Holy Blossom Temple Bulletin February 2010| Shevat/Adar 5770 Worship: Ties to our living history Among the reasons why I choose to worship on a regular basis is my personal choice to fulfill the obliga- tion to do so, as well as my desire to thank and praise God. ere are others. We live in a frenetic world beset with difficult realities and within which all manner of things must (ostensibly) be dealt with immedi- ately. Attending Services gives me an opportunity to put things into perspective and to reflect. Moreover, it provides — however briefly — a temporary escape from the external furor and allows me to forget an outside world that is all too oſten consumed by trivialities. GenerATionS oF jeWS A few years ago, I attended part of a Shabbat Service at Prague’s 750-year- old Altneushul. In this syna- gogue, the women’s section is small and confining. It would not be my syna- gogue of choice if I lived in Prague, but for those few moments, I found it very moving and somehow sensed the presence of countless generations of Jews who had prayed there and with whom we are inexorably linked. What I experienced is an example of the bond I am aware of when worshipping; a bond to those who have gone before and to those yet unborn. Each of us stands in the long line of our people — a line that began with Abraham and Sarah and that will continue, God willing — for all eternity. livinG hiSTory Such thoughts inevitably lead me to feelings of responsibility. When my grandmother leſt Poland for England in 1920, among the things she took with her was a machzor. Each year, before the High Holy Days, I take a moment to look at it. It is a reminder that we do not live in generational isolation, but are part of a living history and tradition we should be very proud of and have a responsi- bility to uphold and pass on. neW Siddur Later this year, our new prayer book — Siddur Pirchei Kodesh — will be published, and over the coming months you will hear more from our rabbis about this historic event in the life of Holy Blossom Temple. My personal hope is that this siddur will help each of us strengthen our connection to the rich tradition of our people and, together with worship and ritual, be a vehicle through which we can pass that tradition on to our children and grandchildren. — Sarita Dotan Chair, Department of Worship [email protected]Siddur Pirchei Kodesh Holy Blossom’s new prayer book to be launched in the fall
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Worship: Ties to our living historyAmong the reasons why I choose to worship on a regular basis is my personal choice to fulfill the obliga-tion to do so, as well as my desire to thank and praise God. There are others.
We live in a frenetic world beset with difficult realities and within which all manner of things must (ostensibly) be dealt with immedi-ately. Attending Services gives me an opportunity to put things into perspective and to reflect.
Moreover, it provides — however briefly — a temporary escape from the external furor and allows me to forget an outside world that is all too often consumed by trivialities.
G e n e r AT i o n S o F j e W SA few years ago, I attended part of a Shabbat Service at Prague’s 750-year-
old Altneushul. In this syna-
gogue, the women’s
section is small and
confining. It would not be my syna-gogue of choice if I lived in Prague, but for those few moments, I found it very moving and somehow sensed the presence of countless generations of Jews who had prayed there and with whom we are inexorably linked.
What I experienced is an example of the bond I am aware of when worshipping; a bond to those who have gone before and to those yet unborn. Each of us stands in the long line of our people — a line that began with Abraham and Sarah and that will continue, God willing — for all eternity.
l i v i n G h i S T o r ySuch thoughts inevitably lead me to feelings of responsibility. When my grandmother left Poland for England in 1920, among the things she took with her was a machzor. Each year, before the High Holy Days, I take a moment to look at it. It is a reminder that we do not live in generational isolation, but are part of a living history and tradition we should be very proud of and have a responsi-bility to uphold and pass on.
n e W S i d d u rLater this year, our new prayer book — Siddur Pirchei Kodesh — will be published, and over the coming months you will hear more from our rabbis about this historic event in the life of Holy Blossom Temple.
My personal hope is that this siddur will help each of us strengthen our connection to the rich tradition of our people and, together with worship and ritual, be a vehicle through which we can pass that tradition on to our children and grandchildren.
