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The 81st Holy Appearance Day of our Beloved Spiritual Master
Sri Srimad Gour Govinda Swami Maharaja9 September 2010
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Edited byMahashakti Dasi
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Bhubaneswar Orissawww.gopaljiu.org
Facebook: Sri Srimad Gour Govinda Swami
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ContentsEternal WealthA lecture by Sri Srimad Gour Govinda Swami Maharaja .................................................................................2
Offerings
Gunacuda Devi Dasi .............................................................................................................6
Janeswar Das .........................................................................................................................6
Kalavati Devi Dasi .................................................................................................................8
Krishna Kishor Das ...............................................................................................................9
Krishna Kund Devi Dasi ...................................................................................................10
Krishna Rati Dasi .................................................................................................................11
Madhavananda Das ............................................................................................................11
Mahashakti Dasi ..................................................................................................................12
Bhaktine Malati ...................................................................................................................13
Manisi Rani Devi Dasi .........................................................................................................13
Nandini Dasi .......................................................................................................................14
Nruhari Das ..............................................................................................................14
Purandar Acharya Das ........................................................................................................16
Puskaraksa Das ...................................................................................................................17Sachinandan Das .................................................................................................................20
Sanjeev Das .........................................................................................................................21
Vrndavani Dasi ....................................................................................................................22
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Eternal WealthA lecture by Sri Srimad
Gour Govinda Swami Maharajarmad Bhgavatam 7.9.23
16 August, 1989 - Bhubanesward may divi vibho khila-dhiya-pnm
yu riyo vibhava icchati y jano yamye smat pitu kupita-hsa-vijmbhita-bhr-
visphrjitena lulit sa tu te nirasta
My dear Lord, people in general want to be elevated to the
higher planetary systems for a long duration of life, opulence and
enjoyment, but I have seen all of these through the activities of my
father. When my father was angry and he laughed sarcastically at
the demigods, they were immediately vanquished simply by see-
ing the movements of his eyebrows. Yet my father, who was so
powerful, has now been vanquished by you within a moment.
Within this material world, one should under-
stand by practical experience the value of material
opulence, longevity and influence. We have actual
experience that even on this planet there have been
many great politicians and military commanders
like Napoleon, Hitler, Shubhash Chandra Bose and
Gandhi, but as soon as their lives were finished,
their popularity, influence and everything else were
finished also. Prahlad Maharaja formerly gathered
the same experience by seeing the activities of Hi-
ranyakashipu, his great father. Therefore Prahlad
Maharaja did not give any importance to anything
in this material world. No one can maintain his
body or material achievements forever. Avaisnavacan understand that nothing within this material
world, not even that which is powerful, opulent
or influential, can endure. At any time such things
may be vanquished. And who can vanquish them?
The Supreme Personality of Godhead. Therefore
one should conclusively understand that no one isgreater than the Supreme Great. Since the Supreme
Great demands, sarva-dharmn parityajya mmeka araa vraja [Bg.18.66], every intelligentman must agree to this proposal. One must surrender
unto the Lord to be saved from the wheel of repeated
birth, death, old age and disease. (Translation and
purport by Srila Prabhupada)
Prahlad Maharaja, offering his prayers, says
this to Lord Nrisimhadeva. Prahlad Maharaja
is one of the eminent mahjanas. Those
who are saintly persons, dear devotees of the Lord,
they are mahjanas. What they say, their statements
are to be accepted as conclusive statements, siddhnta.
Caitanya-caritmta(madhya25.56), states:
mahjana yei kahe, sei satya mni
tte chaya darana haite tattva nhi jni
There are many philosophers, they have many
philosophies. Gautama, Kanada, Jaimini, Charvaka,
Yajnavalkya, Ashtavakra, Patanjali. So many philoso-
phers are there and they have many philosophies but
their statements are not conclusive. They are mental
speculators. In other words, they only imagine things
and speculate, mana ila muni. They are called
muni, speculators, they only speculate. And they
dont come under a bonafide disciplic succession.
They never hear from bonafide cryas, vaisnavas,who know the truth. In vaiavaabhidhna, the
vaiavadictionary it is said that these people are
arota-panti. Arota-pantimeans they dont come
under rot-paramparya, the hearing process, the
disciplic succession that is formed by following the
hearing process, rot-paramparya, so they are
known as arota-panti. They never hear, they only
speculate. All stras, Vedic literatures, mahjanas,
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Sri Vyasa-puja 2010 5devotees, they say, an intelligent person should
not hear from them. One must hear from the real
mahjana, the devotees who come under thedisciplic succession, rota-panth. So in Caitanya-caritmta(madhya25.56) it is said:
tte chaya darana haite tattva nhi jnimahjana yei kahe, sei satya mni
So whatever a mahjana, bonafide devotee says,that is conclusive truth. One should listen to it. So
this statement, given by Sri Prahlad Maharaja, should
be taken into consideration very seriously. One must
accept it seriously.
Here Prahlad Maharaja says that in this material
world the conditioned souls, general people, they
want to be elevated to higher planetary systems. Why
do they want so? This question: why do they want
so? Because in the higher planetary systems there
is a long duration of life and a great deal of enjoy-
ment, material enjoyment, a great deal of opulence.
All these things are there and they want to enjoy all
these things. Prahlad Maharaja says these things,
But I have seen all these through the activities of my
father. His great asuric, demoniac father Hiranyaka-shipu was very powerful. He had conquered three
planetary systems: upper planetary system, middle
planetary system, and lower planetary system. He
was so powerful. All the opulence, all the objects of
enjoyment in the three planetary systems were underhis control. Again Sri Prahlad Maharaja says,When
my father was angry and he laughed sarcastically at
the demigods, they were immediately vanquished
simply by seeing the movements of his eyebrows.
He was so powerful.
Those demigods are residents of the higher plan-
etary systems, those who have a very long duration
of life and who have much enjoyment, who are more
elevated than ordinary persons here in this middle
portion, material world, in this Martyapura, earthly
planet. Still, these demigods were immediately
vanquished simply by seeing the movements of his
eyebrows. He was so powerful. But now what hap-
pened to him? That powerful person has now been
vanquished within a moment by the Supreme Lord
Nrisimhadeva. So who is great? Prahlad Maharaja
says, Who is great? Only the Supreme Personality
of Godhead, he is great. Matta paratara nnyatkicid asti dhanajaya (Bg. 7.7). That Supreme
Lord himself has said that in Bhagavad-gt. Thereis no-one superior to me. He is supremely power-
ful. He is the Supreme Person. He is supreme in all
respects. Thats a fact. All Vedic literatures say so.
Prahlad Maharaja achieved. He also says so. Our
beloved Gurudeva, Sri Sriman A.C. Bhaktivedanta
Swami Prabhupadji Maharaja also says so in his
purport. He says, We have actual experience that
even on this planet there have been many great
politicians and military commanders like Napoleon,
Hitler, Shubhash Chandra Bose and Gandhi. But as
soon as their lives were finished, their popularity,
influence and everything else finished. Where are
they? Where is their popularity, their influence?
Everything is gone. It was not eternal at all. Thats
a fact. But what is really eternal, that is what we
should understand.
What is really eternal? Krishna, the Supreme Lord iseternal. Anything related to him is also eternal. We also
know from mahjanas like Prahlad Maharaja, fromour beloved spiritual master, A.C. Bhaktivedanta Swami
Prabhupadji Maharaja, from Bhaktisiddhanta Saraswati
Goswami Maharaja, from Bhaktivinode Thakur, so many
mahjanasare there, from them we can understand howtheir activities, their glories, their influence is eternal. By
material consideration or material calculation one may say
they are no longer here, but their glory, their influence,
their statements, everything is here, because they are eter-
nal. They are very dear devotees of the Lord, mahjanas.500 years ago when Sriman Chaitanya Mahaprabhu
came, who is Krishna himself, he preached the glory of
themahjanas, the devotees. Ramananda Raya was agreat devotee, a very, very dear devotee of Sri Chaitanya
Mahaprabhu. Raya Ramananda is a great and eminent
mahjana. Sriman Chaitanya Mahaprabhu discussedwith him these philosophies, rdh-ka-tattva, andheard from him. Sriman Mahaprabhu asked many
questions to Raya Ramananda and Ramananda Raya
answered very conclusively because he is amahjana.They are very nice questions and important questions
also, perfect questions we may say. Once, when they
were discussing all these things, SrimanMahaprabhu
asked Raya Ramananda (Cc. madhya8.246):
krti-gaa-madhye jvera kon baa krti?ka-bhakta baliy yhra haya khyti
This is one of the questions Lord Chaitanya
Mahaprabhu asked Ramananda Raya. krti-gaa-
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6 Sri Vyasa-puja 2010madhye jvera kon baa krti?Which is the greatestkrti, fame, glory?
Raya Ramananda answered: ka-bhakta baliyyhra haya khytiOne who is known as a devoteeof Krishna, he is great. He is the most famous person.
This great demon Hiranyakashipu is not so fa-
mous, not at all famous. Where is his popularity?
