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1 October 2006 n Tishri 5767 n Volume 3, Issue 9 Dancing Camel Meet the Four Species October 2006 Tishri 5767 Volume 3, Issue 9 Chag Sameach Garden by Jonathan Ya’akobi of Mediterranean Gardening See ad page 22 for details
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October 2006 Tishri 5767 Volume 3, Issue 9 Garden by Jonathan Ya’akobi of Mediterranean Gardening 1 See ad page 22 for details October 2006 n Tishri 5767 n Volume 3, Issue 9 2 To Advertise n 052-8591-344 n 052-6404-414 n 052-3868-768 n [email protected] n www.modiinfo.com 3 October 2006 n Tishri 5767 n Volume 3, Issue 9
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1October 2006 n Tishri 5767 n Volume 3, Issue 9

Dancing CamelMeet the Four Species

October 2006 Tishri 5767 Volume 3, Issue 9

Chag Sameach

Garden by Jonathan Ya’akobi of

Mediterranean GardeningSee ad page 22 for details

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October 2006 n Tishri 5767 n Volume 3, Issue 9

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October 2006 n Tishri 5767 n Volume 3, Issue 9

Letter to the EditorBy: Marion Stone

I write in connection with the article by Daniella Hellerstein about Modiin’s Titora Hill, in your June 2006 issue.

The Titora Hill, before the War of Independence was known as El Burj, after the Crusader fort that stood there, its remains still visible today. An Arab village stood there, from where the residents fled prior to Israel’s Independence. In 1948 it was the scene of a battle against Jordanian soldiers and local Arabs. In Arabic and European languages El Burj means “a castle” or fortress. This place was known throughout the centuries, so it was known to local residents living in Maccabim and Reut in the early 1990’s, when Modiin was first planned. The Society for Preservation of Sites and Landscape in Modiin, came into being to prevent destruction of important sites and areas, not least the beautiful array of flowers in the spring.

The Antiquities Authority designated only the peak of the hill to be preserved, while the Amuta wanted the whole area to be preserved because of the remains found in situ (Calcholithic - 5000 BCE, through Jewish First and Second Temple period, Byzantinian and Crusader) of the ancient agriculture - the water cisterns, underground tunnels, terraces, form an authentic picture of how it was, together with the castle, in antiquity.

Dr. Ofra Auerbach, chairperson of the Amuta, and the late Professor Yair Parag, led the group that took the plea against building houses on the Titora to the Supreme Court, and obtained a ruling against further building there (Malibu and Dori neighborhoods are part of this hill).

Former Mayor Moshe Schechter promised the hill would become an archaeological park, but its official status WAS NEVER CHANGED FROM RESIDENTIAL TO RECREATIONAL.

The recent statement from the city engineer - that Modiin residents don’t care if the Titora has homes built upon it - is an outrageous lie, because the majority do not want building there. The Amuta hopes to win this

battle over the Titora Hill, but that will not be the end of the story.

The new city is expanding too rapidly. The second stage of the city is already being planned after an archaeological survey. The planners claim that they are including around 40 known important sites, but every hill to the west and south of the present city will be built upon.

Past experience tells us that planners, builders, the municipality, the Antiquities Authority and the Ministry of Housing cannot be trusted. The loss of the rare and unique Hasmonean olive press on today’s Esther HaMalka Street is a typical example. It should never have been destroyed.

The society wants the precious history and natural beauty in the hills south of Reut and Buchman to become a national park. They want a belt of greenery to surround the city. Instead of destroying or locking away the agricultural remains – they should be displayed around the city in parks and other open spaces, with explanations, to add points of interest and character, for the public’s benefit.

The original Modiin, home of the brave Maccabees is still unidentified. If researchers cannot do their research, it will be destroyed and lost forever before it is even located.

The Society for Sites and Landscapes in Modiin campaigns against destruction of archaeological remains, natural habitats and vegetation, so that the rich heritage of the Maccabees who lived and worked the land in this area will not be lost.

Amuta members are willing to provide information and speak to groups. Please contact Ofra 08-926-1298, Ami 08-926-1158.

ModiInfo is an independently owned, advertiser supported publication distributed monthly to Modiin and the surrounding neighborhoods. ModiInfo welcomes all articles and ads but reserves the right to edit or reject submissions. The views expressed by writers and contributors are not necessarily those of ModiInfo.

ModiInfo is not responsible for facts or claims made by ads or authors, nor for any typographical errors. Work produced by ModiInfo is the property of ModiInfo and may not be reproduced without consent.

