1) 1958 VIDEO
15) JULY 26, 1969, 2 - 4:30 PM: 69 CONVENTION
DISCERNMENT: EARTHLY NAME, HEAVENLY NAME
(also called: HENRY C., NOT HIS NAME)
15) JULY 26, 1969, 2 - 4:30 PM: 69 CONVENTION
DISCERNMENT: EARTHLY NAME, HEAVENLY NAME
(also called: HENRY C., NOT HIS NAME)
1) 1958 VIDEOPRIVATE
SPEAKER: DR.H.C.KINLEY, DEAN, IDMR
READER: DR. CARL GROSS, PRESIDENT, IDMR
SUBJECT: Discourse on Moses Chart,Elementary Chart, A Body
Chart
TOPICS: 1.pg. ln.
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TYPE: START 9-28-1993, FINISHED 10-5-1993
TYPED BY: DR.B.D.MITCHELL,DEAN,EASTERN REGION,IDMR
APPROVED BY: L GREER, DIR.P.R., IDMR DATE: 10-12-1993
SOURCE: AUDIO RECORDED BY GERRY ROTHSTEIN FROM VIDEO TAPE
1) 1958 VIDEO
VOICE: Kinley production, sequence 1,take.
DR.KINLEY: Now I believe at this point it is necessary for me to
repeat some of the things that I have said before.
VOICE: Kinley production, take 2 sequence 1.
DR.KINLEY: Now I believe at this time it is necessary for me to
repeat and recapitulate some of the things we have already called
your attention to that you might grasp the continuity of thought.
The children of Israel having accumulated down in Egypt's
land,they, after the ten plagues was poured out, by then God
instituted the passover. And we told you that Moses slaid the
pascal lamb, and put the blood on each side of the lintels of the
door and up over the post. It was dark down in Egypt at that time.
And so then, that pointed to Christ, one hand on this side pointed
to the blood put on that side of the door, the other hand, on this
side pointed to the blood on this side of the door. The crown of
thorns on his head pointed to the blood over the door posts. The
basin which the blood was caught in, which was put over the door,
points to the nails in his feet. And now, this darkness here, that
was in Egypt, must go all the way back and reflect itself through
the flood of Noah where it was dark there, and in B.C.1491 years
before Christ was when the vision of Moses took place, relative to
the Creation, which you see,this picture and this picture, are the
same types and shadows here. And it reflects all the way across the
bottom of the chart so you can see that how all of the land of
Egypt, except Goshen, was dark. Now, after the children had ate the
Passover, they passed out of Egypt, through the Red Sea, the
divided waters of the Red Sea, and the cloud was leading them. And
the cloud denoted the presence of God. And they were baptized in
the cloud and in the Sea. And they passed into the wilderness of
Sinai. This is three days journey to the Red Sea. And then they
were given three days to clean up. This three days before they
passed through the Red Sea, and the three days they had to clean up
and present themselves or congregate themselves around Mount
Sinai
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1) 1958 VIDEO
constituted six days which you will see how it works in the
Creation:1,2,3,4,5,6, the six days of the Creation. So now after
they had gathered around Mount Sinai, God spoke from Mount Sinai,
giving them the ten commandments. Of which we are all familiar with
saying I am the Lord, they God, that brought thee out of the land
of Egypt. We want you to notice that this spoken word, being
materialized, as John said "In the beginning was the Word, and the
Word was with God, and the Word was made flesh, or it was
materialized in the womb of the Virgin Mary, and born, and that
person which we know to be Jesus. So now, what we want you to
realize now, is that the cloud, that brought them up out of the
land of Egypt, covered the top of the mountain, and God called
Moses, Nadab, and Abihu, and seventy of the elders up into the
mountain, and there they saw, in a vision, this Word, having, in
its incorporeal form, which they saw as a man. And so, the reason
for calling Moses, Nadab, and Abihu up in the mountain, we want to
show this real, so you can catch the continuity of thought before
we move further. Christ is fulfilling the Law and the Prophecy. And
so therefore he has to call Peter, James, and John up into a
mountain and transfigure before them. Showing the transfiguration
and the fulfillment of this before those who are to be ministers.
Now while Moses was in the mountain the total amount of days that
he was in the mountain was forty days. Now if you subtract the
seven days of the, the six days of Creation,the the Sabbath
day,which is the seventh day, from the time that Moses was up in
the mountain it will leave, the seventh subtracted, will leave
thirty three days, which shows the span of the life of Christ on
Earth. Now, we we want you to notice that while Moses was up in the
mountain, as is expressed in Exodus 25:40, God instructed Moses
there to make all things according to the Pattern of the Tabernacle
shown him while he was in the mount. So this figure of the great
anthromorphic being and the Tabernacle, are one and the same, that
is the transformation or the transmutation, so that Moses could see
in the vision, and understand how to build, and to construct the
Tabernacle after he came down out of the mountain. Next, we see
this repetition of this man here, which showed that matter is
spirit materialized. This incorporeal man, which you see here, is
transmuted into what we see and know as the Creation. So now we see
the heaven and earth, covered, we see the earth covered with water,
and the spirit moving upon the face of the waters and God said "Let
there be Light". And there was light. And here is the picture,
shows the light. And this light here is correlated with the light
between the wings of the cheribums in the Most Holy Place. And you
can see from this, as this picture is all lined up across here, at
the top, with the Most Holy Place, so the top part of this picture,
from here up, is lined up with the Most Holy Place. Where you see
the distinction between the colors here, it shows the Holy Place,
in the sanctuary. Where you see, beneath there, it shows the Court
Around About, as we have already explained. Now we want you to
realize that this vision was seen in this cloud which represented
eternity. So therefore, the Creation did not take place in the
realm of time. It took place in the realm of eternity. Therefore,
no scientist, or no philosopher, has ever been able to designate no
particular time for the beginning of Creation because it was not
created in the realm of time. Another thing we want you to notice
is that this having taken place, this vision having taken place in
B.C.1491, the Sun, Moon, and Stars, or the Creation itself, has
already been created. So this is a repetition of the Creation shown
to Moses while he was in
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1) 1958 VIDEO
the mount. And so now, we want you to notice that Moses in the
vision is looking here seeing what took place on each day and as it
is stated in Genesis: the evening and the morning was the first
day. We want to explain, not the evening, and the night, and the
next morning, but the evening and the morning, or right where night
would be, to us, that is the first day. And so forth and so on down
the six days of the Creation. So now, you understand right where
the night would be, as we see it as of today, that is where the day
would be. And so therefore, we want you to realize that this night,
being shown here in the vision, is not the real night as we know it
to be night. It is what he saw in the vision. Now, we want you to
notice that Moses is looking from Alpha, and he is going on down
showing the six days of Creation. Now if Moses writes in the first
chapter of Genesis, as we have already said "In the beginning,"
which means in the beginning of the vision, "God created Heaven and
Earth, and the Earth was without form, and darkness was upon the
face of the deep, and the spirit of God moved upon the face of the
waters and God said "Let there be light", and the evening and the
morning was the first Day. nd the next day, the second day, so
forth and so on down through the six days. Then Genesis and
Revelations must tied in together. So if Moses saw the Tabernacle
before he saw the Creation then what John sees on the Isle of
Patmos and the first chapter of
Genesis must be tied in together. So notice closely, if Moses
gives a record of what happens the first, the second, the third,
and the fourth, the fifth, and sixth, and say that God rested of
the seventh day from all of his works, which you saw in the second
chapter of Genesis,then we see the reason why it was that Christ
preserved the life of the Apostle John until A.D. 96. And he had to
be on and island surrounded by water in the beginning of his
vision, and it had to be on the sabbath day or on seventh day
because Moses had told what had took place during the six days and
God had rested. And from that time on he had not created anything
(inaudible "seventh day") and therefor that reason he said that he
was on the isle of Patmos on the seventh day. And since Moses is
facing this way coming through one to seven, John heard a voice
behind him, and therefore he had to turn so he would turn to face
the old, the Alpha, and Moses therefore, is looking from Alpha to
Omega, and John is looking from Omega back to Alpha. Now to verify
and to confirm that the Tabernacle was first then when John turned
and heard the voice of Jesus as many waters then he saw him walking
in the midst of the golden candle sticks or in this part of the
sanctuary. Having the seven stars in His right hand. And so you can
see, when you understand Revelations, as it really is, it only
reveals and confirms what the Law and the Prophets have said. And
so therefore we can see why it was that he had to be there on the
sabbath day. Now I would like to mention, so that we can correlate
this, and this, and this picture there. In other words, we want to
draw a cross right up this way and across this way, so that you can
see that one thing confirms the other in the Law and in the
Prophecy. So now if you turn your books to the 11th Chapter of
Revelations and the 8th verse, you will find that Christ was that
pascal Lamb, that was slain down in Egypt, and Sodom, spiritually
speaking, and not out on Golgotha outside of the walls of Jerusalem
as we have understood it to be. Nevertheless, it is outside of the
walls in the natural Jerusalem, but it was a figure of what had
taken place in Sodom and Egypt. And so now we can see the cloud
going this way, leading the children of Israel, so if the cloud led
the
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1) 1958 VIDEO
children of Israel out of the land of Egypt, through into the
Wilderness, and led them around in the Wilderness, you can see why
it is that these clouds must be formed and when Christ transfigured
the cloud overshadowed Peter, James, and John in the mount as it
did, Nadab, Aaron, Nadab and Abihu up in the mountain there. So now
you can see how these pictures all tie in together. This whole
entire migration to the dedication of Solomon's Temple is 490
years. And so in the 490 years that ended that migration and the
completion of that cycle of 490 years which is seventy weeks in
prophetic time, one day for a each year. Now notice again that this
is the earthly sanctuary, that is the creation or the physical
heavens and earth is the earthly or the great and more perfect
tabernacle that's called attention, in the Hebrews. So we can see
now, that this sanctuary is set up the same way: Court Around
About, which I showed you on the other chart. It has a Holy Place.
