^r^iuB :^ wis dom; ¦abstru M i lew ning,,p ie^ an ^ r ., i : ' • ¦ ,;. . ¦ ¦ , . . -, - . ¦ . - ¦ ¦ ¦ ¦¦ ' . . ¦ ¦ . .. CUf l Aureiius , Ansioue or . opinoza , ouaan mael awoke with a protest against Poly- ecemty. ever got together. . ^ lieve the day is comingfor them ; , . oi numan icnowicage. Maccabee or George 'Washingtom Whoev er theism , and based his reli gion upon a . firm It bears the same relation to the Jewish if that morning should . ^ cbraeitwi llbe the: - ¦ ——'-»? .:'¦ . • . • . - ^ ^wishes to learn the noble art of respecting beli^ in-One ; Gbd. . ^ v : v conBlitutibn as the decisions do to our stit- bri ghtest that , ever dawned on this earth . A LAD ia the office oralawfirm in Brun s- human nature , add ciimbing 'to the " height ¦ . :: ^;. *i a ' : ] d ^'Pi:^ B -'fl°^'^./? 1'ft i * . i " V 1 ^ 8 :^ ' t . , v ¦ • , ; ¦ . ¦ * :: V ,¦ ¦ - ' ¦!/ ¦ ¦ ¦' :. ¦ . ' . ' : ,: ^¦ ¦^ v : tio be con-ti^ded T ' ' - " ' " ' -_ • i - -r. : jj . - ' i ' -;. ! .w u»,i, ' i. wrii ' , " ¦ , * ¦ . " v- ¦ " '¦ ¦ . . -¦ •¦ ¦ ¦ ¦ , - . - ,? ,,? ^. • center , and the . distin ction divides like a The scientists , .who have graduall y wor k ed j. tq . bb continded .j •wic k , <j a., addresses to us an humble peti- of character , must read ;in history the biog- mountai n range /the civiliz ed: from; the un : : th eir way ' -back ^ to, :what Ariatocle. knew : . - . ¦ ¦" ; , ;: ;: . ;¦> »' » .; v ¦; ; ' .. - tion to furhhh him a pass which would ad- rap hies^ of great rheh and great women. . civilized world.: Sbd rate s . had the idea * years ago, say that peop le create their own For the axbbican Jsbabj-itk . \ mit him to some Jewi sh ' college ,. as he h as ¦ ' ¦ ' V_ ' ¦ ' " ' ' ' ¦ ' - ' », j» , ' " - ' ;- ,; ¦ ¦ " ¦ ' - which , as Jo sephiis says , wiss probably.de- gods, and as people ^re ' . ' ao ' ^w iU tbeirgod ebe. ' " ' ' '¦ ' ' ¦ ' ¦ ¦ ' ' ^ .iiii ' ra c . iei- " o ' uee ¦' -More . no chance to learn much in hiahative place , T he j«Wb ii» the E»timatiou of Amen- J ive4 from reading the Scrip tures. ^Tacitus , Many -sociaL .speculators declare , however , „ ¦ _ ^ _ : ¦ - ' no^Qr^ ^^ n :,^ lh ^ fl ; who . . ¦ ¦v^ h , „: .iiv„. ' t.L-i ' K p.t ,jJ " ' . cun JHoii too , was not. unacquaint ed with it , for he that the condition of woman.and . the mar- J-nere :is iio.^ mpre reason tor inose wno- where his co- religionists have a B. B. Lodge , can ' e "r : wrote that the God bf the Jews ia the great riage relation decide the intellectual stand- have seen neither London ^ nor . Jerusal em ,, but d o npthiflg else for Judaism, education , * . ¦ - . .. „,, ' -r, . „ -¦ „ • «„- „„ a „ii,«. governin g mind , that gives the fram e to ha- ing of a peoplei y >• ' to question the -existence of the latter , than , or anything of the kind. We receive occa- bom e Germans , iioumanians anq oth er tur g ( and ' is infinite an d iqcapabl e of change. The heroic age was made distinct by the ^h«e is of the first named place;-No one ¦ihnali v knoh letters from innoc ent' i«ri R " enemies of justice , equ ality, liberty and ; The idea made no deeper ^impres siba upon respect then paid to women , ahd : is heroic , hesitates to start ; for either , place- if ,he has . ut T^-! ^ i- *i ¦ • ^^m> ^!!7 : wT' progre srare very loud-mouthe d just now in the great historian , howev er. ' : . : - .. because; of thVrespect.: All the writings ^sion ^^ who heheye that it is in our power to hel p ^ 8it i on to i be Sem i t ic race j t ia nofin Palest ine , th e country ^ of the; ^Hebre w, is of Homer breath thi s respect. v $o, also , in: n3tence v ;. Th e former existenc e of ; the Jews them in- getting ah education. . Those am- ¦£* .?