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October 2006 n Tishri 5767 n Volume 3, Issue 9

Dear Readers,Welcome new residents and visitors. Succot is

approaching and there is no better time to be in Israel. Take advantage of the many wonderful places to visit such as Neot Kedumim, Israel’s Biblical nature preserve, just minutes from Modiin (see ad and article).

As you may have noticed, ModiInfo is growing along with the city. We are always pleased to receive readers’ letters and contributions. Please submit Why We Live in Israel experiences, Recipes and Mazal Tov wishes to us by e-mail so we may include them.

If you have not picked up a copy of ModiInFone, the only English resource guide for the Modiin area, please e-mail us your mailing address. It contains all the information you want and need about our area.

We continue to pray for the safe return of our captured soldiers. May all the prayers of Klal Yisrael be answered.

Best wishes for a Chag Sameach,Daniella Hellerstein and Caryn MeltzCo-publishers and editors

052-6404-414, 052-3868-768 [email protected]

www.modiinfo.com

Art Director, Ellen Perlis: 08-971-6012Graphics Assistant, Tanya Green: 08-975-0287Advertsing, Rachel Linden: 052-859-1344

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October 2006 n Tishri 5767 n Volume 3, Issue 9

El HamekorotThe One-Stop Shop for

All Your Judaic Needs for the Holidays!Washing cups, kiddush cups,

holiday gift items and so much more!Don’t forget our wide selection of

tzitzit, nitzit, kippot,siddurim, mezuzot,Shabbat items, havdalah sets, music and

Hebrew and English books.

Special order of seforimincluding Artscroll.

Merlaz Center, Lower Level(next to the post office)

Sunday-Thursday:9:00-13:00; 16:00-19:00

Fridays: 8:30-14:00

08-971-7575 052-232-2966

Special forSimchat Torah:Children’s Flags

and Torahs

By: Rav David Lau

The Talmud relates that Hashem refers to the mitzvah of sukkah as a “mitzvah kalah” – an easy or simple mitzvah. The Talmud is referring, of course, to the way we fulfill the mitzvah. The performance of the mitzvah requires little effort. All we need to do to fulfill this mitzvah is walk into the sukkah and sit down for a few seconds.

On the other hand, the hidden message of the mitzvah and the spiritual growth we obtain from performing this mitzvah are without limits and by no means simple.

My grandfather, HaRav Yitzchak Yedidyah Frenkel, z”l, the Chief Rabbi of Tel Aviv, explained how every halachik aspect of the mitzvah of sukkah is meant to convey an important spiritual message.

The Talmud tells us that the nature of a sukkah is that of a temporary dwelling lest we forget that it is Hashem who watches over us and shelters us and not the walls of our permanent house. He explained that, for this reason, we sit in a sukkah for seven days – one day for every ten years that comprise a person’s life. The sukkah teaches us that our lives in this world are transient and temporary.

The Mitzvah of Sukkot Simple in Performance but Deep in Meaning

A sukkah may not be too tall (higher than 20 amot) conveying the message to us that haughtiness and arrogance are despicable in the eyes of Judaism. At the same time, however, the sukkah may not be too small (less than ten tfachim) conveying the message that too much humility is also

damaging for we fail to appreciate our self- worth.

A sukkah that admits more sunlight than shade is not fit. We most always remember that as much as we advance in science – in understanding nature, astronomy, space, we must always realize that our understanding is shaded by our human frailties. As much as we are enlightened by science and technology, we are still in the shade in terms of understanding God’s world.

The schach of the sukkah must be comprised only of materials that are not susceptible to ritual impurity. Loose branches and leaves are used for schach because they are unable to become tameh. Metal or cloth that can become tameh if they come into contact with death or other forms of ritual impurity may not be used for schach. My grandfather, HaRav Frenkel, explained that this aspect of sukkah teaches us that a person must live his life not only with ritual purity, but also in a way that

Rav Lau

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October 2006 n Tishri 5767 n Volume 3, Issue 9

is not susceptible to ritual impurity. He must perfect his spirituality so that even when he comes in contact with ritual impurity i.e. temptation or bad influence – he will not be susceptible to such impurity.

Finally, a person who is uncomfortable sitting in the sukkah – either because of the rain, cold or heat – is exempt from the sukkah. Judaism cannot be forced on anyone. Observance must come out of a sense of love and beauty. Someone who is uncomfortable with the observance of mitzvoth or for whom observance is burdensome and annoying has no part in the holiday of Sukkot.

