WHEN WAS YESHUA BORN? Evidence Based on Scriptural Facts.

WHEN WAS YESHUA BORN?

Evidence Based on Scriptural Facts

Starting with the commandment on

circumcising a newborn son.

Leviticus 12:1-3

THE COMMANDMENT FOR A NEWBORN SON

Leviticus 12:1-3

1 And efei spake unto Moses, saying, 2 Speak unto the sons of

Israel, saying, If a woman have conceived seed, and born a man

child: then she shall be unclean seven days; according to the days of

the separation for her infirmity shall she be unclean. 3 And in the

eighth day the flesh of his foreskin shall be circumcised.

Now, reading the record of Yeshua’s first eight days of

Luke 1:26-38; 2:1-39

THE RECORD OF YESHUA’S FIRST EIGHT DAYS OF LIFE

Luke 1:26-38; 2:1-39

26 And in the sixth month [of Elisabeth’s pregnancy] the angel

Gabriel was sent from efei unto a city of Galilee, named Nazareth,

27 To a virgin espoused to a man whose name was Joseph, of the

house of David; and the virgin's name was Mary. 28 And the angel

came in unto her, and said, Hail, thou that art highly favoured, efei

is with thee: blessed art thou among women.

Luke 1:26-38; 2:1-39

29 And when she saw him, she was troubled at his saying, and cast

in her mind what manner of salutation this should be. 30 And the

angel said unto her, Fear not, Mary: for thou hast found favour

with efei. 31 And, behold, thou shalt conceive in thy womb, and

bring forth a son, and shalt call his name YESHUA.

Luke 1:26-38; 2:1-39

32 He shall be great, and shall be called the Son of the Highest

[Matthew 1:23 Emmanu EL]: and efei ELOHIM shall give unto

him the throne of his father David: 33 And he shall reign over the

house of Jacob for ever; and of his kingdom there shall be no end.

34 Then said Mary unto the angel, How shall this be, seeing I know

not a man?

Luke 1:26-38; 2:1-39

35 And the angel answered and said unto her, The Holy Ghost shall

come upon thee, and the power of the Highest shall overshadow

thee: therefore also that holy thing which shall be born of thee shall

be called the Son of efei. 36 And, behold, thy cousin Elisabeth, she

hath also conceived a son in her old age: and this is the sixth month

with her, who was called barren.

Luke 1:26-38; 2:1-39

37 For with efei nothing shall be impossible. 38 And Mary said,

Behold the handmaid of efei; be it unto me according to thy word.

And the angel departed from her.

Gabriel’s visitation with Mary occurred during the Feast of Khanukkah. This will be explained later in

the teaching.

Continuing

Luke 1:26-38; 2:1-39

2:1 And it came to pass in those days, that there went out a decree

from Caesar Augustus, that all the world should be taxed. 2 (And

this taxing was first made when Cyrenius was governor of Syria.)

3 And all went to be taxed, every one into his own city.

Luke 1:26-38; 2:1-39

4 And Joseph also went up from the Galilee, out of the city of

Nazareth, into Judea, unto the city of David, which is called

Bethlehem; (because he was of the house and lineage of David:) 5 To

be taxed with Mary his espoused wife, being great with child. 6 And

so it was, that, while they were there, the days were accomplished

that she should be delivered.

Luke 1:26-38; 2:1-39

7 And she brought forth her firstborn son, and wrapped him in

swaddling clothes, and laid him in a manger; because there was no room

for them in the inn. 8 And there were in the same country shepherds

abiding in the field, keeping watch over their flock by night. 9 And, lo,

the angel of efei came upon them, and the glory of efei shone round

about them: and they were sore afraid.

Luke 1:26-38; 2:1-39

10 And the angel said unto them, Fear not: for, behold, I bring you

good tidings of great joy, which shall be to all people. 11 For unto

you is born this day in the city of David a Saviour, which is Messiah

efei. 12 And this shall be a sign unto you; Ye shall find the babe

wrapped in swaddling clothes, lying in a manger.

