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2015. Why do some new scripts fail and others succeed?

May 15, 2023

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Page 1: 2015. Why do some new scripts fail and others succeed?

Why do some new scripts fail and others succeed?

[email protected]

Page 2: 2015. Why do some new scripts fail and others succeed?

Sayaboury alphabet, 1950s

PahawhHmong syllabary, 1959-1971

Khomalphasyllabary, 1924

Eskaya alphasyllabary, ca. 1920-1937

UrupIban Dunging syllabary, ca. 1947-1952

Caroline Islands syllabary, 1907-1909

Ottomaung alphabet, ca. 1988-1998

Avoiuli alphabet, 1980s

Mama script, ca. 1920s—1930s [Easter Island]

Sinsuwat script?

Dinagat Island script?

Aksara Minang?

Successful Asia-Pacific script invention in the 20th century

Page 3: 2015. Why do some new scripts fail and others succeed?

Wolof alphabet, 1961

Masaba syllabary, 1930

Loma syllabary, 1930s

Gola alphabet, ca. 1960s

Kikakui syllabary, 1921

Vai syllabary, 1833

Kpelle syllabary, 1930s

BassahVah alphabet, 1920s

Bété syllabary, 1956

N’ko alphabet, 1949

Medefaidrin alphabet, 1931

Bamumsyllabary, 1896-1910

Bagamsyllabary, ca. 1917

Mandombe alphabet, 1978

Succesful West African script invention in the 20th century

Page 4: 2015. Why do some new scripts fail and others succeed?

Masaba, 1930

Page 5: 2015. Why do some new scripts fail and others succeed?

Kpelle syllabary, early 1930s

Page 6: 2015. Why do some new scripts fail and others succeed?

Medefaidrin, 1931

Page 7: 2015. Why do some new scripts fail and others succeed?

Bété syllabary, 1956

Page 8: 2015. Why do some new scripts fail and others succeed?

Sayaboury alphabet, 1950s

PahawhHmong syllabary, 1959-1971

Khomalphasyllabary, 1924

Eskaya alphasyllabary, ca. 1920-1937

UrupIban Dunging syllabary, ca. 1947-1952

Caroline Islands syllabary, 1907-1909

Ottomaung alphabet, ca. 1988-1998

Avoiuli alphabet, 1980s

Mama script, ca. 1920s—1930s [Easter Island]

Sinsuwat script?

Dinagat Island script?

Aksara Minang?

Asia-Pacific script invention in the 20th century

Page 9: 2015. Why do some new scripts fail and others succeed?

Caroline Islands script

Page 10: 2015. Why do some new scripts fail and others succeed?

Khom

Page 11: 2015. Why do some new scripts fail and others succeed?

Avoiuli

Page 12: 2015. Why do some new scripts fail and others succeed?

Sayaboury alphabet, 1950s

PahawhHmong syllabary, 1959-1971

Khomalphasyllabary, 1924

Eskaya alphasyllabary, ca. 1920-1937

UrupIban Dunging syllabary, ca. 1947-1952

Caroline Islands syllabary, 1907-1909

Ottomaung alphabet, ca. 1988-1998

Avoiuli alphabet, 1980s

Mama script, ca. 1920s—1930s [Easter Island]

Sinsuwat script?

Dinagat Island script?

Aksara Minang?

Successful Asia-Pacific script invention in the 20th century

Page 13: 2015. Why do some new scripts fail and others succeed?

An evolutionary model of success and failure

• success = transmission (reproduction)

va new script is successful if it is used by more than one person and transmitted to more than one generation (25 years)

vfailure = script is limited to one scribe or one generation

Page 14: 2015. Why do some new scripts fail and others succeed?

‘Common sense’ assumptions about successful scripts

• easy to learn• substantially feature-based (for non-ideographic

systems)• satisfy an ordinary communicative need (letter

writing, accounts etc)• be available to most members of a community

Page 15: 2015. Why do some new scripts fail and others succeed?

Sayaboury alphabet, 1950s

PahawhHmong syllabary, 1959-1971

Khomalphasyllabary, 1924

Eskaya alphasyllabary, ca. 1920-1937

UrupIban Dunging syllabary, ca. 1947-1952

Caroline Islands syllabary, 1907-1909

Ottomaung alphabet, ca. 1988-1998

Avoiuli alphabet, 1980s

Mama script, ca. 1920s—1930s [Easter Island]

Sinsuwat script?

Dinagat Island script?

Aksara Minang?

Easy to learn

Page 16: 2015. Why do some new scripts fail and others succeed?

Sayaboury alphabet, 1950s

PahawhHmong syllabary, 1959-1971

Khomalphasyllabary, 1924

Eskaya alphasyllabary, ca. 1920-1937

UrupIban Dunging syllabary, ca. 1947-1952

Caroline Islands syllabary, 1907-1909

Ottomaung alphabet, ca. 1988-1998

Avoiuli alphabet, 1980s

Mama script, ca. 1920s—1930s [Easter Island]

Sinsuwat script?

Dinagat Island script?

Aksara Minang?

Substantially feature-based

Page 17: 2015. Why do some new scripts fail and others succeed?

Sayaboury alphabet, 1950s

PahawhHmong syllabary, 1959-1971

Khomalphasyllabary, 1924

Eskaya alphasyllabary, ca. 1920-1937

UrupIban Dunging syllabary, ca. 1947-1952

Caroline Islands syllabary, 1907-1909

Ottomaung alphabet, ca. 1988-1998

Avoiuli alphabet, 1980s

Mama script, ca. 1920s—1930s [Easter Island]

Sinsuwat script?

