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FIQH SYLLABUS CLASS 9 (12 YEARS OLD)
TOPIC 1: TRANSLATION OF ADHAN AND IKAMAHTOPIC 2: ADHAN AND IKAMAH COMPARED
TOPIC 3 - 4: TRANSLATION OF SALAATTOPIC 5: INTRODUCTION TO SALAATUL JAMAATTOPIC 6: SALAATE JAMAAT CONGREGATIONAL PRAYERTOPIC 7: HOW TO JOIN SALAAT-E-JAMAATTOPIC 8: SALAAT-E-JUM'A - FRIDAY PRAYERTOPIC 9: METHOD OF PRAYING SALAAT-E-JUMATOPIC 10: TAYAMMUMTOPIC 11: GHUSL
TOPIC 12: TAQLIDTOPIC 13: GENERAL DISCUSSION REGARDING TAQLIDTOPIC 14: MUTAHHIRAAT INTRODUCTION & EXPLANATION OF
WATERTOPIC 15: MUTAHHIRAAT: EARTH, SUN, ISTIHALA & INQILAB
TOPIC 16: MUTAHHIRAAT: INTIQAL, ISLAM & TABAIYAT
TOPIC 17: MUTAHHIRAAT: ZAWAL-E-AIN, GHAIBAT-E-MUSLIM,
TOPIC 18: MUTAHHIRAAT: ISTIBRA & REMAINING BLOOD FROM
SLAUGHTER
TOPIC 19: DETAILS ON NAJASAT 1TOPIC 20: DETAILS ON NAJASAT 2TOPIC 21: INTRODUCTION TO JABIRATOPIC 22: PRACTICAL APPLICATION OF JABIRA
TOPIC 23: SIFAATE SUBUTIYA
TOPIC 24: SIFAATE SALBIYYAH
TOPIC 25: CONTEMPORARY ISSUES
My Fiqh Teacher is_____________________________
Phone Number _______________________________
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TOPIC 1: TRANSLATION OF ADHAN AND IKAMAH
ADHAN - The Call to Salaat
Allah is The Greatest 4 times jJ I bear witness There is no godbut Allah.
2 times A } fqI bear witness Muhammad is
The messenger of Allah2 times A mi AfZ fq
I bear witness Ali is The belovedof Allah.
2 times A fqHasten to prayer 2 times vA YHasten to success 2 times `A YHasten to The best deed 2 times A ja YAllah is The Greatest 2 times jJ
There is no god but Allah 2 times A }
IKAMAH The Recitation Just Before Salaat
Allah is The Greatest 2 times jJ I bear witness There is no godbut Allah
2 times A } fqI bear witness Muhammad is
The messenger of Allah2 times A mi AfZ fq
I bear witness Ali is The belovedof Allah
2 times A fqHasten to prayer 2 times
vA YHasten to success 2 times `A YHasten to The best deed 2 times A ja YIndeed The prayer has begun 2 times vA OB fAllah is The Greatest 2 times jJ
There is no god but AllahOnce A }
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TOPIC 2: ADHAN AND IKAMAH COMPARED
ADHAN - call for Salaat IKAMAH-call to start Salaat
X4 j X2 j Allah is the greatest
X2 }A A }A A fqA X2 }A A }A A fqA
I bear witness there is no God but Allah
X2 }A mi AfZ A fqA X2 }A mi AfZ A fqA
I bear witness Muhammad is the messenger of Allah
X2 }A A fqA X2 }A A fqA
I bear witness Ali is the beloved of Allah
X2 vA Y X2 vA Y
Hasten to prayer
X2 A Y X2 A Y
Hasten to success
X2 A ja Y X2 A ja Y
Hasten to The best deed
Not to be recited in Adhan X2 vA OB fIndeed The Salaat has begun
X2 jJA }A X2 jJA }A
Allah is the greatest
X2 A } X1 A } There is no god but Allah
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TOPIC 3 - 4: TRANSLATION OF SALAATSTEP BY STEP ON HOW TO PRAY
1. NIYYAT:
2. TAKBIRATUL IHRAM
3. QIYAM SURATUL FATIHA
YjA {YjA }A nI{A Li } fZA
YjA {YjA
fA {
Nn BA fJ BANnA AjvA BfA
OA hA Aju LzAj
FzA
4. QIYAM SURATUL IKHLAS
YjA {YjA }A nIfYA }A
fvA }Af f
fYA A
ALLAHU AKBAR
ALLAH IS THE GREATEST
I AM OFFERING ________PRAYERS,__ RAKAATS,
}A A IjQURBATAN ILAL LAH
In the name of Allah the most Kind,
the Most Merciful;
All praise is to Allah; the Kind, the
Merciful;
Master of the Day of Judgement;
You alone we Worship & You alonewe ask for Help;
Keep us on the Right Path;
The Path of those whom You have
Favoured;
Not the Path of those with whom
You are angry and also not of those
who have gone astray
In the name of Allah the Most Kind, the
Most Merciful;
Say Allah is one;
He needs nothing, but everything else
needs Him;
He has no children and He has no
parents;
And there is none other equal to Him
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TOPIC 3-4: SALAAT TRANSLATION OF SALAATSTEP BY STEP ON HOW TO PRAY
5. RUKU
fZI A Ii BZJm
fZ }A fZ } u }A
6. QIYAM AFTE RUKU
. fY }A m
Allah is theGreatest. jJA }A
7. SAJDAH
fZI }A Ii BZJm
fZ }A fZ } u }A
8. JULOOS
jJA }A
A LMA Ii }A jNmA
jJA }A
9. DHIKR FOR WHEN RISING FOR THE NEXT RAKAAT:
fA A M }A ZI
Glory be to Allah, the Supreme,and I praise Him.