- . v n . -v ¦ . . . ¦ ¦ , .± "^ niV ~ „-?;,, equall y remarkable , as are 'its inhabitants. liome , and ^^ ^ amon g all the great Ariah races. ¦ ¦ ' ¦ ¦ ¦ , ^atm is no less certain than is the , fact , bit ious libys do: hot know tliat.it is hot yet 9^r ?owfr - p ;?^ v f' • " :^ w ^ 0l f . em^ f ashionable ih our country ¦ to cultivate race , but we can ; let some pi our Americ an perity i no stale ^ab bBautiful ^ Standing on epoch s, indicate, th at ;when: ; a/people ; bev onihe earth ; Histor y gives but pneaccpunt ,.^ . , . to- ,.„ . • ,.. .. ' . ' ¦ - -j- .i. f ellow. -citizenB speak ' in behalf of. the Jew, : the eastern verge.of Asia , and overtbo kihg: came corrup t young talent. We are still in the. condition i nd%e d0 Bo^i tnt ileagur ^r Senator Vance the Mediterranean ^ itwa s midway s between hbrioiv -V ; . ,. ¦ ;., . . ' . - . ¦ - ; «en of theHebr pwpeople-represente them - of "hel p yourself. " When a Je w happens ¦ ¦ ¦ £i £ { a ^.L ^ - 1r ¦ „ xr^ hi.Lnl >»,« SL the antique civilizatio n- of tii ia East; and the -Th e Jews made this error in some degree ¦¦ ¦ ' on ' ce in ^ bond age jn Egypt ^and .their de- to be a distinghished man , every one of us i p ? e ¦ ¦ 1!^ in JNew Orl ean s. : ine . JXew gro wing commerce of the West. It was a and woinan lost her place; : but never. wa s. hverance from: that condition as involving : .rlor ies in him hat wn htiVe nht v P t TPar- liPrl Qrle ar s rimes reports an ab stract of the small country-oh the west the Mediterra- there , such a time in their history like that no small amount of miracu louB ,; divine mter- ?^ ! ^ • 1 *1 \ * u- . gentlemah' s.speech . and we repr oduce it in nean , and on the east the Lebanon range existing ihHhe- .l atte r days . of the Roman vention. Further , if any thing . is credibl e,. the stand point that we must cultavate many * -:. ¦ — edi { fl Oaden Jwiction yrav . a nd " Syria. : ' .. - :¦ empire. The amtihguishingpoiht wa ' s that whlchour eyes haye not seen , nor 9 ut hands , individu al talents , before some of them can ^ a . . -. ., ^ ¦ , . , . K - ¦ . ¦ , „>„;„„ „ - ,. V The Jord an tra versed its whole length , the Jewish syste m was mor aland' th at of handled , nor , pur reason perceived as prim- disti nguish themselves. To tak e a young ?- ut ln T ^ tah T 0 /- " aQ °l ^ lon . °* the 8ub ' cutting it in two with a. rock ^ound valley the Genti ^ • - ¦ ¦ ,;, :¦ . ; ?ry : truth , it . :iBythe ; fact: th a t the .anewnt man bv the hand Rn enri a few hrih drfid rlr.1 J ect , and wje g lad ly spread it befo re frie nd fro m fifteen to eighte en hundred feet- deep. . Th e first improved ; the: indivdual man: nation a were general ly-given tp th ^e worship; ma - ° y .. e : . M i BPona-a . iew ^ nun orea aoi- .^ d ^ (q iet &n ^^ th e Atla ^ tic : ^^ B etween this and the sea lay the plain .- On and the laat-made him an ab ^ lars on him; in order to raise him abp ve the - what he Ame tican BenUment s on al1 Bides the land was protected by nature, builders of to wers and 'i monumenfB , but not none to^traord inary lengths ^ in : that kihd vulgar level , is no item of our charity list. ... " „[„ , „„ atiTta t n « * =,.