Sayaboury alphabet, 1950s
PahawhHmong syllabary, 1959-1971
Khomalphasyllabary, 1924
Eskaya alphasyllabary, ca. 1920-1937
UrupIban Dunging syllabary, ca. 1947-1952
Caroline Islands syllabary, 1907-1909
Ottomaung alphabet, ca. 1988-1998
Avoiuli alphabet, 1980s
Mama script, ca. 1920s—1930s [Easter Island]
Sinsuwat script?
Dinagat Island script?
Aksara Minang?
Successful Asia-Pacific script invention in the 20th century
Wolof alphabet, 1961
Masaba syllabary, 1930
Loma syllabary, 1930s
Gola alphabet, ca. 1960s
Kikakui syllabary, 1921
Vai syllabary, 1833
Kpelle syllabary, 1930s
BassahVah alphabet, 1920s
Bété syllabary, 1956
N’ko alphabet, 1949
Medefaidrin alphabet, 1931
Bamumsyllabary, 1896-1910
Bagamsyllabary, ca. 1917
Mandombe alphabet, 1978
Succesful West African script invention in the 20th century
Sayaboury alphabet, 1950s
PahawhHmong syllabary, 1959-1971
Khomalphasyllabary, 1924
Eskaya alphasyllabary, ca. 1920-1937
UrupIban Dunging syllabary, ca. 1947-1952
Caroline Islands syllabary, 1907-1909
Ottomaung alphabet, ca. 1988-1998
Avoiuli alphabet, 1980s
Mama script, ca. 1920s—1930s [Easter Island]
Sinsuwat script?
Dinagat Island script?
Aksara Minang?
Asia-Pacific script invention in the 20th century
Sayaboury alphabet, 1950s
PahawhHmong syllabary, 1959-1971
Khomalphasyllabary, 1924
Eskaya alphasyllabary, ca. 1920-1937
UrupIban Dunging syllabary, ca. 1947-1952
Caroline Islands syllabary, 1907-1909
Ottomaung alphabet, ca. 1988-1998
Avoiuli alphabet, 1980s
Mama script, ca. 1920s—1930s [Easter Island]
Sinsuwat script?
Dinagat Island script?
Aksara Minang?
Successful Asia-Pacific script invention in the 20th century
An evolutionary model of success and failure
• success = transmission (reproduction)
va new script is successful if it is used by more than one person and transmitted to more than one generation (25 years)
vfailure = script is limited to one scribe or one generation
‘Common sense’ assumptions about successful scripts
• easy to learn• substantially feature-based (for non-ideographic
systems)• satisfy an ordinary communicative need (letter
writing, accounts etc)• be available to most members of a community
Sayaboury alphabet, 1950s
PahawhHmong syllabary, 1959-1971
Khomalphasyllabary, 1924
Eskaya alphasyllabary, ca. 1920-1937
UrupIban Dunging syllabary, ca. 1947-1952
Caroline Islands syllabary, 1907-1909
Ottomaung alphabet, ca. 1988-1998
Avoiuli alphabet, 1980s
Mama script, ca. 1920s—1930s [Easter Island]
Sinsuwat script?
Dinagat Island script?
Aksara Minang?
Easy to learn
Sayaboury alphabet, 1950s
PahawhHmong syllabary, 1959-1971
Khomalphasyllabary, 1924
Eskaya alphasyllabary, ca. 1920-1937
UrupIban Dunging syllabary, ca. 1947-1952
Caroline Islands syllabary, 1907-1909
Ottomaung alphabet, ca. 1988-1998
Avoiuli alphabet, 1980s
Mama script, ca. 1920s—1930s [Easter Island]
Sinsuwat script?
Dinagat Island script?
Aksara Minang?
Substantially feature-based
Sayaboury alphabet, 1950s
PahawhHmong syllabary, 1959-1971
Khomalphasyllabary, 1924
Eskaya alphasyllabary, ca. 1920-1937
UrupIban Dunging syllabary, ca. 1947-1952
Caroline Islands syllabary, 1907-1909
Ottomaung alphabet, ca. 1988-1998
Avoiuli alphabet, 1980s
Mama script, ca. 1920s—1930s [Easter Island]
Sinsuwat script?
Dinagat Island script?
Aksara Minang?