Where is his fame? Still, we speak about him or hear
about him because he became famous having a great
devotee son, Prahlad Maharaja. Therefore he has be-
come famous. This is most important thing. Vaisnavais always famous, eternally famous. If someone in
any way is connected to such a vaisnava, may evenbe a demon, he becomes famous. Another question
is there. Raya Ramananda answered when Mahap-
rabhu asked (Cc. madhya8.247):
sampattira madhye jvera kon sampatti gai?
rdh-ke prema yra, sei baa dhan
It is another question, the perfect question and
perfect answer. sampattira madhye jvera kon sam-patti gai?Mahaprabhu asked this question: Whatis the best property, opulence or asset of the living
entity? Raya Ramananda answered: rdh-keprema yra, sei baa dhanHe is the wealthi-est person in this world, one who has acquired this
love to Radha and Krishna. He is the most wealthy
person,prema-dhan. And that dhana, that wealth
is eternal wealth. It is never vanquished. It is notmaterial wealth. It is transcendental, spiritual wealth.
So many nice questions and nice answers are
there. Another question Lord Chaitanya asked
and Raya Ramananda answered very nicely (Cc.madhya8.248):
dukha-madhye kona dukha haya gurutara?ka-bhakta-viraha vin dukha nhi dekhi para
Mahaprabhu asked: duhkha konadukha-madhye kona dukha haya gurutara? Of all
types of misery, sorrow, which is the greatest? RayaRamananda answered: ka-bhakta-viraha vindukha nhi dekhi para - If someone becomesseparated from a great devotee of Lord Krishna, that
separation is the greatest misery. Such nice ques-
tions Mahaprabhu asked. Another nice question (Cc.madhya8.252):
khra smaraa jva karibe anukaa?ka-nma-gua-llpradhna smaraa
Very nice question and very nice answer:
khra smaraa jva karibe anukaa? To whom should we always remember? This is the
question. Ramananda Raya answered, ka-nma-gua-llpradhna smaraa, The name,fame, qualities and pastimes of Krishna should
always be remembered. Then Mahaprabhu asked
another question (Cc. madhya8.249):
mukta-madhye kon jva mukta kari mni?ka-prema yra, sei mukta-iromai
Mukta-madhye kon jva mukta kari mni?There are many liberated souls, but who is really
liberated? Raya Ramananda answered: ka-pre-ma yra, sei mukta-iromai, Who has acquiredka-prema, love of Krishna is the crest jewel of allliberated souls, mukta-iromai. Very nice ThenMahaprabhu asked (Cc. madhya8.251):
reyo-madhye kona reya jvera haya sra?ka-bhakta-saga vin reya nhi ra
Two words are there, preya and reya. Whatshould one achieve? In English we say in that way,
but it is a specific word, reya. In this material world,as it has been said here in purport, many people
want to be elevated to the higher planetary systems
to get opulence, enjoyment, bodily beauty, material
education,janmaivarya-ruta-r, so many things.One may say these are reyas.Mahaprabhu asked:
reyo-madhye kona reya jvera haya sra? Among all reyas, which is the best reya? RayaRamananda answered: ka-bhakta-saga vinreya nhi ra, the association with a great devo-tee of Krishna is the greatest of all reyas. No otherreyais there. No other reya can be compared tothe association of a great ka-bhakta. These areeternal things, they never perish. Krishna is eternal.
Anything related Krishna is eternal.
Those who are akicana, deprived of all these
things, who have nothing in this material worldare the really wealthy persons because they see
Lord Krishna, and Krishna, who is ac-cid-nandapurua, is always with them. So these people getnitynanda, eternal pleasure. But in this apparentconsideration or vision, worldly vision, one may
see that these people are very distressed, they have
nothing, but they have everything because they
have Krishna and they are very happy. They are
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Sri Vyasa-puja 2010 7never distressed. We see it in the lives of the a-gosvms, the Six Goswamis, Sanatan Goswami,Rupa Goswami, Jiva Goswami, Raghunath Bhatta
Goswami, all these Goswamis. They had everything,
janmaivarya-ruta-r. They were born in aristo-cratic families. They had material opulence. They
were very learned, pandits, and their bodily features were beautiful. They were not ugly looking but
very beautiful looking. But they kicked everything.
tyaktv tram tucchavat, bhtv dna-gaeakaukaruay kaupna-kanthritau They kickedall these things. Get out! What is the value of all these
things? And they become dna, they become very poor.
They put on a kaupna, they put kahi-mlaround
the neck, kaupna-kanthritau, and they lived under a
tree in Vrindavan. But were very wealthy persons, ka-
prema yra, sei dhan. Raya Ramananda answered all
these things. They are eternally great, eternally wealthy,
eternally famous persons. Still now we chant their glories.
They are never finished. They were wealthy persons
because they have ka-prema dhana. Ke prema
yra, sei baa dhan. They are eternally wealthy. That
wealth will never be exhausted. Eternally they are
getting pleasure. This is eternally there. Kla, eternal
time cannot destroy all these things. But everything
material is destroyed by time, kla. So Prahlad Ma-
haraja says these things. Therefore Krishna demands:
sarva-dharmn parityajya mm eka araa
vraja, Just surrender unto me, unconditionally. Ill
give you eternal enjoyment, eternal wealth, eternal
fame. Youll be great. You will never be vanquished.
So, why dont you? (Gurudeva laughs.)
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8 Sri Vyasa-puja 2010
Offerings
Offering from Gunacuda Devi Dasi
nama o viu-pdya ka-prehya bh-talermate goura-govinda-svmin iti nmine
My dear kind Gurudeva, please accept myhumble obeisances in the dust of your lotus feet. Allglories to you and all previous cryas.
In the purport to rmad Bhgavatam4.29.51,Srila Prabhupada states:
Success in life means accepting a spiritual mas-ter who knows Krishna as the only supreme beloved
personality. One should worship such a confidentialdevotee of the lord.On this day I pray to you that I may be blessed
with some realization of your greatness and start toworship you properly.
In rmad Bhgavatam5.17.11 purport, SrilaPrabhupada states:
A guru must be a direct representative of Krishna
who distributes the instruction of Krishna without
any change. Thus only the most fortunate persons
come in contact with the guru.
How great is my good fortune to have come in
contact with you? I am so useless that I could not
understand or take seriously your divine teachings,
nor could I receive your mercy. Such is my pathetic
condition - simply making a show of being your dis-
ciple. If I could obtain the dust of your lotus feet my
life will be successful, otherwise I am simply baffled.
When a person realizes himself to be an eternal
servitor of Krishna, he loses interest in everything but
Krishnas service. Always thinking of Krishna, devising
means by which to spread the holy name of Krishna,
he understands that his only business is to spread theKrishna consciousness movement all over the world.
Such a person is to be recognized as an uttama-ad-hikr. (Nectar of Instruction, Text 5, purport)
Your mission is the mission of Mahaprabhu, that
is, to spread Krishna consciousness all over the
world. Why then are you not recognized? Why are
your clear and powerful teachings not accepted?
It is so painful to see how the siddhntahas been
watered down and how compromises have been
made so that the teachings of our previous cryasare practically unrecognizable. Gurudeva, please
manifest again to smash these illusions, especially
the illusion that resides in my heart.Krishna, out of His immense compassion sent
you to this world to save the sufferingjvas. As an
cryayour only activities are in offering transcen-dental loving services to Sri Sri Radha Gopal. You arethe Supreme Personality of Servitor Godhead, theraya-vigraha. Please do not cast me away fromyour service; you are all I have. Please help me toremember this at every moment.
Gurudeva, there is no personality like you. Youare the crown jewel of all sdhus; so kind-hearted,patient, and perfect in your dealings. You are withus when we go on Padayatra and the Hare KrishnaUtsav, each year. You are the real preacher; we aresimple repeating what we heard from you, for thepleasure of Sri Guru and Gauranga. Please help menow, in the Mayapur school, to use the opportunityto share with others what I have heard from you.Please keep me in the fire of your discipline, kick-ing me until I become purified so as not to bringyou dishonour. I dont want to remain a disciple inname only. I have no intelligence, no words or anycapacity to glorify you. I can only cry at your feet andpray that I may wholeheartedly serve you eternally
as my worshipable deity, my life and soul.
Your pitiful servant,
Gunacuda Devi Dasi
Offering from Janeswar Das
nama o viu-pdya ka-prehya bh-talermate goura-govinda-svmin iti nmine
he guro jna-da dna-bandhosvnanda-dta karuaika-sindho
vndvansna hitvataraprasda rdh-praaya-pracra
Dearest Srila GurudevaAt the beginning of this my offering to Your Divine
Grace this year, I offer mydaavatsagain and againat Your Divine Lotus Feet. Even though I am such agreat fool, somehow I understand that my best interestis served in prostrating my body, mind, my all at your
divine lotus feet. There is really nothing else I can do.
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Sri Vyasa-puja 2010 9Guru Maharaja, somehow and most fortunately, by
grace, I know and understand that you are a-guru,
the topmost of the Lords dear devotees, mercifully
appearing in this realm for the good of others.
In fact you are so dear to Him that when the Lord
decided to make His appearance in this world at this
time for the compassionate uplifting of the fallensouls (such as your useless servant Janeswar Dasa)
and to keep up the prestige of Srila Prabhupada,
the cryasand their divine preaching mission, He
appeared as Your Divine Grace. To your disciples
therefore you are non-different from the Supreme
Lord Sri Sri Radha-Krishna (Gopaljiu).
