أشعياء Ezaiah. من اسفل القدم الى الراس ليس فيه صحة بل جرح و احباط و ضربة طرية لم تعصر و لم تعصب و لم تلين

أشعياءEzaiah

صحة فيه ليس الراس الى القدم اسفل منلم و تعصر لم طرية ضربة و احباط و جرح بل

( . اش بالزيت تلين لم و (6 : 1تعصب

صحة فيه ليس الراس الى القدم اسفل منلم و تعصر لم طرية ضربة و احباط و جرح بل

( . اش بالزيت تلين لم و (6 : 1تعصبFrom the feet to the head, there is no soundness

in them; neither wound, nor bruise, nor festering ulcer are healed: it is not possible to apply a

plaister, nor oil, nor bandages. )Isa 1 : 6(

From the feet to the head, there is no soundness in them; neither wound, nor bruise, nor festering

ulcer are healed: it is not possible to apply a plaister, nor oil, nor bandages. )Isa 1 : 6(

عيني امام من افعالكم شر اعزلوا تنقوا اغتسلوا . الحق اطلبوا الخير فعل تعلموا الشر فعل عن كفوا . االرملة عن حاموا لليتيم اقضوا المظلوم انصفوا

كالقرمز خطاياكم كانت ان الرب يقول نتحاجج هلمتصير كالدودي حمراء كانت ان كالثلج تبيض

(18 – 16 : 1اش) كالصوف.

عيني امام من افعالكم شر اعزلوا تنقوا اغتسلوا . الحق اطلبوا الخير فعل تعلموا الشر فعل عن كفوا . االرملة عن حاموا لليتيم اقضوا المظلوم انصفوا

كالقرمز خطاياكم كانت ان الرب يقول نتحاجج هلمتصير كالدودي حمراء كانت ان كالثلج تبيض

(18 – 16 : 1اش) كالصوف.

Wash you, be clean; remove your iniquities from your souls before mine eyes; cease from your iniquities; learn to do well; diligently seek judgment, deliver him that is

suffering wrong, plead for the orphan, and obtain justice for the widow. And come, let us reason together, saith the Lord: and though your sins be as purple, I will make them white as snow; and though they be as scarlet,

I will make them white as wool. )Isa 1 : 16 - 18(

Wash you, be clean; remove your iniquities from your souls before mine eyes; cease from your iniquities; learn to do well; diligently seek judgment, deliver him that is

suffering wrong, plead for the orphan, and obtain justice for the widow. And come, let us reason together, saith the Lord: and though your sins be as purple, I will make them white as snow; and though they be as scarlet,

I will make them white as wool. )Isa 1 : 16 - 18(

جالسا السيد رايت الملك عزيا وفاة سنة فيتمال اذياله و مرتفع و عال كرسي على

واحد. لكل فوقه واقفون السرافيم الهيكلباثنين اجنحة ستة

جالسا السيد رايت الملك عزيا وفاة سنة فيتمال اذياله و مرتفع و عال كرسي على

واحد. لكل فوقه واقفون السرافيم الهيكلباثنين اجنحة ستة

And it came to pass in the year in which king Ozias died, that I saw the Lord sitting on a

high and exalted throne, and the house was full of his glory. And seraphs stood round about

him: each one had six wings: and with two they

And it came to pass in the year in which king Ozias died, that I saw the Lord sitting on a

high and exalted throne, and the house was full of his glory. And seraphs stood round about

him: each one had six wings: and with two they

covered their face, and with two they coveredtheir feet, and with two they flew. And one cried to

the other, and they said, Holy, holy, holyis the Lord of hosts: the whole earth is full of his

glory. And the lintel shook at the voice they uttered,

covered their face, and with two they coveredtheir feet, and with two they flew. And one cried to

the other, and they said, Holy, holy, holyis the Lord of hosts: the whole earth is full of his

glory. And the lintel shook at the voice they uttered,

باثنين و رجليه يغطي باثنين و وجهه يغطيقدوس. قدوس قال و ذاك نادى هذا و يطير

. االرض كل ملء مجده الجنود رب قدوسالصارخ صوت من العتب اساسات فاهتزت

باثنين و رجليه يغطي باثنين و وجهه يغطيقدوس. قدوس قال و ذاك نادى هذا و يطير

. االرض كل ملء مجده الجنود رب قدوسالصارخ صوت من العتب اساسات فاهتزت

and the house was filled with smoke. And I said, Woe is me, for I am pricked to the heart; for being

a man, and having unclean lips, I dwell in the midst of a people having unclean lips; and I have seen with mine eyes the King, the Lord of hosts.

and the house was filled with smoke. And I said, Woe is me, for I am pricked to the heart; for being

a man, and having unclean lips, I dwell in the midst of a people having unclean lips; and I have seen with mine eyes the King, the Lord of hosts.