The Bulletin is published throughout the year by Holy Blossom Temple, 1950 Bathurst Street, Toronto, ON M5P 3K9. Telephone: (416) 789-3291; Fax: (416) 789-9697; Email: [email protected]; Website: www.holyblossom.org. Honorary President: John A. Geller; President: Larry Babins; Rabbis: John Moscowitz; Yael Splansky; Karen Thomashow; Edward Goldfarb; Cantor: Benjamin Z. Maissner; Cantorial Soloist: Lindi Rivers; Director of Education: Deborah K. Spiegel; Rabbi Emeritus: Dow Marmur; Senior Scholar: W. Gunther Plaut; Executive Director: Benjamin Applebaum; Holy Blossom Temple Foundation Chair: Elliott Jacobson; Director of Development: Adele Sacks; Bulletin Editor: Judy Nyman; Design and Production: nymanink.concepts that click
Holy Blossom Temple was founded in 1856 and is affiliated with the Union for Reform Judaism and the Canadian Council for Reform Judaism.
Worship
d A i ly S e r v i c e SMonday to Friday at 7.30 a.m. Shacharit | Monday to Thursday at 6 p.m. Ma’ariv | Sunday at 9 a.m. ShacharitOn Mon. Feb. 15, the Shacharit Service will be held at 9 a.m.
S h A b b AT S e r v i c e SFriday at 6 p.m. Kabbalat Shabbat | Saturday at 10.30 a.m. Shabbat Morning and Family ShabbatTot Shabbat will be held on Fridays, Feb. 5 at 6 p.m., Feb.19 at 5.30 p.m., Mar. 5 at 6 p.m. and Mar. 19 at 5.30 p.m. Shabbat Fusion will be held on Fridays, Feb. 26 and Mar. 26 at 6.30 p.m.
The best chroniclers and interpreters of Jewish history are those who accom-modate themselves to this peculiarity: Judaism — specifically, Sacred Scripture — possesses a primal obsession with history, while expressing minimal interest in the recording of specific events.
Very little interest in such things! Because history is not for the purpose of chronicling what happens, but rather to remember God’s salvific acts.
History, as Sacred Scripture views it, and as classical Judaism affirms, is about what God does — what Gods does to help Jews prevail, to learn, to know how to serve God. Sacred history, then, is more about what God does — than what Jews do.
One example intimately bound up with Purim: Once the Israelites depart Egypt, and make their way through the parted sea and toward the Land — just then they are taken by surprise, attacked from behind by the Amalikites.
Amalek, the arch-enemy, said to be the ancestor of Haman, strikes in cold fury — yet, to no avail. Led by
Moses, Joshua and Hur, the Israelites prevail against their attackers. What is less familiar is what happens next. The text reads: “And then the Lord said to Moses, ‘Write this (that is, this episode with Amalek) in a sefer (book) as a Zicharon (reminder); and (afterwards) read it aloud to Joshua. I will utterly blot out the memory of Amalek from under Heaven’” (Exodus 17:14).
What is remarkable here is that this is the first time the Bible makes mention of recording, of writing something in a document. So why this, and why here?
The answer is clear: What happened with the Amalikites will happen again and, unfortunately, again. The memory of Amalek may be blotted out, but his deeds are to be recorded and remem-bered because they will happen again.
Still, there is more here than the recording of these events. Moses is also told to express God’s fury over Amalek to Joshua — to say it out loud to make certain Joshua hears and absorbs it.
Would not the recording of the Book have proven sufficient? No. There is an emotional dimension, a charge to the verbal that the written cannot capture.
It is the emotional, the verbal, the personal element of religion — trans-mitted from teacher to student, parent to child, one generation to the next
— which best conveys Scripture’s approach to history: Remember what God has done because God is a redeeming God.
The Rabbis, in turn, will then ever so slightly change this to: Remember what God has done — because God will continue to do the same — if you study, worship and observe.
In short, the Rabbis taught that history (in the religious sense of the word) was to be relived, and God’s salvific power made real again, through Torah, through prayer, ritual and good deeds.