It was to serve your dearly beloved Divine Mas-
ter and Mistress that you came here as crya, to
preach the message of Mahaprabhu, joining Srila
Prabhupadas mission and establishing the gauya
siddhntaclearly therein. And yet in this society,
perhaps inevitably (considering the absolute focus
of the missions devotees on the societys Founder
Acharya) you appeared to many as simply an ordi-
nary Indian devotee. Still the uniqueness of your
spiritual nature couldnt be totally covered, even
though many didnt understand what they were
seeing in Your Divine Grace. Who did not recog-
nize your very distinct and completely natural way
of speaking ka-kathwith such great relish and
also with complete knowing authority? Who didntnotice your unique and all-absorbing krtana? And
amongst those who were able to spend even just a
few moments in your direct personal association,
who could fail to feel your most amazing loving com-
passionate personality? Your pure nature certainly
shone through for all to see, though they often didnt
understand what they were experiencing.
Everything you said and did came from deep
inside your heart, from your true spiritual nature
and personality. (This natural uniqueness of yoursmade some uncomfortable, and I recall one devotee
saying to you how devotees thought you had a
different mood to Srila Prabhupada, at which point
I interrupted him saying how Srila Bhaktisiddhanta
Saraswati Prabhupada Maharaja was also different
from Srila Gour Kishore Dasa Babaji Maharaja. Guru
Maharaja, you were always totally natural. You had
no need to copy anyone.)
And still, even for those devotees who were un-
able to appreciate you during your short presence in
this world, simply by hearing from you, simply even
by seeing you, r Caitanya Bhgavataexplains,they have accrued such great spiritual merit that
millions of their forefathers have become delivered
from material bondage. You are such a personality.
On the other hand, for your greatly blessed dear
disciples and followers you have taken on a most
loving, kind and compassionate form. Whilst clearly
and uncompromisingly presenting the siddhntaofrmad Bhgavata Puraand Sriman Mahap-rabhu, still you dealt lovingly with each disciple
according to his or her individual needs and level of
advancement or surrender. You explained that your
desire for your disciples is that in this very lifetime,
I want that you should get ka-prema. And most
certainly, as you are fully empowered by the Lord,you can freely award the wonderful gift of pure lov-
ing devotional service unto whomever you so wish.
tomate se vaise r-krsnera pra aktitumi se dibare para ka-prema bhaktiSo once again Srila Gurudeva, allow me to offer
my prostrated obeisance at your two Divine Lotus
Feet. I pray, please Srila Gurudeva, keep me always
in this position, laying on the ground at Your Divine
Lotus Feet. I am a most useless and foolish rascal,
but I desire that I can render some little useful service
for your pleasure. Yet, I seem totally unable to due
to my sinful and offensive nature.
I often think of my dear godbrothers and sisters,
and what they are doing for your pleasure. Every one
of them is absorbed in your service, in remembering
your teachings and beautiful pastimes.
Some of these dedicated vaiavasare serv-ing you in obvious and glorious ways, such as by
establishing your teaching of the pure siddhntathroughout Srila Prabhupadas society and be-
yond - by preaching publicly, and also by printing/publishing and widely distributing your teachings,
and by nicely presenting your wonderful life and
pastimes. Others distribute your books, magazines,
CDs, DVDs to the wider audience. Still many oth-
ers are always preaching your glories directly and
also through their actions. Some of my god-brothers
and sisters are dedicatedly serving your mission by
managing, maintaining and serving in your projects
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10 Sri Vyasa-puja 2010and temples, and others by undertaking glorious
building projects for your pleasure; for example
the temple at Berhampur, the Gundicha temple in
Bhubaneswar, and most importantly, at your divine
rpatat Jagannathpur. Still many others, these mostwonderful devotees, are serving you in their every-
day lives by following your instructions closely, en-
gaged in their bhajan, and in their household lives,thinking day and night of how they can please you
and serve your instructions.
All of these disciples of yours are great vaia-vasand vaiavsand are very dear to you, and assuch are most worthy of my worship; all of them
are great souls.
And yet, unfortunately, at the end of the descrip-
tion of the activities of your wonderful disciples
comes one who has so far failed to serve you in any
useful way. As you are well aware, this sad case isme, the foolish Janeswar Dasa. But still I can say that
deep down, somewhere under the many layers of
ignorance that cover and infect me there is a desire,
inspired by my god-brothers and sisters, to somehow
become of some use to Your Divine Grace. When I
examine the situation, embarrassingly, it becomes
clear that amongst all of your disciples and followers
I am the one who will need the most attention from
you in order to become of any use at all, or to stand
any hope of becoming any kind of devotee. For this
I need to be kept always at Your Divine Lotus Feet.
This I can now understand.
So on this wonderful day, Srila Gurudeva, all I
can do is appeal for your continued mercy on me.
sasra-samudra haite uddhraha moreei mi deha samarpila tomre
ka-pda-padmera amta-rasa pnamre karo tumiei chi dna
Please deliver me from the ocean of material ex-
istence. I surrender myself unto you. I beg that youmake me drink the nectar of Krishnas lotus feet.(Cb. di17.55)
Please dont give up on me because you have the
power to deliver even the most useless and stupid
of souls, and at some point soon I hope that I will
be able to accept your mercy.
Your lowly
Janeswar Dasa
Offering from Kalavati Devi Dasi
o ajna-timirndhasya jnjana alkaycakur unmlita yena tasmai r gurave nama
nama o viu-pdya ka-prehya bh-talermate muralika-svmin iti nmine
nama o viu-pdya ka-prehya bh-talermate goura-govinda-svmin iti nmine
nama o viu-pdya ka-prehya bh-talermate bhaktivednta-svmin iti nmine
namas te sarasvate deve gaura-vani-pracarinenirvisesa-sunyavadi-pascatya-desa-tarine
Dear Srila Gour Govinda Swami, Srila Gurudeva,on this most auspicious occasion of your appearance
day, I am coming like a fool in front of you, Srila
Gurudeva, and in front of the vaiavas, hoping tobe able to somehow glorify your Divine Grace. Un-
fortunately I am not at all qualified to do so. Begging
for your mercy and the mercy of all the vaiavas,let me try to speak some realizations about your
Divine Grace for my own purification and for the
pleasure of all the vaiavas.
You are a most rare personality, an exaltedpremi-bhakta, an intimate associate of the Lord,a paramahasa, a-iya, and therefore you area-guru. You are the external manifestation ofparamtm; many devotees had this realizationduring the rmad Bhgavatamclasses you gave.They were thinking you were speaking just to them,
addressing their personal problems and difficulties.
Only you knew their heart.
You are the most merciful manifestation and
compassionate incarnation of Lord Krishna, Sri-
guru, Lord Nityananda Prabhu. You are the savior ofthe fallen souls, the mercy incarnation of the Lord,
ka-kp-r-mrti.One thing I heard about you, Srila Gurudeva,
which struck me with wonder, is that you always
prayed to Gopal to give you ka-premain orderto be able to distribute it to one and all. You are the
emblem of selflessness and of compassion. Your
heart bleeds at the sight of the suffering conditioned
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Sri Vyasa-puja 2010 11souls. And also you kept a diary where you would
daily record all the services you had performed
during the day, ending it by praying to Gopal. You
showed by example what it means to be a servant
and to always think of Krishna, your most beloved
iadeva, in a very personal and loving way.
Your disappearance pastime also showed by ex-ample what it means to be completely surrendered
to the Lords will. This is the chief symptom of a real
sdhu-guru, 100% pure devotee of the Lord, and
you exhibited it in a grand way.
Despite all these exalted qualifications you con-
sidered yourself to be
very low and fallen, a menial servant of your
revered spiritual master. You said you wanted to be
the tail, but Srila Prabhupada ordered you to be the
head. He instructed you to go all around the world
to preach. You wanted to teach tattva-vicra, theabsolute consideration, not to be satisfied with the
apparent consideration, apra-vicra. You wanted
to show that Srila Prabhupadas books are unfathom-
able oceans, wherein we have to dive deep to get
the jewels hidden there, not to be satisfied with the
fish available at the surface.
I am very much indebted to you because you
showered a little mercy on me despite my offensive
mentality. Like Lord Nityananda who didnt take the
grievious offense of Madhai so seriously, althoughHis head was badly injured, and who wanted to
bless the miscreant with causeless mercy, being
the embodiment of forgiveness and compassion,
you leniently forgave my most severe offenses and
gave me the chance to understand your position
as a mah-bhgavata, nitya-siddhaon the same
spiritual level as Srila Prabhupada, sent by Krishna
to continue his mission to spread Krishna conscious-
ness all over the world.
Your specific mission is to guide the practicing
devotees from the platform of mixed bhaktito that of
pure bhakti. The absolute necessity of surrendering
fully to the lotus feet of a bona fide spiritual master had
to be stressed. For this reason you have been misun-
derstood by many immature aspiring devotees (like
myself) and heavily criticized; this is most unfortunate.
Will our ISKCON movement be freed once and for all
from this great sin of blaspheming and finding fault
with you, the spotless, most confidential servant of
Krishna? Will the day come when your Divine Grace
will be accepted and glorified for who you really are?
Srila Bhaktisiddhanta Saraswati Thakura said that this
place is not a fit place for any gentleman or lady to live
in. It is my-jagat. No wonder everything is upsidedown - the imposter is glorified as a pure devotee and
the pure devotee is ignored and pushed aside without
consideration. Alas! Alas!