. هلكت اني لي ويل فقلت دخانا البيت امتال وبين ساكن انا و الشفتين نجس انسان الني

الملك راتا قد عيني الن الشفتين نجس شعب . الجنود رب

. هلكت اني لي ويل فقلت دخانا البيت امتال وبين ساكن انا و الشفتين نجس انسان الني

الملك راتا قد عيني الن الشفتين نجس شعب . الجنود رب

And there was sent to me one of the seraphs, and he had in his hand a coal, which he had taken off

the altar with the tongs: and he touched my mouth, and said, Behold, this has touched thy lips, and will

take away thine iniquities, and will purge off thy sins. And I heard the voice of the Lord, saying,

Whom shall I send, and who will go to this people? And I said, behold, I am here, send me. And he

said, Go, and say to this people )Isa 6: 1 - 8(

And there was sent to me one of the seraphs, and he had in his hand a coal, which he had taken off

the altar with the tongs: and he touched my mouth, and said, Behold, this has touched thy lips, and will

take away thine iniquities, and will purge off thy sins. And I heard the voice of the Lord, saying,

Whom shall I send, and who will go to this people? And I said, behold, I am here, send me. And he

said, Go, and say to this people )Isa 6: 1 - 8(

قد جمرة بيده و السرافيم من واحد الي فطار . بها مس و المذبح على من بملقط اخذها

فانتزع شفتيك مست قد هذه ان قال و فمي . صوت سمعت ثم خطيتك عن كفر و اثمك

اجلنا من يذهب من و ارسل من قائال السيد ( . اش ارسلني هانذا (8 – 1 : 6فقلت

قد جمرة بيده و السرافيم من واحد الي فطار . بها مس و المذبح على من بملقط اخذها

فانتزع شفتيك مست قد هذه ان قال و فمي . صوت سمعت ثم خطيتك عن كفر و اثمك

اجلنا من يذهب من و ارسل من قائال السيد ( . اش ارسلني هانذا (8 – 1 : 6فقلت

هذا في الشعوب لجميع الجنود رب يصنع ودردي على خمر وليمة سمائن وليمة الجبل

. هذا في يفني و مصفى دردي ممخة سمائنكل على الذي النقاب النقاب وجه الجبل

. االمم كل على به المغطى الغطاء و الشعوبالرب السيد يمسح و االبد الى الموت يبلع

الدموع

هذا في الشعوب لجميع الجنود رب يصنع ودردي على خمر وليمة سمائن وليمة الجبل

. هذا في يفني و مصفى دردي ممخة سمائنكل على الذي النقاب النقاب وجه الجبل

. االمم كل على به المغطى الغطاء و الشعوبالرب السيد يمسح و االبد الى الموت يبلع

الدموع And the Lord of hosts shall make a feast for all

the nations: on this mount they shall drink gladness, they shall drink wine: they shall anoint

themselves with ointment in this mountain. Impart thou all these things to the nations; for

this is God’s counsel upon all the nations. Death has prevailed and swallowed men up; but again

the Lord God has taken away every tear

And the Lord of hosts shall make a feast for all the nations: on this mount they shall drink

gladness, they shall drink wine: they shall anoint themselves with ointment in this mountain.