Luke 1:26-38; 2:1-39

13 And suddenly there was with the angel a multitude of the

heavenly host praising efei, and saying, 14 Glory to efei in the

highest, and on earth peace, good will toward men.

Luke 1:26-38; 2:1-39

15 And it came to pass, as the angels were gone away from them

into heaven, the shepherds said one to another, Let us now go even

unto Bethlehem, and see this thing which is come to pass, which

efei hath made known unto us. 16 And they came with haste, and

found Miriam, and Joseph, and the babe lying in a manger.

Luke 1:26-38; 2:1-39

17 And when they had seen it, they made known abroad the saying

which was told them concerning this child. 18 And all they that

heard it wondered at those things which were told them by the

shepherds. 19 But Mary kept all these things, and pondered them in

her heart.

Luke 1:26-38; 2:1-39

20 And the shepherds returned, glorifying and praising efei for all

the things that they had heard and seen, as it was told unto them. 21

And when eight days were accomplished for the circumcising of the

child, his name was called YESHUA, which was so named of the

angel before he was conceived in the womb.

Luke 1:26-38; 2:1-39

22 And when the days of her purification according to the Torah of

Moses were accomplished, they brought him to Jerusalem, to

present him to efei; 23 (As it is written in the Torah of efei,

Every male that openeth the womb shall be called holy to efei;) 24

And to offer a sacrifice according to that which is said in the Torah

of efei, A pair of turtledoves, or two young pigeons.

Luke 1:26-38; 2:1-39

25 And, behold, there was a man in Jerusalem, whose name was

Simeon; and the same man was just and devout, waiting for the

consolation of Israel: and the Holy Ghost was upon him. 26 And it

was revealed unto him by the Holy Ghost, that he should not see

death, before he had seen the efei's MESSIAH.

Luke 1:26-38; 2:1-39

27 And he came by the Spirit into the temple: and when the parents

brought in the child Jesus, to do for him after the custom of the

Torah, 28 Then took he him up in his arms, and blessed ELOHIM,

and said, 29 efei, now lettest thou thy servant depart in peace,

according to thy word:

Luke 1:26-38; 2:1-39

30 For mine eyes have seen thy salvation, 31 Which thou hast

prepared before the face of all people; 32 A light to lighten the

Gentiles, and the glory of thy people Israel. 33 And Joseph and his

mother marvelled at those things which were spoken of him.

Luke 1:26-38; 2:1-39

34 And Simeon blessed them, and said unto Mary his mother,

Behold, this child is set for the fall and rising again of many in

Israel; and for a sign which shall be spoken against; 35 (Yea, a

sword shall pierce through thy own soul also,) that the thoughts of

many hearts may be revealed.

Luke 1:26-38; 2:1-39

36 And there was one Anna, a prophetess, the daughter of Phanuel,

of the tribe of Asher: she was of a great age, and had lived with an

husband seven years from her virginity; 37 And she was a widow of

about fourscore and four years, which departed not from the

temple, but served ELOHIM with fastings and prayers night and

Luke 1:26-38; 2:1-39

38 And she coming in that instant gave thanks likewise unto efei,

and spake of him to all them that looked for redemption in

Jerusalem. 39 And when they had performed all things according

to the Torah of efei, they returned into Galilee, to their own city

Nazareth.

Based on Luke chapter 2, It is most probable that Yeshua was born on the same plot of land

that Boaz and David resided in their day.

If we chart out Yeshua’s days from His birth to

his circumcision, it would look somewhat

like this:

Now a question that we should ask ourselves is “When was the most appropriate time for Yeshua to be born?”

The best answer should come from the Torah. For

as Yeshua said to the Pharisees in John 5:46 that

“…Moses…he wrote of me”

The next question to ask is “What event in

the Torah would Yeshua have to come

into the world?”

Answer:

The high holy days!

It would be impossible for Yeshua to be born in any other major event but one

of the high holy days.

Next question: “What kind of high holy day

period would Yeshua had to have been born?”