This is the Rabbis at their best, and Judaism at its most essen-tial: We really do learn Torah and observe and pray and serve others to recognize (when it’s unfortu-nately necessary) the power and the reality of an Amalek. And, we do these things no less — in fact, much more — to know and acknowledge the power of God.
So at the end of this month, come let us celebrate Purim together — in frivolity and in fun, but also in serious recognition of God’s saving power and the reality of human nature.
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Social Action in actiondid you know that the Lawrence Heights community, which lies just northwest of Holy Blossom Temple, has a high school drop-out rate of 43 percent? Students in this area are plagued by numerous socio-economic challenges that make success in school a difficult task.
In 2007, Pathways to Education, a charitable organization that provides tutoring and mentoring to these at-risk students, arrived at Lawrence Heights to great success. Holy Blossom Temple members later began volunteering as tutors.
As a weekly tutor for this program, I work once a week, tutoring students in Grades 9 through 12 in English and various Social Sciences.
In my first week, I spent an hour helping a young woman named Yoddit study for a geography test. While I’ve long forgotten the content (the farming, fishing and forestry industries of Canada) since my own years in high school, my studying techniques came in handy. The next week, Yoddit informed me that she received 92 percent on her test. How rewarding for us both.
The Pathways to Education program is an excellent way for Temple members to contribute to the community in which we live and a great exercise in interfaith relations, as many of the students are Muslim.
For more information on volunteering as a tutor with the Pathways to Education program, please email me.
In addition to increasing member involvement in the Pathways to Education program, the Social Action Committee has a number of goals for 2010, including: supporting Free The Children’s initia-tive to build the first girls’ high school in Kenya; advocating to end the genocide in Darfur; and supporting asylum seekers from Africa in Israel.
If you would like to get involved with our Social Action Committee, please email our Committee Co-Chairs: Gordon Arbess at [email protected] or Gerri Richman at [email protected].
Holy Blossom Temple goes to KenyaSun. June 27 to Thur. July 8, 2010
In today’s global village, we can fulfill the mitzvah to “love your neighbour as yourself” by doing our part to care for and strengthen our neighbours in Africa.
Led by Rabbi Yael Splansky and the Temple’s Director of Education, Debbie Spiegel, our upcoming trip to Africa will offer a teen track and a simultaneous adult/family track trip. Together we will help build a high school for girls and come to know the natural beauty of Africa and the dignity of her people. Carry the energy of the Kielburger brothers and our recent Social Action Marketplace on Africa into the good work ahead of us!
Trip highlights:
• Build a high school for girls — the first of its kind in Kenya
• Learn about education, clean water, health and alternative income initiatives in a hands-on way
• Spend time with the mamas who run their villages • Learn the ways of the Maasai warriors and the tribal
leaders • Take part in Shabbat on the Savannah and learning
sessions to put humanitarianism in a Jewish context • Enjoy a two-and-a-half-day safari
For more details about our trip, please email Temple member Mary Elliott at [email protected].
Photograph courtesy of Free the Children
F e b r u a r y 2 0 1 0 | S h e v a t / A d a r 5 7 7 0 5
Congregational Purim Celebrations
Sat. Feb. 27, 20106.30 p.m. Teen Purim — Eisendrath AuditoriumMegillah Reading followed by a teen carnival. Dinner and prizes, jousting and the like. Admission: One canned good.
7.30 p.m. Havdallah, Adult Megillah Reading and a Schpiel Short — Main SanctuaryAdmission: Open to entire adult congregation. No charge. 8.30 p.m. An Evening in Shushan: A Gala Purim Party — Philip Smith Congregational Hall One very special evening featuring the After Midnight Band, the magic of Scott Hammell, Belly Beautiful belly dancers, tapas, drinks, a silent auction and more. Gala admission: $118.
Sun. Feb. 28, 2010
11 a.m. Family Megillah Reading — Main Sanctuary For those families with children aged 12 and younger. Come in costume and ready to participate.