Impart thou all these things to the nations; for this is God’s counsel upon all the nations. Death has prevailed and swallowed men up; but again

the Lord God has taken away every tear

كل عن شعبه عار ينزع و الوجوه كل عن . ذلك في يقال و تكلم قد الرب الن االرض

هو هذا فخلصنا انتظرناه الهنا هذا هوذا اليوم ( . اش بخالصه نفرح و نبتهج انتظرناه الرب

25 : 6 – 9)

كل عن شعبه عار ينزع و الوجوه كل عن . ذلك في يقال و تكلم قد الرب الن االرض

هو هذا فخلصنا انتظرناه الهنا هذا هوذا اليوم ( . اش بخالصه نفرح و نبتهج انتظرناه الرب

25 : 6 – 9)from every face. He has taken away the reproach of his people from all the earth: for the mouth of

the Lord has spoken it. And in that day they shall say, behold our God in whom we have

trusted, and he shall save us: this is the Lord; we have waited for him, and we have exulted, and

will rejoice in our salvation. )Isa 25 : 6 – 9(

from every face. He has taken away the reproach of his people from all the earth: for the mouth of

the Lord has spoken it. And in that day they shall say, behold our God in whom we have

trusted, and he shall save us: this is the Lord; we have waited for him, and we have exulted, and

will rejoice in our salvation. )Isa 25 : 6 – 9(

و القفر يبتهج و اليابسة االرض و البرية تفرح . و ابتهاجا يبتهج و ازهارا يزهر كالنرجس يزهرشارون و كرمل بهاء لبنان مجد اليه يدفع يرنم . االيادي شددوا الهنا بهاء الرب مجد يرون هم . قولوا ثبتوها المرتعشة الركب و المسترخية

تخافوا ال تشددوا القلوب لخائفي

و القفر يبتهج و اليابسة االرض و البرية تفرح . و ابتهاجا يبتهج و ازهارا يزهر كالنرجس يزهرشارون و كرمل بهاء لبنان مجد اليه يدفع يرنم . االيادي شددوا الهنا بهاء الرب مجد يرون هم . قولوا ثبتوها المرتعشة الركب و المسترخية

تخافوا ال تشددوا القلوب Be glad, thou thirsty desert: let the wilderness لخائفيexult, and flower as the lily. And the desert

places of Jordan shall blossom and rejoice; the glory of Libanus has been given to it, and the

honour of Carmel; and my people shall see the glory of the Lord, and the majesty of God. Be strong, ye relaxed hands and palsied knees.

Comfort one another, ye fainthearted; be strong, fear not;

Be glad, thou thirsty desert: let the wilderness exult, and flower as the lily. And the desert

places of Jordan shall blossom and rejoice; the glory of Libanus has been given to it, and the

honour of Carmel; and my people shall see the glory of the Lord, and the majesty of God. Be strong, ye relaxed hands and palsied knees.

Comfort one another, ye fainthearted; be strong, fear not;

behold, our God renders judgment, and he will render it; he will come and save us. Then shall the

eyes of the blind be opened, and the ears of the deaf shall hear. Then shall the lame man leap as an hart, and the tongue of the stammerers shall speak plainly; for water has burst forth in the

desert, and a channel of water in a thirsty land. And the dry land shall become pools, and a

fountain of water shall be poured into the thirsty land;

behold, our God renders judgment, and he will render it; he will come and save us. Then shall the

eyes of the blind be opened, and the ears of the deaf shall hear. Then shall the lame man leap as an hart, and the tongue of the stammerers shall speak plainly; for water has burst forth in the

desert, and a channel of water in a thirsty land. And the dry land shall become pools, and a

fountain of water shall be poured into the thirsty land;

و ياتي هو الله جزاء ياتي االنتقام الهكم هوذااذان. و العمي عيون تتفقح حينئذ يخلصكم

. يترنم و كااليل االعرج يقفز حينئذ تتفتح الصممياه البرية في انفجرت قد النه االخرس لسان

و ياتي هو الله جزاء ياتي االنتقام الهكم هوذااذان. و العمي عيون تتفقح حينئذ يخلصكم

. يترنم و كااليل االعرج يقفز حينئذ تتفتح الصممياه البرية في انفجرت قد النه االخرس لسان

. و اجما السراب يصير و القفر في انهار وفي الذئاب مسكن في ماء ينابيع المعطشة . هناك تكون و البردي و للقصب دار مربضهاال المقدسة الطريق لها يقال طريق و سكةفي سلك من لهم هي بل نجس فيها يعبر