The performance of mitzvoth must be pleasant and comfortable for us. Comfort does not always mean ease. Our lives are sometimes difficult, and it’s not always comfortable to be an observant Jew. For the many olim chadashim that read ModiInfo, it was not easy to leave your established homes in the Diaspora and move to the sometimes difficult life in the sukkah of Eretz Yisrael. The true comfort of the sukkah, however, is the knowledge that hovering over the frail roof that is the schach is Hashem’s presence watching over us, sheltering us and guiding our spiritual lives.

Let us pray that Hashem encompass all of Am Yisrael in his sukkah of peace. v

HaRav David Lau, Chief Rabbi of Modiin

Rav Lau is available during the upcoming days to visit your home and advise on questions regarding sukkot, including in connection with Pergolas. 052-260-5676.

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The Dancing Camel BreweryBy: ModiInfo Staff

Modiin resident David Cohen’s passion for beer began 18 years ago, at a time that the American microbrewery scene was first hitting the East Coast of the US. “Prior to that, the only beers that anyone in New York knew of were Bud, Millers and Coors. Unless you were really sophisticated – then you drank Heineken.” That all changed when beers like Sam Adams, Brooklyn Lager, Pete’s Wicked Ale and Sierra Nevada started showing up on the shelves of the local supermarket in Park Slope, Brooklyn, where David lived. “I think the turning point for me was when I tried Pete’s Wicked Ale for the first time – there was so much flavor compared to Budweiser or Heineken that I realized beer could be much more than just something to swill at dance clubs or parties.”

As David started bringing home more and more of the growing selection of microbrews, his wife Susan took notice of this new interest and decided that a beginner’s beer kit was the ideal birthday present for David. “I think I was pretty much hooked

from the first batch. It was a totally unexceptional beer called Moosehead – a light Canadian Lager. The beer itself wasn’t even so important – it was the thrill of tapping into a craft that’s as old as time itself and for most, as mysterious.

Suddenly, I was connected to the Babylonians of 4,000 years ago, the Trappist Monks of Belgium, the pilgrims that landed on Plymouth Rock, the brewers of medieval London. I began to study different beer styles and flavors – to learn what ingredients and processes impact flavors and how. What I discovered was how complex beer really is and how much each beer reflects the unique cultures, climates and tastes of different civilizations.”

Continued on page 12David Cohen of Dancing Camel Brewery

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CBT … Is it for me?

By: Yocheved Schrader

If you are feeling stuck, hurt, worried …if your feelings are affecting your relationships, jobs, activities …if talking to friends and loved ones helps for a while but does not really make you feel better, then it might be time to consider therapy. Many people think that seeing a therapist is a sign of weakness. Actually, recognizing the need for help and seeking professional therapy is a sign of strength. Therapy is a treatment process that provides help for a wide range of problems such as depression, anxiety, marital conflict, parent-child concerns, or emotional distress. Therapy also focuses on teaching the client more positive ways of thinking about life events and relationships and coping with them, while helping to fulfill aspirations for personal growth or self-improvement.

There are many different approaches to therapy. Some therapists identify with a particular orientation, while others are more diverse, using techniques from different schools of thought. Most therapists have a few initial sessions of getting to know the client and evaluating his or her needs before coming up with a specific treatment plan. Working together, you and your therapist will identify your goals and agree on a treatment plan that is tailored for you.

I would like to focus on Cognitive Behavior Therapy (CBT), as one mode of treatment for a variety of issues. Many therapists use CBT in combination with other techniques. CBT is based on the idea that our thoughts, emotions and behaviors are interconnected. Our thoughts influence our feelings and determine our behavior alike. Negative thoughts can produce negative feelings and undesirable behavior, which affect a person’s emotional and physical health.

CBT is a type of short- term, focused therapy where the therapist and the client work together to modify negative thought and behavior patterns. The Cognitive component of CBT focuses on helping the client identify and correct specific errors in automatic thinking patterns that result in painful and negative feelings. Our feelings are based on our thoughts related to situations, people, and events, and, if these thoughts are based on irrational assumptions, our feelings will be irrational and make us upset over even the tiniest problem. CBT focuses on reducing negative thinking and changing the content of thoughts so that it results in more positive emotions. For example, imagine you are lying in bed at night and hear a crash downstairs. What do you think? How do you feel? What do you do? Well, if you think, “Oh no, we are being robbed!” you will probably start to sweat and panic, and your heart will start to pound. You might call the police. But what if you thought, “Oh, darn, the cat probably knocked over the vase?” At that point you might be annoyed, but would probably roll

Change the way you think in order to change the way you feel

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October 2006 n Tishri 5767 n Volume 3, Issue 9

over and go back to sleep. In other words, your feelings and behavior are all a result of how you think about the situation. Another example, you call a friend and leave a message and they do not call you back. You might think, “No one likes me. My friends don’t care about me.” That would probably produce a feeling of depression which would lead to avoiding social contact. But what if you thought instead, “Gee, I wonder what’s going on in her life? She must be very busy?” That would probably elicit a feeling of concern for your friend and prompt another call to see if she is all right.