12 p.m. Family Purim Carnival — Philip Smith Congregational HallCarnival games, prizes, food for sale.Admission: members $5; non-member guests $8.To volunteer to help with the Carnival, please call the main office.
Erev PesachMon. Mar. 29, at 6 p.m.
First Day PesachTue. Mar. 30, at 10 a.m.With songs of Hallel, we will celebrate our freedom. There will be creative-learning programs for children younger than age 13 and a festive kiddush for all.
Holy Chag! PesachTue. Mar. 30, at 10 a.m. Students from Senior Kindergarten to Grade 6 are invited to join us for a day of yom tov programming. This exciting day will include tefillah, lunch, learning, games, music, art, festival food and a goody bag to take home! Cost: $18 for members; $36 for non-member guests. Subsidies are available. For more details and to register, please call Lisa Isen-Baumal (ext. 242), at the Temple. We are also looking for students in Grades 7 to 12 to be counsellors.
Erev Seventh Day PesachSun. Apr. 4, at 6 p.m.
Seventh Day Pesach/YizkorMon. Apr. 5, at 10 a.m.We will conclude the holiday together while remembering loved ones whose absence is felt at the seder table and every day. Following the Service, join us for a festive kiddush.
Pesach 2010/5770
6 w w w. h o l y b l o s s o m . o r g
We’re keeping the PST | Our Schools
you may have heard that our govern-ment in Ontario is doing away with the Provincial Sales Tax. We at Holy Blossom Religious School say no way and are keeping the PST.
Each week at Religious School, we actually begin our day with the PST: Parasha, Shabbat and Tzedakah. Each class, at every level, discusses these three things: the upcoming Torah portion of the week (parasha), what happened over Shabbat at home and why we give and donate a little to our tzedakah funds. It is a wonderful way of bringing these three basic elements of Jewish life to our students.
How can we again bring a bit of what we do in school home and make it real? How can you get involved? Each week,
through my newsletter, I send a short summary of the Torah portion for you to discuss at home. This is something that is easily accessible to you and your chil-dren. I recommend that you bring this to your Shabbat table, or try to find one family dinnertime during the week where you can have this discussion. There is always something in the parasha that is relevant to you and your children, and it does not matter what time of the week it is discussed. Try to bring this home.
Shabbat is a very special day. It is the one day of the week where you, as a parent, can make a huge difference within your family. We always say that making Shabbat at home is not difficult; just do it in baby steps, one small change at a time, and each change will make a difference.
Each Shabbat experience at home is a celebration in Religious School. Some suggestions include: doing something as a family — have dinner, go to shul, turn
Grade 2 Religious School students display mezzuzot that they made at a Family Education program.
(left to right) Charlie Rosenberg, Jonathan Micay, Tony Rosenberg and Ethan Faulk enjoy their Grade 7 retreat last fall.
Grades 3 to 6 students present their donation toward the restoration of Holy Blossom Temple’s Rose Window.
off the computer or television — and there are so many other ideas. Let your child share one of your ideas with his or her class next session.
Tzedakah is our third weekly initia-tive. This year, as a school, we have embarked on many important tzedakah projects. In Senior School, Free The Children is one of our pet projects. In Lower School, in addition to each class choosing an individual project, we are also collecting funds for school scholar-ships. Our end-of-the-year art show is our major contributor to that project. No child will ever be turned away at Holy Blossom because of financial difficulty.
We encourage our students to contribute from their own money to our weekly tzedakah initiative. To date, including our fantastic showing for the Rose Window project, we have collected more than $700 this year. Kol ha’kovod to our students, and we look forward to their continued successes.
F e b r u a r y 2 0 1 0 | S h e v a t / A d a r 5 7 7 0 7
holy blossom is the place for young families
Family Mitzvah Day, May 2009
Purim Carnival, April 2008 Shabbat in the Hood, August 2009
There’s a buzz in the community about all the great things we have to offer young children and their parents. From our creative and interactive Family Services, to our Schools, to our family-centred events and programs, our halls are filled with youngsters, their parents and their grandparents. So why not let your shul shopping friends and family see what they’re missing by inviting them to join you for one or all of our kid-friendly Services and programs at the Temple. You can even tear out this article and pass it along.