Srila Gurudeva, I need your mercy, but I am so
lazy and unfortunate, I cannot deserve it. Please help
me. Please force me. Please shake me and turn me
into a fortunate soul. This is my only hope. Only
you can do it.
Srila Gour Govinda Swami Srila Gurudeva ki jaya!
Srila Prabhupada ki jaya!
Goura-premnande, Hari Haribol!
Your insignificant aspiring servant,Kalavati Devi Dasi
Offering from Krishna Kishor Das
Glorification of My Gurudev
Generously gracious
O my revered GurudevOut and out a devotee of Sri Krishna
For His mercy you crave.
Unwavering in faith
Adamantine in resolve
Resolute in views
In kirtan you dissolve.
Guileless in interaction
Genuine in thought
Observant of the doctrines
That Vaishnavism taught.Virtuous in deportment
Suave, cool and supple
Imbued with divine love
Immersed in loves ripples.
Non-contentious in discourse
On Hari Katha the nectar
Dispelling the doubts of devotees
Whom you so much care.
Sympathetic and cordial
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12 Sri Vyasa-puja 2010To the aspirants you meet
Writing on Sri Bhagavatam
To the readers you treat
Averse to worldly desires
Eager to spread Krishna Prem
Munificent to all who sing
Hare Krishna Hare Ram.
Incredible your mental strength
Although physically not sound
Impressive your appearance
With an aura surround.
Krishna Kishor Das, Ashok Nagar, Bhubaneswar
Offering from Krishna Kund Devi Dasi
Hare Krishna, dear Gurudev, please accept my
insignificant obeisances. All glories to your all-
encompassing mercy.
Any contact with a saintly person is an invalu-
able blessing. Gurudev, the celebration of your
transcendental appearance day is a real gift for me,
an opportunity to spend a little time contemplat-
ing more deeply on your unknowable, subtle and
sublime person. Time that - as superficial as my
attempts at the practice ofbhaktiare I would nototherwise take; illusioned by passion and ignorance
into thinking that there are more important things
I need to run and do day after day, year after year.
But what can be more important than deepening
my relationship with the source of my maintenance?
You are the source of my nourishment and very exis-
tence among those fortunate few who want to learn
to love Krishna; and leave this nasty place once and
for all. Thank you for reminding me, Gurudev, that to
receive the treasure you are offering it is not enough to
just hang around in Bhubaneswar. I have to dive deep
into the ratna-garbhaof your instructions, collect themand let them bear fruit in my heart. Intense hankering
is the price. As you often said, those who cried, they
got. Dhruva Maharaja cried. Like that five-year-old
boy, I also want to be determined. I also want to offer
you glorification, Gurudev, as Dhruva Maharaja glori-
fied Lord Narayan but I need the conchshell of your
mercy. Otherwise, how can I say anything?
I would like to glorify you but I find that I do not
know you at all. I wish to recall your classes, bha-
jans, interactions with your disciples; your personalinstructions; your anger, your smiles; your chanting.
But how can I?
I deeply regret my lack ofadhikra, the sins and
offences that prevented me from having your associa-
tion when you were physically present in this world.
Over the years, I understand more and more that it
was really simply my lack of qualification to associate
with a transcendental personality like you, Gurudev.
Just as Krishna comes in different forms to thej-
vas; sdhuscome in different forms, also. For me, as
an answer for just a hint of a sincere prayer amongst
my sufferings, youve come to me, Gurudev, through
your books; and through your son and disciple
whom you allowed me to marry. Thank you.
If not for your disciples and followers I probablywould not have heard you even though you tried to
speak to me, Gurudev. If not for your son, myguru-
pati, even today, I likely would not have the facility
and ability to hear from a disciple of Srila Bhaktisid-
dhanta Maharaja; or a strange-looking elderly Baba
in Puri dressed in rags. Gurudev, on my own, I
would miss my chance to hear wonderful hari-kath
from such Vaishnavas just as I missed out on your
all-auspicious association because I simply do not
quite have the taste, vision and purity of heart yet.I want to thank you for giving me faith and hope
when I had none. Thank you for coming for me even
though I was unqualified for your direct association.
And Gurudev, thank you, for giving me a precious,
personal instruction to just do my service.
vairgya-yug-bhakti-rasa prayatnair
apyayan mm anabhpsum andhamkp
mbudhir ya para-dukha-dukh
santanas ta prabhum raymi
(Vilpa-kusumjali 6)
As Raghunath Das Goswami expressed his
utter dependence on Srila Sanatan Goswami; I
was also unwilling to drink the nectar of devo-
tional service possessed of renunciation, but out
of your causeless mercy, you made me drink it,
even though I was otherwise unable to do so.
You are an ocean of mercy. You are very com-
passionate to f allen souls like me, and thus it is
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Sri Vyasa-puja 2010 13my only hope to offer my respectful obeisances
and take shelter of your lotus feet, Gurudev. It
is my only hope to perform the service you gave
me at Gopal Jiu Publications; it is my connection
with you. Thank you for your causeless mercy;
for the reciprocations to my doubts and ques-
tions; for being active in my life.
Gurudev, I am ashamed to see that this offer-
ing to you contains so much I, me and mine.
Unfortunately, because I am lazy and misfortu-
nate, this is the only way I am able to see you right
now; through what you gave to me.
Sometimes I have a strong desire to see you; but
whether or not youll allow that, I have an even deeper
NEED, dear Gurudev. As presumptuous as this request
is, I am hoping that today when so many devotees who
are dear to you pray to you; it may be easier for my little
voice, also, to reach you: Gurudev, I need to KNOW you.I need to know you in my heart. I need to recognize your
moods, your wishes; I need to know you, Gurudev, so
that I am able to understand how to act, speak and think
in a way pleasing to you minute by minute.
You accepted me, Gurudev. THANK YOU. Now,
please MAKE me into your servant who is able to un-
derstand and please his eternal master.
A backward student in your crying school,
aspiring ds-anuds,
Krishna Kund Devi Dasi
Offering from Krishna Rati Dasi
Dear Sri Srimad Gour Govinda Swami Maharaja,
Please accept my humble obeisances
All glories to Srila Prabhupada!
All glories to your beautiful lotus feet!
Please forgive my wretched ignorance and have
mercy on me. Please help me know the truth. Please
let me live in the shade of your cooling and beautiful
feet. Please forgive me. Please let me near. Please
forgive my fears, please forgive my pride, and please
forgive my utter lack of service. I need you so much.
Yours,
Krishna Rati Dasi
Offering from Madhavananda Das
The Missionof Devotion
Srila Gurudeva was not a worshipper of the
masses. He was never concerned to obtain the votes
or approval of mundane people. He did not measure
the success of his service in terms of numbers of
followers or money accumulated. The gathering of
large groups of people is not the mission of devotion.
What is the mission? It may appear that a building
constructed out of bricks, sand, cement and steel,
complete with doors and windows, decorated with
pleasing colors and ornaments, equipped with beds,
chairs, tables and other furniture, and possessingmany books and journals is a mission. But actually
it is not so. That place where pure devotees dwell
and are engaged in guru-seva, nma-bhajan, andhari-kathunder the guidance of Sri Guru is themission. Our Revered Master had no connection with
what the ignorant conceive of as the mission. The
real mission is beyond construction and destruction.
The Bhgavatam describes gurv-tma-daivata the guru is the most worshipable deity for the
sincere disciple and guru-devattm the guru is
the very life of the disciple. Therefore an unalloyedattitude of service to ones guru and the predeces-
sor cryasis the soul of the mission. One who hasreceived the gurus mercy will automatically find
good association. Such a disciple will always be
situated within the genuine mission of guru and not
the exterior facade.
Undergoing intense personal tribulations with
no concern for his own happiness or distress our
Divine Master spent gallons of spiritual blood for the
benefit of the suffering souls in this world. Followingthe order of his guru he tirelessly traveled around
the world dissipating the darkness of ignorance
by delivering the sun-rays of uddha hari-kathto anyone who had the great fortune to be able to
listen. Although possessing great transcendental
scholarship and charisma he did not speak for the
entertainment of the masses. He never compromised
siddhntaout of fear of displeasing the audience.His bold obdurate adherence to the truth made him
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14 Sri Vyasa-puja 2010a source of fear and the object of criticism of the
lightweight, sycophantic, pretenders. Ignoring the
barking of the village dogs he tolerated great injus-
tice and persecution and acted only for the pleasure
of his beloved guru. His selfless devotion can only
be compared to that of the cowherd damsels of Vraja
about whom it is described:
tma-sukha-dukhe gopra nhika vicraka-sukha-hetu ce mano-vyavahra
ka lgi ra saba kare paritygaka-sukha-hetu kare uddha anurga
The gopsdo not care for their own pleasures or pains. All their physical and mental activities are directed
toward offering enjoyment to Lord Krishna. They re-
nounced everything for Krishna. They have pure at-
tachment to giving Krishna pleasure. - Cc. di4.174-175
Similarly our Divine Master was never concerned
for his own pleasure, or pain, fame, or infamy, he wassimply interested in bringing pleasure to his beloved
Gurudeva Srila A.C. Bhaktivedanta Swami Prabhupada.