O Allah, send your blessings toProphet Muhammad (S) and hisfamily.
Glory be to Allah the MostHigh and I praise Him.
O Allah, send your blessingsto Prophet Muhammad (S)and his family.
Allah is greater thananything or anyone;
I seek forgiveness fromAllah, my Lord, and turn toHim in repentance; Allah is
greater than anything oranyone.
I stand and sit with the helpand strength of Allah
Allah hears and accepts
anyone who praises Him
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TOPIC 3-4: SALAAT TRANSLATION OF SALAATSTEP BY STEP ON HOW TO PRAY
IN THE 2ND RAKAAT AFTER THE RECITATION IN QIYAM (QIRAAT) - SURA AL-FATIHA ANDSURA AL-IKHLAS, AFTER THAT DO QUNOOT:
10. QUNOOT:
nY BfA BM}A BIi
iBA LAhB nY ja}A
RUKU, QIYAM, SAJDAH, JULOOS, SAJDAH, JULOOS - ALL JUST LIKE THE 1ST RAKAAT
WHILE STILL IN JULOOS:- AT THE END OF THE 2ND RAKAAT RECITE TASHAHUD AND SALAAM IF IT IS A 2 RAKAAT
SALAAT- AT THE END OF THE 2ND RAKAAT RECITE ONLY TASHAHUD IF IT IS A 3 OR 4 RAKAAT
SALAAT AND RISE FOR THE NEXT RAKAAT.
-
11. TASBIHAT-E-ARBA 3 TIMES IN THE 3RD AND 4TH RAKAAT IN QIYAM:
Glory be to Allah. }A BZJm
And all praise is for Him.} fZA And there is no God but Allah. }A A }A
And He is the Greatest. jJA }A
O our Lord! Bestow upon
us good in this world and
good in the Hereafter,
and protect us from the
punishment of the fire
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TOPIC 3-4: TRANSLATION OF SALAATSTEP BY STEP ON HOW TO PRAY
12. TASHAHUD
jq fY }A A }A A fqA
mi fJ AfZ A fqA
fZ }A fZ } u }A
13. SALAAM MBjI }A Yi JA BA nA
ZBvA }A eBJ } B nA
MBjI }A Yi nA
I testify that there is noneworth worshipping except
Almighty Allah, Who is One
and has no partner, and I
testify that Muhammad (S) is
His servant and messenger.
O Allah! Send Your blessings
on Muhammad (S) and his
progeny.
O Prophet! Allah's peace,
blessings and grace be
upon you!
Allah's peace is on us,
those offering prayers - and
upon all pious servants of
Allah!
Allah's peace, blessings
and grace be on you
believers!
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TOPIC 5: INTRODUCTION TO SALAAT-UL-JAMAAT
Definition: Salaat-ul-J amaat means prayers that are offered ingathering (i.e. at least 2 people).
BenefitsPraying in congregation provides us with rewards both in this world and thehereafter; some of which are listed and illustrated below:
Love & Co-operation Unity & PPrreessttiiggee ooffIIssllaamm
DDiisscciipplliinnee // IIssllaammiicc EEqquuaalliittyy
Unlimited Reward
Allah has put a very big reward for Salaat-ul-J amaat. Our Holy Prophet (S)and our Imams (A) have placed great emphasis on Salaat-ul-J amaat.
Therefore, whenever we get an opportunity we should offer congregational
prayers.
Rewards
0
500
1000
1500
2000
2500
2 3 4 5
No of Persons Present for Salaat-ul-J amaat
After the 11th person joins, only Allah knows the reward we get
Reward doubles after the 4 person joins The Salaat
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TOPIC 6: SALAAT-UL-JAMAAT CONGREGATIONAL PRAYER
Importance of Salaat-ul-Jamaat
The following are a few examples of the importance of offering the
congregational prayers. For a full listing please refer to Islamic Laws(page 262)
1. 25 times better than the prayers offered alone. 14092. It is not permissible to neither absent oneself from nor abandon
congregational prayers intentionally.1410
3. When Salaat-ul-J amaat id being offered, it is Mustahab for a person whohas already offered his prayers alone, to repeat the prayers incongregation.1412
Conditions of Salaat-ul-Jamaat
The following are a few examples of the conditions of offering thecongregational prayers. For a full listing of please refer to Islamic Laws(page 263 - 275).
1416 As a precaution, Mustahab prayers cannot be offered incongregation in any situation except:
o Istisqa prayers (invoked for rain); or
o Prayers which were obligatory during The presence of MasoomImam (A.S) but became Mustahab during his occultation like Eid ulFitr and Eid ul Azha
1462 The Imam of The congregation prayers should be: Baligh, adil,of legitimate birth, Sane and be able to recite The Salaat correctly
Mustahab Acts
1. Learned and pious persons occupy the first row.1491
2. Rows of The congregation are properly arranged and that there is nogap between the persons standing in one row; all standing shoulder toshoulder. 1492
Imam standsin the front line
1479Follower
performs allacts a littleafter The
Imam
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TOPIC 7: HOW TO JOIN SALAAT-UL-JAMAAT
Scenarios Where to join in Congregational Prayers
Qiyam Ruku Sajdah Tashahud Salaam
Imam in 1stRakaat, betterto join in:
Imam in 2ndRakaat better to
join in:
Imam in 3rd \ 4thRakaat, better
to join in:
Imam in 3rd \ 4thRakaat(Qiyam):
Join and recite Surah Al Hamd and if you cannot finishThe recitation by The time The Imam rises from Ruku
you have to change your Niyyat to furada.