Answer:

An eight day biblical high holy

day event.

Question: Are there any high holy days that have

eight day events?

ONLY TWO SERIES OF HIGH HOLY DAYS HAVE EIGHT DAY EVENTS

Passover and the Feast of Unleavened Bread

ONLY TWO SERIES OF HIGH HOLY DAYS HAVE EIGHT DAY EVENTS

Passover and the Feast of Unleavened Bread

The Feast of Sukkoth and the Solemn Assembly

First: Passover and the Feast of Unleavened Bread

The spring feast has an eight day period including the one

day of Passover and the seven days of the Feast of

Unleavened Bread

Some suggest that Yeshua was born during Passover

and the Feast of Unleavened Bread

Exodus 12:3, 6; 13:6

THE ONE DAY OF PASSOVER AND THE SEVEN DAYS OF THE FEAST OF UNLEAVENED BREAD

Exodus 12:3, 6; 13:6

12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month

they shall take to them every man a lamb, according to the house of their fathers, a

lamb for an house:…6 And ye shall keep it up until the fourteenth day of the same

month: 13:6 and the whole assembly of the congregation of Israel shall kill it in the

evening. Seven days thou shalt eat unleavened bread, and in the seventh day shall be a

feast to efei.

Leviticus 23:5-8

THE ONE DAY OF PASSOVER AND THE SEVEN DAYS OF THE FEAST OF UNLEAVENED BREAD

Leviticus 23:5-8

5 In the fourteenth day of the first month at even is efei’s passover. 6 And on the

fifteenth day of the same month is the feast of unleavened bread unto efei: seven days

ye must eat unleavened bread. 7 In the first day ye shall have an holy convocation: ye

shall do no servile work therein. 8 But ye shall offer an offering made by fire unto

efei seven days: in the seventh day is an holy convocation: ye shall do no servile work

therein.

The comparison of Yeshua’s first eight days of life to the one day of Passover and the

seven days of the Feast of Unleavened Bread

THE COMPARISON OF YESHUA’S FIRST EIGHT DAYS OF LIFE TO THE ONE DAY OF PASSOVER AND THE

SEVEN DAYS OF THE FEAST OF UNLEAVENED BREAD

Yeshua’s Life: 1st day

Birth of a baby

Passover: 1st day

Death of a lamb

Birth of a baby

Passover: 1st day

Death of a lamb

These two days are opposite of each other, because one is the beginning of life. The

other is death.

Yeshua’s Life: 2nd day

Regular day

Unleavened Bread: 1st day

No service work

Regular day

Unleavened Bread: 1st day

No service work

They are dissimilar. Day ordinals not in harmony.

Yeshua’s Life: 8th day

Circumcision day

Pain from baby’s cut

Circumcision day

Unleavened Bread: 7th day

No service work

Feast day

Circumcision day

Unleavened Bread: 7th day

No service work

Feast day

Some similarities, but the day ordinals are not in harmony.

The following is a chart of the one day of

Passover and the seven days of the Feast of Unleavened Bread

The comparison chart of the one day of Passover and the seven

days of the Feast of Unleavened Bread to the first eight days of

Yeshua’s life

Conclusion:

There are dissimilarities between the first eight days of

Yeshua’s life and the one day of Passover and the seven

days of the Feast of Unleavened Bread. Passover and the

Feast of Unleavened bread also relates to death, sacrifice

and sin. It is most likely that Yeshua was NOT born in the

spring high holy days.

Next: The fall feast of the eight days of Sukkoth,

including the one day of the Solemn Assembly.

Leviticus 23:34-36, 39

THE EIGHT DAYS OF THE FEAST OF SUKKOTH, INCLUDING THE ONE DAY OF THE

SOLEMN ASSEMBLY

34 Speak unto the children of Israel, saying, The fifteenth day of

this seventh month shall be the feast of tabernacles for seven days

unto efei. 35 On the first day shall be an holy convocation: ye shall

do no servile work therein.