It will never be possible to understand the char-
acter or activities of our Guru Maharaja by mundane
intellect, talent or power of thinking. Regardless of
how much lip service they may offer; our Beloved
Master as well as all other divine personalities are
eternally a transcendental paradox to those who are
averse to the divinity.
On the supremely auspicious occasion of the appear-ance day of our Divine Master I pray that I may become the
eternal servant of my Gurudeva. Guru means heavy. May I
never serve any weightless thing. Even if the whole world
is against me, may I never budge an inch from the service
and instructions given by my Divine Master. May I never fall
prey to the hellish mentality that somehow my Gurudevas
instructions were insufficient and therefore I need to reject
or amend them. O pure vaiavas, I am a great pretender,
only posing as a disciple and servant of guru. In truth I am
a wretched, fallen creature only deserving hatred. Kindly
bless me so that I may be able to feel the separation fromthe lotus feet of my Divine Master with all of my heart every
minute, every second and every fraction of a second. As the
sincere servant of the servant of the servant of our Eternal
Master may I serve His Divine Grace by realizing, following,
obeying and never deviating from his order to do nma-
bhajanaand preach.
A petty servant of Srila Gurudeva.
Madhavananda Das
Offering from Mahashakti Dasi
nama o viu-pdya ka-prehya bh-talermate goura-govinda-svmin iti nmine
Srila Gurudeva, your infinite compassion and
causeless mercyrains on everyone equally, just asthe suns rays fall equally everywhere on the earth
without discrimination. You are the embodiment
of purity and goodness and came to us as our dear
Srila Gurudeva, more beautiful and attractive than
anything mycan present; brighter than manymoons and cooler than Nityananda Prabhus lotus
feet; Gurudeva your hari-kathrattled our compla-cency, causing our spiritually deaf ears to crackle
to life as we struggled to tune in to its higher fre-
quency, and our blind eyes strained to see through
myshaze. This is not your home. This is not
your place. This is a nasty, dangerous place. This
place is temporary and full of misery. You are just
staying one night in an inn. Dont get so comfort-
able here. Sometimes the haze lifted. On occasions
youd say, Some call me a fanatic. Yes, I am a fa-
natic. But you didnt care for the mundane words
of the devotionally dry doubters. You had not put
down roots here. You knew well that mycouldnever stand before Krishna. You were unbound, a
free spirit dancing softly on the earth to the sound
of Krishnas sweet flute in Goloka Vrindavan. Yet
sometimes youd reveal your lack of independence,
as a sweetly surrendered soul: I am waiting for
the instruction of Mahaprabhu. You gave us fair
warning when considering whether to stay or go!
You prayed and waited. Gopal and Mahaprabhu
heard you of course. To us, who are earthbound
conditioned souls, ignorant of the 4th dimension
of spiritual life, hearing this was something behond
extraordinary. Sometimes, to reinforce the magni-
tude of our lowly status you would say, Where is
Krishna and where are we? And so it is with you,
my Gurudeva, and lowly followers like me. (I cannot
bring myself to say disciple.) A disciple has guru-nih, ka-nih, or bhakti-nih. I wonderhow many more lives it will take before I will be
able to look towards Krishna and never again turn
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Sri Vyasa-puja 2010 15towards myagain in eagerness? Freedom is pos-
sible only by understanding Krishna - (vetvatara
Upaniad3.8). Even Lord Shiva says that liberation
can be achieved only by the mercy of Vishnu. Lord
Shiva states, mukti-pradt sarve viur eva
na saaya: There is no doubt that Vishnu is the
deliverer of liberation for everyone. The key iswith Gurudeva. He has everything because he has
Krishna, therefore he is totally selfless, he wants
nothing from anyone; he has everything to give,
overflowing in the fullness of love. He is trustwor-
thy because he is totally secure in his identity and
relationship with Krishna; he is egoless because he
knows the truth; he is broad and therefore can unite
the whole world in him; he loves us unconditionally
because we also belong to Krishna so he will go to
any lengths to serve and help us be united in him,
simply for the love of Krishna. Purity is the inher-ent quality of the soul. Having inhaled the rarified
air of his purity and heard the potent love of truth
emerging out of that purity, the seed ofbhaktiwas
sown in my heart. When or how it will fructify rests
in developing a burning desire for it; my part is a
long way off complete.
Theres no rhyme or reason to this offering, only
a prayer to ask Gurudeva to bring me home, and for
that I need support to walk along the path ofbhakti
with resolve, with growing attachment to the holyname. I therefore pray for your merciful glance to
ignite nma-nihand guru-nihin my desert-
like heart.
Your fallen servant,
Mahashakti Dasi
Offering from Bhaktine Malati
o ajna-timirndhasya jnjana alkaycakur unmlita yena tasmai r gurave nama
nama o viu-pdya ka-prehya bh-talermate goura-govinda-svmin iti nmine
nama o viu-pdya ka-prehya bh-talermate bhaktivednta-svmin iti nmine
namas te sarasvate deve gaura-vani-pracarinenirvisesa-sunyavadi-pascatya-desa-tarine
All glories to You, Srila Gurudeva.
Please accept my obeisances at Your divine lotus feet
which are my only shelter.
Gurudev, by Your mercy the impossible can be made
possible - you changed such a fallen soul as me; you
took me out from the deep dark well of material exis-
tence. I was suffering like a street dog and you saved
my life just at the last moment and brought me into the
association of a vaiavas.
Gurudev, from my childhood I had been praying to
the Lord, asking Him to give me His association and
the association of His dear devotees. I was inquiring,
Who am I? What is the purpose of my life? By Your
mercy, Srila Gurudeva, all my questions have been an-
swered, all my doubts completely destroyed. You have
given me this divine knowledge and opened my eyes.
Gurudev, You have such strong faith in rmad
Bhgavatam. You opened a crying school in Bhu-baneswar. You want all of us to learn how to cry for
Krishna and have strong faith in rmad Bhgavatam.
Please Gurudev be merciful upon me. Let me be-
come a real devotee in this life. I dont want to take
birth again and again, just spending my life uselessly.
Please Gurudev, let me always stay in the association
of real vaiavasas the humble servant of one and all.
Aspiring to become a vaiava,
Bhaktine Malati
Offering from Manisi Rani Devi Dasi
o ajna-timirndhasya jnjana alkaycakur unmlita yena tasmai r gurave nama
Dear Gurudev, please accept my most humble
obeisances at your lotus feet.
As small children jump and raise their arms trying
to catch the moon, or like the plover who tried to
empty the vast ocean with her tiny beak, we pretend
to uddha-nma, to prema-bhakti. We pretent torender some service to Sri Sri Radha Krishna and to
understand Their love, then we want to enjoy that
rasa. But who are we but fallen souls? What can weever achieve in any field by our own efforts?
As we aspire to unattainable goals we forget that
you alone, Gurudev, can grant us the vision and
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16 Sri Vyasa-puja 2010success in spiritual life. The only thing we should
ever desire and cry for is love for your lotus feet.
Guru-bhaktiis without doubt the most preciousjewel we can ever cherish.
On this most auspicious day of your appearance
Gurudev I beg you, please bless me that I may one
day be able to serve you with love, and to please
you. Bless me that my heart will become a suitable
place for you to reside and that your merciful glance
will fall on me.
Allow me Gurudev to make proper use of the
great and causeless fortune I received to have you.
What is the use of a life without your presence?
Please help me to fully realize that you are all I have.
Your insignificant daughter,
Manisi Rani Devi Dasi
Offering from Nandini Dasi
o ajna-timirndhasya jnjana alkaycakur unmlita yena tasmai r gurave nama
nama o viu-pdya ka-prehya bh-talermate goura-govinda-svmin iti nmine
nama o viu-pdya ka-prehya bh-talermate bhaktivednta-svmin iti nmine
namas te sarasvate deve gaura-vani-pracarinenirvisesa-sunyavadi-pascatya-desa-tarine
vndyai tulas-devyai priyyai keavasya caka-bhakti-prade devi satyavatyai namo nama
vch-kalpatarubhya ca kp-sindhubhya eva capatitn pvenebhyo vaiavebhyo namo nama
bhakty vihn apardha-lakaikipt ca kmdi-taraga-madhye
kpmayi tvm araa prapannvnde namas te cararavindam
Please accept my offering of humble obeisances,
thousands and thousands of times, unto Your Divine
Grace Srila Gour Govinda Maharaja, on this very
auspicious day.
Even though I have never met him personally,
in bodily form, I feel every time I hear his bhajansand lectures he is still very much present.
He came to help us to become human beings,
and to teach us to lead a spiritual l ife, and then
to go directly to the spiritual world, with him.
Really, practically he explained all the big and
small things in spiritual life. When I listen to
his class I get some understanding of my posi-
tion in this world and what a long way I have
to go until I can understand even a fraction of
this path. Very nicely he explained the role of
women in this society. I really love to listen to
his hari-katha, and I hope that one day, by hisblessings I can follow this nectarean path. He is
so merciful in sending me one of his disciples to
learn from by direct example how to become a
member of his sweet family. Please help me to
become a humble servant.gurudeva!
kp-bindu diy, koro ei dse,tpekh ati hna
sakala-sahane, bolo diy koro
nija mne sph-hna
akale sammn, korite akati,deho ntha! jathjatha
tabe to gibo, harinma-sukhe,apardha ha be hata
kabe heno kp, lobhiy e jana,ktrtha hoibe, ntha!
akti-buddhi-hna, mi ati dna,koro more tma-stha
jogyat-vicre, kichu nhi pi,tomra karu sra
karu n hoile, kiy kiy,pra n rkhibo ra
(Srila Bhaktivinoode Thakur)
Srila Gour Govinda Swamiji ki jay! Srila Prabhu-
pada ki jay! Sri
Sri Gour Nitai ki jay!