„= *«iA It waa the Fland ers of the Jewish people ; it of intellectua l fabrics. Hence governmental of worship, we . adduce the Boman poet . Young America ought to look to that I ¦ '. tpia t opic are. benator - Y ance saia . ^ aB a high plateau , sehtihalled by a great splendor is a mark of tyra nny , and -popular Juvenal as writnes s,. whose lines are thus- : ' " 4 , - - ' ¦ ' ¦ ' - . ' v Prof. Maur y, perhaps the greatest ecien- number ¦ - . of lofty mountain s, the^^ names of; wr etchedhes a ; ; paraphrased :. . ¦ . ti fiCman America has produced , s aid , in h is which are famili ar to every Bible rea der. . The .xon stitutibn of the Hebrews came "rirmEgypt mad with Bupersti iion grown , Beadin g daily th e cablegram from Europe ph ysical geoe-aphy, that there is a river in At the time/of the conq uest of the lan d by hearer to putting the wages into th e labor- ' r "Makes gocts of monBters , b ut loo well Is known r- and elsewhere will inform yon well what the midst of the ocean which in mighty the Jews , it containec ] 14 ,970 ,000 acres ; of er 's hand th an any other that ever existed. * ' <ach ™ ore ' ol^ poten tate s and princes , what B ^ eacon sfield, ??? d 8J ae Y er overflo ws aud ln- the . severest land; which divided amongj the; -malw would Th e lecturer des cribe d with poetic fervor , . "Beiigtoui n aUon ^ure , and Wes t abod e Waddin et on BiLarck Goitschakofl ^™SS dr ^ ght n Bver ^l l8, The ?uf of Mexico hav e given each adult male about twenty-: the beauty and power of Jerusale m, the . '' Wheie eTery garden . wo - err ua with gods, w aaam gton , uismar cK , ^ trort scnauoa ana lB lta gour w and. ita mouth ia in . the.Arctic one and one-halfacreB , As there :were . cer- citT of ; pe4cej . anS the scenery for which And thus it .was that one , though h imself- ,the Pop e do , say, project or count eract. It seas. It is the Gulf Stream ; In this world tain lands set aside for public uses , it la fair p aIeBtine was , in the olden t ime , distin , - a heathen , r idiculed the Egyptians.for their reads as if there wer e besides those leading , there is no more maj estic flow of wate «i; to s ay tha t the amount of land obt ained by; guished. ^ exlrav agahce in the obje cts of wors hi p.: H, - people onl y a feV rabble communities in more r ap id than the MiBmssippi or Ama ion. J gJJ j ^J J ^^ 8maller .W ty?enty-one and He glanced along the history of the pep v in, tiie r pian s . of Deit y any^ . s pecial means !^ 6 Iw M whiQ h ., amount . to-nothin g. - . For w ters orthose .greatBtt TamJ ' a0 i ' "*** ./ , Af ter all , ohe seeB . from ^ thi s that it is ^ the yJ ara ^wahd Sfng ^Tt ^ i^^ ^^ ShecS Snar o^ert S kmds of ' the cable men there exist no nations , n o ita curren t runs sharp ly in the midst of people and not the quantity ,of land whi ch stor y f he s aid , and puts to shame bur com- worship- *© ' blind ing: and so debasing— art , no s cience, no cultu re , no national and the. ocean , and is so clearly divided in its consti tute the State. ¦ •Fertility ' compensat ed mral hum ani ty. It serves a good purpose " Egyp t of all lands; was the place t o be gin no municipal lives. The courts exist, all ¦dark ; b1«e I a .®? th ! iL tha t often a shi p may 'or quantity. . Not a foot of these fourteen for us, however , ' , and bur childreh , for i t the work. And. here it was according to the the rest is fuel ahd all renorta are more or find 1 K elf ^3 w,thm , * n u d / ha, £ X ,th , oot lte m u 1Il0 P• ac ™ 8 A l ??