The Behavioral element of CBT focuses on what actions the client takes, what rewards are in place that encourage the client to act a certain way and what unpleasant consequences prevent the client from behaving in other ways. The two components of CBT are usually used together. Behavioral techniques like breathing and relaxation exercises are used to calm an anxious person down so he can focus on controlling his thoughts.

The type of client who benefits most from CBT is bright, rational and motivated to change. CBT involves

Continued on page 13

Change the way you think in order to change the way you feel

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Dancing Camel, Continued from page 8

Once the hobby got under his skin, there was no turning back. Soon, the basic beer equipment expanded to include glass carboys, pH strips, kegs and taps and a dedicated beer refrigerator for maintaining fermentation temperature. “Joining the New York City Homebrewers’ Guild made a big difference. I was reading as much as I could from brewing books but that doesn’t compare to sitting down with other brewers and discussing different beers and brewing techniques. Also, having your beer judged and tasted by others who speak the same language is extremely important. It’s the only way you can really develop.”

As David’s homebrewing hobby grew over the years, so did his other passion – making aliya. “At 21, I decided that I would live in Israel. Even though life in New York (and later, New Jersey) was good, I would get this “pang” every so often that something just wasn’t right; I really wasn’t where I belonged. It was as if there was a very important part of me that kept bubbling up to the surface no matter how much I tried pushing it back. A person can’t spend their life fighting that.” When, after 15 years, the Cohen’s plans for aliya began to take shape, David saw an opportunity to make both his dreams come true. “As long as I was reshuffling the deck on so many things – home, community, language, country, why not go all the way?” After coming out to Israel for a few “exploratory” trips, David decided that the time was right to give it a shot and set up a microbrewery in Israel. To prepare for the transition from homebrewer to microbrewer, David spent his year before aliya apprenticing at Heavyweight Brewing, a local microbrewery in Ocean Township, New Jersey. “Tom Baker was probably the best mentor I could have hoped for. Many brewers are so wrapped up in the science of beer that they can recite from memory the Latin name for every yeast strain or can calculate advanced thermodynamic formulas in their heads. Tom never forgot that brewing was as much an art as a science and his beers truly reflect that creative spirit.”

After making aliya to Modiin, David began scouting out locations in earnest while keeping an eye on the used equipment market in the US. When word got out of the Flying Pig’s plans to close its brewing operations in Everett, Washington, David was ready to move on the purchase. After bringing in the two containers of equipment, David continued searching for the right location and finally settled on an old grain storage facility built in the 1930’s in the heart of Tel Aviv. After “an

Multidisciplinary Therapeutic Center

Tamar Varon, M.S. 054-672-0213Dimri Towers, Modiin

Family Therapist offering professional, confidential andcaring counseling services

Extensive training and experience in the treatment of• Eating Disorders • Adolescent and Women’s Issues

Depression / Anxiety • Stress Management• Sessions in Modiin and Jerusalem

English speakers’ Overeaters Anonymous meeting

Tuesday evenings at 8:30 PM

Call Shoshi at 971-8841 or Sandy at 926-8554

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October 2006 n Tishri 5767 n Volume 3, Issue 9

eternity” of improvements to the property, the Dancing Camel Brewing Company, Ltd. was finally born.

“Our goal,” says David, “is to make exciting beer. Beer that makes people think and smile. Sure we make traditional styles but they are nuanced in a way that is distinctly Israeli. This country is rich in herbs, fruits and spices that belong in beer but have never been tried before. I want to help define what Israeli beer means. You know when I’ll be satisfied? When I hear people in London, Brussels and Seattle talking about how exciting Israeli beers are.” v

CBT, Continued from page 11

a lot of homework outside of the therapy sessions where the client records his thoughts, emotions and behaviors. The more the client invests in the process in the time between sessions, the more progress he makes. People who enjoy blaming others for their problems or being the victim do not do well with this type of therapy. Research has proven that CBT is an effective and powerful strategy for change. CBT focuses on goals and outcomes and provides lasting results in a short span of time. v

Yocheved Schrader, MSc, works as a family therapist in Jerusalem and at the Oasis Center in Modiin. She can be reached at 054-646-7739.

Ad Deadline for the November Issue is October 15

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Welcome to Sukkot at Neot Kedumim!As a guide in Neot Kedumim’s Incoming Tourism

Department, I would like to invite you to a brief “tour” of the Four Species trail.