And then the vail. And then the Most Holy Place. Now if you notice
the vail here is right along the line here, so you can see why it
was the God divided the light from the darkness. He divided from
the waters beneath from the waters above and he divided the waters
into rivers and seas and so forth and so on. And you can see all
along how and why that these divisions is mentioned in the first
chapter of Genesis. Because he is transformed into this Tabernacle
and this Tabernacle being three-fold you can see the the reason for
the divisions along. Now let me say here when we use the bigger
chart, which we will do afterwards you will see more plainly how
that these divisions go and these vails will be marked so that you
can tell them all along and I will explain that in detail as I get
to it. So now let us say this repetition here and show you how this
works. Peter,James,and John up into Mt. Sinai. Not Peter, James,
and John. Correction. But Aaron, Nadab, and Abihu up into Mt. Sinai
with the cloud overshadowing the mountain. Then you can see why it
was that Peter, James, and John had to go up into a mountain to see
the transfiguration. Now, and the cloud overshadowed them and the
voice came from the cloud saying "This is my beloved son in whom I
am well pleased". Now Peter, James, and John, the Father, the Word,
the Holy Spirit. The Law says in the mouth of two or three
witnesses let every word be established. So you had to have at
least three in order to confirm, so Peter,James, and John, Aaron,
Nadab, and Abihu there. And now Peter, James and John, if you
notice closely, in the 17th chapter of Matthew, I believe you will
find there that the conversation that God had with Moses, telling
him about building this Tabernacle. And that is how Peter
recognized the fact, having never seen Moses in the flesh and
hearing the conversation recognized through the conversation being
a repetition or that that was Moses. And therefore he made this
statement "Let us build three Tabernacles: one for thee, and one
for Moses, and one for Elias". And the voice came from the cloud
and said "This is my beloved son in whom I am well pleased." which
the Tabernacle represented the one beloved son which was the only
Tabernacle that God had given Man any instructions to build. So now
you can see from that why it was that they recognized Moses. Now
lets look at it on the other side. There must be another repetition
here. So then in the Ascension, the two Ark Angels that was there,
They had to stand on each side there, showing when Christ ascended,
these two men that stood nearby were these two Ark Angels that
stood on each side of the Ark. And the cloud had to receive Him out
of their sight because the cloud brought the children of Israel out
of the land of Egypt, and they being many, it took them to
constitute the one
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1) 1958 VIDEO
body. And as Christ started to ascend, or the cloud began to
lift him out of their sight, and these two angels that stood by on
the ground saying "Ye men of Galilee, why stand ye gazing up into
the heavens this same Jesus which you see taken up in the cloud
shall come again unto you in like manner." You can see if you are
familiar with the structure of the Tabernacle as I am showing you
up here, when he started to ascend he was already in that heavenly
state. And it wasn't this penetration of the atmosphere, or the
stratosphere, or the ionosphere that caused him to vanish out of
sight. It was the spirit that done away his (inaudible visible)
presence. And so therefore he has come back to us in the spirit
just he went away. And so if you will always bear in mind to always
go back and look in the back, you can see that Christ, back into
the Law I mean and into the Prophecy, you can see that Christ is
fulfilling the Law and the Prophecy and therefore it necessitates
these repetitions of the Transfiguration and of the Ascension and
keeps it from being such a problem for us to understand. So
(inaudible) look again and see each one of these divisions in this,
they must be the division between Egypt by the Red Sea, the
Wilderness by the river Jordan, and by Palestine here in the
greater and more perfect tabernacle which the Lord God created. And
so now you can see why it is that these repetitions are necessary.
Now I would like to show you here again, that when the children of
Israel came out of the land of Egypt the cloud was a pillar of fire
by night and by day it was a cloud. Pharaoh, representing the
Devil, followed them to the Red Sea. And they were baptized in the
cloud and in the sea. (Inaudible)dark, and towards the Wilderness
of Sinai it was light. So then you can move over to Joseph's new
tomb, which is symbolized by this burial here in the Red Sea, and
see why it was that Christ raised from the dead as it begin to dawn
towards the first day of the week showing darkness here as being
divided there and the cloud showing light this way. And this would
be the state in which he would resurrect in and tarry forty days
here and before he ascended as the children of Israel tarried forty
years in the Wilderness of Sinai before they were led by Joshua to
the River Jordan, and the River Jordan parted, and they went into
Palestine. These parting of the Red Sea and the and the parting of
the River Jordan is a, the reason for that is because the sanctuary
is dived by the vail. And the door here. And so this, this Red Sea
is a door, an entrance into the Wilderness and the, by going
through a vail you can see the River Jordan here is an entrance
into Canaan's land. Canaan's land represents heaven. This is a
heavenly type. Therefore, it is said that Jerusalem beneath, not
Rome, but Jerusalem beneath is allegorical to Jerusalem above which
is the mother of us all. Now after they had went through the Red
Sea, tarried in the Wilderness forty years,and then they passed
through the River Jordan, and into Canaan's land, after they were
in there, in the 480th year after they came out of Egypt they laid
the foundation for the temple, Solomon's Temple, which was the
first temple that was ever builded by the divine specifications of
the Almighty God. And it was seven years in the building, seven
years in the building is the same as the seven days here in the
creation which represented the body of Christ here, as the body of
Christ here is, or Spirit, is transmuted, in its partial
transmutation, not total, but partial, (inaudible) into the
creation. And so the seven days here, one day for a year, the the
Temple, representing the body of Christ here, must be seven years
in its construction, which represented the body of Christ. So now
you can see how
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1) 1958 VIDEO
this chart, that we are talking about here now condenses and
makes it clear and easy for us to understand. Now I would like to
mention again that many people looking in their Bibles at the top
of the page in Genesis, the first chapter of Genesis, think that
the Creation took place 4004 years before Christ, but it did not
take place. Moses is just seeing the vision 4004 years before the
birth of Jesus. And it would be well if we mention here to that
there is no such thing as B.C., or before Christ, because Christ
always was. He was, as I told you when we went through this type
here on this chart, that God is Spirit and He took on form in that
incorporeal form. And then later he took on, what we might mention
as a physical form, but never moved out of this. So therefore, you
can see all the time, that we, the universe in its totality is
embodied in God. And by Moses laying the ten commandments in the
Ark of Covenant, you can see that the whole entire creation is
controlled by universal Spirit Law. Because God is Spirit, and
Spirit is this substance. And in that substance is the attributes
and the law that controls every animate and inanimate object in the
Universe. Therefore, the Sun, Moon, and Stars will not bump into
one another, and exchange day for a night. And it constantly works
with infallibility and unerring accuracy. Therefore, day and night
shall not cease as long as the Earth remains. And so we, I believe
that we can see all the way through this chart fairly well and
understand it as it really is.
VOICE: Kinley production, take 1, sequence 2
DR.KINLEY: Here I believe it would be necessary for us to call
your attention to the fact: Why Moses broke the tables of stone?.
so, follow me closely. After God had spoke from Mount Sinai giving
the children of Israel the Law, telling them (inaudible) that they
should not make unto him any graven images, in the likeness of
anything that was in the heavens above, or in the earth beneath, or
in the waters under the earth. Then God having called Moses up into
the mountain, and Aaron, Nadab, and Abihu, having saw him in the
vision, Moses remained in the mountain, and God gave him tables of
stone as you see indicated here. Here we see Moses descending with
the tables of stone, and God had told him to put the tables of
stone in the Ark of the Covenant, which was in the Most Holy Place,
before it was dedicated. But Moses, as he descended the mountain,
he saw that Aaron had permitted the children of Israel to build a
golden calf. And Moses was angry with them because they had
disobeyed God and builded this graven image. And he threw down the
first tables of stone and broke them which indicated that he had to
go back into the mountain and get a new table of stone, and which,
to place in the Ark of the Covenant. That symbolized the fact that
God intended to make a new covenant with the House of Israel,
according to Jeremiah 31:31. And so the first covenant, having been
broken, or the tables having been broken, symbolized that God
intended to put his law in their hearts, and in their minds, and
not just to tell them. And then as you see, all of the children of
Israel disobeyed God for with many of them God was not well
pleased. And all of them that come out of the land of Egypt, with
the exceptions of Caleb and Joshua, they all died in the
Wilderness. And Caleb, and Joshua, were the only two that reached
Canaan's Land that came out of Egypt. And the reason why they
reached Canaan's land was because of these two Ark angels. They had
to be two that had come out of the land of
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Egypt to reach Canaan's land because of the two Ark angels. But
all the rest of them that, cam out of Egypt, they all died in the
Wilderness. And now those that went out of the Wilderness of Sinai
through the River Jordan and into Canaan's land were all born in
the Wilderness, which means this, that the children of Israel, that
came out of Egypt, having been baptized in the Red Sea, and Christ
being raised, from the dead, which was symbolized by Joseph's new
tomb, symbolized by the Red Sea, and Christ raised from the dead,
why then he was no more as was before and therefore these people
must all be born in here signifying the new birth here that is, not
born of the old Egypt, or of the Old World, but it had to be, yet
they were in the flesh, and not in the spirit because passing
through the River Jordan into Canaan's Land, when the Holy Spirit
was poured out they were a new creature and the old creation had
passed out and if any man, as the Apostle Paul said "Be a new
creature." why then old things are passed away that is to say the
old creation has passed away and behold all things have become new.