Interactive Shabbat Worship — On the first and third Friday of each month, we offer Tot Shabbat Services for children aged five years and younger and their families. We welcome Shabbat with prayer, song, stories and crafts. The children love reciting blessings with the rabbi, and the parents love the monthly potluck dinner. Those who graduate from Tot Shabbat are encouraged to join us for Hot Shot Shabbat, a child-friendly version of the congregational
Shabbat Service. And every Saturday at 10.30 a.m., during the school year, we have our very popular Family Services, followed by a kiddush lunch where young families can eat and schmooze.
Little Blossoms — Our newest Shabbat program, for infants and toddlers (and their parents or grand-parents), is a great introduction to all Holy Blossom has to offer. On Friday mornings, adults and kiddies prepare for Shabbat with music, movement, stories and just plain fun. The class is a perfect lead-in to our Pre-School.
Festivals — Young families always have a special place at festival times. Whether it’s decorating the Sukkah, dancing with the flag at Simchat Torah, lighting Chanukah candles at our annual celebration or trying their luck at our Purim carnival, Holy Blossom is the place to be. On the High Holy Days, we have a special Worship Service for chil-dren five years and younger (in addition to our Family Services).
And much, much more — Throughout the year, young families are invited to join us for programs ranging from skating to holiday cooking to theatre and more. Our spring Family Mitzvah Day, co-sponsored by the Leo Baeck Day School, is a wonderful opportunity for your family to perform mitzvot together. Family Camp helps you create memories, while enjoying outdoor activities. And Shabbat in the Hood last year drew more than 100 families who enjoyed bouncy castles, crafts, and a visit from Dora and Diego. Don’t forget to hold Sun. May 2, 2010 for our first-ever “Lag Ba’Omer Picnic in the Park(ing lot)” where we’ll enjoy food, arts and crafts, and games for kids of all ages, as well as hear about what our Religious School and Pre-School have to offer.
If you would like more information on any of our family programs, please email me.
Amanda Dixon (top left) and her family and friends
Ezra Strauss (left) and Yaniv Cohen
Getting ready for Chanukah
The Himel and Lissaman Family
Dr. Laurence Coleman and his granddaughter
(left to right) Rabbi Yael Splanksy, Cantorial Soloist Lindi Rivers and Rabbi Karen Thomashow
Mitchell Goldenthal and his mother Cheryl-Anne Cait
F e b r u a r y 2 0 1 0 | S h e v a t / A d a r 5 7 7 0 9
Our Congregational Family
Mazal Tov
Bernard S. Goldman, cm, on his appoint-ment as a Member of the Order of Canada, for his contributions to the field of cardiac surgery, as well as to the advancement of cardiac care in Ontario.
Dr. Brian Hands, on the publication of his first book, Finding Your Voice.
Elizabeth Wolfe, on her recent election as Senior Vice Chair of UJA Federation of Greater Toronto.
b i r T h S
Michelle Lynn & Stive Sachs, on the birth of a daughter, Hazel.
Charlotte & Samuel Schwartz, on the birth of a grandson, Saul Meyer Biro, son of Dina Schwartz & Elliot Biro. Other proud grandparents are Sharon & John Biro. Proud great-grandmothers are Eva Halasz and Rose Lieberman.
Ilyse Lustig & Ted Margel, on the birth of a daughter, Daisy Leigh Margel, sister to Charlie. Proud grandparents are Jill & Ben Lustig and Ruth & Harvey Margel.
Susan & Michael Sole, on the birth of twin grandsons, Tobias Simon Sole Pliamm and Max Baltasar Sole Pliamm, sons of Lesley Sole & Lew Pliamm. Other proud grandparents are Sara & Joseph Pliamm. Proud great-grandmothers are Sheina Gillman, Billie Samuels and Lillian Sole.