If you do notknow whichRakaat it isalways join in:
You enter TheMosque it is
The last Sajdah,you performyour Niyyat and
Takbiratul Ihramand Then sit for
Tashahud andSalaam:
During Tashahud andSalaam, raise yourknees and place yourpalms on The floor rise up to your 1stRakaat when Imamcompletes Salaam.
Extra note: Raising of The kneesfrom The ground isalso followed inTashahud andSalaam when youjoin in 2
nd, 3
rdand 4
th
Rakaat.
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TOPIC 8: SALAAT-UL-JUM'A - FRIDAY PRAYER
Definition J uma prayers (weekly congregational prayers) are prayed everyFriday throughout The year and are referred to as Friday prayers
Benefits J uma prayer has to be prayed in J amaat, Therefore all thebenefits of praying in congregation apply.
Importance Suratul J uma, Surah No. 62, Verse 9 says,O you who believe! When The call is made for prayer on Friday, Then hastento The remembrance of Allah and leave off trading; that is better for you, if you
know
Wajib-e-Ayni & Wajib-e-Takhyiri (Relating to Salaat-ul-Juma)
Prayers to be performed onFriday
Imam Term Definition Dhohr Juma Asr
Present Wajib-E-Ayni Obligatory act
Absent Wajib-E-Takhyiri
Choice of alternatives(Choose between two or morewajibats, but s/he cannot leave
both)
You can choosebetween Thesetwo but cannotleave out both.
Conditions for Salaat-ul-Juma:
AT LEAST 5(BETTER 7)PERSONS
INCLUDING
THE IMAM
MUSTBEPRAYED IN
JAMAAT
ONLY 1 FRIDAYPRAYER MAY BE
HELD IN RADIUSOF 3 MILES, 720
YARDS
1ST
SERMONMUST BE
ONCURRENT
AFFAIRS
KHUTBAMUST BELISTENED
BY ATLEAST
4 (BETTER 6)PERSONS
2 KHUTBASDELIVERED BY
THE IMAMBEFORE THE
PRAYER
1ST
SERMONMUST BE
ON VERSES
FROM THEHOLY
QURAAN
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TOPIC 9: METHOD OF PRAYING SALAAT-UL-JUMA
RECITE SURATULHAMD &
SURATUL JUMA
RECITE SURATULHAMD & SURATUL
MUNAFIQOON
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Do NOT perform Tayammum Pray Qadha later
EARTH SAND / CLAY
STONE
DUST
SNOW / ICE
MUD WALL
Not Available
Not Available
Not Available
Not Available
Not Available
Not Available
TOPIC 10: TAYAMMUM
We perform Tayammum when 655 - 691 There is no water available
It is not possible to get water, due to illness, weakness, or fear
It is harmful to ones health
Using The water available will mean others will have to go without
Water is only enough to make The body or clothes Pak
There isnt enough time to perform Wudhu or Ghusl
The only water available is Ghasbi
Tayammum can be done on 692 700
The Things on Which Tayammum Is Performed
-
Must be PAK
700- Must not be GHASBI or USURPED 702
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TOPIC 10: METHOD OF PERFORMING TAYAMMUM
7081. Niyyat 2. Strike both your palms on The
thing that you are doingTayammum on e.g. Earth
3. Put both your palms where yourhair starts to grow and pull them
down to the tip of your nose.
4. Wipe The Entire Part Of TheBack Of The Right Hand With
The Palm Of The Left Hand AndRepeat The Same With TheRight Hand Over The Left
Mustahab Act:To strike the hands on the earth again and wipe the back of The Hands again 709
Wipe the Right hand first then the Left hand
I am performingTayammum (give
reason) WajibQurbatan ilallah
713 Unless you are performing 2 Tayammum together,one instead of a Ghusl and The other instead of Wudhu,There is no need to specify what The Tayammum is for
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TOPIC 11: GHUSL GENERAL MASAILS
It means to have a bath in order to wash the body.
Conditions of Ghusl
- Water must be Pak, pure (Mutlaq) and taken with permission (Mubah) 378
- Place where Ghusl is performed must be Mubah 386- Niyyat should be of Qurbatan ilallah 386-
All obstructions must be removed 386Remember: There Is No Need: 378
- To make The body Pak before starting Ghusl 378- For The body to be washed downwards from The head 386- For Tartib delay between different actions of Ghusl is allowed 386
Methods of Ghusl 366
Ghusl
Wajib Mustahab
J anabat
Mayyit Mase Mayyit
Nadhr /Qasam / Ahad
J uma Eid ul Fitr
Refer to 651for a whole list
Tartibi
Irtemasi
Stages or Sequence
Instant or Gradual Immersion
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TOPIC 11: HOW TO PERFORM GHUSL
Ghusl-e-Tartibi = Ghusl in Stages & Sequence. 367
Ghusl-e-Tartibi can also be performed by washing the whole body togetherafter washing the head and neck
Ghusl-e-Irtemasi = Instant or Gradual immersion. 373This is by washing the whole body at the same time and that can only bedone by submerging the whole body into the water by diving into a river,
sea or swimming pool.