SOLEMN ASSEMBLY

36 Seven days ye shall offer an offering made by fire unto efei: on

the eighth day shall be an holy convocation unto you; and ye shall

offer an offering made by fire unto efei: it is a solemn assembly;

and ye shall do no servile work therein.

SOLEMN ASSEMBLY

39 Also in the fifteenth day of the seventh month, when ye

have gathered ta-in the fruit of the land, ye shall keep

ta-a feast unto efei seven days: on the first day shall be a

sabbath, and on the eighth day shall be a sabbath.

The comparison of Yeshua’s first eight days of life to the

eight days of Sukkoth, including the one day of the

Solemn Assembly:

THE COMPARISON OF YESHUA’S FIRST EIGHT DAYS OF LIFE TO THE EIGHT DAYS OF SUKKOTH,

INCLUDING THE ONE DAY OF THE SOLEMN ASSEMBLY

Birth of a baby

Sukkoth: 1st day

No service work

A high Sabbath

Birth of a baby

Sukkoth: 1st day

No service work

A high Sabbath

Both of these two show special events on this day.

Yeshua’s Life: 2nd-7th days

Regular days

Still celebrating birth

Baby not yet named

Regular days

Baby not yet named

Sukkoth: 2nd-7th days

Regular days

Still celebrating

Regular days

Baby not yet named

Sukkoth: 2nd-7th days

Regular days

Still celebrating

They are similar to each other showing no changes for these six days.

Circumcision

Pain of baby’s cut

Baby named

Circumcision

Baby named

Solemn Assembly: 8th day

Holy convocation

No service work

A high Sabbath

Circumcision

Baby named

Solemn Assembly: 8th day

Holy convocation

No service work

A high Sabbath

Both show solemn events on the same days.

The chart of the eight days of Sukkoth, including the

one day of the Solemn Assembly

The comparison chart of the eight days of Sukkoth,

including the one day of the Solemn Assembly, to Yeshua’s

first eight days of life

Conclusion:

This gives strong proof that Yeshua would have been born on the eight days of Sukkoth, including the one

day of the Solemn Assembly.

This is the definition of Sukkoth in the

Strong’s concordance. It comes from the

word sukkah

“sukkoth”Strong’s Concordance H5521

ה כ� ס�sukkahsook-kaw'Feminine of H5520; a hut or lair: - booth, cottage, covert, pavilion, tabernacle, tent.

“sukkoth”Strong’s concordance H5520

סךsoksokeFrom H5526; a hut (as of entwined boughs); also a lair: - covert, den, pavilion, tabernacle.

“sukkoth”Strong’s concoradance H5526

ך כ ך ס� כ ש�sakak sakaksaw-kak', saw-kak'A primitive root; properly to entwine as a screen; by implication to fence in, cover over, (figuratively) protect: - cover, defence, defend, hedge in, join together, set, shut up.

There are scriptures to give credibility to

this premise.

Source #1:

Genesis 17:1-17, 19, 21-24

The First Sukkoth!

Part One

THERE ARE SCRIPTURES TO GIVE CREDIBILITY TO THIS PREMISE

Source #1: Genesis 17:1-17, 19, 21-24

1 And when Abram was ninety years old and nine, efei appeared to Abram,

and said unto him, I am EL SHADDAI; walk before me, and be thou perfect. 2

And I will make my covenant between me and thee, and will multiply thee

exceedingly. 3 And Abram fell on his face: and ELOHIM talked with him,

saying, 4 As for me, behold, my covenant is with thee, and thou shalt be a

father of many nations.

Source #1: Genesis 17:1-17, 19, 21-245 Neither shall thy name any more be called Abram, but thy name shall be

ta-Abraham; for a father of many nations have I made thee. 6 And I will make

thee exceeding fruitful, and I will make nations of thee, and kings shall come

out of thee. 7 And I will establish ta-my covenant between me and thee and

thy seed after thee in their generations for an everlasting covenant, to be for an

ELOHIM unto thee, and to thy seed after thee.