First we meet the etrogim, both small and large varieties, growing on their trees. We once had an etrog the size of a small watermelon that appeared in the Israel edition of the Guiness Book of World Records! We invite you to enjoy the wonderful citrus-y fragrance of the leaves (but please leave the etrogim on the trees)! The etrog, it turns out, is an oleh, an immigrant to Israel, possibly originating in India or Persia, but a veteran oleh that appears in the Mishna. The etrog is quite happy here, but only if we provide it with large quantities of water.

Next, we meet the hadas—myrtle. Unlike its neighbor the etrog, hadas is a hardy plant that can survive the long, dry summer without irrigation. You will notice that its leaves are green and shiny and fragrant even before the first rains. It may be this ability to withstand drought that gave rise to the myrtle’s many folkloric associations: long life, prosperity, success. The Talmud (Brachot 57a) even says that if you dream about myrtle, your property will prosper, and, if you don’t have property, you will inherit property. We suggest placing myrtle under your pillow before purchasing a ticket for mifal hapayis!

Further down the trail is the arava—willow. Here are both the familiar red-stemmed, long-leafed variety,

and a curious tree that has both long and round leaves on the same branch. This is also a kind of arava that is called “khilfa-gila” in the Talmud (Sukka 33b-34a)—khilfa (knife)-gila (round) indicating the two shapes of the leaves. Like the etrog, the willow is an extremely thirsty plant that wilts quickly in the absence of water.

Finally, we meet the lulav, the inner, unopened frond of the date palm, nestling in the center (lev) of the tree. The date palm is indigenous to Israel’s desert areas, but only where there is water underground—oases. Whether you’re a modern Bedouin or an ancient Israelite wanderer, the place to camp in the desert is under the date palms. One of the Israelites’ first encampments, in fact, was an oasis called “Elim,” where according to the Torah there were “twelve springs of water and seventy date palms” (Numbers 33:9).

You may have noticed that water has been a subtext of this short Four Species tour. Three of the four—etrog, willow, and date palm—are highly dependent on a constant supply of water. One, the myrtle, can survive long periods of drought. Water is in fact an important theme of Sukkot, whose last day includes the first prayers since Pesach for the winter rains without which there is no life here in Israel. According to the Mishna (Rosh Hashana 1, 2), “On the chag [Sukkot], judgment is passed in respect to rain.” And the Four Species themselves are living representatives of our pleas for water—for life. Like the etrog, willow, and date palm, we need water to survive. But, if the rains don’t come, we would like to survive anyway, like the myrtle. Indeed, the Talmud (Ta’anit 2b) designates the Four Species as “advocates” for water.

We cordially invite you to meet the Four Species “in person” in their native habitats. In addition, a life-size

By: Beth Uval

Meet the Four Species:

Hadas

Arava

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Sukkot at Neot Kedumim

exhibit of sukkot from the Mishna and Talmud; music, drama, and storytelling; crafts activities for children; and stroller-accessible trails all await you during Chol Hamoed (see ad on page 20 for details).

Chag Same’ach and l’hitra’ot! v

Arava Tamar

Etrog

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Hebrew and English speaking therapistsDimri Towers, Yigal Yadin 37

Phone 050-430-0297

Multidisciplinary Therapeutic Center New In Central Modiin

Wishing you and your family a Shana Tova-the Oasis Center Staff

Contiued registration for "Relaxation, Meditation and Visualization Workshop”A 6-week course that will empower you to identify stress in your body

and teach you to release it effectivelyVivienne Kosowsky, Holistic Healing Practitioner 054-750-0718

Jodi Wachspress, M.A. – 050-430-0297Creative Arts Therapist

Michal Kihan – 052-646-0144Dance and Movement Therapist

Jodi Marder, Dipl. Ac., ChHb, R.D. – 052-251-8362Chinese Healing Therapies

Rena Sheetz, M.S.W. – 054-646-4140Clinical Social Work/Psychotherapy

Betty Dershowitz – 050-548-8064School Psychologist

Fred Krause, PhD – 052-801-6043N.Y.C. Licensed Psychologist

Yocheved Schrader, MSc – 054-646-7739Family Therapist

Sara-Beth Solomont, M.A. – 052-454-6084Expressive Arts Therapist

Vivienne Kosowsky, BSc (Hons) MCSLT – 054-750-0718Speech and Language TherapistHolistic Healing Practitioner

Tamar Varon, M.S. – 054-672-0213Family Therapy & Marital CounselingEating Disorders Specialist

Chaim-David Maskens – 054-545-9044Mental Health Practitioner (English, Hebrew, French)

In and Around the CityEducation

This past July, ModiInfo spoke at length with city councilman Ofer Glanz on the subject of education in Modiin. This month we posed some follow-up questions to explore the specific area of how to integrate English speaking students into the classroom. Here’s what he had to say:

ModiInfo: Is there a plan, as part of the city’s new overall prospectus for education, to best integrate English speakers into the ganim and classrooms of the city?

