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2nd Quarter 2015 Lesson 10 Powerpoint Presentation With Tagalog Notes

Jun 01, 2018

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     Adult Bible Study Guide

    Apr • May • Jun 2015

    powerpoint presentation designed by claro ruizvicente

    http://clarovicenteweeblyco!

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    p y

     Adult Sabbath School Bible Study GuidAn Appeal

    "ear #ser$ %his &ower&oint 'how is (reely sharedto all who !ay )nd it bene)cial *hile

    intended pri!arily (or personal use+so!e )nd it use(ul (or teaching thelesson in church

     %here are those+ however+ who add

    illustrations+ change bac,ground+change (onts+ etc *hile their intention!ay be good+ this is not right 'lide -2

    says .designed by claro ruiz vicente

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     John M. Fowler, Principal Contribu

    THE6778 OLUKE

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    The Book of Luke7ur 9oal

    Under the guidance o( theoly 'pirit+ 3u,e surveyedthe historical !aterials+

    interviewed theeyewitnesses (!"#$ and

    then+ with .per(ectunderstanding o( all things+wrote .an orderly account

    that readers .!ay ,now the

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    The Book of Lukeontents

    1 The Coming of Jesus2 Baptism and the Temptations; Who s Jesus Christ!< The Call to "is#ipleship

    5 Christ as the Lord of the $a%%ath= Women in the Ministr& of Jesus> Jesus, the 'ol& $pirit, and (ra&er? The Mission of Jesus

    @ Jesus, the Master Tea#her10 Following Jesus in E)er&da& Life11 The Kingdom of *od12 Jesus in Jerusalem1; Cru#i+ed and isen

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    The Book of Luke3esson 10+ June =

    ollowing Jesus in

    4veryday 3i(e

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    Follo.in/ ,e&u& in E%eryday Life8ey %et

    3u,e 1>:5 B8JC

    .-nd the apostles said to

    the 3ord+ Dncrease our(aith

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    Follo.in/ ,e&u& in E%eryday LifeEuic, 3oo,

    1 *hat to *i)e Up *hile*aiting (Luke !)"0))#

    2 Wat#h *hile *aiting(Luke "!)10)2#

    ; $er)e *hile *aiting(Luke ""!")0"3#

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    Follo.in/ ,e&u& in E%eryday Lifenitial *ords

    To be part o( the redee!edco!!unity is a call+ not to apre(erred status in li(e but to

    an absolute allegiance tohrist i!sel( *hat e says

    beco!es the disciples law o(li(eF is desires beco!es thedisciples sole purpose in li(e

    Bo a!ount o( outward

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    Follo.in/ ,e&u& in E%eryday Life1 *hat to 9ive #p *hile *aiting

    3u,e 11:

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    ' 4hat to Gi%e 5p 4hile 4aitin/&harisais!

    (harisees were noted (ortheir doctrinal conservatis!+

    as opposed to 'adducees+who were ,nown (or their

    liberal ideas

    &harisees were o(ten legalistswho+ while pro(essing tobelieve in grace+ taught

    salvation by the ,eeping o(

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    ' 4hat to Gi%e 5p 4hile 4aitin/&harisais!

    1 %ithing can never be asubstitute (or the basicde!ands o( love and Iustice inhu!an relations (!)"#'

    2 %hose who euate true

    religion with outward ritualsalone are really unclean+so!ewhat li,e those whoco!e in contact with the dead

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    ' 4hat to Gi%e 5p 4hile 4aitin/&harisais!

    ; #sed their education andeperience to placeintolerable religious burdenson others while theythe!selves . Ddo not touch

    the burdens with one o(KtheirL )ngers ()3#'

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    ' 4hat to Gi%e 5p 4hile 4aitin/&harisais!

    5 nstead o( using the ,ey to9ods ,ingdo! wisely andletting 9ods people co!e

    into the ,ingdo!+ they hadloc,ed the! out and thrown

    away the ,ey (1"#

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    ' 4hat to Gi%e 5p 4hile 4aitin/ear 12:

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    Follo.in/ ,e&u& in E%eryday Life2 *atch *hile *aiting

    3u,e 12:

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    "' 4atch 4hile 4aitin/Bot nactive

    .igilan#e and )delity havebeen reuired o( hrists

    (ollowers in every ageF butnow that we are standing

    upon the very verge o( the

    eternal world+ holding thetruths we do+ having so greatlight+ so i!portant a wor,+

    we !ust double our

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    "' 4atch 4hile 4aitin/Bot nactive 12:;5G5;N

     %he contet o( is sure return+and the un,nown hour

    thereo(+ should drive us tohave our robes girded and ourla!ps tri!!ed and burning

    t !ust be the driving (orce o(our li(e and wor,+ ourreadiness and (aith(ulness t

    is this (aith(ulness to do is

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    "' 4atch 4hile 4aitin/Bot nactive 12:;5G5;N

    Any neglect o( (aith(ulness onthe pretet that . DMy !asteris delaying his co!ing (%&)1# is placing onesel( underthe severest (or! o( 9ods

     Iudg!ent (%&& )1:)2# %he !ore the privilege+ thegreater the responsibility+ and

    hence+ (ro! those who are

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    Follo.in/ ,e&u& in E%eryday Life; 'erving *hile *atching

    3u,e 22:2

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    ' Ser%in/ 4hile 4atchin/6e a ruit(ul *itness ?:

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     %he 3ord o( the universereversed the de)nition o(

    leadership: . D*hoever wantsto beco!e great a!ong you!ust be your servant+ and

    whoever wants to be )rst !ustbe your slavePIust as the 'on o( Man did

    not co!e to be served+ but to

    ' Ser%in/ 4hile 4atchin/6e a 'ervant 3eader 22:2N

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    n so de)ning servanthood andsel(Gdenial as the core

    principles o( is way and isleadership+ Jesus introduced a

    new dyna!ic to

    hu!an relations:(ul)ll!ent co!es not (ro!power

    but (ro! serviceF leadership

    ' Ser%in/ 4hile 4atchin/6e a 'ervant 3eader 22:2N

    F ll i , i E d Lif

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    Follo.in/ ,e&u& in E%eryday Lifeinal *ords

    .n our li(e here+ earthly+ sinGrestricted though it is+ the

    greatest

     Ioy and the highest educationare

    in serviceAnd in the (uture state+untra!!eled by the

    li!itations o( sin(ul hu!anity