If however, you wish to perform The Ghusl-e-Irtemasigradually, Then it is necessary that:
- The whole body out of the water before starting TheGhusl.
- Then you submerge your body gradually into thewater with The intention of Ghusl. 374
When Performing Ghusle Irtimasi In One Go, You Must Ensure That The WaterReaches All Parts Of The Body At One Time.
Wash head to neck
Wash theleft half
side of thebody
Wash theright half
side of thebody
I am doing Ghusl forThe pleasure of Allah,
Qurbatan Ilallah
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TOPIC 12: TAQLID
TAQLID
TAQLID means obeying Islamic Laws according to the ruling of aMujtahid.
Mujtahid is an expert in the ruling of Islamic Laws.
Muqallid is a person who does TAQLID
Marja' is more knowledgeable than various other Mujtahids and usuallyhas a book on Islamic J urisprudence (Fiqh) in print, e.g. "Islamic Laws"by Ayatullah Khui and Ayatulla Seestani.
Muqallid is a person who does TAQLID.
When doing Taqlid, There are 4 ways of obtaining the judgements of TheMarj'a. They are:
* Hearing direct from The Mujtahid* J udgement quoted by two people
* From a satisfactory source* From a book presented by The Mujtahid
Every male and female has to follow (Wajib) rules regarding Furoo-e-din(Branches of Religion)
ISLAMIC BELIEFS&
LAWS
USOOL-E-DINFUROO-E-DIN
TAWHEEDADALAT
NUBUWATIMAMATIYAMAH
SALAAH J IHADROZA AMR BIL MAROOFHAJ J NAHY ANIL MUNKARZAKAT TAWALLAKHUMS TABARRA
PERFORM PHYSICALLY &BELIEVE IN THEM
BELIEVE IN THEM
TO DO THIS, YOU NEED TO:USE YOUR OWN POWER OF
UNDERSTANDING & J UDGEMENT
TO DO THIS, YOU NEED TO:Become A Mujtahid; orFollow on Ehtiyat of various Mujtahids; orFollow a Mujtahid who is Marja-e-Taqlid
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MARJAE
Qualities of a Mujtahid or Marj'a
1. Baligh
2. Aqil (Sane)
3. Ithna-asheri
4. Adil (J ust)
5. Alive
6. Mujtahid
7. A'alam (Most Knowledgeable)
8. Legitimate
9. Good memory
10. Male
Present Marja'e
Name: Ayatullah As-Seyyid Ali Al-Hussaini As-SeestaniBirthday: 9 Rabiul Awwal 1349 A.HPlace of Birth: Mashhad, IranHome at present: Najaf, Iraq
Father: Sayyid Mohammad Baqir
Sources used by Mujtahids to give Fatwa are:
1. Quran
2. Sunnah
3. Ijma (Consensus)
4. Aql (Reasoning)
11 It is obligatory for a follower to learn the masails which are of dailyimportance
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TOPIC 13: GENERAL DISCUSSION REGARDING TAQLID
Notes to keep in mind when referring to Fatwa (Rulings)
1. EHTIYATE WUJUBI:
If a Mujtahid gives a ruling, which is Ehtiyate Wujubi, Then you mayeither act upon it or turn towards The teachings for that fatwa only to Thenext most A'alam living Marja e.g. If Ayatullah Seestani has made aparticular fatwa Ehtiyate Wajib, Then you may follow him and considerthat fatwa to be Wajib, OR, get a second opinion from The next mostA'alam Mujtahid (like Ayatullah Khamenei) on that Fatwa only. If youfollow the same Mujtahid, Then you will consider the ruling as Wajib.
2. EHTIYATE MUSTAHABI:
Where a Mujtahid has given a ruling of Ehtiyate Mustahabi, one hasoption of performing or not performing the action.
Below Are Some Questions Regarding TAQLID
1. Why do we do TAQLID for Furoo-e-din and not Usool-e-din?
Roots of religion cannot be followed blindly or by inheritance. One shouldhave belief in these facts through understanding and reasoning butwithout any compulsion. Furoo-e-din are The laws directly given to us byAllah through his Messenger Prophet Muhammad (S) and The HolyQur'an and one needs to follow Them and since They are The laws ofAllah, one is not allowed to do as one wishes.
2. Is it necessary to utter The Niyyat?No, it isn't necessary to utter one's Niyyat; however, it has to be donewith one's Mujtahid in mind. Upon becoming Baligh, one must do
TAQLID immediately.
3. What happens to my A'maal if I do Niyyat for TAQLID late?
This depends on The Mujtahid A'lam, if he says it's fine Then yourA'maal are accepted otherwise your A'maal are BATIL and Qadha has tobe paid. Agha Khui and Agha Gulpayghani used to say that A'maals areaccepted; and that only repentance (Istighfar) is necessary.
4. As Qur'an is one of the sources of guidance, how does it manage to
meet the changes in our needs?Our Holy Prophet (S) has said:
"..... The Qur'an has a beautiful exterior and a very deep interior. It hasno final limit. After every apparent limit comes another limit. Its wonders
have no end and its freshness does not fade".