Glanz: The whole issue of integrating new olim (English, French or Spanish speaking) into classes is being managed and dictated by the Ministry of Education. Teachers and principals are following up on the plans. You should approach the Ministry of Education for details.

ModiInfo: Is there a limit to how much of a class/gan (percentage-wise) can consist of English speaking children, i.e. no more than 50% of a class?

Glanz: No, the allocation to the ganim reflects the neighborhood of the child. We do not ask at registration

questions regarding the language, neither is it a parameter in allocation.

ModiInfo: Has the city made any projections as to the number of English speaking olim that will move to Modiin and enter the educational system over the next ten years (since that is the period of time the new prospectus covers)?

Glanz: No - no way to predict it.

ModiInfo: Does the city have an approach on how best to integrate children into the school system that will benefit them and Hebrew speakers, i.e. spread English speakers out throughout classes or concentrate

them all in one class?

Glanz: No, English speaking classes are being formed by the iriya. The class allocation is in the hands of the principal who is doing his/her work according to his/her policy.

ModiInfo: Is there any training offered to assist teachers on how to help new students who do not speak Hebrew both academically and socially succeed in school?

Glanz: Yes - as part of an overall teacher training developed in Pisga and the Ministry of Education.

ModiInfo: What services does the city offer oleh children to help them succeed in school?

Glanz: Social services, if needed, and work being done in youth movements.

Continued on page 18

New Buchman Mamad

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In and Around the City, continued from page 16

Hachnasat Sefer TorahSunday, September 17 was the inaugural event for

the new building of the Modiin Yeshiva high school for boys, Yeshiva HaTichonit Bnei Akiva. The evening commenced with a hachnasat sefer Torah ceremony, sponsored by the Levi family. The Yeshiva high school has been housed in a number of different facilities throughout the years but finally has a home to call its own in the Buchman neighborhood.

Many city officials, dignitaries and Rabbeim were present including Mayor Spector, Deputy Mayors Harlap and Weinreb, Chief Rabbis Rav Lau and Rav Elcharar, Rosh Yeshiva of the Yeshivat Hezder Modiin, Rav Sheinwald, Rav Segal and others. Mayor Moshe Spector recalled back to a few years ago when he saw the state of the former facility and promised he would build a modern new facility for them. Mayor Spector welcomed the yeshiva to their new building and said that he looks forward to hearing the Yeshivat Modiin spoken about along with the great yeshivot of Eretz Yisrael. The mayor singled out Rav Shmuel Rosenblum, principal and Rosh Yeshiva, for his efforts in assuring that the building was finished in time for the new school year. The organizers, in turn, thanked Mayor Spector for all his help.

Rav Druckman, National Chairman of Yeshivot Bnei Akiva, received the honor of hanging the mezuzah on the front door of the building which was followed by singing and dancing with the Sefer Torah.

Olim EventThe city welcomed English speaking olim to the city

with a Rosh Hashana toast (albeit on grape juice) also on Sunday night, September 17. The evening was organized by Joanna Maisel who filled the new position of coordinator for English speaking olim at Misrad Haklitah. A mixture of fresh off the boat

olim and less recent arrivals mingled in the lobby of the iriyah followed by an address by Mayor Moshe Spector. He expressed admiration for olim and congratulated them for having returned to independent Israel after their ancestors had traveled for centuries throughout the

Mayor Moshe Spector

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October 2006 n Tishri 5767 n Volume 3, Issue 9

world. He remarked on his close relationship with Rabbi Joshua Fass of Nefesh B’Nefesh and spoke about his plans to travel to South Africa (his third trip there since taking office) to encourage aliyah to Modiin.

Mayor Spector acknowledged that there are still many small things lacking in the city but considers all that has been built in the short span of ten years miraculous. He claimed that education in Modiin is number one in the country and spoke of education as the key to Israel’s future. He ended his speech with a prayer for the safe return of our kidnapped soldiers and wishes for a prosperous new year for all.

Danny Oberman of Nefesh B’Nefesh spoke briefly expressing hope that the organization can continue to assist in bringing more olim to this wonderful city. He stressed that the biggest influence of olim on others are their reports back home, both the positive and the negative. He urged the crowd to call friends and family abroad once they are settled to relay the wonderful aspects of living in Israel.