Ordinary communicative need
Sayaboury alphabet, 1950s
PahawhHmong syllabary, 1959-1971
Khomalphasyllabary, 1924
Eskaya alphasyllabary, ca. 1920-1937
UrupIban Dunging syllabary, ca. 1947-1952
Caroline Islands syllabary, 1907-1909
Ottomaung alphabet, ca. 1988-1998
Avoiuli alphabet, 1980s
Mama script, ca. 1920s—1930s [Easter Island]
Sinsuwat script?
Dinagat Island script?
Aksara Minang?
Accessible to most members of a community
Better predictors of successful scripts
• institutional support (local religious authorities, political elites)
• restricted usage (restricted domains, transmission, etc)
• satisfies an indexical/symbolic communicative need (above an ordinary communicative need)
Sayaboury alphabet, 1950s
PahawhHmong syllabary, 1959-1971
Khomalphasyllabary, 1924
Eskaya alphasyllabary, ca. 1920-1937
UrupIban Dunging syllabary, ca. 1947-1952
Caroline Islands syllabary, 1907-1909
Ottomaung alphabet, ca. 1988-1998
Avoiuli alphabet, 1980s
Mama script, ca. 1920s—1930s [Easter Island]
Sinsuwat script?
Dinagat Island script?
Aksara Minang?
Institutional support
Sayaboury alphabet, 1950s
PahawhHmong syllabary, 1959-1971
Khomalphasyllabary, 1924
Eskaya alphasyllabary, ca. 1920-1937
UrupIban Dunging syllabary, ca. 1947-1952
Caroline Islands syllabary, 1907-1909
Ottomaung alphabet, ca. 1988-1998
Avoiuli alphabet, 1980s
Mama script, ca. 1920s—1930s [Easter Island]
Sinsuwat script?
Dinagat Island script?
Aksara Minang?
Restricted usage
Sayaboury alphabet, 1950s
PahawhHmong syllabary, 1959-1971
Khomalphasyllabary, 1924
Eskaya alphasyllabary, ca. 1920-1937
UrupIban Dunging syllabary, ca. 1947-1952
Caroline Islands syllabary, 1907-1909
Ottomaung alphabet, ca. 1988-1998
Avoiuli alphabet, 1980s
Mama script, ca. 1920s—1930s [Easter Island]
Sinsuwat script?
Dinagat Island script?
Aksara Minang?
Indexical communicative need
The Eskaya writing system is unique among the world’s scripts for the extent to which it combines various modes of sound and language representation. I have shown that the Eskaya system has alphabetic, alphasyllabic and strictly syllabic features with an inconsistent system of consonant diacritics and more than fifty percent redundancy in its recorded syllable characters, including thirty-seven characters for representing phonotactic impossibilities. [...] graphic contrasts are overdetermined with no clear tendency towards a stereotyped orientation of strokes and loops. Orthographic variation is also apparent in how individual scribes choose to segment words into syllables, consonants and vowels: one word may have a number of acceptable spellings. Eskaya alphabetic letters have a cypher-like quality as if they were designed for direct transliteration (or encryption) of Spanish, or Hispanic orthographies of Visayan. Arguably, although not unequivocally, the system shows a degree of logography (and perhaps pictography and ideography) in the Abidiha, or primary ‘alphabet’. Less ambiguously ideographic, the numeral set is decimal and can even be used for performing equations but appears to include deliberately obfuscatory or misleading elements from the perspective of a scribe who has prior literacy in a Hindu-Arabic numeral system. This obfuscation, detected in the apparent incongruence between certain number shapes, their semantics and their phonetic realizations, suggests the possibility of deliberate opacity in other aspects of the writing system. One such area is the Eskaya system of consonant pseudo-diacritics: one-off graphic elements that perform the function of differentiation only, with no combinatoric value. [...] the script exhibits an influence from the Roman alphabet, while the writing system displays Hispanic alphabetic elements as well as inherent vowels reminiscent of indigenous scripts of the Philippines and Indonesia [...]. In summary, I propose that the Eskaya writing system is the least systematic writing system on record and in regular use today.
Eskaya
• institutional support
• restricted usage • satisfies an
indexical/symbolic communicative need
Abakano
✔️ 𐄂✔️ 𐄂✔️ ?