Source #1: Genesis 17:1-17, 19, 21-24

8 And I will give unto thee, and to thy seed after thee, ta the land wherein thou

art a stranger, ta all the land of Canaan, for an everlasting possession; and I

will be their ELOHIM. 9 And ELOHIM said unto Abraham, Thou shalt keep

ta-my covenant therefore, thou, and thy seed after thee in their generations. 10

This is my covenant, which ye shall keep, between me and you and thy seed

after thee; Every man child among you shall be circumcised.

Source #1: Genesis 17:1-17, 19, 21-24

11 And ye shall circumcise ta the flesh of your foreskin; and it shall be a token of the

covenant betwixt me and you. 12 And he that is eight days old shall be circumcised

among you, every man child in your generations, he that is born in the house, or

bought with money of any stranger, which is not of thy seed. 13 He that is born in thy

house, and he that is bought with thy money, must needs be circumcised: and my

covenant shall be in your flesh for an everlasting covenant.

Source #1: Genesis 17:1-17, 19, 21-24

14 And the uncircumcised man child whose ta-flesh of his foreskin is not

circumcised, that soul shall be cut off from his people; he hath broken ta-my

covenant. 15 And ELOHIM said unto Abraham, As for Sarai thy wife, thou

shalt not call ta-her name Sarai, but Sarah shall her name be. 16 And I will

bless her, and give thee a son also of her: yea, I will bless her, and she shall be a

mother of nations; kings of people shall be of her.

Source #1: Genesis 17:1-17, 19, 21-2417 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born

unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?…19

And ELOHIM said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name

ta-Isaac: and I will establish ta-my covenant with him for an everlasting covenant, and with

his seed after him….21 But ta-my covenant will I establish with ta-Isaac, which Sarah shall

bear unto thee at this set time in the next year. 22 And he left off talking with him, and

ELOHIM went up from Abraham.

Source #1: Genesis 17:1-17, 19, 21-24

23 And Abraham took ta-Ishmael his son, and ta all that were born in his

house, and ta all that were bought with his money, every male among the men

of Abraham's house; and circumcised ta-the flesh of their foreskin in the

selfsame day, as ELOHIM had said unto him. 24 And Abraham was ninety

years old and nine, when he was circumcised in the flesh of his foreskin.

Source #1: Genesis 17:1-17, 19, 21-24

It is most probable that this “set time” in verse twenty-one took place on the

first day of Sukkoth.

Looking at the summary of this source

Abram and Sarai’s names were changed to Abraham

and Sarah.

“Abraham laughed”.

“laughed”

From Strongs number H6771

qhy tsachaqtsaw-khak'A primitive root; to laugh outright (in merriment or scorn); by implication to sport: - laugh, mock, play, make sport.

and Sarah.

“Abraham laughed”.

The baby that will be born one year later is named Isaac.

“Yitshak”

From Strongs number H3327

qhyiyitschaqyits-khawk'From H6711; laughter (that is, mockery); Jitschak (or Isaac), son of Abraham: - Isaac. Compare H3446.

All the males in Abraham’s household were

circumcised.

All the males in Abraham’s household were

circumcised.

The promise of Isaac did not occur until after their

names were changed.

Source #1: Genesis 17:1-17, 19, 21-24

It is also most probable that Abraham and all the males under his household were circumcised on the day of Yom Kippur, the day to afflict your souls (in

Abraham’s case, his foreskin). This would have given Abraham time to recuperate to meet with the

men on the day of Sukkoth.

Source #2:

Genesis 18:1-16

The First Sukkoth!

Part Two

Source #2: Genesis 18:1-161 And efei appeared unto him in the plains of Mamre: and he sat in the tent door in

the heat of the day; 2 And he lift up his eyes and looked, and, lo, three men stood by

him: and when he saw them, he ran to meet them from the tent door, and bowed

himself toward the ground, 3 And said, My Lord, if now I have found favour in thy

sight, pass not away, I pray thee, from thy servant: 4 Let a little water, I pray you, be

fetched, and wash your feet, and rest yourselves under the tree:

Source #2: Genesis 18:1-165 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on:

for therefore are ye come to your servant. And they said, So do, as thou hast said. 6 And

Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of

fine meal, knead it, and make cakes upon the hearth. 7 And Abraham ran unto the herd, and

fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it. 18 And

he took butter, and milk, and the calf which he had dressed, and set it before them; and he

stood by them under the tree, and they did eat.