£ *as _ lef t unenjtivated. serves to mark the regre t of mtolerance. bible account , that the first: iconoclastic ine rest is mei , ana ail re ports are more or oarrent. This remarkable ph ysical phe- The plain and heights were att ended to . and «i1 „n) i „y„™^ tn inj ;w i1, =?.: „ blows felh each aimed ; too at some speciflc- less colored with , the royalistic or imperi al noinenon has ita couhterpar An th e moral on eaefr plateau the yield was brought to te g BXh *£eB SiJh ^Siaff I sav ^« X^^m * W&*V£* l istic brush . So ar e your histories in which world. _ . . the highest perfe ction. . . hey gSve n^S^^^^ you read na r ra tiv es of potenta te s , b attles , There is a river in the great ocean of man- The land feore everything necessary to the "gggrSwhe an eSSe tot^Z' - &cqur 9, through compulsory, habits of spon- ' ¦ T . ¦ ., ! , p "° " ' """ cb , fc . d t mighty flood of human tempta- aubsi stence of. an agncultura peop e. The l~T ¦?« *t« *• \, V P 8 /!" " f p ' «*¦» .. « tan (^na ) ahnr —a\viavaihB first sten towards - oppre »ions and robb enes withou t ax.y re. ti ^ not a just. ^ati ^^^^ gard to humanit y. So is the world' s vul gar fi r es of perBec iition have not forced it to able. Indeed , so well, were agricultural ni ™ a UD . on W«n . in re turn. ¦ot bj r - ' oflta ' elementfl . aB .thasWlr^' aarfwU- reli gibn royali sticall y tinctured . The Mea- dry up. Its fountain is in the dawn of ex- affai rs conditioned , and are still capabl e ;of V consistency/to , faith and sacrifice for t ure and letters , aU of which , God intended slab of the Jews and the Jbrh h ai tb n istence and itam puth lies somewhere in the b eing cond it ioned * that were that little conscience sake is a ^ vir tue , then ^ we are to *hev should have before Betti ng up as. a , cZ-JLl L 21^L tJ ^ g™«t eternity. It refuses to mingle with country plan ted now with olives, as in th e admire the Jew. For faith he . gave u p ffiKoY themBe ^s/ then ^ere those Christians are necessarily kings t» ape , s ons fhe current of human tty, and the line of time long past , t he yield would equal in country, wife , children , gold and even ^ life. bS& awnst S^^ and heirs of a king and a throne. So is division is very dis tinct. It is the Jewish value , the va itt e of the entir e cotton crop of They have endured , wha t ho portion: ^ of the^^ ft T Braer and Eeypt, and throu gh them to your belletri stic story, no story wi thout ace. the United States. haman , ! a ™ lly^ a y e . end "f ed ^ a prince or prin cess. So is the whole pod- The J ew is the most remarkable man in Later on in their history the Jews betook -P^fffiPi" ,, ¦ t , ^ * ucb fl -. " l v ariably given for the ' miraculous ac ts of nlar wisdoJi a Z jta« ? of dark ^«! and the world. Of all the stories in legen d or themselves to commerce , as -wis natural. £ESS5£te l , rom fath« to - BOn ^ a9 ^ it Divia /» ffer in Egypt > a8 Btate d ^m the mar wisdom a heritage of dark ages and hiBtory( none B0 wild and wonderful , so The great caravan rou tes lay throug h Pales , were a valued heirloom . Bible , isUhat men might " Enow that the- moral slavery. replete with suffering and horror , and bo tine. Spain and the rich countries of Gaul , Orig inally the J ews were agricul turists , Lord , He is Gdd/ V and "Tha t the . Lord our ** unb ounded in re l i an ce up on t he Al mi ghty and the islands to th e westward , had eas y and ha d a civil polity founded to protect God is one Lord . " N ot having been born We can not publish the Tha nksgiving God , as those tol d of him. His history ia access to her port d? Wealth , civilization , t hese interests . Exile made merchant s of and bred to a polytheistic faith , it may seem. Bermons which we have received We can the history of civilization and progres s in refi nement and love of art , gathered around them . Denied citizensh ip in Egypt , their Btran ge tha t any p orti on of our rac e shoul d Biihlinh norm of rh B UnH Bimni„ !,».