Mari Lynn Rusak, on the birth of a grand-daughter, Julia Fay Rusak, daughter of Debra Lovinsky & Howard Rusak. Other proud grandparents are Kolman and Marlene Lovinsky.
Alana & Ady Steen, on the birth of a son, Ethan Jacob Steen. Proud grandparents are Karen & Yoel Abells and Sylvie & Willie Steen. Great-grandparents are Dafna & David Abells, Mary & Henry Seldon, Hannah Blobstein and Eti Kramer.
Courtney & Steven Weiner, on the birth of a son, Brady Davis Weiner, brother to Paige and Aubrey. Proud grandparents are Judith & Uriel Priwes, Miriam Weiner and Gerry Weiner.
22 Shevat 5770/Feb. 6, 2010Jonathan Lieberman, son of Lori & David Lieberman
29 Shevat 5770/Feb. 13, 2010David Cash, son of Ofra Harnoy & Robert Cash
6 Adar 5770/Feb. 20, 2010Sydney Greenberg, daughter of Margot & David Greenberg
11 Adar 5770/Feb. 25, 2010Zachary Blonder, son of Bonnie & Neil Blonder
13 Adar 5770/Feb. 27, 2010Ben Basian, son of Marta & Jay Basian
20 Adar 5770/Mar. 6, 2010Sonya Ben-Ishai, daughter of Rhonda Wilansky & Israel Ben-Ishai
20 Adar 5770/Mar. 6, 2010Aden Solway, son of Gayle Ackler & Stuart Solway
27 Adar 5770/Mar. 13, 2010Lana Rosenberg, daughter of Ellen & Marvin Rosenberg
27 Adar 5770/Mar. 13, 2010Lauren Wintraub, daughter of Brenda Cowan & Jay Wintraub
b ’ n e i M i T z v A h
e n G A G e M e n T S
Shelly Berenbaum & Chuck Litman, on the engagement of their daughter, Marni Berenbaum to Ran Shoham, son of Franklina & Gideon Shoham.
Jane & Robert Herman, on the engagement of their daughter, Meredith Herman to Dr. Joshua Landy, son of Janice and Keith Landy.
In Memoriam
The congregation sympathizes with the recently bereaved families of:
Michelle Bender, daughter of Miriam Rubin, sister of Heidi Ort, Adam Bender, Perri Blachowitz and Emma Aiken-Klar
Edward Bien, father of Elissa Fingold and Joshua Bien, brother of Yolanda Bien
Stanley Blonder, husband of Cynthia Blonder, father of Neil Blonder, Laurie Cohen and Marcie Gurr
Lynne Burnstein, daughter of Frances Goodman, sister of Mel Goodman and Elaine Goodman, mother of Michelle Zaltman, Penny Bernstein and Tracy Black
Beverley Colman-Lokash, mother of Laurence Colman, Deborah Colman and Caryn Colman, sister of Phyllis Spivak and Sheldon Biback
Goldie Yarmouth Cooper, mother of Dorothy Aaron and Linda Yarmouth,
sister of Miriam RothsteinRifca Dembo, mother of Ron Dembo and
Sharon Dembo
3 Nisan 5770/Mar. 18, 2010Austin Fisher, son of Karen & Dean Fisher
5 Nisan 5770/Mar. 20, 2010Bessie Cassidy, daughter of Suzanne Hersh & Mark Cassidy
intergenerational chanukah celebration 2009
10 w w w. h o l y b l o s s o m . o r g
Arnold Epstein, husband of Madeleine Epstein, father of Merryl Epstein and Susan Epstein
Louis Fishbayn, husband of Dorothy Fishbayn, father of Randy Fishbayn, Steven Fishbayn and Lisa Joffee, brother of Saul Fishbein and Harold Fishbein
Toby Frankel, mother of Harriett Blackstein, Heather Shapero and David Frankel, sister of Tillie Margolis
Claire Hunter, mother of John Hunter, Cameron Hunter, Glen Hunter and Geoff Hunter, sister of Marilyn Barry and Lawrence Barry
Philip Mosoff, husband of Helen Mosoff, father of Merna Glowinski and Fern Mosoff
Esther (Buddy) Rotenberg, mother of Donna Levine