So the River Jordan shows here in, the vail in the sanctuary,
showing the vail of the temple being rent in twain or the River
Jordan divided here. And Man passing into the presence of God here
or passing through the River Jordan and reaching his final destiny
as a type and a shadow of the heavenly Jerusalem, as we have said,
which Jerusalem beneath was allegorical to Jerusalem above. So we
can see clearly why that these types and shadows all reflect, under
the old Dispensation, or the Dispensation of the Law, they are
fulfilled by Christ and moved out of the way , and then we come
into the New Testament , or into the New Covenant. And the New
Covenant could not be established until after his death because of
the fact that the first covenant had to be dedicated with the blood
of bulls and goats and the like of that. Or, in other words,
without the shedding of blood the first covenant couldn't be
dedicated and neither could the second covenant be established
until those things that pointed to Christ had to show his death
before the New Covenant could be established which was indicated by
the breaking of the first tables and Moses getting the new tables,
which would be symbolical of placing them in a man's heart and in
his mind. And then they would not disobey God then with the new
spirit in their hearts and in their minds, as the children of
Israel did down in the Wilderness of Sinai. And they all died. But
with the second covenant into their hearts, dedicated by the blood
of Christ then we have eternal life and therefore no more death.
And so Christ, in that he died, he abolished death and brought life
and immortality to light through his death and the outpouring of
the Holy Spirit. And so it is on this side of the cross, or since
his death, that we have eternal life. But we have this treasure, or
we have the Holy Spirit in this earthly vessel, and this earthly
vessel represents the vail here, and the vail there, which when,
the Holy Spirit, in a moment, in a twinkling of an eye shall change
our mortal body to an immortal. And we are already immortal in the
spirit or in our consciousness, if we understand the purpose of God
and have become a true recipient of the Holy Spirit while we live
and move around in the world today. We are new creatures, having
been born and not subject to death. As death itself, as we know it
to be, I am not talking about that,I am talking about death really
is an illusion. Which we will have to go into the details in order
to explain all of those things to you, from its atomic structure of
the physical body on, which is a deep philosophy within itself and
we cannot illustrate only by the vail hereby the River Jordan, and
by
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the vail that divides here. Because you recall that when Christ
raised from the dead, the temple, the vail of the temple was rent
in twain, and that is to say, it was ripped out. And so therefore,
it left, made way for us to enter back into that state which Adam
had fallen from in the spirit but not in the body at this
particular time, but we shall inherit that eternal life, or the
spirit that is in us, it will quicken or it will change this mortal
body into an immortal, or from a corruptible into an, from a
corruptible into an incorruptible body, in a moment, in a twinkling
of an eye, as the Apostle has already said in the 15th Chapter of
1st. Corinthians. I suggest that you read it closely and when you
do then you will understand better as you see and understand these
repetitions, and these types, and these shadows that reflect under,
by natural things that reflect the spiritual. The spiritual is gone
right out (fade out).
VOICE: ONE.
DR.KINLEY: God has a definite purpose and plan which we are
going to try hard to unveil to you so that you might have a
profound, this mystery that was revealed to me. Now it is necessary
for me to call your attention to what God really is. God is Spirit.
Spirit is the universal substance which everything emanates there
from but abides within. I hope you understand what I mean by the
universal substance as I go through this illustration. Realize,
that nothing co-eternal, or independent can exist at any time.
Everything must emanate from that. As I will at this time attempt
to illustrate to you through a physical body. The sperm in the
physical body, which this picture shows, remember, that there is
nothing outside of this circle. This embraces the Universe in its
totality. And this represents that sperm. Now, I would like for you
to realize that this that we have here is manifested in the
physical body in the regions that I will point to in the physical
body. Consider this to be the womb. And in your consideration of it
being the womb, that sperm is a secretion that is generated in your
physical body but in the Godhead, God is masculine and feminine
united into one body. And the birth of the Universe takes place in
the same way that a child is born. The head first and the remainder
of the body comes on down from that. Now I would like for you to
see and understand how the Godhead is explained in conjunction and
connection with this. The secretion here that is in the generative
organs of the physical body, God took on shape and form, that shape
and form is not physical but incorporeal. It took on the form of a
man so that Moses and the prophets could see in visions. And the
revelation of what they saw in the vision could be understood in
Nature. It was necessary for God to take on shape and form in that
shape we call Jesus Christ, better known as Christ, not Jesus
because Jesus refers to the flesh which you will see still remains
within that cycle. All of us, both man and woman, are male and
female is Spirit materialized, hence, or therefore, the attributes
forms your soul, such as Wisdom, and Intelligence, and so forth and
so on, forms your soul. Those attributes are encouched or appear to
be within the physical body. Your mind, which is synonymous and
equivalent with spirit is God without shape and form. Therefore,
you can, in bodily presence be one place and your mind be in
another. And so therefore, I believe, if you understand my
expressions, you can see how God being "all in all" took on shape
and form, Christ. Later, took on physical
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form; transmutation, I have reference to, into that physical
body. And those three form the concrete. And that is a picture of
what you are, as you are. So now I think that we understand one
another. If there is any questions about that in the future, I
would be happy to answer. I know that it is not generally
understood. So as we go about pointing these things out we want you
to remember the Godhead: the Father, the All in All;
Christ, the Incorporeal form, that he took on before he began to
create anything
that was created; for this reason every animate and inanimate
object, in the Universe, including the Universe in its totality had
to reflect back to that invisible God of the Universe, that he
might be portrayed in nature, from its atomic structure and its
molecular structure on to the Sun, Moon, and Stars. Since you have
that concept in mind then we would say God is three fold: the
Father,one; the Word,or Christ, two; the Holy Spirit, three. That
constitutes the entire Godhead as it is and as it will be revealed
in chart form. For that reason the charts have to be made up in a
threefold sense. We illustrate these charts in the threefold sense
as I have explained to you. The lines on this chart indicate the
one, the two, the three. One. Two. Three. One, the River Jordan
making the division. The Wilderness of Sinai making the two. The
Red Sea making the division here and Egypt making the third
counterpart. In the great universal tabernacle, which God himself
made, and not the man, so that it would be portrayed in Nature.
Bear that in mind as we go along all the way. Everything that God
instructed Man to make will reflect the Universe in its totality,
in a limited sense. For example: the Ark, which was the first thing
that we have on record that God instructed a man to make, it was
threefold. It had the lower deck, the middle deck, and the upper
deck. It only had one door in it, and one window, because there is
but one God, the illumination or the window of a man's intelligence
and understanding. So that three fold has to be broken down in
every thing, even in its minute detail. The Tabernacle is the next
we have on record that God, by divine revelation, instructed Moses
to make, as we will show you when we get to the proper chart. But
at the, in the meantime, look at it like this. This is another
physical structure that was made by Man. This is the Tabernacle in
the Wilderness of Sinai. It is three fold. It has a Court Around
About, that is one part. It has a division in this tent. The first
part of it is called the Holy Place. And a vail divides between the
Holy Place and the Most Holy Place. The Most Holy Place is one
department. The vail dividing the Most Holy Place from the Holy
Place, hence the Holy Place is part two. And the surrounding of
this Outer Court is part three. So you see everything that He has
told Man to make is threefold in that respect. Now I would like to
refer to the next thing that God instructed Man to make. He told
David, who was the King of Israel to see the Temple was builded.
And He gave him the pattern for that Temple by means of making him
understand the structure of his physical body, so that he would
know how to impart to his son, Solomon. David, being a type of God,
he could not build the sanctuary,or he could not build the Temple.
His son, Solomon, had to build it. Just like God did not build the
church, his son Christ, said: "Upon this Rock, his Father, I will
build my church, and the very gates of hell shall not prevail
against it. So the Temple, God.....END OF SIDE 1 OF AUDIO TAPE.
Page 9
1) 1958 VIDEO
BEGINNING SIDE 2 OF AUDIO TAPE.