. هناك يكون ال يضل ال الجهال حتى الطريقاليها يصعد ال مفترس وحش اسد

. و اجما السراب يصير و القفر في انهار وفي الذئاب مسكن في ماء ينابيع المعطشة . هناك تكون و البردي و للقصب دار مربضهاال المقدسة الطريق لها يقال طريق و سكةفي سلك من لهم هي بل نجس فيها يعبر

. هناك يكون ال يضل ال الجهال حتى الطريقاليها يصعد ال مفترس وحش اسد

there shall there be a joy of birds, ready habitations and marshes. There shall be there a pure way, and it shall be called a holy way; and

there shall not pass by there any unclean person, neither shall there be there an unclean way; but the dispersed shall walk on it, and they shall not

go astray. And there shall be no lion there, neither shall any evil beast go up upon it,

there shall there be a joy of birds, ready habitations and marshes. There shall be there a pure way, and it shall be called a holy way; and

there shall not pass by there any unclean person, neither shall there be there an unclean way; but the dispersed shall walk on it, and they shall not

go astray. And there shall be no lion there, neither shall any evil beast go up upon it,

. و فيها المفديون يسلك بل هناك يوجد الصهيون الى ياتون و يرجعون الرب مفديو

فرح و ابتهاج رؤوسهم على ابدي فرح و بترنماش ) التنهد و الحزن يهرب و – 1 : 35يدركانهم

10)

. و فيها المفديون يسلك بل هناك يوجد الصهيون الى ياتون و يرجعون الرب مفديو

فرح و ابتهاج رؤوسهم على ابدي فرح و بترنماش ) التنهد و الحزن يهرب و – 1 : 35يدركانهم

10)nor at all be found there; but the redeemed and gathered on the Lord’s behalf, shall walk in it,

and shall return, and come to Sion with joy, and everlasting joy shall be over their head; for on

their head shall be praise and exultation, and joy shall take possession of them: sorrow and pain, and groaning have fled away. )Isa 35 : 1 - 10(

nor at all be found there; but the redeemed and gathered on the Lord’s behalf, shall walk in it,

and shall return, and come to Sion with joy, and everlasting joy shall be over their head; for on

their head shall be praise and exultation, and joy shall take possession of them: sorrow and pain, and groaning have fled away. )Isa 35 : 1 - 10(

. نبت الرب ذراع استعلنت لمن و خبرنا صدق منو له صورة ال يابسة ارض من كعرق و كفرخ قدامه . و محتقر فنشتهيه منظر وال اليه فننظر جمال ال

الحزن مختبر و اوجاع رجل الناس من مخذول . به نعتد فلم محتقر وجوهنا عنه وكمستر

. نبت الرب ذراع استعلنت لمن و خبرنا صدق منو له صورة ال يابسة ارض من كعرق و كفرخ قدامه . و محتقر فنشتهيه منظر وال اليه فننظر جمال ال

الحزن مختبر و اوجاع رجل الناس من مخذول . به نعتد فلم محتقر وجوهنا عنه وكمستر

O Lord, who has believed our report? and to whom has the arm of the Lord been revealed? We brought a

report as of a child before him; he is as a root in a thirsty land: he has no form nor comeliness; and we

saw him, but he had no form nor beauty. But his form was ignoble, and inferior to that of the children of

men; he was a man in suffering, and acquainted with the bearing of sickness, for his face is turned from us:

he was dishonoured, and not esteemed.

O Lord, who has believed our report? and to whom has the arm of the Lord been revealed? We brought a

report as of a child before him; he is as a root in a thirsty land: he has no form nor comeliness; and we

saw him, but he had no form nor beauty. But his form was ignoble, and inferior to that of the children of

men; he was a man in suffering, and acquainted with the bearing of sickness, for his face is turned from us:

he was dishonoured, and not esteemed.