««. the 'world , and of hope in the worl d to Jerusalem as a focal point , and the Jew , by onl y mean s of gaining a subsistence was by ever have neededta lesson on a matter seem- f " . V, , . • ° 'wP 'y oecause C0Tne > From him we draw our patte rns , contact with th e outer world , becam e a t raffic , a nd hence came what political econo- ingly, to us , -so plain . " Yet it was about a. . xtiis is an organ of religi ous instruction , and and from him we derive all that is good in mercantile being. mists call a specialty in la bor. thbu sand years subsequent to the exodus all eermon s of the above kind are more or our government. . ' The Je wish institutions demand atten - Ever since these people have followed the ere Israel accepted to hold fully and stead ily less political , with a very thin coating of re- L Da Qainov has tra ly said , Palestine , his tion , and especially the tenure of real estate , great channelfl of commerce throughout the the lesson then given them. The golden lieious sentimen t We have ornte fltBrf »n H home ' W the central chamber of God on It was inalien able except for a stated psriod , world , the ir nu mbers , in spite of losses from calf called for in the wilderness , is evidenc e j « »- * " , ,, P;P ieHi ea » ana earth , and the Jew is His usher , the repas t• at th e end of which it would revert to the many causes , have steadily increase d, un til of the power of idolatry over the mind a of ao protest now against all religious exer : tory of His secrets , and the envoy oi His orig inal owner without r epayment. Little now th ey num ber from seven to eight mil- the multitudes , even though they h ad wit- cises by order of the Presiden t of th e Uni- manda tes to His people. In spite of sneers value is there in th is information for us, lions of people. nessed auch wonders bf divine intervent ion ted States or th e Governor of this an d that and .gibes, he must always , be considered as except that it secured the political equality These may he divided into three classes. In their own behalf. There ' was such inter- State Our festivals an d hnlirlAvB ««, ™ occupying in the councils of r heaveh the of the peop le, and by it the Jewish constitu- Fir st , t hose in Afr ica, Arabia , India , China , vention in . Israel' s behal f as is recor ded in J *;™* 5 „ is. pLI VT f . ? Ba ?' e 8 P ecial relations to other people on tion anticipa ted all the tr oubles of the early -Turkey and Bokara. These are the lowest the Bible, or there was not. If the re waa oaineo. in lie l entateucn , wh ere also the this earth . Grecian and Roman republics. in amount of wea lth and int elligence. not ,: then we may class the writings attr ib- Day of Thanks giving is orda ined. We do "Even now the Jews have ceased to exist In the Hebrew state a man might rednce Second , tho se in Northern Africa , Egypt , uted to Moses among the "Arabian JCn ight' a not submit to th e exercise of any rel igious as ? na tion , their customs , peculiarities and himself and wife to poverty, bu t he could Palestine , Syria , Mesaapotamia , Persia Ar- Tales ," and conclude that no t hing bind ing authorit y bv nolitica * ! naraona nr v,r?rii Da reh giouB unity make them an aatonishm ent not produce a race of paup ers. Every fifty menia , European Turk e y, Pbland and parts the cohscience of man has ever been di- •w 0 H« r.