Jo Maisel added a few words to encourage everyone to use the services of Misrad Haklitah to help in any way possible. She praised Misrad Kalitah for recognizing the need for an English speaking representative in the office due to the large influx of English speakers to Modiin. Jo relayed her experience as a single olah of twenty-two from England and acknowledged how much more challenging aliyah as a family with children must be calling it “a completely different ball game.” v

Shimon’s ServicesShimon Zack Qualified Electrician

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Announcing

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The first publication of its kind contains major articles on the most important aspects of Jewish music and prayer by the most notable group of writers ever to contribute to a one-volume work of any kind.

Subjects range from the ancient prayer rites of Israel to Philo’s view on music, to zodiac illustrations in the Mahzor to Ta’ame Emet, Kabalistic interpretations of the Te’amim, voice level in prayer and much more.

To order your copy call the Belz School of Jewish Music in New York (212) 960-5353.

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Ensure You’re InsuredBy: Danny Newman

Whether you are a new oleh or have been here for many years, there may be some things about car insurance that you are unaware of.

Car Insurance premiums can be reduced if you fit into certain categories:

• Age groups: 24-29; 30+

• Whether or not you drive on Shabbat

• The number of people insured to drive your car. (Up to two drivers reduces the premium)

• Number of claim-free years of driving.

An oleh, or tourist who has three years no claims from abroad, should obtain a letter of confirmation from their previous insurer in order to qualify for a reduced premium. Without this letter, the oleh will be insured as a new driver!

The Chova (complusary insurance) is a legal requirement. The cost is governed by the type of vehicle, age of the drivers, accident history, air bags and ABS break system. The compulsory insurance covers unlimited liability coverage for bodily injury to the driver, passengers and pedestrians. Each car covers its own passengers irrespective of who is at fault.

When taking out the Makif (comprehensive insurance) policy, there are many factors to consider such as third party coverage up to 400,000 NIS and more, roadside and towing assistance, replacement car in the event of an accident plus others. Prices may vary depending on the type of insurance required. Always check that the policy you require is the policy bought.

If you get into an accident, never admit guilt or sign any admission until speaking with your insurance agent. You may jeopardize your insurance defense. If there is no bodily injury, swap complete information with the other driver. Make a note of the time and date of the accident, as well as road conditions, and if possible, obtain details of any witnesses who may concur with you on who is at fault.

Other things to know about car insurance: one can only use a foreign license up to a period of three months as an oleh and for up to one year as a tourist. Anyone planning to be in Israel for a longer period will need to obtain an Israeli license.

Anyone who is on Shlichut or leaves Israel for a period of time should make sure that their Israeli license is still valid. If not, the person may have to take the theory test again and if a period of three years has lapsed, the person may have to take the full driving test!! Please check with the License Authority before any long term trip oversees for more accurate information.

We look forward to being of service. v

Chaim Goldfus, Danny Newman and Baruch Flaksberg (See ad on page 7.)

To receive your free copy of the onlyEnglish resource guide…

email us at [email protected] or

call 052-3868-768 / 052-6404-414

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21October 2006 n Elul 5767 n Volume 3, Issue 9

• Design• Planning

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Furniture Carpentry Shop – Managed by TobiFurniture Carpentry Shop – Managed by Tobi

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October 2006 n Elul 5767 n Volume 3, Issue 9

Join the 50+ English-speaking residents of Modiin for monthly ESRA Modiin social evenings on Motzei Shabbatot. Dr. Nili Shiryon will be the featured speaker for both October and November. The topics include “Masochism or Soul-Searching?” and “Miracles: In Days of Yore and in Our Times”. These lectures will be held in English. For further details as to times, venues, etc. please contact Stella Padeh at 08-972-7169.

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October 2006 n Elul 5767 n Volume 3, Issue 9

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October 2006 n Elul 5767 n Volume 3, Issue 9

Hakafot ShneiotThe best night of the year

Celebrate Simchat Toraha second time!

u Live band

u Tons of Dancing

u City Rabbis and officials

u An amazing time for kids and parents

u An incredible experience for visiting friends and relatives

Motzai Shabbat20:00 - midnightNetiv Zvuluncourtyard

Please join us for an exciting evening of learning to inaugurate

Na’aleh - a women’s learning initiative in Modiin.