Source #2: Genesis 18:1-169 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

10 And he said, I will certainly return unto thee according to the time of life; and, lo,

Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind

him. 11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be

with Sarah after the manner of women. 12 Therefore Sarah laughed within herself,

saying, After I am waxed old shall I have pleasure, my lord being old also?

Source #2: Genesis 18:1-16

13 And efei said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a

surety bear a child, which am old? Is any thing too hard for efei? 14 At the time

appointed I will return unto thee, according to the time of life, and Sarah shall have a

son. 15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said,

Nay; but thou didst laugh. 16 And the men rose up from thence, and looked toward

Sodom: and Abraham went with them to bring them on the way.

In many words Abraham was saying to efei: ‘Dwell (Sukkoth) with me’.

This was the first time efei had Sukkoth with “His people”.

There were elements for the sukkah during Abraham’s

THERE WERE ELEMENTS OF THE SUKKAH DURING ABRAHAM’S TIME

There were guests (In Yiddish Ushpizin).

The tree was their sukkah.

They were feasting outside.

Source #3:

Genesis 21:1-6

The Second Sukkoth!

Part Three

1 And efei visited ta-Sarah as he had said, and efei did unto

Sarah as he had spoken. 2 For Sarah conceived, and bare Abraham

a son in his old age, at the set time of which ELOHIM had spoken

to him. 3 And Abraham called ta-the name of his son that was born

unto him, whom Sarah bare to him, Isaac.

4 And Abraham circumcised ta-his son Isaac being eight days old,

as ELOHIM had commanded him. 5 And Abraham was an

hundred years old, when ta-his son Isaac was born unto him. 6

And Sarah said, ELOHIM hath made me to laugh, so that all that

hear will laugh with me.

One can see that Abraham’s laugh (qhyi) back in Genesis chapter

17 was a prophetic fulfillment of joy and merriment (being merry)

for the first seven days in chapter twenty-one, and his circumcision

was an act of solemn assembly on the eighth day.

Source #3: Genesis 21:1-6It was most probable that there were no other

males born on the first day of Sukkoth and circumcised on the eighth day but Isaac. It is

also probable that Isaac was the first male child to be circumcised on the actual eighth day

of a male’s birth.

Source #3: Genesis 21:1-6This was the second time efei had Sukkoth with “His people”, especially His visitation to

Sarah, for Sarah was the matriarch of His people.

One can see that Isaac’s birth was a type and shadow of Yeshua’s

birth.

There are parallels between Isaacs birth and Yeshua’s

THE PARALLELS OF ISAACS BIRTH AND YESHUA’S BIRTH

Both women had yet to bear children.

Both members were visited by divine visitation.

Both were born on the first day of Sukkoth

Both babies were named in advance.

Both were miracle babies.

Both were circumcised on the eighth day of Day of Solemn Assembly.

Source #4:

Genesis 24:1-67

The Third Sukkoth!

Source #4: Genesis 24:1-671 And Abraham was old, and well stricken in age: and efei had blessed ta-

Abraham in all things. 2 And Abraham said unto his eldest servant of his

house, that ruled over all that he had, Put, I pray thee, thy hand under my

thigh: 3 And I will make thee swear by efei, the Elohim of the heavens, and

the ELOHIM of the earth, that thou shalt not take a wife unto my son of the

daughters of the Canaanites, among whom I dwell:

Source #4: Genesis 24:1-674 But thou shalt go unto my country, and to my kindred, and take a wife unto

my son Isaac. 5 And the servant said unto him, Peradventure the woman will

not be willing to follow me unto this land: must I needs bring ta-thy son again

unto the land from whence thou camest? 6 And Abraham said unto him,

Beware thou that thou bring not ta-my son thither again.