DR.KINLEY: God imparted instructions how to build it. The
instructions and all so far as in a sense that you can understand
is in your Bible. The history of it is in your Bible. And so the
Temple has a Court Around About, A Holy Place, and a Most Holy
Place, in it. So you can see by these three things Noah's Ark, the
Tabernacle, and the Temple. That everything that God instructed Man
to make, they were along that plan so that you can see and
understand. Now to make a direct reference in comparison to the
Universe, Man in his research to understand things, while as yet,
we have not all reached that perfection of understanding, wonders
why the 90 elements of matter are constructed as they are. 91 of
those elements of matter, such as Carbon, Silicon, Magnesium and so
forth and so on, being composed of electron, a proton, and a
neutron, that is know to us as an atom. That is the
ultra-microscopic particle of matter as far as Man's imagination
can penetrate, we find that same identical series of and
repetitions of threefold in Nature. The third thing I would like to
mention in reference to that is, as I know it to be, or as I
understand it to be, is the Helium atom. It is but two fold. And
the reason why it is but twofold is because there is an incorporeal
creation, and then there is a visible creation. And that absent
part is correlated with the invisible God that no man will ever
visualize under any circumstance or condition. Those two component
parts, the invisible creation, and the visible creation is embodied
in the great invisible God of this stellar universe, in whom I
believe the Apostle Paul made the reference in this correlation in
these words: "For in Him we live, and move, and have our being."
But no man has, at any time ever seen God with his physical eye, in
his reality, and as he is.
VOICE: Take 3,section 1.
DR.KINLEY: Since I have called attention to the threefold
counterparts of the Godhead I would like to exhibit and explain by
this chart which we classify as the elementary chart. So follow my
explanations in detail. Give me your undivided attention. The
threefold composition of this chart will be understood in this
respect. Egypt is number 1. The Red Sea divides Egypt from the
Wilderness of Sinai, that's number 2. The River Jordan divides
Palestine, or Canaan's Land from the Holy Place, which is part 3.
Canaan's Land is part 3. Now, this is the greater and more perfect
tabernacle. So then I will have to break this threefold composition
of this tabernacle down in the plates throughout this entire chart.
So in the breakdown it was impossible for us to draw everything as
it really is, so you will have to retain in your mind that I am
breaking down these two factors (inaudible) this migration from
Egypt through the Wilderness of Sinai, through Canaan's Land, which
is the final destiny. And I also have to correlate this threefold
tabernacle with this threefold migration. So in that sense,
everywhere I refer to on this chart, one plate is an analogy of the
other. But it is all functioning within the Godhead. So in order
for me to break it down so that you can see then I have to draw
this tabernacle in part. The brazen altar is located here in the
outer court. The brazen laver is located between the tent and the
altar. The brazen laver contains water. The brazen alter shows the
blood. So then
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we have the blood and the water. The priest always must be
washed. As Moses brought Aaron, the high priest, Nadab, and Abihu,
to the door of the Tabernacle and washed their flesh. And put on
the linen garments. As you see the linen garment here in this
picture, before they could enter into the door of this. It showed
physical sanctivity before entering into this Tabernacle. Every day
in the year the High Priest went into the interior of this
Tabernacle. Once a year on the tenth day of October, which is
called the Day of Atonement, the High Priest went in to the Most
Holy Place, through that vail. And there I will explain further as
we go along what his business was for why he went in there. So now
what at this time I want you to see is this threefold composition
all the way through this Tabernacle, which is the pattern, and any
digression or deviation from that pattern is an error, in any man's
concept of philosophy, or interpretation of the Holy Bible. The
Holy Bible is made up just like that. And if you follow through,
then as I told you in the beginning, we are weighing the Divine
authenticity, the accuracy and infallibility of the Holy Bible,
excusing interpolations, which means spurious injections, and
mistranslations from the original manuscript. So watch the
threefold composition. Here we must have the representation all
along this line with blood. All the way through. This line here is
the dividing line of this chart. This is the top of this chart,
along this line. This, across the top, is not related to this
directly. So give your attention in these plates along here. And,
remember, when I go to the bottom of this chart, that is down in
here, I am pointing to the same things along the as 1,2,3. As
1,2,3; 1,2,3;1,2,3;1,2,3;1,2;1,2,3. All along. Every, any where I
go on any of these charts. And I would like to say for the record,
now, that the larger chart that we will illustrate later on will
follow this same principle so I bear in mind that everything that
we have to say while we are giving you these illustrations look for
that 1,2,3 arrangement. That is what we call the pattern. This is
an illustration in the physical realm of the great God of the
Universe manifesting himself in Nature so that you can see how it
functions and operates. Now to show relationship of just this part
of it, from Egypt to the Red Sea, from the Red Sea to the River
Jordan. Not this. And from the River Jordan into Palestine. Now I
have to show the same thing in this next plate. So then this altar
here would come back to this blood here. This blood here. The water
here. The water here. Both of these are a pattern. This in here is
the interior of the sanctuary, or the interior of this Tabernacle.
Bear in mind I said that there was a dividing vail that hung all
the way down; a curtain that divided the Holy Place from the Most
Holy Place. It was impossible for us to draw this curtain all the
way down and at the same time show you the contents of the Most
Holy Place. So then we just shortened the illustration here to show
you the dividing vail between the Holy place and the Most Holy
Place. Now, these are the patterns by which we go by. In the 9th
Chapter of Hebrews you will find that the Apostle Paul, as he is
declared to be the author, writing to the Jews, telling and calling
their attention to these figures that I am referring to, as being
figures of the heavenly sanctuary. So then now notice the
continuity and how they go together so that you can see. This is
the Passover, the pascal lamb. Therefore the blood. This is the
brazen altar which the sacrifices was slain and the blood was put
on the altar of the horns of the brazen altar. They must go
together. This water in the Red Sea must correlate with this water
in this brazen laver.
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This is the Holy Place in the sanctuary that Moses constructed.
This is the Holy Place in the greater and more perfect Tabernacle.
Therefore God told Moses to put off the shoes from his feet because
the ground upon which he stood was Holy indicating that this was
the Holy Place in the greater and more perfect tabernacle which
God, himself, constructed. So now then you can see the relationship
of one to the other. The children of Israel come out of the land of
Egypt under a cloud. So then the cloud brought them through the Red
Sea and covered the Red Sea. And in the 10th Chapter of 1st.
Corinthians you will find this that they were all under the cloud,
and all passed through the sea, and were all baptized in the cloud
and in the sea. And so therefore the cloud, you note there
indicates the presence of God, which we will learn more about this
in the very near future. But now to give you a quick correlation
there, that cloud was a light by day and a pillar of fire by night.
So then when it was in the Wilderness of Sinai, the children of
Israel, every night abode under the light of that cloud. That is to
say, there was, they abode in the light 40 years while they were in
the sanctuary. And to bring it over here and show the interior of
the sanctuary, the high priest had to go in here every day and
light that light so that there would never be no darkness in that
sanctuary all the time. It must be that way. That seven branch
golden candlestick must burn through the night so that there would
be no darkness. This is symbolical of the physical body of Christ.
This tabernacle is symbolical of the physical body of Christ. So
the cloud furnishing the light here, in the greater and more
perfect tabernacle, and the candlestick furnishing the light here
in the sanctuary is what Christ is referring to himself is "I am
the light of the world." Through these seven branches that's on
this candlestick, through the seven dispensations, and the seven
ages, He is the light of the world. Now then to pass on into the
next stage of it, the shewbread that was on the golden table of
shewbread. Twelve loaves of bread was on that table. With those
twelve loaves, represented the twelve tribes is Israel. And the
High Priest ate that bread on that table. And that indicated that
the bread which was rained down in the Wilderness of Sinai, in the
greater and more perfect tabernacle, it correlates it with this
bread here that the High Priest ate when He went into the
sanctuary. And that was their daily bread. This was a daily
function here so that you can see it in the figure constructed by
the man, and the figure constructed by God. Now, at three o'clock
in the afternoon, these lights, this light was lit. I'm giving it
to you in our time. And then the High Priest performed these
operations. Around this Tabernacle, there was three tribes on each
side. The picture does not show it as it really is. The three on
each side made the twelve tribes. So with the three tribes on each
side and the twelve tribes there, they were praying while the High
Priest went into the sanctuary and burnt incense on the golden
altar of incense. The incense represented the Holy Spirit which the
children of Israel did not have at that time. So when Christ come
into the world he said, that, in his prayer, in the Garden of
Gethsemane, he prayed the Father for them, representing that sweet
smelling savor, or that spirit that was in him which was God
incarnated in a physical body. And it is demonstrated here. And so
the High Priest had to pray there at all times, everyday. And the
incense took the place of the Holy Spirit until the dispensation
wherein the Holy Spirit was to be given unto man. Then the dividing
vail, see, synonymous to the dividing of the River Jordan. And
entry
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into the Most Holy Place, where we have the wings of the
cheribums overshadowing the Mercy Seat which is symbolical to the
throne of God. The ten commandments was laid in the Ark of the
Covenant representing the Word of God, and God himself being in
unity, or the unity of the Godhead. And overshadowed with wings of
the cherubim. Now you find these overshadowings in many things so
when I refer in the future to overshadowing, or try to show you by
my hand illustration of the rainbow that overshadowed the Noah's
ark and so forth. And how that Gabriel went in unto Mary and she
was overshadowed with the Holy Ghost. Bear in mind I am showing you
how these things are coordinated. Because we cant show all of these
charts at the same time. So now let me give you an
illustration...(FADES OUT).