Imam J a'far as Sadiq (A) has said:
"The Qur'an has not been revealed for a fixed period, or for a particularnation. The Qur'an is for all ages and for all the human beings. Hence it
is ever fresh and new for the people.
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Apart from The Qur'an, The Mujtahids use Hadith. Ilmul Hadith is the study ofnarration of a Hadith, different sources of a Ahadith, whether or not Thenarrators are reliable, trustworthy or false.
There are a few differences in Fatwa of Mujtahideen and this is, briefly, due
to:1) Difference in understanding the interpretation (tafseer) of Qur'an.
2) Difference in understanding the context Hadith.
3) Difference in judging the chain of narrators.
4) Difference in understanding Usool-ul-Fiqh.
In Islamic History, since Ghaibat-e-Kubra began, many Marja's have passedthrough the chain and played important part by contributing to the study ofFiqh (Islamic J urisprudence) and general Islamic Studies. We must make aneffort to study the life histories of these great figures including that of our
present Marj'a.
ALWAYS DO TAQLID AND REMEMBER....A person who performs his religious duties without acting on The Fatwa
of a Mujtahid who fulfils all the requisite conditions, he is guilty ofcarelessness in religious matters and is answerable before Allah.
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TOPIC 14: MUTAHHIRAAT INTRODUCTION & EXPLANATION OF WATER
Mutahhiraat are those things that make Najis things Pak.149
1. Water
WATER
MUTLAQ[PURE WATER]
CANNOT MAKE NAJISTHINGS PAAK. BECOMES NAJISWHEN IT COMES IN CONTACT
WITH NAJIS THINGS
EXAMPLES OF MUTLAQ WATERRAIN WATER
RUNNING WATER e.g. tap waterWELL WATER
ABE KATHIR [Still water >Kurr]ABE KALEEL [Still water < Kurr]
KUR31/2 x 31/2 x 31/2 in length, width
and depthVolume = 42.875 cubic span
MUDHAF[MIXED WATER e.g. milk,vinegar, soft drink, etc]
WATER WHICH HAS NOT
CHANGED COLOUR, TASTEOR SMELL. CAN MAKENAJIS THINGS PAAK
Water
Sun
Earth
Intiqal
Istihala
Istibra
Tabaiyat
Islam
Zawal e Ain
Inqilab
GhaibateMuslim
RemainingBlood afterSlau hter
Mutahhiraat
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Water Makes Najis Things Pak If:150- It is Pure and not mixed- It is Pak itself- It does not become Mudhaf (mixed) when a Najis thing is being
washed- No small particles remain after washing The Najis thing
Examples of cleaning najasat with water
ONCE WITHABE KALEEL
ONCE WITHABE KATHIR
7 TIMES WITHABE KALEEL
7 TIMES WITHABE KATHIR
Water that is less than Kurr becomes NajisWhen it comes into contact with Najasaat 26
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TOPIC 15: MUTAHHIRAAT: EARTH, SUN, ISTIHALA & INQILAB
2. Earth184The earth makes the soles of our feet and shoes Pak if:
- The earth is Pak
-The earth is dry
- The Najasaat has stuck from The earth- The thing that has stuck on The sole of The foot or shoe is cleared e.g.
dog pooh
3. Sun192The Sun makes the earth, buildings and walls Pak if:
- The Najis area is sufficiently wet- Any Najasaat is stuck it is removed first- There is no obstruction between The Najis area and The Sun- Only The Sun makes it dry and that its not too windy- The whole Najis area becomes dry in one go.
NB -The Sun DOES NOT make the trees, grass, windows or doors PAK.193
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4. IstihalaIt literally means TRANSFORMATION
If a Najis thing changes in such a way that it cannot be called what it originally
was it becomes Pak.196E.g. If Najis wood is burnt and is reduced to ashes, and then the ashes arePak
Najis wood burning Pak ashes
NBHowever, if the change is not such that it cannot be associated to the originalNajis thing, then it doesnt become Pak. e.g. If Najis wheat is ground into flouror used to bake bread it doesnt become Pak.
Najis Najis Najis
5. InqilabIt literally means CHANGE
Any Liquor which becomes vinegar by itself, or by mixing it with vinegar or
salt, becomes Pak.199
Pak VinegarNajis wine
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TOPIC 16: MUTAHHIRAAT: INTIQAL, ISLAM & TABAIYAT
6. IntiqalIt literally means TRANSFER OR CHANGE OF PLACE
If an insect that is bloodless sucks the blood of human being, after a shortperiod of time when this blood becomes part of the insects body, it is Pak.210
7. IslamWhen a Non-Muslim believes in The Oneness of God and The Prophet hoodof Muhammad (s.a.w.), in whatever language, s/he becomes a Muslim and is
Pak.212
Pak Pak Pak
8. TabaiyatThis is when a Najis thing becomes Pak as a result of another thing becoming
Pak.215E.g. When a Kafir becomes a Muslim; his or her children who are not yet
Baligh will also become Pak.217
MOSQUITO SUCKS BLOOD OF HUMAN
AFTER SOMETIME
BLOOD OF HUMANBECOMES MOSQUITOS
BLOOD IN THE
MOSQUITOBECOMES PAK
Mother becomesa Muslim
Non-Baligh childbecomes pak
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9. Zawal-e-Ain
This is the removal of Najis-ul-Ayn. That is, if there is a Najasat on The body
of an animal, like blood, for example, it becomes Pak when The Najasat isrubbed off or just disappears.222
Najasat Pak
10. Ghaibat-e-Muslim
When The body, cloThes, household utensils, etc, that have been in Thepossession of a Muslim, who is a strict follower of The Shariah, become Najisand Thereafter, The Muslim disappears, The Najis thing can be considered
Pak, if you believe that s/he must havewashed Them.227
Najis goes away Returns Pak
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TOPIC 18: MUTAHHIRAAT: ISTIBRA & REMAINING BLOOD FROMSLAUGHTER
11. Istibra 226
Istibra Means Halaal Animals Become Najis When They Eat Refuse of Man
12. Remaining blood from Slaughter: 231
COW, GOAT OR CHICKEN BECOMES NAJIS WHEN THEY EAT REFUSE OF MAN
THESE ANIMALS CAN BE MADE PAK BY KEEPING THEM AWAY FROM NAJ IS FOOD
AND THEN FEEDING THEM WITH PAK FOOD FOR A SET NUMBER OF DAYS. FOR .