Dinagat Island script?

Aksara Minang?

Ordinary communicative need

Page 18: 2015. Why do some new scripts fail and others succeed?

Sayaboury alphabet, 1950s

PahawhHmong syllabary, 1959-1971

Khomalphasyllabary, 1924

Eskaya alphasyllabary, ca. 1920-1937

UrupIban Dunging syllabary, ca. 1947-1952

Caroline Islands syllabary, 1907-1909

Ottomaung alphabet, ca. 1988-1998

Avoiuli alphabet, 1980s

Mama script, ca. 1920s—1930s [Easter Island]

Sinsuwat script?

Dinagat Island script?

Aksara Minang?

Accessible to most members of a community

Page 19: 2015. Why do some new scripts fail and others succeed?

Caroline Islands syllabary

Page 20: 2015. Why do some new scripts fail and others succeed?

Better predictors of successful scripts

• institutional support (local religious authorities, political elites)

• restricted usage (restricted domains, transmission, etc)

• satisfies an indexical/symbolic communicative need (above an ordinary communicative need)

Page 21: 2015. Why do some new scripts fail and others succeed?

Sayaboury alphabet, 1950s

PahawhHmong syllabary, 1959-1971

Khomalphasyllabary, 1924

Eskaya alphasyllabary, ca. 1920-1937

UrupIban Dunging syllabary, ca. 1947-1952

Caroline Islands syllabary, 1907-1909

Ottomaung alphabet, ca. 1988-1998

Avoiuli alphabet, 1980s

Mama script, ca. 1920s—1930s [Easter Island]

Sinsuwat script?

Dinagat Island script?

Aksara Minang?

Institutional support

Page 22: 2015. Why do some new scripts fail and others succeed?

Sayaboury alphabet, 1950s

PahawhHmong syllabary, 1959-1971

Khomalphasyllabary, 1924

Eskaya alphasyllabary, ca. 1920-1937

UrupIban Dunging syllabary, ca. 1947-1952

Caroline Islands syllabary, 1907-1909

Ottomaung alphabet, ca. 1988-1998

Avoiuli alphabet, 1980s

Mama script, ca. 1920s—1930s [Easter Island]

Sinsuwat script?

Dinagat Island script?

Aksara Minang?

Restricted usage

Page 23: 2015. Why do some new scripts fail and others succeed?

Sayaboury alphabet, 1950s

PahawhHmong syllabary, 1959-1971

Khomalphasyllabary, 1924

Eskaya alphasyllabary, ca. 1920-1937

UrupIban Dunging syllabary, ca. 1947-1952

Caroline Islands syllabary, 1907-1909

Ottomaung alphabet, ca. 1988-1998

Avoiuli alphabet, 1980s

Mama script, ca. 1920s—1930s [Easter Island]

Sinsuwat script?

Dinagat Island script?

Aksara Minang?

Indexical communicative need

Page 24: 2015. Why do some new scripts fail and others succeed?

Abakano Eskaya

Page 25: 2015. Why do some new scripts fail and others succeed?
Page 26: 2015. Why do some new scripts fail and others succeed?
Page 27: 2015. Why do some new scripts fail and others succeed?
Page 28: 2015. Why do some new scripts fail and others succeed?
Page 29: 2015. Why do some new scripts fail and others succeed?

The Eskaya writing system is unique among the world’s scripts for the extent to which it combines various modes of sound and language representation. I have shown that the Eskaya system has alphabetic, alphasyllabic and strictly syllabic features with an inconsistent system of consonant diacritics and more than fifty percent redundancy in its recorded syllable characters, including thirty-seven characters for representing phonotactic impossibilities. [...] graphic contrasts are overdetermined with no clear tendency towards a stereotyped orientation of strokes and loops. Orthographic variation is also apparent in how individual scribes choose to segment words into syllables, consonants and vowels: one word may have a number of acceptable spellings. Eskaya alphabetic letters have a cypher-like quality as if they were designed for direct transliteration (or encryption) of Spanish, or Hispanic orthographies of Visayan. Arguably, although not unequivocally, the system shows a degree of logography (and perhaps pictography and ideography) in the Abidiha, or primary ‘alphabet’. Less ambiguously ideographic, the numeral set is decimal and can even be used for performing equations but appears to include deliberately obfuscatory or misleading elements from the perspective of a scribe who has prior literacy in a Hindu-Arabic numeral system. This obfuscation, detected in the apparent incongruence between certain number shapes, their semantics and their phonetic realizations, suggests the possibility of deliberate opacity in other aspects of the writing system. One such area is the Eskaya system of consonant pseudo-diacritics: one-off graphic elements that perform the function of differentiation only, with no combinatoric value. [...] the script exhibits an influence from the Roman alphabet, while the writing system displays Hispanic alphabetic elements as well as inherent vowels reminiscent of indigenous scripts of the Philippines and Indonesia [...]. In summary, I propose that the Eskaya writing system is the least systematic writing system on record and in regular use today.

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Page 31: 2015. Why do some new scripts fail and others succeed?
Page 32: 2015. Why do some new scripts fail and others succeed?
Page 33: 2015. Why do some new scripts fail and others succeed?

Eskaya

• institutional support

• restricted usage • satisfies an

indexical/symbolic communicative need

Abakano

✔️ 𐄂✔️ 𐄂✔️ ?

Page 34: 2015. Why do some new scripts fail and others succeed?

Eskaya

• easy to learn

• feature-based• ordinary

communication• available to

majority

Abakano

𐄂 ✔️

𐄂 ✔️/?

𐄂 𐄂𐄂 ✔️