VOICE:Kinley Institute production, take 5, sequence 1.
DR.H.C.KINLEY: Blood. Water. Symbol of the spirit in you on
earth. Now I want you to pay strict attention to these quick
correlations. The Ark of the Covenant is a symbol of the throne of
God. I mentioned to you before that the ten commandments that Moses
received in the mountain was laid in the Ark of the Covenant. A ten
commandment law, being in the Ark of the Covenant symbolizes your
heart with the Law of the Spirit of Life incarnated in your heart.
Hence, your heart is the throne of God. As you can see, all of this
in this department refers to the heavenly or to the psychological
and spiritual part that's not visible. It is correlated with the
Holy Place, Most Holy Place, I should say here. And Christ is a
High Priest in your heart and in your mind, or God is the High
Priest in your heart and in your mind. Let me drop down and show
you the division. This line here, or the vail, represents the
flesh. So then we have a physical body. But the spirit functions
through our hearts while we live in this physical body. These
symbols are referred to, are the figures on the chart, and you are
the reality of the symbols. So let me illustrate again. The blood.
The water. And the Holy Anointing Oil poured out on the head of the
priest is symbolical of the Holy Spirit. The door is the entry into
the Tabernacle. Christ said: "I am the Door. I am the Light. I am
the Bread." Christ is the intercessor. The vail is the flesh. And
into this is, is in through the heart and mind. So then you can see
these pictures brought right over. The Golden Candlestick. The
illumination of your understanding by the Holy Spirit represented
by this (inaudible), the bread illuminated in your heart,
represents the Word of God, not the book, but the real true Word of
God as illustrated by the book. The Golden Altar of Incense. Christ
in your heart makes the intercession for you. For as the Apostle
says, "We know not how to pray as we ought, but the Holy Spirit
maketh intercession for us with groanings that cannot be expressed
or uttered. And then we pass on out of this, as this line shows
here, into the Holy Spirit which it all representing the whole
thing all the way through; the whole entire sanctuary, the whole
entire Tabernacle represents your physical body, on earth. Passing
through the vail, as indicated by the River Jordan, by the vail,
and by the line here, and by passing through there, we enter into
the heavenly phase of it. So entering into the heavenly phase then
this central part of it, of Canaan's Land is Jerusalem. The earthly
Jerusalem is allegorical to Jerusalem above, in the spirit,which
you see indicated all along this line. Now, I want to pause here,
and show you how that
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the Sun, Moon, and Stars, operates with our illustration. And
when I say the Sun, I have references to two sons. The first Adam,
which was the physical Adam which was taken from the dust of the
earth, and the sun in the sky. Watch closely. We are all familiar
with the story in the Garden of Eden, how that Eve (inaudible) in
type by the Serpent, partaken of the forbidden fruit and gave to
her husband which was contrary to the commandment of God that they
should not partake of the fruit of the Tree of Knowledge. And when
Adam had partaken of the fruit of the Tree of Knowledge, then his
conscience became condemned, because he had transgressed. And
therefore, his conscience was immediately darkened, or condemned.
That must reflect itself in the sun in the sky, the planet. So then
God waited until the cool of the day to drive Adam out of the
Garden of Eden. Notice that the sun in the sky, is going down, so
tat darkness might be upon the face of the earth. And the Son of
God, was being driven out of the Garden. That is why he waited
until the cool of the day so the Sun, which is known to us as a
planet, and the Son, which is know to us as the man, they must
operate together. So therefore, his conscience darkened. And him
being driven out of the Garden in the cool of the day, it drives
him out into outer darkness. You will see this reflected all along
the lines at the bottom of the next chart we're going to refer to.
By him being driven out of the Garden of Eden it shows that he was
going down to degeneration. The first Son, in the flesh was being
degenerated. Degenerating the whole human race. Notice the quick
correlation. The Sun going down, here in the sky. And the Son,
Adam, going out into outer darkness. Now then, Jesus Christ, being
the Son of God, since this Adam is driven out into outer darkness,
showing that he is dead, when Christ died on the cross, it had to
turn dark over the face of the earth, from the sixth to the ninth
hour because he is the Son of God to redeem the first Son. So it
must turn dark over the face of the earth from the sixth to the
ninth hour. In the evening it turned light. And again, it turned
dark again, to indicate that night. So then he rested in Joseph's
new tomb, over the Sabbath Day, Saturday. And very early in the
morning, if he is to be the regenerator, the the Sun, which you see
in the background,the planet Sun and the Son of God is raising from
the dead, bringing him back into that state, or into which he was
driven into the Edenic state, or that heavenly state which he was
driven out of. One (inaudible) the Redeemer and the other was the
Degenerator. Now, notice vividly that they both are working
together, the Son of God, in Christ, and the Sun, in the sky. So as
the Sun rose, the book, the Bible says: Very early in the morning,
as it begin to dawn toward the first day of the week, Christ rose
from the dead. It is a split or a division between light and
darkness as indicated by the elements, in both cases. Now I would
like for you to retain that in mind so that you can see the
correlations. Now at this time we want to move to the next chart,
so I can bring you up to date on how the entry of the vision was
given to me, so follow me close. God had made Abraham a
promise.
VOICE: Kinley production, take 6, sequence 1
Dr. H.C.Kinley: God made Abraham a promise that in his seed he
would bless all of the families of the Earth. His seed, truthfully
was Christ. But it must come
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down through Abraham, Isaac, and Jacob. Jacob had twelve sons
which the history is recorded in your bible. And they went down
into Egypt. Joseph being the first. And there, they multiplied in
Egypt. And God, after pouring out the ten plagues, and instituting
the Passover brought the children of Israel out of the land of
Egypt under a phenomenal cloud. And now you can see in this picture
how that the blood of that pascal lamb was put on each side of the
lintels of the door. The right. To the left. And over the head of
the door. And the blood being taken from the basin. And that Egypt
all over the land of Egypt, except Goshen was in total stygian
darkness. You can see that this pascal lamb pointed to Christ. So
at his death there must be darkness all over the land except he is
the light of the world that is on the cross. So now, that putting
the blood on each side of the lintel of the door you can see from
one figure to the other why it was that the darkness prevailed
there. They went three days journey out. You can see his death,
burial, resurrection had to be implicated three days. Three days
out of Egypt they passed through the Red Sea and was buried by
baptism in the cloud, in the sea. And then they passed on out or
through the Red Sea, the divided waters of the Red Sea I should
say, and into the Wilderness. And now in the Wilderness they were
given three days to clean up and to gather around Mount Sinai,
which is indicated by this vast mountain. And that cloud that led
them, they had to follow it at all times because the direction of
the cloud, any way that it moved, the cloud, they had to follow the
cloud, because they was being led by the cloud. So three days after
God had given them time to clean up, those three days to clean up,
they gathered around Mount Sinai. And God give them the ten
commandments. I want you to notice here that this is the actual
history of the first church, or the first congregation, or the
first assembly, that the world has ever known. The speaker, God
Almighty, speaking from Mount Sinai. His introduction to the
children of Israel: "I am the Lord, they God, that brought the out
of the land of Egypt, and out of the house of bondage. Thou shalt
not have any other Gods before me. Neither shalt thou make unto you
any graven images in the likeness of anything that is in the
heavens above or in the earth beneath, or in the waters beneath the
earth." And so now you can see that this is the first church. And
being the first church. Not having the Holy Ghost within them, as
it was after the death of Christ, so now we have the real first
church. All of these were Jews, please bear that in mind, that God
is dealing with the jewish race, exclusively. And so now the words
that he spoke, this indicates him speaking or giving the
commandments. We have three of these on one side, and seven on the
other. The three representing on this side the Father, the Word,
and the Holy Spirit. The seven on this side representing the seven
ages, that's engraved in tables of stone and laid in the Ark of the
Covenant, which showed that he is the true God throughout the seven
ages of time. And now we would like for you to see, after that he
spoke from Mount Sinai, the cloud covered the mountain. So all that
you see in this picture, all of this that you see in this picture
consider it to be encouched in this cloud. It is impossible for the
artist to draw all of it so that so that it would indicate that,
because it would be a conglomeration. Consider all that you see
here in this cloud. And the cloud indicated eternity, God in
eternity. Not in the realm of time. So then what I am going to
speak of here consider it to be intangible that you couldn't
visualize, with your physical eye, in the realm of eternity,that
must be understood through
Page 15
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the vision that was given to Moses. And this is where God
brought me in contact with himself and Moses to show me the
Creation by himself, or by the Tabernacle, which is the pattern. So
now you watch closely. And you will see the reason why I went
through the 1,2,3, on the chart in order to show you the total of
the Godhead in its operation in the creation of the Universe. So
now this indicates the vision. I will have Dr. Gross to read where
this vision comes in. But before he reads I want you to see that
the word "Exodus" means: departure. So the children of Israel had
to depart out of Egypt through the Red Sea and through the
Wilderness of Sinai, and then God spoke the ten commandments and
thereafter he called Moses, Aaron,who was to be the High Priest,
Nadab, and Abihu, his sons, and seventy of the elders, and others
not necessary to mention, up into Mount Sinai. And they visualized
him as a great heavenly anthropomorphic being. So now we will stop
here and put this vision in as it properly belongs relative to the
Creation. And I will tell you about him being transformed into the
Tabernacle after Dr. Gross reads. Read.