نحن و تحملها واوجاعنا حملها احزاننا لكن . هو و مذلوال و الله من مضروبا مصابا حسبناه

تاديب اثامنا الجل مسحوق معاصينا الجل مجروح . ملنا ضللنا كغنم كلنا شفينا بحبره و عليه سالمنا

اثم عليه وضع والرب طريقه الى واحد كلفاه. يفتح لم و فتذلل هو اما ظلم جميعنا

نحن و تحملها واوجاعنا حملها احزاننا لكن . هو و مذلوال و الله من مضروبا مصابا حسبناه

تاديب اثامنا الجل مسحوق معاصينا الجل مجروح . ملنا ضللنا كغنم كلنا شفينا بحبره و عليه سالمنا

اثم عليه وضع والرب طريقه الى واحد كلفاه. يفتح لم و فتذلل هو اما ظلم He bears our sins, and is pained for us: yet weجميعنا

accounted him to be in trouble, and in suffering, and in affliction. But he was wounded on account of our sins, and was bruised because of our iniquities: the

chastisement of our peace was upon him; and by his bruises we were healed. All we as sheep have gone

astray; every one has gone astray in his way; and the Lord gave him up for our sins. And he, because of his

affliction, opens not his mouth:

He bears our sins, and is pained for us: yet we accounted him to be in trouble, and in suffering, and in affliction. But he was wounded on account of our sins, and was bruised because of our iniquities: the

chastisement of our peace was upon him; and by his bruises we were healed. All we as sheep have gone

astray; every one has gone astray in his way; and the Lord gave him up for our sins. And he, because of his

affliction, opens not his mouth:

امام صامتة كنعجة و الذبح الى تساق كشاة . الدينونة من و الضغطة من فاه يفتح فلم جازيهاارض من قطع انه يظن كان من جيله في و اخذ . مع جعل و شعبي ذنب اجل من ضرب انه االحياء

لم انه على موته عند غني مع و قبره االشرار . غش فمه في يكن لم و ظلما يعمل

امام صامتة كنعجة و الذبح الى تساق كشاة . الدينونة من و الضغطة من فاه يفتح فلم جازيهاارض من قطع انه يظن كان من جيله في و اخذ . مع جعل و شعبي ذنب اجل من ضرب انه االحياء

لم انه على موته عند غني مع و قبره االشرار . غش فمه في يكن لم و ظلما يعمل

he was led as a sheep to the slaughter, and as a lamb before the shearer is dumb, so he opens not his

mouth. In his humiliation his judgment was taken away: who shall declare his generation? for his life is taken away from the earth: because of the iniquities of my people he was led to death. And I will give the wicked for his burial, and the rich for his death; for he practised no iniquity, nor craft with his mouth.

he was led as a sheep to the slaughter, and as a lamb before the shearer is dumb, so he opens not his

mouth. In his humiliation his judgment was taken away: who shall declare his generation? for his life is taken away from the earth: because of the iniquities of my people he was led to death. And I will give the wicked for his burial, and the rich for his death; for he practised no iniquity, nor craft with his mouth.

جعل ان بالحزن يسحقه بان فسر الرب امامسرة و ايامه تطول نسال يرى اثم ذبيحة نفسه

. يشبع و يرى نفسه تعب من تنجح بيده الربهو اثامهم و كثيرين يبرر بمعرفته البار وعبدي

يحملها. (11 – 1 : 53اش)

جعل ان بالحزن يسحقه بان فسر الرب امامسرة و ايامه تطول نسال يرى اثم ذبيحة نفسه

. يشبع و يرى نفسه تعب من تنجح بيده الربهو اثامهم و كثيرين يبرر بمعرفته البار وعبدي

يحملها. (11 – 1 : 53اش)

The Lord also is pleased to purge him from his stroke. If ye can give an offering for sin, your soul shall see a long-lived seed: the Lord also is pleased to take away from the travail of his soul, to shew

him light, and to form him with understanding; to justify the just one who serves many well; and he

shall bear their sins. )Isa 53 : 1 - 11(

The Lord also is pleased to purge him from his stroke. If ye can give an offering for sin, your soul shall see a long-lived seed: the Lord also is pleased to take away from the travail of his soul, to shew

him light, and to form him with understanding; to justify the just one who serves many well; and he

shall bear their sins. )Isa 53 : 1 - 11(

. قريب هو و ادعوه يوجد دام ما الرب اطلبواو افكاره االثم رجل و طريقه الشرير ليتركيكثر النه الهنا الى و فيرحمه الرب الى ليتب