Your servant of the servant,
Nandini Devi Dasi
Offering from Nruhari Das
o ajna-timirndhasya jnjana alkaycakur unmlita yena tasmai r gurave nama
I offer my respectful obeisances unto my spiritual mas-
ter, who has opened my eyes, which were blinded by the
darkness of ignorance, with the torchlight of knowledge.
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Sri Vyasa-puja 2010 17mka karoti vcla pagu laghayate girimyat-kp tam aha vande r-guru dna-traam
I offer my respectful obeisances unto my spiritual
master, the deliverer of all fallen souls, whose mercy
turns the dumb into eloquent speakers and enables
the lame to cross mountains.
nama o viu-pdya ka-prehya bh-talermate goura-govinda-svmin iti nmine
I offer my humble obeisances unto Sri Srimad
Gour Govinda Swami, who is very dear to Lord
Krishna, having taken shelter at His lotus feet.
vch-kalpatarubhya ca kp-sindhubhya eva capatitn pvenebhyo vaiavebhyo namo nama
I offer my respectful obeisances unto all the vai-
avadevotees of the Lord. They are just like desire
trees that can fulfil the desires of everyone, and they
are full of compassion for the conditioned souls.My dearest Guru Maharaja, falling flat in the sa-
cred dust of your lotus feet, I offer my most humble
and unlimited obeisances unto your Divine Grace,
on this most auspicious occasion of your appearance
in this mortal world.
My most revered and merciful Guru Maharaja, I
am here, in Sridham Mayapur, in this most exalted
assembly ofvaiava, on this most auspicious day
of your appearance, just to admit my inability to
glorify your Divine Grace.I am feeling so despondent that I have no quali-
fication to properly glorify your Divine Grace here
in Sridham Mayapur, where I first met you and last
saw you entering samdhi.
You are a Vaikuntha man, most intimate associate
of the Supreme Personality of Godhead Sri Krishna,
and I am a worm in the stool; how can I conceive
of your transcendental glories and describe them? I
instead chose to make an offering of humble prayers
at your lotus feet.
Dearest Gurudeva, you know it very well how
wretched and degraded I am. I am indeed the great-
est rascal, number 1 idiot and fool. My most stupid
and uncontrolled mind never obeys me, never listens
to me at all. I am a total failure in trying to exercise
control over my wicked mind. Im put to shame and
defeated every time. In this way Im exactly like a
helpless drowning man in the middle of a vast ocean.
In a similar way, Ive been helplessly drowning,
drowning in this ocean-like material existence since
time immemorial, being constantly battered by its
dreadful waves in the forms of lust, greed, anger,
envy, pride and illusion; with no hope of rescue
from anywhere or anyone.
Dearest Srila Gurudeva! Your most auspicious
and divine appearance in this dark world is like thatof an expert navigator with a strong boat coming to
a helpless drowning man in the middle of the ocean;
like Lord Krishna came to the helpless Draupadi; like
that of sweet cool water administered to a person
dying of thirst in the middle of the desert; like that
of the and her breast fed helpless baby; like that of
an expert doctor administers to a dying patient, and
like that of effulgent light appears to one groping
in the darkness, and perilously close to falling into
a deep ditch. After conscious deliberation I realize
you are the only hope for delivering me from thispathetic condition. Once, dearest Guru Maharaja,
you gave me hope by assuring me that you had taken
a resolution to deliver me. But Im such an ungrate-
ful wretch I have no seriousness or determination
to follow your instruction strictly, as it is. I instead
rely upon my wicked mind and act according to the
prompting of my wicked mind at every opportunity.
Therefore, Gurudeva, guru-karadhra, please al-
ways catch hold of my ear and slap me. There is no
other way for me to give up dusagaand to shunthe prompting of my wicked mind.
Dearest Gurudeva, you have accepted me as
your dog. A dog is still a dog; for a dog has constant
habits and a tendency to go off the path and sniff
unwanted things. But the master always restrains
the dog and pulls it back towards him. Similarly
Srila Gurudeva, Im your dog; please dont give up
upon me. Give me more chances. Go on slapping
me, inflicting severe discipline on me and pulling me
back towards your lotus feet. Why should I survive?
For what purpose should my life be maintained if I
cannot please your Divine Grace? How can my ig-
norance be dispelled? Im completely forgetful of my
perfect, eternal, loving relationship with Supreme
Lord, nandnandana-ka, kiora-ka, the son
of Nanda Maharaja, who is the only object of love for
everyone. Without loving Him life is meaningless.
Yet, He is inconceivably magnanimous, munificent
and merciful, especially when He appears asprema-
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18 Sri Vyasa-puja 2010puruottama, Sachinandana Gaura Hari. He is evenmore merciful as r-guru, sdhu-vaiava.
yadyapi mra guru caitanyera dsatathpi jniye mi thra praka
Although I know that my spiritual master is the
servitor of Sri Caitanya, I know Him also as a plenary
manifestation of the Lord. (Cc. di1.44)Just out of boundless compassion for all the living enti-
ties,jvas, especially of this Kali-yuga, He has appeared inthis material world along with His abode, associates and
paraphernalia, to distribute freely and indiscriminately the
rarest treasure of Goloka Vrindavan;golokera prema-dhana,hari-nma-sakrtana. Thus, through nma-sakrtanaHe is offeringprema-bhaktieven to the lowest of men,calas, and making everyone surrender truly, fully andunconditionally unto the Lord of the gops.
Dearest Gurudeva, placing straw between my
teeth and clasping your lotus feet with my hands, I
earnestly beg for this only, nothing else.
kdiy kdiy bole mi to adhamaikhye aragati koro he uttama
Im certainly the lowest of men! Oh Lord and Master
please make me the worthiest by teaching me the ways
ofaragati. My sole longing is to glorify your transcen-dental qualities birth after birth in the association of loving
devotees. Please Srila Gurudeva, allow me always, life
after life to hear and sing the transcendental glories of the
Supreme Personality of Godhead and His pure devotees,
in the association of pure vaiava-sdhus.Lastly, dearest Srila Gurudeva, I beg you, with all
humility on this most magnanimous day to forgive
all my nonsense and offenses I have repeatedly
committed at your lotus feet. Please shower your
causeless mercy upon this ignorant fool and enable
me to chant pure nma. In this way your name aspatita-pvanawill be sung in glorification bearingits true meaning, throughout the three worlds.
Jay Sri Srimad Gour Govinda Swami Maharaja
vaiava iromai ki jay!
Patita-pvana Srila Gurudeva ki jay!
r-vysapj mahotsava ki jay!
samavet-bhakta-vnd ki jaya!
Gaura premnande! Hari Haribol!
Your most fallen son
Nruhari Das
Offering from Purandar Acharya Das
nama o viu-pdya ka-prehya bh-tale
rmate goura-govinda-svmin iti nmine
nama o viu-pdya ka-prehya bh-talermate bhaktivednta-svmin iti nmine
namas te sarasvate deve gaura-vani-pracarinenirvisesa-sunyavadi-pascatya-desa-tarine
vch-kalpatarubhya ca kp-sindhubhya eva capatitn pvenebhyo vaiavebhyo namo nama
I offer thousands and thousands ofpraasunto
myguru-pda-padma. He is my everything. Vaiava-
cryaSanatan Das wrote, guru mt guru pit guru
hana pati,guru vin e-sasre nhi ra gati - Gu-
rudevis my father, Gurudev is my mother, Gurudev is
my master. Without him we have no other way to cross
over this Mayik world.
Today is a very, very auspicious day, Gurudevs
81st appearance day so we all offer our prayers unto
him. This is our sevas his sons and daughters. Vai-
avera gua gna, korile jvera tra, if we glorify
guru-vaiava then we will be delivered from this
material world. Today is the day to glorify our guru-
pda-padma. But I dont know where to start.I joined Bhubaneswar temple in 1992 and Gurudev
left this world in 1996. That means only 4 years I stayed
with him. During those 4 years I saw Gurudev perfom
many sweet pastimes, and for me to write about them
will fill many pages. But by Gurudevs mercy I will try
to glorify a few of them. In my experience I saw him
perform the sweetest pastimes on Padayatra. We used
to do Padayatra during winter. One year we arranged
that Padayatra go for two and a half months. That year
the winter was very cold, still Gurudev stayed with us
the whole time. Every day we walked more then 20
kms but we never felt the tiredness because Gurudev
empowered us. We would just wait for the evening
program when we would see Gurudevs lotus face and
hear hari-kathfrom his lotus mouth; that gave us a
lot of strength for the long walk the next day.