VOICE: Dr. Gross: "I am reading in the 24th Chapter of Exodus,
and the 16th verse: And the glory of the Lord abode upon Mount
Sinai. And the cloud covered it six days. And the seventh day he
called unto Moses out of the midst of the cloud. VOICE: Dr.Kinley:
Now we have had him to read that particular passage in Exodus. If
you notice it said that the cloud abode upon Mount Sinai, six days.
And the seventh day he called unto Moses out of the cloud. It does
not say where he read what took place in the cloud. So now I am
going to put in parenthesis in that book to, trying to instill it
in your mind, what took place during those six solar days that
Moses was in the mountain. And remember that we are in the realm of
eternity, and also showing you within the realm of time. So
therefore, this is what took place; and this is what Moses saw in
B.C.1491 in the cloud beginning like this. In the beginning God
created the heaven and earth. Many theologians think it is the
beginning of Creation. That is not the beginning of Creation. It is
the beginning of the vision. And so he said in the beginning God
created the Heaven and the Earth. Spontaneous creation. And then it
was reeled off according to this pattern that we will show you. In
sequence, each one of those six consecutive he saw in the vision,
in the realm of Eternity. Don't forget that. So now, he's telling
you here God created the Heaven and the Earth. And the Earth was
without form. And darkness was upon the face of the deep. And the
Spirit of God moved upon the face of the waters. And God said:"Let
there be light." And there was light. So then the Light was divided
from the Darkness. Notice that the divisions in the Tabernacle I
showed you shows you why it was. That God being transformed in the
Tabernacle, and the Father, and the Word, and the Holy Spirit being
one as you see this Tabernacle. Therefore he had to divide the
Light from the Darkness because the divisions in the Tabernacle. As
I have already showed you by the Elementary Chart. So then, that's,
that constituted the Evening and the Morning constituted the first
day. The evening and the morning constituted the second day. The
evening and the morning cons(blip) as you read down in Genesis. The
first chapter of Genesis is a record that you can always refer to
which tells you what took place in that cloud, or in eternity. And
that
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was the vision recorded in the first chapter of Genesis. So now
to correlate and to show what I am saying here did come out of the
Exo..,the book of Exodus, and was placed over in the Genesis, when
the book was compiled, so that Genesis would be the beginning. I am
going to have him repeat the verse that he just read and then go
into Genesis. Notice, that in both instances it is saying the
seventh day.
VOICE: Dr.Gross: Exodus, 24th Chapter and the 16th verse reads:
And the glory of the Lord abode upon Mount Sinai, and the cloud
covered it six days. And the seventh day he called unto Moses out
of the midst of the cloud.
VOICE: Dr.Kinley: Now, the first chapter of Genesis, and going
into the second chapter of Genesis is the vision that Moses saw.
And now note that I said that it took place in the realm of
Eternity. So that you can comprehend it when he read it out of your
Bible. Now he is going to read and connect the seventh day in
Exodus with the seventh day in Genesis. Read.
VOICE: Dr.Gross: I am now reading the second chapter of Genesis
beginning with the first verse: Thus the heavens and the earth were
finished and all the host of them. And on the seventh day God ended
his work that he had made. And he rested on the seventh day from
all his work which he had made. And God blessed the seventh day and
sanctified it because that in it he had rested from the work which
he had created and made. These are the generations of the Heavens
and the Earth. And they were created in the day that the Lord God
made the Earth and the Heavens.
VOICE: Dr.Kinley: If you notice, he said, and I want to place
strict emphasis on the words "the day", which is the day that never
ends or in the eternity where Moses saw the vision. So instead of
the Heavens and Earth being created in the realm of time, or in six
days, it was created in eternity, or in "the day". For that reason,
Science has never been able to determine what the age of the Earth
is because of the fact Matter is spirit materialized. And in its
materialization, and having took place in the realm of Eternity,
and continues to abide in the realm of Eternity, therefore no one
can tell how old the Earth is, because it is a counterpart of God
and nobody can say how old God is because he is eternal. And after
all that you see and know as of now, both the known and the
unknown, will continue to exist without any end. It's constant
repetition. And that's the reason why you see these repetitions on
the chart because...END SIDE 2 OF TAPE.
BEGINNING OF SIDE 3 OF TAPE
VOICE: Dr.Kinley: on the chart because it is the function of the
Godhead, in
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Nature and also in the invisible. So you can see. Now I tried to
point out that, how the Sun the planet Sun, worked with the Son of
God there. Now I want to show you on this chart, in the Creation,
so that you can see how that the purpose of God in the mind, if it
worked unmysterical could be seen both in the Vegetable and Animal
Kingdom. When I refer to Animal Kingdom I am talking of Man,too. So
now, notice, the Bible teaches in Matthew, the death, burial and
resurrection of Christ. That he was crucified on Friday.
(inaudible) crucified on Friday. Rested in Joseph's new tomb on
Saturday. Very early in the morning of the third day he rose from
the dead. But that is three days. So now in the Creation it is
manifested like this: one, the first day, the second day, the third
day. Have to read in correlation with, in Genesis, with what you
have in Matthew, in the Vegetable Kingdom. So now, we read in the
beginning the waters covered the face of the Earth. Therefore, the
tomb that Jesus was buried in had to be sealed because the waters
covered the face of the Earth. The Spirit moving upon the face of
the waters, here, he bowed his head in the locks of his shoulders
and gave up the ghost. And then you notice, that the waters
continued to move upon the face of the Earth. And God divided the
waters above, that was ethereal space, from physical. Not the
physical but the ethereal. Because always, in the top part of this,
shows the heavenly. So this is in the atomic phase of such as
hydrogen and oxygen. When you put them together, they make water.
But, so these are the atomic elements. So down in this part the
waters would still be on the face of the Earth. And now as the
angel rolled away the stone from the tomb that he was sealed up in,
that Christ was sealed up in, God divided the water on the face of
the Earth forming rivers and seas and let the dry land appear. That
is the Earth's resurrection. This picture is twofold. That is it is
repetitious within itself. So now then, the Vegetable Kingdom grew
through and penetrated the soil, on the third day which correlates
with Christ being resurrected on the third day. These vials that
you see here in the Vegetable Kingdom represents the buds, not the
fruition because this is before the ascension here. So then the
vials show the bud, being sealed in there. And so when the bud
opens out, it flowers. You have color in that and that's why these
colors mean so much here. And then it grows on into fruition. That
is to say it passes on through this door forming the vail, and this
door forming the bud that I was telling you about. And when that
bud falls off, it grows into fruition, that is into perfection. And
now, if you followed it all the way through you will find that this
is a record, even before Man was created on the face of the Earth.
And the third day has to show the same thing that happened in
Matthew to the Son of God in the Vegetable Kingdom. And that
abolishes, or eliminates any reasonable doubt that the death,
burial, resurrection of Christ on the third day is nothing but the
truth (inaudible). Now then, you go on down to the next day, the
fourth day, the fifth day, the sixth day. And going on down to the
sixth day, its three days from the third day 1,2,3. And so then,
he's got to take that man from the earth which is a figure of this
great anthromophoric being. The woman must be in the man, here,
because Christ was as a lamb slain before the foundations of the
Earth. The beginning of this migration the lamb was slain there. It
was dark down in Egypt. And so it's got to be dark here. So if the
lamb was slain before they left there in the darkness, so the lamb,
before the foundations of the Earth must be slain here. Therefore
he was the lamb slain then from the foundation of the Earth. Now
since Adam, was,
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1) 1958 VIDEO
the rib was taken from his side. Then he must. The woman. The.
Or in this region of the abdominal region. Why then the birth of
the Universe took place in the abdominal region of the great
inscrutable deity of the Universe. That is why we call this the
Archetype Pattern of the Universe. Now, Man being taken from the
dust of the earth, he must reflect this, this crucifixion in the
side. In the beginning he must reflect it here. This slaying of the
Pascal lamb. And so now Adam he must fall to sleep here, before any
sin was committed and the woman Eve must be taken from his side,
there. And since, you see, how the rib was taken from his side.
Then is you look over into Matthew, you can see the logical reason
why that Christ had to be punctured in his side, when he was on the
cross. And you can see that the church is his wife. Shown by many
of the saints which slept in the dust of the earth, rose, and went
on in to Jerusalem as it is reflected on the chart over there. All
of them put together, that are saved constitutes his bride, or his
wife. Just as he...GLITCH IN FILM AUDIO.