3 DAYS 20 DAYS 10 DAYS
When a Halaal animal is slaughtered according to Shariah, and when itsblood flows out in normal quantities, the remaining blood in the body is
tahir
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TOPIC 19: DETAILS ON NAJASAT 1
1. Urine & Stool 85The Urine and Stool of animals whose meat is Haraam and whose blood
comes out with a gush is NAJ IS.
However, The Urine and Stool of any animals who do not both Theserequirements, is PAK.E.g.1: An elephant E.g. 2: A cow E.g. 3: A snake
2. Semen 88The semen of human beings, and of every animal whose blood comes out
with a gush, when its jugular vein is cut, is Najis.
3. Dead Bodies 89All living things whose blood gushes out are NAJ IS when they die.
The dead body of a Muslim becomes PAK after being given Ghusl accordingto The Islamic Shariah.
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TOPIC 20: DETAILS ON NAJASAT 2
4. Blood 97This is NAJ IS of all living things whose blood comes out with a gush,regardless of whether their meat is Halaal or Haraam.
However, the remaining blood of animals whose meat is HALAAL is PAK, ifthey have been slaughteredaccording to The Islamic Shariah. 98
5. Dogs and Pigs106All dogs and pigs living on land are NAJ IS, to The extent that their hair, nails,teeth, bones and sweat are also NAJ IS.
6. Kafirs 106 & 107A Kafir is a person who does not believe in God or The Day of J udgement
They are NAJ IS to The extent that their hair, nails, teeth, bones and sweat arealso NAJ IS.
7. Alcoholic Drinks 112All kinds of alcoholic drinks are NAJ IS, whether it a liquid intoxicant or a mildbeer.
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TOPIC 21: JABIRA INTRODUCTION & PRACTICAL APPLICATION
JABIRA -The material or the medicine used for bandaging wounds.
Wudhu Al-J abira: Wudhu on The bandage or a splint, which has beenfixed on those parts of a person's body, which arerelated to Wudhu
Ghusl Al-J abira: Ghusl you have to perform on a bandage or splint, whichhas been fixed on any part of your body.
You would perform Wudhu al-Jabira when:
- The J abira cannot be removed- Water is harmful to The wound- When There is an un-bandaged wound- When There is an un-bandaged fracture
How Would You Perform Wudhu Al-Jabira
For The unaffected areas, Wudhu will be performed as usual.
For The affected areas:- If water is not harmful, Then you will pour enough water for it to go
through The J abira 335- If water is harmful you will place a Pak piece of cloth over The wound
and pass a wet hand over that area, 332- Also, if The J abira is Najis, you will place a Pak piece of cloth over The
J abira Then pass a wet hand over that area.
When any part of Wudhu is partly covered with a Jabira butthere isnt a fracture you will perform Wudhu Al-Jabira
331
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TOPIC 22: PRACTICAL APPLICATION OF JABIRA
When To Do Wudhu Al-Jabira
When to Do Wudhu Al-Jabira and Tayammum
FacePARTLY
covered inBandages.
BUT NOFRACTURE
Hands PARTLYcovered in
Bandages. BUTNO FRACTURE Feet PARTLY
covered inBandages. BUTNO FRACTURE
Head PARTLY
covered inBandages. BUTNO FRACTURE
Face FULLYcovered in
Bandages. Oreven OPENFRACTURE
Hands FULLYcovered in
Bandages. Oreven OPENFRACTURE
Feet FULLYcovered in
bandages. Oreven OPENFRACTURE
Head FULLYcovered in
Bandages. Oreven OPENFRACTURE
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TOPIC 23: SIFAATE SUBUTIYA
SIFAATE SUBUTIYA =The positive attributes which are befitting Allah.
Some of the Positive Attributes of Allah
QADEEM = Allah is Eternal. He has neither a beginning nor an end.
Unlike us, there was a time we werent there, then we were born and one daywe will die.
E.g. Egg Chicken - Hen
QAADIR = Allah is Omnipotent. He has power over everything, and everyone
E.g. If we are afraid of somethingOr someone, we should pray toAllah for help and not turn toSuper heroes like Superman orSuperwoman who arent real.
It wasnt there It was born It will die
Allah has no beginning because There has never been a time whenHe was not There, so He wasnt born and He has no end because
There will never be a time when He will not be There.
Allah made everything and haspower over everything and
everyone.
There is no one and nothing
stronger than Him, He is thestrongest.
That is why we should only askAllah for help because only He can
really help us.