Rabbi Richard (Dick) Sobel, husband of Elaine Sobel, father of Rabbi Sharon Sobel, Isaac Sobel, David Sobel, Michael Sobel, Ari Sobel and Naomi Marks, brother of Judy Sobel and Peter Sobel
Gisela Sigler, wife of Gerry Sigler, mother of Janet Ryval and Nikki Sigler, sister of Marianne Rosthal
Beth Sky, mother of Florence Pape and Linda Grossman
Louis Swartz, husband of Florence Swartz, father of Judi Swartz, Rona Armel and Lynda White
Margery Winkler, wife of Vladimir Winkler, mother of Alexandra, Michael and Jaclyn, daughter of Doris Weinberg, sister of Susan Witonsky
We thank our generous donors
W i l l i A M A n S h A n yo u T h A W A r d e n d o W M e n T
F u n d
Heather Crawford & Lawrence Ritchie, Mazal Tov:
Brenda Spiegler & Mark S. Anshan
Jordanna & Earl Lipson, Mazal Tov: Brenda Spiegler
& Mark S. Anshan
Harold Nashman, In Honour: Jean Anshan
Frances Ross, In Memory: Jean Anshan
K A r l b A l d yo u T h A W A r d e n d o W M e n T F u n d
Diane Bald, In Honour: Jody & Jerry Golden
b A r r y & S u S A n b o r d e n F u n d
Lynne Burnstein, In Memory: Susan & Barry Borden
Rabbi Richard Sobel, In Memory: Susan & Barry Borden
r u T h b o r d e n M e M o r i A l F u n d
Beverley Colman-Lokash, In Memory: Harvey
Borden and Family
Dr. Arnold Epstein, In Memory: Harvey Borden
b r o T h e r h o o d M i T z v A h F u n d
Joseph Brott, In Memory: Joy Rosen & Larry
Freedman
b e v e r l e y c o l M A n - lo K A S h S c h o l A r S h i P
F u n d
Beverley Colman-Lokash, In Memory: Pam Albert
and Family; Sandy & Gordon Atlin; Glenda
& Harold Bocknek; Marilyn Brown; Diana &
Marvin Goodman; Gail & Gary Goodman; Edith
Kirzner; Ruth Levine; Helen Lyon; Nancy Ruth;
Sandra Shiner & Bernard Berger; Annalee & Brian
Schnurr; Gert Wise; Henrietta Chesnie
d A n S o n FA M i ly c A M P S c h o l A r S h i P F u n d
Bert Danson, In Memory: Mark Miller
Theodora Danson, In Honour: Marilyn Farber;
Helen Glazer; Estelle & Irv Liss; Marjorie & Sydney
Rosenfield; Helen Tizel; Janie & Frank Tizel
e A r l A n d M A r i ly n d A n S o n FA r b e r
e n d o W M e n T F u n d
Beverley Colman-Lokash, In Memory: Marilyn
Farber
Dr. Arnold Epstein, In Memory: Marilyn Farber
Cantor Benjamin Z. Maissner, Speedy Recovery:
Marilyn Farber
j e A n F i n e S e n i o r S F u n d
Nicole Kozloff & Aaron Drucker, In Honour: Shirley
& Marvin Latchman
Gisela Sigler, In Memory: Sheila & Robert Smolkin
F lo r A l F u n d
Max Kopstein, Bar Mitzvah: Simone Chambers &
Jeffrey Kopstein
Jordana Lyons, Bat Mitzvah: Lyons Family
Noah Mandel, Bar Mitzvah: Michele Mandel
David Cash, Bar Mitzvah: Ofra Harnoy & Robert
Cash
Jonathan Lieberman, Bar Mitzvah: Lori & David
Lieberman
Jonah Wengle, Bar Mitzvah: Sharonah Masson
Wengle & Danny Wengle
Lana Rosenberg, Bat Mitzvah: Ellen & Marvin
Rosenberg
G A r d n e r FA M i ly F u n d
Zita Gardner, Happy Chanukah: Gillian & David
Rosenberg and Family
Rose Hertzman, In Memory: Zita Gardner
G A r F i n K e l FA M i ly F u n d
Abells and Seldon Families, Mazal Tov: Randi & Alan
Garfinkel
Bernice Palef, In Memory: Randi & Alan Garfinkel
Brenda & Fred Saunders, In Honour: Randi & Alan
Garfinkel
Rabbi Richard Sobel, In Memory: Randi & Alan
Garfinkel
G e n e r AT i o n א F u n d
Donna Habsha & Mark Weinstock, In Appreciation:
Lisa Rosen
Bianca Israeli, In Memory: Cheryl Rosen & Daniel
Drucker