ال. و افكاركم ليست افكاري الن الغفران . الرب يقول طرقي طرقكم

. قريب هو و ادعوه يوجد دام ما الرب اطلبواو افكاره االثم رجل و طريقه الشرير ليتركيكثر النه الهنا الى و فيرحمه الرب الى ليتب

ال. و افكاركم ليست افكاري الن الغفران . الرب يقول طرقي طرقكم

Seek ye the Lord, and when ye find him, call upon him; and when he shall draw nigh to you, let the ungodly leave his ways, and the transgressor his counsels: and let him return to the Lord, and

he shall find mercy; for he shall abundantly pardon your sins. For my counsels are not as your counsels, nor are my ways as your ways, saith the

Lord.

Seek ye the Lord, and when ye find him, call upon him; and when he shall draw nigh to you, let the ungodly leave his ways, and the transgressor his counsels: and let him return to the Lord, and

he shall find mercy; for he shall abundantly pardon your sins. For my counsels are not as your counsels, nor are my ways as your ways, saith the

Lord.

But as the heaven is distant from the earth, so is my way distant from your ways, and your

thoughts from my mind. For as rain shall come down, or snow, from heaven, and shall not return

until it have saturated the earth, and it bring forth, and bud, and give seed to the sower, and bread for food: so shall my word be, whatever

shall proceed out of my mouth,

But as the heaven is distant from the earth, so is my way distant from your ways, and your

thoughts from my mind. For as rain shall come down, or snow, from heaven, and shall not return

until it have saturated the earth, and it bring forth, and bud, and give seed to the sower, and bread for food: so shall my word be, whatever

shall proceed out of my mouth,

علت هكذا االرض عن السماوات علت كما النه . افكاركم عن افكاري و طرقكم عن طرقيال و السماء من الثلج و المطر ينزل كما النه

يجعالنها و االرض يرويان بل هناك الى يرجعان . لالكل خبزا و للزارع زرعا تعطي و تنبت و تلد

فمي من تخرج التي كلمتي تكون هكذا

علت هكذا االرض عن السماوات علت كما النه . افكاركم عن افكاري و طرقكم عن طرقيال و السماء من الثلج و المطر ينزل كما النه

يجعالنها و االرض يرويان بل هناك الى يرجعان . لالكل خبزا و للزارع زرعا تعطي و تنبت و تلد

فمي من تخرج التي كلمتي تكون هكذا

it shall by no means turn back, until all the things which I willed shall have been accomplished; and I will make thy ways prosperous, and will effect

my commands. For ye shall go forth with joy, and shall be taught with gladness: for the mountains and the hills shall exult to welcome you with joy, and all the trees of the field shall applaud with

their branches.

it shall by no means turn back, until all the things which I willed shall have been accomplished; and I will make thy ways prosperous, and will effect

my commands. For ye shall go forth with joy, and shall be taught with gladness: for the mountains and the hills shall exult to welcome you with joy, and all the trees of the field shall applaud with

their branches.

و به سررت ما تعمل بل فارغة الي ترجع ال . و تخرجون بفرح النكم له ارسلتها فيما تنجحامامكم تشيد االكام و الجبال تحضرون بسالم

. بااليادي تصفق الحقل شجر كل و ترنما

و به سررت ما تعمل بل فارغة الي ترجع ال . و تخرجون بفرح النكم له ارسلتها فيما تنجحامامكم تشيد االكام و الجبال تحضرون بسالم

. بااليادي تصفق الحقل شجر كل و ترنما

And instead of the bramble shall come up the cypress, and instead of the nettle shall come up

the myrtle: and the Lord shall be for a name, and for an everlasting sign, and shall not fail.

)Isa 55 : 6 - 13(

And instead of the bramble shall come up the cypress, and instead of the nettle shall come up

the myrtle: and the Lord shall be for a name, and for an everlasting sign, and shall not fail.

)Isa 55 : 6 - 13(

عن عوضا و سرو ينبت الشوك عن عوضاعالمة اسما للرب ويكون اس يطلع القريس

تنقطع ال (13 – 6 : 55اش) ابدية

عن عوضا و سرو ينبت الشوك عن عوضاعالمة اسما للرب ويكون اس يطلع القريس

تنقطع ال (13 – 6 : 55اش) ابدية