November 1st at 20:30

Yeshiva Tichon Bnei Akiva, Rechov Reuven, Modiin

Keynote Speaker: R’ Binny Freedman, Director of Isralight

Dessert to follow

This event is open to women & men30 NIS per person, 50 NIS for a couple

Please RSVP to [email protected]

Beginning November 7th, Na’aleh will begin its first semester of intensive learning for women

of the greater Modiin area. For more details regarding this event or Na’aleh’s ongoing courses and lectures,

please contact Daphna Secunda 08-970-0953

Na’aleh is under the auspices of Lamdeni

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October 2006 n Elul 5767 n Volume 3, Issue 9

Sukkot Salad and Pepper SteakBy: Jodi Wachspress

Sukkot Salad2 grapefruits, peeled and cut into chunks

1 pomella, peeled and cut into chunks

4 green apples cut into chunks1/2 cup crushed or whole walnuts

Pomegranate seeds

Combine together and drizzle generously with honey.

Pepper Steak1 onion

2 tbl. Canola oil

1 red bell pepper

1 green bell pepper

3 cloves garlic

1 pound London broil or skirt steak

Slice onion into thin rings. Sauté in oil until translucent. Slice the peppers thinly and sauté with the onion. Add the garlic. Slice the steak into thin strips and add to the pan for a few minutes, then toss with the vegetables and cook for another five minutes. Serve the pepper steak alone or wrap in a flour tortilla.

Recipe Corner

ModiInfo welcomes recipe contributions. To submit a recipe, please sent it by email to [email protected].

Wine Gladdens the Heart*By: Adam Neustadter

I would very much love to share our findings from the recent wine course I taught. The first wine we tasted was the Carmel Selected Emerald Riesling 2005. This wine was specifically selected because of its wide availability, popularity, and moderate price. For the novice, when tasting this wine (or any other) the trick is to get passed the initial alcohol taste. Once done, you’ll find a wonderful light yet flavorful wine with just a little spice to accompany the acidity. This wine was followed by the Carmel Selected Sauvignon Blanc. With its similar price and availability, this fruity wine was in perfect harmony with the green apples, or any other astringent fruit. It, as well as the Riesling would also go well with a nice citrus salad as well (see Sukkot Salad recipe).

We then moved onto the red wines selection. We started with a nice soft Merlot from the “Vineyard Selected” series. This dry red possessed simple fruit while maintaining a soft amount of tannins to go well with the sweeter peppers that were prepared. We tasted several red wines and finished with the Zarit

Cabernet Sauvignon 2003. This barrel aged dry red was perfectly paired with some, more flavorful peppers (see Pepper Steak recipe) as well as the smoked Monterey Jack cheese we had selected. I should point out this premium wine a single vineyard wine which allows it to exemplify the vineyards’ true flavors.

We then had two dessert selections. The Carmel King David Muscat and the Yarden Muscat 2005. This was done to demonstrate that while the same grape is being used, the two wines were very different in both taste and production methodology. While wine tasting is very subjective, all agreed that the Yarden Muscat was a better wine, when asked if it was worth money difference, opinions varied.

This is the beauty of wine tasting. No matter what your opinion is, it’s yours and for your palette, you’re right.

Looking forward to seeing you all at the next wine tasting, and always remember: Drinking well just means you’ll enjoy it more. v

[email protected]* Tehilim 104:15

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October 2006 n Elul 5767 n Volume 3, Issue 9

Classifieds • • • • • • • • • • • • • • •

Candle LightingSeptember 29/7 TishreiParshat HaazenuShabbat ShuvaCandle lighting: 18:07Shabbat ends: 19:03

October 1/9 TishreiErev Yom KippurCandle lighting: 17:05Shabbat ends: 18:01

October 6/14 TishreiShabbat SukkotCandle lighting: 16:58Shabbat ends: 17:55

October 13/21 TishreiShabbat Simchat TorahCandle lighting: 16:49Shabbat ends: 17:46

October 20/28 TishreiParshat BeresheitShabbat MevarchinCandle lighting: 16:41Shabbat ends: 17:38

October 27/5 HeshvanParshat NoachCandle lighting: 16:34Shabbat ends: 17:31

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Landau’s Super Clean ChickensGlatt kosher meat, mehadrin chickens

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DALIA’S DESIGNSProfessional dressmaker, alterations

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October 2006 n Elul 5767 n Volume 3, Issue 9

*Picture for illustration only

Join the growing success of the Sharbat project in BuchmanOffering the highest standard in design, construction and customer service

Final phase of the project being sold now.Only a limited number of apartments left.Buy from the best – Tivuch Shelly: number one in meeting the needs ofthe Anglo real estate market in Israel

Call now for more details:Tivuch ShellyJerusalem Office (02) 566-2499Ofer (050) 754-6182

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