Source #4: Genesis 24:1-677 efei ELOHIM of heaven, which took me from my father's house, and from the land

of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy

seed will I give ta-this land; he shall send his angel before thee, and thou shalt take a

wife unto my son from thence. 8 And if the woman will not be willing to follow thee,

then thou shalt be clear from this my oath: only bring not ta-my son thither again. 9

And the servant put ta-his hand under the thigh of Abraham his master, and sware to

him concerning that matter.

Source #4: Genesis 24:1-6710 And the servant took ten camels of the camels of his master, and departed; for all the

goods of his master were in his hand: and he arose, and went to Aram Naharaim, unto the

city of Nahor. 11 And he made his camels to kneel down without the city by a well of water

at the time of the evening, even the time that women go out to draw water. 12 And he said,

efei ELOHIM of my master Abraham, I pray thee, send me good speed this day, and

shew kindness unto my master Abraham. 13 Behold, I stand here by the well of water; and

the daughters of the men of the city come out to draw water:

Source #4: Genesis 24:1-6714 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray

thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the

same be she that thou hast appointed for thy servant Isaac; and thereby her shall I know that

thou hast shewed kindness unto my master. 15 And it came to pass, before he had done

speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of

Nahor, Abraham's brother, with her pitcher upon her shoulder. 16 And the damsel was very

fair to look upon, a virgin, neither had any man known her: and she went down to the eye, and

she filled her pitcher, and she came up.

Source #4: Genesis 24:1-6717 And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy

pitcher. 18 And she said, Drink, my lord: and she hasted, and she let down her pitcher upon

her hand, and she gave him drink. 19 And when she had done giving him drink, she said, I will

draw water for thy camels also, until they have done drinking. 20 And she hasted, and she

emptied her pitcher into the trough, and she ran again unto the well to draw water, and she

drew for all his camels. 21 And the man wondering at her held his peace, to wit whether efei

had made his journey prosperous or not.

Source #4: Genesis 24:1-6722 And it came to pass, as the camels had done drinking, that the man took a golden earring of half

a shekel weight, and two bracelets for her hands of ten shekels weight of gold; 23 And said, Whose

daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in? 24

And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.

25 She said moreover unto him, We have both straw and provender enough, and room to lodge in.

26 And the man bowed down his head, and worshipped efei. 27 And he said, Blessed be efei

ELOHIM of my master Abraham, who hath not left destitute my master of his mercy and his truth:

I being in the way, efei led me to the house of my master's brethren.

Source #4: Genesis 24:1-6728 And the damsel she ran, and she told them of her mother's house these things. 29 And Rebekah

had a brother, and his name was Laban: and Laban ran out unto the man, unto the well. 30 And it

came to pass, when he saw ta-the earring and ta-the bracelets upon his sister's hands, and when he

heard ta-the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto

the man; and, behold, he stood by the camels at the eye. 31 And he said, Come in, thou blessed of

efei; wherefore standest thou without? for I have prepared the house, and room for the camels. 32

And the man came into the house: and he ungirded his camels, and gave straw and provender for

the camels, and water to wash his feet, and the men's feet that were with him.

Source #4: Genesis 24:1-6733 And there was set meat before him to eat: but he said, I will not eat, until I have told mine

errand. And he said, Speak on. 34 And he said, I am Abraham's servant. 35 And efei hath blessed

ta-my master greatly; and he is become great: and he hath given him flocks, and herds, and silver,

and gold, and menservants, and maidservants, and camels, and asses. 36 And Sarah my master's

wife she bare a son to my master in her old age: and unto ta-him hath he given all that he hath. 37

And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the

Canaanites, in whose land I dwell: 38 But thou shalt go unto my father's house, and to my kindred,

and take a wife unto my son.