Gurudev is gaura-nija-jana(the personal family mem-
ber of Lord Gauranga Mahaprabhu), so he came to this
world to preach Gauranga Mahaprabhus mission. He
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Sri Vyasa-puja 2010 19always glorified Sachinandan Gaurhari. He showed us
how we should preach Sriman Gauranga Mahaprabhus
v. I saw often when he was with us how he would
stay in the village guest house, often without electricity,
and without running water sometimes, still Gurudev
very happily stayed with us. One time we were staying
in a village in the forest where it was very difficult even
for our bullock-cart to move. Anyhow we went there,
and Adwaita Acharya prabhu called Gurudev to tell
him, Please dont come to the evening program tonight
because the road is very bad, especially from your guest
house to this village, the drive will be very difficult. It is
a small village without electricity so we dont think any
people will come to hear hari-kathtonight. But I saw,
by evening Gurudev had arrived. He chastised Adwaita
prabhu, I dont care about the bad road or if no people
will come to hear myhari-kath, this is my duty. I will
give hari-kath. Then he spoke sooooo beautifullyka-kath; all the village people came carrying lamps.
This was his mercy to the world.
One day a very big thing happened on our Padayatra.
Im sorry I dont remember the name of the village, but
it was when Gurudev moved to another guest house.
Ananta prabhu was driving, it was during the daytime,
and for some reason they parked on the side of the
road and sat inside the car. Gurudev said to Ananta
prabhu, Hey, look, one truck is coming on the wrong
side. I think something is wrong with that driver. But
Ananta prabhu said, But Gurudev we are parked onthe side of the road so it all right, dont worry. Imme-
diately that truck hit the car and kept going. But Ananta
prabhu just felt a little movement, nothing else. Then
Gurudev said, Mahaprabhu protected us because we
are preaching his holy name. Go and look outside and
see what happened. When Ananta prabhu tried to get
out the door wouldnt open. Somehow he managed to
get out but he was surprised, one side of the car just
came away and fell 100 feet away and he looked for it
down the hill but it was not there, it was far away from
the car. He was surprised at how this big accident was
possible and he just felt a little movement inside the
car. It was all Gurudevs power. Ahhh, when I think
of these pastimes I want to write more and more but
I have to stay within my limit of writing.
This last pastime I want to write about is not about
his appearance day. It is the day he left, when he told us
to chant, then when we were chanting he called his Lord,
Radha Gopal, Radha Gopal two times, then entered
in the Golok Vrindavan pastime. That is my whole lifes
meditation in mybhajan. I just pray to my Gurudev on
this auspicious day, please, please Gurudev, take me
where you are now. I dont want to go any place if you
are not there. Jay patita-pvana crya iromai r
rman rla goura govinda gosvm gurudeva ki jay!
Your very fallen servant,
Purandar Acharya Das
Offering From Puskaraksa Das
Dear Guru Maharaja
Please, accept my humble obeisances at your
lotus feet.All glories to Srila Prabhupada.All glories to you, our beloved Guru Maharaja,
embodiment ofr-guru.All glories to Sri-Sri Nitai-Gaurasundar.
It is indeed my great good fortune to have been
blessed with your loving association in this lifetime,
which also means the association of a a-guru, a pure
sdhu-vaiava.
When in 1985, in front of the Louvre, while I was
showing you around Paris as you had wished, the
places where Srila Prabhupada had personally come, Iinquired about the reason as to why I was so privileged
to have your holy association, you kindly answered that
this was due to my past lives. In that way you confirmed
my intuition of an on-going spiritual process which
was certainly crowned by this great good fortune of
meeting you, or as it may be, of meeting you again?
When a few months later in Bhubaneswar, after you
had magnanimously accepted me as a disciple, on
Ramnavami 1986, in Orissa, while I was expressing
the sorrow of Yamuna Devi Dasi and I having to go
back to France and leave your divine association, you
solemnly told me, This is an eternal loving relationship
It is not dependent on time and space Think about this
very deeply, Puskaraksa!
Of course, these very words have sustained me
throughout the years and enabled me to survive the
pangs of separation. They have become my very life
and soul and I live only with the aspiration for our
eternal association.
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20 Sri Vyasa-puja 2010 A few years later, in the Barcelona temple in
Spain, while I was so privileged again to have your
intimate association, I again ventured into raising
the topic of our meeting in my next birth (janme
janme prabhu sei), which you confirmed both to
my (half) surprise and to my great joy.
Definitely, you arepatita-pvanaand you are ready
to come back to deliver your disciples from sasra
and it is our great good fortune to envision having your
darshan again in our next birth.
As a matter of fact, you have already magnani-
mously made arrangements to come back, as you
did in the first place, when you voluntarily came
down from the spiritual world to this material
world in the service of your eternal master Srila
Prabhupada and most intimate associate in the
spiritual world, where you are both eternally en-
gaged in your majri nitya-sevand ll.In New Mayapur, France, you challenged me when
I voiced doubts at the possibility of my becoming a
nitya-siddhain this lifetime. This is what you think,
according to your own material calculations! To
Guru and Krishna, everything is possible. mka
karoti vcla pagu laghayate girimyat-kp
tam aha vande r-guru dna-traam -even a
lame man can climb mountains and a dumb man can
utter poetry, then hopefully a conditioned soul, at-
tached to sense gratification may become free from
sasraprovided one doesnt leave the shelter of
his beloved savior!
Guru is great. His mission is to liberatepatitaslike
this fallen servant of yours, and his potency is such that
he can turn bell metal into gold!
Yamuna Devi Dasi passed away onpapa-mocani
ekdai in 1992, after having had the darana
of Krishna and Srila Prabhupada throughout her
year and a half long disease, after having had the
vision of the spiritual world. See, she had a vi-
sion of where she was going, you commented. And you described, After having displayed all
the symptoms of pure devotion, the chanting of
the mah-mantrafilled her mind 24 hours a day,
even while sleeping. You see, this is samdhi.
A couple days before she passed away she wished
to know what was her relationship with Krishna in
the spiritual world. You answered me, She is a gop-
majri, maid servant of Srimati Radharani.
When she left, with the names of Radha and Krishna
on her lips, you said she had gone straight back to the
spiritual world, and you rejoiced that your guruship
had become successful as one of your disciples had
gone back to Godhead.
So, when I came to India afterwards, for the purpose
of dispersing the ashes of her body in 3 holy places
(Puri, Mayapur and Vrindavan), as you had instructed
me, you told me a couple times in Bhubaneswar at that
time, she will take you back!, which both struck me
and puzzled me at the same time. I knew Yamuna was
both very merciful and might have felt grateful for my
sevto her as well as for my having been instrumen-
tal in introducing her to you, by the arrangement of
Krishna, but yet, to envision her taking me back was
still beyond my imagination.
So, time went by, and later on as I had been so
fortunate as to have been engaged in cooking foryou, while you were touring Europe one summer,
after you had found the cooking of some local Ital-
ian devotee unsuitable for you and had mercifully
sanctioned, I like Puskaraksas cooking after my
having taken over the sevwithout being quite sure
I could fill up the position with success, I was on my
knees by you in your room in a temple in Germany.
Then, you looked at me and told me You will take
birth in India in your next birth and that will be
your last birth! Yamuna will come down from the
spiritual world to assist you You will have a very
simple relationship with her. This is why I told you
she will take you back!
While I was stunned I marveled at the revelation,
still I foolishly dared ask where I would take birth in
India (to find out whether it would be in Orissa or
elsewhere), but you dismissed me, stating that that was
all I needed to know for the time being!
Of course, this is a very confidential statement which
I have not revealed to hardly anybody so far, keeping
it secret, so as not to get some unnecessary fame andtherefore feed the vanity and the anarthasof the still
conditioned soul that I am, as well as not to venture
to take the risk of prompting some superfluous envy.
So, if this year I feel prompted from within and
not stopped from revealing some of the confidential
exchanges between r-guruand a fallenjva, an in-
significant disciple like this menial servant of yours, it
is for two main reasons:
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Sri Vyasa-puja 2010 21 The first one is to give hope and faith to everyone
in the capability of our Guru Maharaja of liberating
every sincere servant of his, be he or she very fallen,
as you will not find a more fallen soul than me.
The second reason, underlying the first one, is that
my heart is crying when I know of so many of our god-
brothers and god-sisters who have left the shelter of the
lotus feet of our Gurudeva to embrace the promises of
whoever may advertise pure bhakti!
In that respect, I remember our Gurudeva in 1985
telling Yamuna and I, as we were having his darana
in the temple building still under construction at the
time, he being a sannys vaiava, holding his bead
bag in his hands:
I came because I heard Krishna is dina-bandhu, the
friend of the fallen. So, naturally, I came. But now I hear
that He is bhakta-vatsala, that He enjoys the company
of His devotees, so I am aggrieved. I cry because I amnot a devotee. I have no devotion.
This vibrant humility genuinely expressed by our
Guru Maharaja gave us a glimpse into the mood of
the uttama-adhikr, exemplifying the famous verse,
td api suncena taror api sahiun.
To the contrary, offensive statements re-
peatedly uttered and recorded, attempting to
minimize the position of Srila Prabhupada, of
our beloved Guru Maharaja and of the ISKCON
movement founded by Srila Prabhupada, mixed
with self promotion, not only are tinged with
pratihwhich can never exist in the presence
of pure devotion, but also represent a threat to
the welfare and future salvation of Gurudevas
children and Srila Prabhupadas children and
grand children, which I am worried about and
which prompts me to reveal some of Srila Gu-
rudevas mercy towards such a fallen soul, which
should give them all the hope that if I got some
mercy, then, it is the proof and evidence that
everyone can get it.This is also why we should stick to r-gurus
instruction, and in this matter to Srila Prabhupadas
instruction in regards to not associating with his
god-brothers and thereby with his god-brothers
disciples, as we could only be diverted from the
shelter of Srila Prabhupadas lotus feet.