AUDIO CONTINUES
VOICE: Dr.Kinley: entered into heaven and the Holy Spirit poured
out then that began a new dispensation and a new age in which we
now live.
VOICE: Kinley production,take 2, sequence 1, 02.
VOICE: Dr. Kinley: I is necessary for us to begin now to explain
about the Satanic forces, or that which is often mentioned as the
Devil, which means a digression or deviation by disobedience from
the commandment of God. Back in the Garden of Eden, here we see
pictured that Satan, representing the Serpent, and the woman,
representing Eve, and the Tree of Knowledge of Good and Evil, which
the Serpent, here, is revealed, persuading Eve to believe a lie,
saying: "The Lord God knew she would not surely die if she partaken
of the fruit of that tree". Which Eve partaken of the fruit of that
tree, therefore she was in the transgression. And she gave to her
husband Adam, the fruit of the tree and he ate. And that brought
about their expulsion from the Garden of Eden, and on down to child
bearing, and on down to death. We note there then that the woman
was involved in the transgression. And when Jesus was on the face
of the Earth, we notice the woman, Mary Magdalene, out of whom
Christ cast the devils, before he died. And then after his death,
Mary Magdalene, appeared at the tomb. And Christ appeared to her
first, because he was the second Adam. And by him appearing to that
woman first, whom, out of whom he had cast the devils, and out of
whom, for which he had died it meant, where he, Adam had sinned,
back in the Garden of Eden, why the second Adam, Christ, he refused
to partake of the Devil, when he was, anything the Devil commanded
him, when he was in the Wilderness of Judea. And he obeyed God all
the way through and he appeared again to the woman to show her that
he had paid the penalty for Death. And so the woman appeared at the
tomb, and was the first to receive the message showing that he was
obedient, where Adam was disobedient. So then, now we see the woman
in the Garden, with the
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1) 1958 VIDEO
man, and then the man driven out of the Garden of Eden, and the
woman went on out with him as the sun went on down. Here it shows
thorns and thistles in the Earth. And Adam, he's toiling there by
the sweat of his brow for the rest of his physical life which was
930 years. His first son that was born before he died at the end of
the 930 years was Cain. So Cain was, to his first son, just like
Adam was God's first son. Cain slew his brother. And God put upon
Cain a mark. And that mark showed 6 which meant that he could never
enter into His rest or enter back into heaven at the death of
Christ. In other words, it showed the casting out of the Satanic
forces out of heaven indicated by Satan being cast down into
darkness before the Crea..., during the dark chaotic state of the
Earth, just as it did down in Egypt when the Pascal lamb was slain,
and is prefigured by Pharaoh. So that mark on Cain must follow all
the way through, or the Devil must follow all the way through
because the scriptures cannot be broken. In as much so, as we
showed the Son of God through Adam, we must also show the Son of
perdition. Jesus said in Saint John 8:44, "The Devil sinneth from
the beginning". And so we see him sinning thereby lying to Eve. And
Eve believing his lie. And that lie has run all the way through.
And it affected Man's mind so much so until he was a murderer, I
mean Cain was murderer and he was marked. So the scriptures cannot
be broken. So it must run all the way through, form all the way
through the dispensations and ages. And therefore, Pharaoh, down in
the land of Egypt, down in that darkness, which you see, should be
darkness out here, and Pharaoh, in the land of Egypt, was a type of
that Satanic force that's represented by the Mark of the Beast back
there. Now the Serpent prefigured and showed a beast. And so
nature, or that disobedient, just like any other animal, not having
been given the commandments and the like of that, his mind was
carnal, and therefore he is always prefigured by the beast that you
will see over in Revelations. So thence that is true we see
Pharaoh, in the darkness here, pursuing the children of Israel, as
they left out of the land of Egypt, before they went through the
Red Sea and passed into the Wilderness of Sinai. So then since the
scriptures cannot be broken, we must go all the way down through
the Dispensations and Ages and find that the disobedient characters
in the days that Jesus Christ was on Earth, fulfilling the Law and
the Prophets. He had twelve disciples and those twelve disciples,
one of them was a devil. I have reference to Judas. And Judas, he
carried the bag, and he was the treasurer, and therefore, it is
represented by his being adapted to earthly things and so for that
reason why Judas had the marks of being adapted to this world and
the worldly things and therefore he wanted to carry the bag, or the
money, which you can't purchase Love or any of the other attributes
of God, or Redemption by money. And so now we see Christ with his
disciples, at the last supper. We find, that as indicated here, at
the Last Supper where, that Judas, Christ had said to one of them,
one of you shall betray me. And after sopping in the dish why he
gave a sop to Judas after they had asked the question: "Lord is it
I?". And he said: "To whom he would give the sop." And so he sopped
in the dish and gave it to Judas. And immediately the Devil entered
into Judas Iscariot. And he went out and departed and hung himself.
And he fell down and busted his bowels asunder. And, of course, the
next day Christ, himself, was crucified. And risen from the dead.
And tarried forty days. And entered into heaven. So that same
spirit that was entered into Judas must, we must find it this
present Dispensation and in this present Age so that we can
Page 20
1) 1958 VIDEO
understand
and know what religion the Devil actually represents. So then by
that we will be able to discern. So now, in this present
Dispensation and Age, that Spirit of Iniquity. There is two great
mysteries I should say: the Mystery of Iniquity and the Mystery of
God. Satan represents the Mystery of Iniquity all through the
dispensations and ages. And the scripture can't be broken. And
Christ represents the Mystery of God and the Mystery of
Righteousness. So since Christ fulfilled the Law and the Prophecy,
and moved it out of the way, why then, we must, in order to find
the true Devil, or the True Person, not persons, but the one person
that Judas, that spirit, same spirit that was in Judas, or the
Devil that was in Judas, we must find him in order to know who he
really is. So now, in the scriptures, point him out, so that we
won't be making mistakes. And we notice that, so that we can see it
it the kingdoms, in the Kingdom of God, and the Kingdoms of Man.
Where then the Kingdom of Israel, as was indicated back here, is on
this, under the Dispensation of the Law; the Kingdom of God on this
side and then the Mystery of Iniquity, and the Kingdom of the Devil
since the resurrection of Jesus Christ. The Apostle Paul said in
Thessalonians, the 2nd. chapter and the second, I mean 2nd.
Thessalonians, the 2nd. chapter and the first verse beginning there
he said:"That day should not come except there come a falling away
first and that man, THAT MAN, always notice THAT MAN,that Man of
Sin, the Son of Perdition would be revealed before Christ was, be
revealed on Earth. As it was in the end of the Dispensation just
ended, so in the end of this present dispensation the Man of Sin
or, must be revealed. And so now we want you to know, that this,
that we are saying is here in everybody's Bible, whether it be
Protestant or Catholic. And we are now going to have at this time
Dr. Gross to read, and state where he is reading in the Bible, the
chapter which I just referred to in the script.
VOICE: Kinley production: take 3, sequence 2.
VOICE: Dr. Gross: I am now reading in the second Thessalonians,
second chapter, beginning at the first verse: "Now we beseech you
brethren by the coming of our Lord Jesus Christ, and by our
gathering together unto him, that you be not soon shaken in mind,
or be troubled, neither by spirit, nor by word, nor by letter as
from us, as that the day of Christ is at hand. Let no man deceive
you by any means: for that day shall not come, except there come a
falling away first, and that man of sin be revealed, the son of
perdition; who opposeth and exalteth himself above all that is
called God, or that is worshiped; so that he as God sitteth in the
temple of God, showing himself that he is God.
VOICE: Dr. Kinley: Thank you Dr. Gross. Now I would like for you
to see some of the traits and characteristics of this man, so we
will refer you to Daniel 7:25 and there we will have Dr. Gross to
read, because that man, is indicated, as seeking to change the
times and the seasons. And you will see that whoever that
Page 21
1) 1958 VIDEO
man is he tries to change from Saturday to Sunday, and call
Sunday the Sabbath Day instead of Saturday, as it was under the
Dispensations of the Law. Read.
VOICE: Dr. Gross: I am reading Daniel the seventh chapter and
the twenty fifth verse: And he spake. He shall speak great words
against the Most High, and shall wear out the saints of the Most
High and think to change times and laws. And they shall be given
unto him, into his hand, until a time, a time, and a dividing of
time.
VOICE: Dr. Kinley: Remain. Thank you Dr. Gross. Now we see that
whoever that character is, has thoughts and change from Saturday,
which was the original Jewish sabbath to Sunday, the first day of
the week, and call it the Sabbath. Which is not true according the
the Jewish sabbath. It is not a physical sabbath as the Sun rising
and setting, but we enter into God's rest, which is in the spirit.
And so the day has nothing to do with it since Christ has died and
risen from the dead. So there is one, but one character on the face
of earth that boasts that they had power to change from Saturday to
Sunday, to be the sabbath in the first, and it be universally
recognized, and that is the Pope of Rome. So now we want a further
confirmation of that fact, we want you to read the Revelations the
thirteenth chapter and the eighteenth verse, and then we will
further explain that.