„t =ii«„ tK» ? f j I for a11 wltQ ^ hom the y , are brought into years the jubile e returne d , and t he lord of Austria. These are Talmndian Jewe, and rec tly revea led from beaven-that we are weao not auow tn em to counte rman d the' contact. Dead as a nation , yet they live , of the soil entered into possession of his ignorant of all except Jewish lore. in the dark further than nature gives u* orde rs of Moses. We do not bow down to even as the sun that has set yet Uvea in the own. Third , thos e in Central Europe and in light , if we adniit miraculous intervent ions , Pnri tan imposition s in the form of sump tu- £olden 8 Iorie s reflect ed upon the summer In thi s earliest Euto pia the maxim of the United States , and these are the moat still we have to judge of their adaptedn ess arv laws Sundav laws bine lawn «,. a„„ eky ' . , . . Ma chiavelli may be said to have been intel ligent of their race. They are called to ends presumed to render such interven - «^« i«J a o«^ ™«.i-J. n t*t ?,. : As t he dest r ucti on of matter m one f orm , pr oven : The preser va tion of liberty de- th e reforming Jew a , and have eliminated ti ona pro bable; and also as being- consistent omei laws ana prociam ationa ot that kind , so scientists . tell us, is necessary for *ta re- pehd s upon the recurr enceJ to first princi- many 6t the Talmudic traditi ons Th ey are , wi th the Divlna wisdom and goodness. In The whol e observan ce by order of the Pres- production in anoth er , the destruc tion of pies. We have not ori ginat ed any new ideas in fact;Unitarians. ¦ ¦- ¦; - forming such judgments in some instanc es, ident of the United States is a piece of hy- the Jewish nationality was necessary to the upon the subject 'of government , n either do I come now to some curious 1 fact s about we may have to wait long for the fruits of nPcri av and a turke y eatinp nfi»fnrmo n„o estab lishment of the 'Jewish ideas. The we obtain our liber ties fro m the forests of the jewa : , -such inter ventions to devel op and mat ure. »K!»>, «, »«*» *hi„L \» .f !¦ ? ' nation has gone^but the ideas remain. We Germany. Notwith s tanding the crowded state In They niust for the time pass as a pa rt , of »• wmen noDoay tnin ss ot respect ing, how- admire the Grecian land Roman , but r eject The Jew knew aU we know , except about which they live in some of the Europea n Bystem ^aa do certain inexplicable facts in ever th e pulpit princes may flatter and ca- their ideas of divinity; we scorn the Jew, patting the botto m rail on top, of which , cities, they have usuall y escaped epidemics , na ture. [ In them , we mus t take God upon jole our politic al rulers and organ s. Every bu t accept his sublime and only true God, proceeding he knew nothing. where Gentile ' s iffbetter aaniitar ' y condition trust . That He will , how e v er , sati afy all the sensibl e man understands th a mMnjnD „f „ When the chaplain of Fr ederick the The form of the Jewish government were swept away in yaat numbers , reasohalle requirement s ct faith , we ma y rr rJZ ri rr ' j- I g Great waa asked by that moniirc h to Bum was bot h theocr atic and democratic. God They are remarka bly free from diseases regard al a self- evident truth. T But as in- woBe narangue s witnouj reaamg -t hem, j up, as in a military report , the argument waa the spiritual and tempor al king, and of the respirator y orga ns, and on th in a«- tha ^ateWal wor ld , many of ita laws and