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AALIM = Allah is Omniscient i.e. He knows everything.
HAI = Allah is Alive and will remain alive forever.
MUREED = Allah has His own discretion in all affairs. He does not doanything under compulsion.
Nothing can be kept a secret from Allah.
He knows what you shout, what you whisper, even what you think
and do not say out loud.
He knows when you are good and when you are bad.
He knows if you are telling the truth and when you are lying.
He knows when you are happy and when you are sad.
He knows when you need help and He helps you.
He knows everything.
Without Allah, nothing can survive in this world.Allah looks after everything and everyone.He makes sure everything works properly.
When we die, we will return to Allah
Allah made everything and everything belongs to Him. Hecan do whatever He likes without having to ask anyone.
E.g. if a toy belongs to a child, s/he does not need to askanyone's permission to play with it. But, if it belongs to
someone else, then s/he has to get permission.
Allah made everything. So, He does whatever He wants..
Whatever Allah does is always good. He never doesanything evil.
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MUDRIK = Allah sees and hears everything although He has neither eyes norears.
MUTAKALLIM = Allah is The Master of The word.
SADIQ = Allah is truthful.
Allah has no eyes or ears
HOWEVER,
There is nowhere that you can hide where Allah cannotsee you.
There is nothing that you can say which Allah cannothear, even if you whisper it ever so softly.
He can create speech inanything as He did inwith the pebbles, whenThe people askedProphet Muhammad (S)to prove that he was a
Prophet. .
Muhammad is TheMessenger of Allah
Allah never lies
AND
He always keeps His Promises
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TOPIC 24: SIFAATE SALBIYYAH
SIFAATE SALBIYYAH =The negative attributes that cannot be found inAllah.
Some of the Negative Attributes of Allah
SHAREEK = colleague or partner.
MURAKKAB = Compound or Mixed
MAKAAN = Place
HULOOL = Entering
Allah is not at a fixed place.
He has no BODY.
He is EVERYWHERE.
Allah has neither a colleague nor a partner.We recite in Suratul Ikhlaas that there is only One God
He is totally independentHe has no parents or children
A person who believes that Allah has a partner is called a Mushrik
Allah is not made of anything.
He cannot be divided even in the imagination.
Nothing can enter Allah nor does He enter anything oranybody.
E.g. It is wrong, what The Christians believe about Jesus being
reborn in God's spirit.
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MAHALE HAWADIS = Subject to change
MAR-I = Visible
IHTIYAJ = dependence or need
SIFATE ZAID = Added qualification
Allah never changesHe is everywhere
He has no BODYHe has no need to change.
He is Perfectbeing reborn in God's spirit.
Allah is not visible.He has not been seen NOR
Will He ever be seen because He has no BODY.
Allah does not depend on anybodyHe does not need anything
We recite in Suratul Ikhlaas that There is only OneGod ANDHe is totally INDEPENDENT (SAMAD)
The attributes of Allah are not separate from His Being.E.g. When we say that Allah is Aalim, it does not mean that
His knowledge is separate from His Existence.There has never been a time when Allah had less knowledge.
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TOPIC 25: CONTEMPORARY ISSUES:
Question: If a dog licks my body or clothes, how should I purify it?Answer: It is sufficient to wash it once. However, if the water is little, it isnecessary to rid it of the water by wringing
Question: Is it permissible to keep a dog? If not, why?Answer: It is permissible to keep a guard dog but it is Najis.
Question: What is the fatwa regarding the use of perfumes on which it is"alcoholic"? Are these kinds of perfumes Najis and is it permissible to usethem?Answer: Such perfumes are clean and it is permissible to use them.
Question: What is the ruling concerning the alcohol found in some dentalproducts like mouthwash and others?
Answer: It is clean.
Question: What is your opinion on Muslims eating in non-Muslim or evenMuslim owned and operated restaurants which serve Halaal food howeveralso serve alcoholic drinks? If the alcohol is not being consumed at our table,does this change the ruling?Answer: If alcohol is not consumed at your table, there would be no objectionand you can eat Halaal food in that restaurant. Yes, if going to such arestaurant is considered bad for the reputation of a Muslim, it is notpermissible to eat in There
Question: In The West, There are many public laundry places in whichMuslims and non-Muslims wash their clothes. Is it permissible for us to pray inthe clothes washed in such facilities, especially when we have no knowledgewhether or not the washing machines are connected to the kurr water2 atsome stages of the washing, and whether or not it purifies the clothes in Theprocess of washing?Answer: There is no problem in praying in those clothes that were purebefore washing them [in such facilities] as long as you are not aware that theyhave become impure. [In other words, what goes in the public washingmachine as pure comes out as pure unless you are sure that it has become
impure.]