VOICE: Dr. Gross: Revelations thirteenth chapter and the
eighteenth verse reads "Here is wisdom.Let him that has
understanding count the number of the Beast, for it is the number
of a man. And his number is six hundred, three score, and six."
VOICE: Dr. Kinley: Now in repetition, in repetition of
what...LONG BREAK IN CONTINUITY. THEN CONTINUES: Filii Dei on that
crown. Set in, in rubies, and diamonds, so we are told.
VOICE: Kinley production, retake of sequence 3, take 4.
VOICE: Dr. Kinley: I repeat. The words that Dr. Gross just read
in Revelations thirteen and eighteen which reads thus: here is
wisdom, let his that has understanding count the number of the
Beast and his number is six hundred and three score and six. For it
is the number of a man. Now that "a man" we want you to notice,
that in Thessalonians he said "the man"; Revelations said "a man".
And so that "a man" is coming all the way down from the Garden of
Eden. And so the high priest, under the Dispensation of the Law
wore a miter on his head that had the name, of the words written in
it "Holiness unto the Lord". The Pope of Rome wears a crown, a
beehive crown, with a cross in the top of it, with the words
Page 22
1) 1958 VIDEO
"Vicarius Filii Dei" translated means "the Vicar of the Son of
God on Earth" or as further explained in Roman Catholic doctrine,
he claims to be the head of the church of God on Earth. herein now
I want to say that the church of God is the spiritual body of
Christ in heaven and not on Earth. So, we see now by using these
Roman numbers how that we count the number of the Beast, which is
six hundred, three score and six, or 666. V equals five, one equals
one, C stands for one hundred, A has no value, R has no value, one
equals one, the U here is the same as the V which equals five. The
F has no value, one equals one, L stands for fifty, one equals one,
one equals one, D stands for five hundred, E has no value, one
equals one. So when we put that name that is on that crown, and add
it up, we find it will add up to six hundred and sixty six. Those
three words-Vicarius Filii Dei, and then add them up, one two
three, five is nine, ten, eleven and five is sixteen. One to carry
and the five is six. Five and one is six. And we have our six
hundred and sixty six which identifies that individual by
Revelations which means revealed as being the Son of Perdition. Now
I wish Dr Gross to read a further conformation of this in the
Revelations sixteenth chapter and the tenth verse. And when he
reads the Revelations,the sixteenth chapter and the tenth verse,
you will find as that old Serpent was driven out of the Garden of
Eden, or that Satanic Spirit, into outer darkness. And Pharaoh,
down in Egypt, representing that same satanic power in darkness.
And when Christ, the night before he was crucified pointed out
Judas there. We will read in Revelations the sixteenth chapter and
the tenth verse and we will find that the fifth angel poured out
his vial upon the seat of the Beast and his kingdom, which is that
satanic kingdom was full of darkness. Dr. Gross.
VOICE: Kinley production, take 4, sequence 3.
VOICE: Dr. Gross: I am reading the sixteenth chapter of
Revelations and the tenth and eleventh verse: "And the fifth angel
poured out his vial upon the seat of the Beast and his kingdom was
full of darkness. And they gnawed their tongues for pain. And
blasphemed the God of heaven because of their pain, and their
sorrows and repented not of their deeds.
VOICE: Dr. Kinley: Thank you Dr. Gross.
VOICE: Cut. Kinley production, sequence 6, take 5.
VOICE: Dr. Kinley: Under the Dispensation of the Law of Moses,
we must recognize that all of the carnal ordinances that was
stipulated in the Law of Moses, to be observed by the children of
Israel, such as offering up of sacrifices, the washing of feet, the
offering up of turtle doves, and heifers, and keeping of the
Sabbath Day, and all other carnal ordinances, as any one can read
in the Exodus or in the books written by Moses. Christ said,
concerning the Law, and also
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1) 1958 VIDEO
concerning the Prophecy, that he, "Think not that I am come to
destroy the Law of the Prophecy, but to fulfill the Law, and to
fulfill the Prophecy. So when Christ died, he took the place of all
of those sacrifices and they were moved out. All of the carnal
ordinances was moved out. Now Satan, or in this satanic kingdom, we
notice that they continue to sacrifice of Mass, and all of the
carnal ordinances which Christ died to remove, they continue, not
recognizing that by the authority of Christ that they were moved
out. And the thing which these sacrifices pointed to, we have, in
that we have become a recipient of the Holy Spirit. And all
natural, or all carnal ordinances have been abolished. But we
notice that the Apostle Peter speaks of them as natural brute
beasts because they have no more recognition of these being moved
by Christ then the beast in the field or others, animals of the
animal creatures. So Peter is of them here and we would like for
Dr. Gross to read and your careful observance of what Peter said
about those that continues to carry these carnal ordinances and
dispute and deny the fact that Christ died and moved them out of
the way. Dr. Gross.
VOICE: Dr. Gross: I am reading now in second Peter, second
chapter, and beginning at the tenth verse:"But chiefly them that
walk after the flesh in the lust of uncleanness, and despise
government, presumptuous are they, self-willed, they are not afraid
to speak evil of dignities. Whereas, angels which are greater in
power and might, bring not railing accusation against them before
the Lord. But these as natural brute beasts, made to be taken and
destroyed, speak evil of the things that they understand not; and
shall utterly perish in their own corruption; and shall receive the
reward of unrighteousness, as they that count it pleasure to riot
in the daytime. Spots they are and blemishes, sporting themselves
in your own deceivings, their own deceivings while they feast with
you. Having their eyes full of adultery and cannot cease from
sin:beguiling unstable souls: a heart they exercised with covetous
practices; cursed children.
VOICE: Kinley production, sequence...GLITCH IN TAPE.
VOICE: Dr. Gross: of the sins of the flesh, by the circumcision
of Christ. Buried with him by baptism. Wherein also, ye are risen
with him, through the faith of the operation of God, who has raised
him from the dead. And you, being dead in your sins and
uncircumcision of your flesh, has he quickened together with
him...GLITCH IN AUDIO...all trespasses. Blotting out the
handwriting of ordinances, which was against us, that was contrary
to us, and took them out of the way nailing them to the cross. And
having spoiled principalities and powers, he made a show of them
openly, triumphing over them in it. Let no man therefore deceive,
judge you in meats, or in drinks, or in respect of a holy day, or
of the new moon, or of the sabbath days, which are a shadow of the
things to come, but the body is of Christ. Let no man beguile you
of your reward in a voluntary humility and worshipping of angels,
intruding into those things which he has not seen. Vainly puffed up
in his fleshly mind. And not holding the head and...GLITCH IN
AUDIO. END OF TAPE.
Page 24
2) DECEMBER 6, 1958: MINISTERS’ MEETING
BEFORE FIRST CLASS IN LOS ANGELES
by Dr. Henry Clifford KinleyPRIVATE
December 7, 1958
The Night Before the 1st Class in Los Angeles, California
Los Angeles, California
recorder unknown
2 90 minute audio cassettes
transcribed by June Plewes
proofread by Mary Colucci, Tricia White, Irene Young,
Geraldine Rothstein, and Mary Gross
approved by International Public Relations Committee - January
1995
TRANSCRIBER'S NOTES
1. ... indicates that Dr. Kinley ended a word or a sentence
without verbally completing it.
2. Audience comments are included only if more than one person
responded or if Dr. Kinley was speaking directly to a specific
person.
3. Unless emphasized by Dr. Kinley pause words have been left
out of the transcript for the sake of ease in readability and
comprehension (ah, uh, see, you see, you see what I mean, do you
see what I mean, you see what I'm talking about, do you see what
I'm talking about, understand, you understand, do you understand,
understand what I mean, ain't that right.)
4. ___ indicates an inaudible word or syllable
5. WORDS IN CAPITAL LETTERS are comments of the transcriber
NOTES
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2) DECEMBER 6, 1958: MINISTERS’ MEETING
BEFORE FIRST CLASS IN LOS ANGELES
Dr. Kinley: .. take place and how to. I think it's necessary for
us all to be informed along those lines because the people that
ordinarily would come through for you for the first time to find
out what you had to offer them what's of any particular value and
worthy of their return and association with you. This is in this
area or in the State of California a new thing to the people of the
community but not a new thing in a sense. In the philosophical
context of the people in the community. Now they are going to judge
the worthiness of the philosophy through what they're able to
observe and find out at their first association with you in a
meeting.
I just wanna caution here before we are exposed. We don't want
to manifest to the people that are seeking knowledge and
intelligence any of our ignorance. We want to be careful what we
say and how we act and fully conscious of the fact that there are
people there seeking to know something about God and the Universe
in which we live and not about our domestic problems, about our
environment, and about the hardships and so forth and so on that we
have established in here and so forth and so on. And we don't want
to express that we have went to school for 26 years past in the
City of Springfield and since 1940 in Cincinnati and haven't
learned yet how to conduct ourselves in the public--and how to act
as if though they were many many things that you don't understand,
basically I'm speaking. And so far as the doctrine and philosophy
is concerned, it would be better to