As a matter of fact, those who have disregarded
the shelter of our previous cryas, end up now
being engaged in some other kind of movement,
outwardly advertising itself as pure bhakti-yoga
and challenging to compete with Srila Prabhu-
padas movement, while having diverted some of
Srila Prabhupadas children and grand children
from the house of their father and grand father,
meant to host the whole world but them, accord-
ing to their present foolish estimation.
In this respect, we may just reflect upon our Guru
Maharajas fidelity to ISKCON, till his last breath in
ISKCON Candrodaya Mandir in Mayapura, despite all
odds and troubles and the adverse attitude of some
conditioned souls within our movement, partly due
to the lack of discretion of some externally over-
enthusiastic disciples.
However, we know our Guru Maharaja had some friend-
ship with some sdhusand advanced vaiavaswhich is
quite natural, but still he maintained strict fidelity and adher-ence to ISKCON Founder Acharya Srila Prabhupada and
to his movement, which is meant to last and liberate many
generations during thousands of years to come.
Of course, there would be much more to say, but
not everything is to be said and revealed, neither
has everything been said and revealed yet. I as-
sume here is enough food for thought and reflection
upon the greatness and incommensurable power
of tri-klaja, Srila Gurudeva. Kindly stick to him,
hold on tightly to his lotus feet, invite him to be theLord of your heart, and you will witness miracles
and how he will guide you in every minute detail
of your everyday life, so as to drag you out of this
sasra, coaxing you to accept, to reach out beyond
your own conditioned nature, and gradually become
eligible some day to perform the sevhe, along with
Srila Prabhupada and their whole hierarchy in the
spiritual world have envisioned for you to perform
in the service of the lotus feet of the divine couple,
be here on Martyaloka and in Goloka Vrindavana.
All glories to His Divine Grace Srila Gour Govinda Swami
All glories to His Divine Grace A.C. Bhaktivedanta
Srila Prabhupada
All glories to our sacredparampar.
All glories to your sevunto their lotus feet
Your menial servant in the service ofr-guru,
Puskaraksa Das
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22 Sri Vyasa-puja 2010Offering from Sachinandan Dasa
jaya o nilacala nivsya nityya paramtmanebalabhadra subhadrbhym jagannthyte nama
o ajna-timirndhasya jnjana alkaycakur unmlita yena tasmai r gurave nama
nama o viu-pdya ka-prehya bh-talermate goura-govinda-svmin iti nmine
O my dearest among the dear, prime worshipable
Srila Gour Govind Swami nitya a-gurudeva, kindly
receive my heartfelt, most humbly prostrated daa-
vat-prama, accepting me as a speck at the holy dust
of Your Divine Lotus Feet.
mka karoti vclapagu laghayate girimyat-kp tam aha vander-guru dna-traam
When Sri Chaitanya Mahaprabhu asked Sri Ramananda
Raya, Out of all glorious activities, which is the most
glorious? Sri Ramananda Raya replied, That person
who is reputed to be a devotee of the Supreme Lord
Krishna enjoys the utmost fame and glory. Thus Your
Divine Grace, being a pure devotee of the Supreme Lord
Krishna is eternally famous, and our attempt to glorify
Your Divine Grace during this auspicious occasion of
your sacred vysa-pjis merely an offering like that of
offering a handful of Ganga water to Mother Ganga, or
of offering a small ghee-lamp at midday to the sun god.
Over the stretch of time, from the first meeting with
Your Divine Grace in the year 1975, this otherwise
very feeble, useless person, so-called eternal servant
of Yours, by the causeless mercy of Your Divine Grace,
has been energized and empowered to initiate a few
services, such as spiritual congregation discourses here
and there, the grand successful execution of Sriman
Mahaprabhus 500th appearance anniversary in the
year 1986, and the famous Hare Krishna Mahotsav, onthe extremely auspicious occasion of the centennial
celebration of Srila Prabhupada, in the year 1996, and
further in that context, the Sri Jagannath forestation
project, the renovation and beautification of Sri Sri
Alarnath Temple etc., as part of our humble homage
to His Divine Grace Srila Prabhupada. Thus when we
were over-enthusiastically and tirelessly engaged in
executing the well-conceived and overly-encouraged
Sri Jayadev-Bhaktivedanta Vedic University Project,
Your Divine Grace had asked this unworthy so-called
servant to put an end to the university project as per
the conveyed wish of Your beloved Lord Gopal, say-
ing, Sachinandan, what you are trying to do with
noble desire and simplicity of heart, would eventually
become a center for power struggle, and the creeper
of devotion, which is the true and ultimate goal of this
rarely achieved human birth, would be lost. . . And,
you predicted, . . . dont be disheartened Sachinandan,
an inconceivable and supremely merciful ll-bhmiof
Sriman Chaitanya Mahaprabhu will come your way for
you to render service. Srila Gurudev, this prediction,
which in fact was manifested by the means of Sadhu
Srila Haridas Sen Babaji Maharaj, by way of reveal-
ing this unparallelled and immeasurable, supremely
hidden ll-bhmi ofprema-puruottamaSriman
Gauranga Mahaprabhu and Lord Nityananda Prabhu,to this otherwise eternal, yet worst-among-the-worst
servants of Your Divine Grace.
Among others, the chief contributors to this great cause,
a few names of whom are worthy to be mentioned here,
is Your dear godbrother, Srila Sivaram Swami, (from
early 1998 to the end of the year 2000) and your other
beloved son, and my heartiest and dear godbrother, Sri-
pad Jagadish Pandit Prabhu, (who despite his ill health)
is, in true sense, an integral part of this great dham-based
ashram project, has been struggling tirelessly, shoulder
to shoulder, to the best of his ability. And similar is the
contribution of some very innocent yet committed shel-
tered souls, who have taken shelter along the line of His
Divine Grace Srila Prabhupada and Your Divine Grace
in our greatparampar.
In the far back days of 1996, it was once conveyed
by Sadhu Srila Haridas Sen Babaji Maharaja (who had
perhaps never met Your Divine Grace and neither this
servant) that he was brought to this servant as per the
great wish of his beloved Deities, Sri Sri Radha Vinodbi-
hari at Mahanga, as well as per the sacred wish of bothHis Divine Grace Srila Prabhupada and especially Your
Divine Grace. This created emotion in us as it coincided
exactly as per the above-referred-to earlier prediction
of Your Divine Grace, and since then, despite endless
obstacles in our way, for the pleasure of the Supreme
Lord Krishna, His Divine Grace Srila Prabhupada and
Your Divine Grace, by all of your causeless mercy,
this degraded, most unworthy servant has struggled
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Sri Vyasa-puja 2010 23throughout, having spent gallons of sweat, tears, and
blood to spread the glories of Your Divine Grace and
His Divine Grace Srila Prabhupadji Maharaja for the
revelation and glorification of this unique, eternal ll-
bhmiof Their Supreme Lordships, Sriman Gauranga
Mahaprabhu and Lord Sriman Nityananda Prabhu.
Once this servant over-emotionally wished to become
a so-called medium in singing the song of the glories
of Sri Sri Guru and Krishna based upon this sacred
dham-based ashram project, and thus, in this way, quite
a few dedicated souls have taken shelter in the line of
paramparof His Divine Grace Srila Prabhupada and
Your Divine Grace. Kindly accept them as specks in
the holy dust of Your Divine Lotus Feet and shower
your causeless mercy upon them so as to enable them
to successfully overcome various material obstacles
caused by the strong force ofmy. Kindly empower
them to push forward, taking ahead the holy missionof Sriman Gauranga Mahaprabhu, and preach the
glories of this inconceivably supreme Dandabhanga
ll-bhmi, so that this center become a truly ideal
place to practice pure devotion, and inspire devotees
from all over the world towards the supreme goal of
this rarely obtainable human form of life (kra-prema-
bhakti) for the pleasure of the Supreme Lord Krishna,
Srila Prabhupada and Your Divine Grace.
Most revered Srila Gurudev, after all the struggle in
life, this otherwise unqualified so-called servant is at
present feeling completely exhausted, and thus, taking
into consideration the varrama-dharmafounded
by the Vedic principle, under the present situation in
the age of Kali and the serious and ever deteriorating
health problem of this self, this servant is now seriously
considering withdrawing from family life and active
management of the Dandabhanga Ashram, as well as
to devote time solely in concentration and practice of
personal bhajan, to completely get immersed at Your
Divine Lotus Feet and Their Supreme Divine Lordships
Sri Sri Radha and Krishna. Srila Gurudev, kindly guidethis otherwise most unworthy servant in this regard.
O Srila Gurudev! being the eternal associate of the
Supreme Lord Krishna, and being eternally engaged
in rendering transcendentally pleasing, loving services
unto Sri Sri Radha and Krishna, kindly shower upon us
Your causeless mercy from that supreme spiritual realm,
which alone can free us from nma-apardha, dhma-
apardha, vaiava-apardhaand sev-apardha,
enabling us to practice pure rdhnugta ka-prema-
bhaktiin this rarely achieved human form of life, so as
to attain the supreme goal, ka-prema