r A b b i e d W A r d & FA G i G o l d FA r b F u n d F o r
j e W i S h l i T e r A c y
Eric Klein, In Honour: Mira Goldfarb & Adam
Berkowitz and Family
Philip Klotz, In Memory: Isaac Morgulis
Rabbi Edward Goldfarb, Happy Birthday: Ruth
Gelber
Rabbi Edward Goldfarb, In Appreciation: Charlotte
Haber
Fagi & Rabbi Edward Goldfarb, In Honour: Michael
Goldfarb
h o ly b lo S S o M T e M P l e F o u n d AT i o n
Barnet Berris, In Memory: Barbara & Floyd Stern
Dr. Barry Borden, In Honour: Sybil & Jack Geller
Stephen Borins, In Memory: Nancy-Gay & Max
Rotstein
Ruth & Sidney Borshay: Rose Fine-Meyer
Al Cass, In Memory: Janice & Larry Babins
Beverley Colman-Lokash, In Memory: Esther &
Marvin Tile; Rosalind & Stanley Witkin
Michael Cooper, In Memory: Myrna Freedman
Heather Crawford & Lawrence Ritchie, In Honour:
Janice & Larry Babins
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Gans
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i am certainly not a film critic, but I thought it would be a great exercise to critique and respond to the recent Coen Brothers film entitled A Serious Man. For those of you who may not have had the opportunity to see it, professor of physics Larry Gopnick is the father of two teenaged children (one two weeks short of his Bar Mitzvah), the husband of a wife who seeks a divorce, and the brother of a brilliant mathematician who is physically and emotionally unwell and is currently living with their family.
In addition to the pressures of his personal life, Prof. Gopnick is simul-taneously being bribed by one student and defamed anonymously to the university tenure committee. He is
troubled by all on his plate, when he is given advice to consult “the rabbi.” In turn, he consults two rabbis and attempts to consult a third.
A M e A n i n G F u l S e A r c hWhat Prof. Gopnick seeks to address is the randomness, or lack thereof, of life’s incidents. When one rabbi responds by telling him that he is not giving his faith the benefit of the doubt and another rabbi suggests that he simply give up his fixation on this topic, we know that their advice is either absurd or lacking. Judaism, our texts in particular, doesn’t value negating one’s struggle with faith, or suggest that one give up one’s search for meaning. On the contrary, our tradi-tion is built upon constructive struggle and meaningful search.
And when the rabbis respond with questions to the professor’s own ques-tions, regardless of the absurdity of their final responses, they are perhaps
doing something that our tradition encourages us to do in the face of such questions.
The Talmud imagines Moses asking God, “Why is it that some people prosper, while others suffer?” God doesn’t answer the question, but rather, addresses another topic. From this, Rabbi Meir infers that some questions are unanswerable.
A.J. Heschel believed that “we are closer to God when we are asking ques-tions than when we think we have the answers.” I recognize that this may be unsettling. However, it is not that our tradition provides no answers. Rather, it is that no answer is final. That is, until the next question is asked.
We may not know why bad things happen to some over others, or at all, but we are invited to continue to struggle with this. That is our own serious response.