Question: The people residing in Europe are of different faiths, nationalitiesand religions; and when we buy moist or wet food items, the shopkeeper maytouch it with his hands. Since we do not know his religion, can we considerthat food as pure?Answer: As long as it is not known that the hands of the shopkeeper wereNajis, The food is to be considered Tahir
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Question: What about The leather products made in a European country, ifwe are unaware of the source of that leather? It is said that some Europeancountries import cheap leather from Muslim countries and then use it formanufacturing various products. Can we consider such leather pure? Are weallowed to say Salaat in Them? Can such a weak probability [about it
originating from a Muslim country] be given any credence?Answer: If the probability of the leather originating from a zabiha (an animalslaughtered Islamically) source is so weak that people would not normallygive any credence (for example, The probability of 2%), it is to be consideredimpure and this cannot be used in Salaat. But if the probability is not so weak,it can be considered pure and using it in Salaat would be permissible
Question: What is the limit separating lawful from unlawful music? If thecriterion is its being labelled entertainment or amusement then this is not clearaccording to convention because there are differences of opinion on that.Answer: The separating limit is its being of suitable quality for the gatherings
of amusement and of immorality
Question: What is the ruling on so-called music in present customary usage?Answer: It is of two kinds. One of them suits the places of amusement andentertainment and thus listening to it is prohibited. The other one is other thanthis and therefore is not prohibited
Question: Some types of music are broadcast before the recitation of theNoble Quran or The Adhan, before the religious program begins or during. Isit permissible to listen to it? Also Musical interludes and music that precedesannouncement of the news?Answer: The great majority of them are of the second type and thus arelawful
Question: Is it permissible to listen to religious songs?Follow up: You mean religious phrases that are composed with musical tunesthat are common amongst the people of amusement and entertainment?Response: Yes.Answer: It is prohibited to listen to them. The same ruling applies to allphrases that are not for pleasure and amusement such as supplication ordhikr but composed with these musical tunes
Question: Classical music is believed to soothe excited nerves, and is alsoprescribed at times for treatment of some psychological ailments. Is itpermissible for me to listen to it?Answer: Yes, it is permissible to listen to music which is not suited for thegatherings of amusement and entertainment
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Question: Music with pictures that is associated with television films, popularserial programs, the aim of which is to raise the degree of excitement of theviewers in accordance with the atmosphere of the film. For example, if theexhibited scene is frightening, then this music helps in prompting fear and itseffect on the viewers.
Answer: The great majority of them are of the lawful type
Question: The buying and selling of flutes, musical recordings and the like,from among the instruments of pleasure and amusement, is prohibited.However, there are instruments made for children's amusement. Is itpermissible to buy and sell them?Answer: It is permissible as long as they are not classified among theinstruments of forbidden pleasure and amusement
Question: What is the ruling on saying assalaamu [alaikum] (Islamic
salutation, meaning peace be with you) to The People of The Book orunbelievers? Also, is it permissible to send them seasonal greetings, such ason Christmas?Answer: There is no harm in initiating the salutation, albeit Makrooh(undesirable act) except out of necessity, under whose remit comes urf.Responding to Their salutation should be by uttering [The word] alaik (withyou). There is no harm in greeting them on their occasions
Question: Are shaking of hands with girls allowed?Answer: A Muslim man is not allowed to shake hands with a woman withouta barrier, such as gloves, unless refraining from shaking hands will put him ina considerable harm or unbearable difficulty. In The latter case, he is allowedto shake hands to the extent of necessity only
Question: There are two mosques in one city and Friday prayer is held inboth of them? Given that they are very close to each other, is the prayervalid?Answer: If the distance between the two mosques is one Farsakh (5/5kmapproximately) or more, the prayers are in order
Question: Does performing Friday (jumu'ah) prayer compensate for noon
(Dhikr) prayer or not? Is Friday prayer superior to the noon prayer?Answer: Performing Friday prayer in such a way that all appropriateconditions are fulfilled, according to the shari'ah, is superior to performingnoon (prayer). If the mukallaf performs it (Friday prayer) as such, then it(Friday prayer) replaces it (Dhikr)
Question: Is Friday prayer obligatory?Answer: It is wajib-e takhyeri, meaning it is obligatory but optional at thesame time; that is, if a person says Friday prayer, he does not have to sayNoon
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Question: Are The Sikhs considered to be among the followers of the pastrevealed religions like The J ews and The Christians?Answer:They are not counted among The People of the (Revealed) Books(The Ahlul Kitab).
Question: Are The Buddhists among The Ahlul Kitab?Answer:They are not from them
Question: The floor of most houses in The West is covered with carpet whichis glued to the floor in such a way that it is difficult to lift it off. How can such acarpet be rendered pure (Tahir), if it becomes impure with urine or blood? Thewater used to purify in both the cases could be qalil or kathir. Please explainthe ruling in both cases.
Answer: If it is possible to wipe the water off the carpet by using a piece ofcloth or a vacuum cleaner, it can be purified with qalil water, provided that the
water is wiped off the carpet, in the process. Conversely, it must be purified bykathir water [i.e., by using a hose pipe connected to the tap].
Question: Can the clothes washed with liquid detergent in laundry facilitiesowned by a non-Muslim be considered Tahir while knowing that Muslims aswell as non-Muslims wash their clothes there?Answer: If you do not know that the clothes have come into contact with asource of Najasah, you can consider Them Tahir (pure).
Question: If blood is seen in the yolk or the white part of the egg, does itmake the egg impure and Haraam for us? Is there a solution for it?Answer:The clot of blood inside the egg is pure, but it is Haraam [forconsumption]. Therefore, the egg can be eaten by removing the blood from it,provided it not very minute and been absorbed in it. [In the latter case, is notremovable, Then the egg becomes Haraam.]
Question: The people residing in Europe are of different faiths, nationalitiesand religions; and when we buy moist or wet food items, the shopkeeper maytouch it with his hands. Since we do not know his religion, can we considerthat food as pure?Answer: As long as it is not known that the hands of the shopkeeper were
Najis, The food is to be considered Tahir.