Source #4: Genesis 24:1-6739 And I said unto my master, Peradventure the woman she will not follow me. 40 And he said unto

me, efei, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt

take a wife for my son of my kindred, and of my father's house: 41 Then shalt thou be clear from

this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear

from my oath. 42 And I came this day unto the eye, and said, efei ELOHIM of my master

Abraham, if now thou do prosper my way which I go upon her: 43 Behold, I stand by the eye of

water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her,

Give me, I pray thee, a little water of thy pitcher to drink;

Source #4: Genesis 24:1-6744 And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the

woman whom efei hath appointed out for my master's son. 45 And before I had done speaking in

mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto

the eye, and drew water: and I said unto her, Let me drink, I pray thee. 46 And she made haste, and

she let down her pitcher from her shoulder, and she said, Drink, and I will give thy camels drink

also: so I drank, and she made the camels drink also. 47 And I asked her, and said, Whose daughter

art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I

put the earring upon her nose, and the bracelets upon her hands.

Source #4: Genesis 24:1-6748 And I bowed down my head, and worshipped efei, and blessed ta-efei ELOHIM of my master

Abraham, which had led me in the right way to take ta-my master's brother's daughter unto his

son. 49 And now if ye will deal kindly and truly with ta-my master, tell me: and if not, tell me; that

I may turn to the right hand, or to the left. 50 Then Laban and Bethuel answered and said, The

thing proceedeth from efei: we cannot speak unto thee evil or good. 51 Behold, Rebekah is before

thee, take her, and go, and she shall be thy master's son's wife, as hwhy hath spoken. 52 And it came

to pass, that, when Abraham's servant heard ta-their words, he worshipped efei, bowing himself

to the earth.

Source #4: Genesis 24:1-6753 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to

Rebekah: he gave also to her brother and to her mother precious things. 54 And they did eat and

drink, he and the men that were with him, and tarried all night; and they rose up in the morning,

and he said, Send me away unto my master. 55 And her brother and her mother said, The damsel

she will abide with us a few days, at the least ten; after that she shall go. 56 And he said unto them,

Hinder me not, seeing efei hath prospered my way; send me away that I may go to my master. 57

And they said, We will call the damsel, and we will enquire at ta-her mouth.

Source #4: Genesis 24:1-6758 And they called Rebekah, and said unto her, Wilt thou go with this man? And she

said, I will go. 59 And they sent away ta-Rebekah their sister, and ta-her nurse, and

ta-Abraham's servant, and ta-his men. 60 And they blessed ta-Rebekah, and said

unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy

seed possess ta the gate of those which hate them. 61 And Rebekah she arose, and her

damsels, and they rode upon the camels, and followed the man: and the servant took

ta-Rebekah, and went his way.

Source #4: Genesis 24:1-6762 And Isaac came from the way of Be'er Lakhai Ro'i; for he dwelt in the south country. 63

And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw,

and, behold, the camels were coming. 64 And Rebekah she lifted up ta-her eyes, and when she

saw ta-Isaac, she lighted off the camel. 65 For she had said unto the servant, What man is this

that walketh in the field to meet us? And the servant had said, It is my master: therefore she

took a vail, and she covered herself. 66 And the servant told Isaac ta all things that he had

done. 67 And Isaac brought her into his mother Sarah's tent, and took ta-Rebekah, and she

became his wife; and he loved her: and Isaac was comforted after his mother's death.

Source #4: Genesis 24:1-67The fact that the sun was setting to start the 15th day of the seventh month of

Tishri/Ethanim, the first day of Sukkoth, which was also Isaac’s fortieth

birthday, reveals that this was the day Isaac’s bride, Rebekah, was to arrive

that night to become his wife. In other words, efei was saying to Isaac ‘Happy

Birthday, Isaac. This is My birthday present to you…… REBEKAH!!!’.

There were symbols in this Sukkoth scene

of the arrival of Rebekah

THERE WERE SYMBOLS IN THIS SUKKOTH SCENE OF THE ARRIVAL OF REBEKAH

Abraham’s Servant (strongly sourced as Eliezer

The Ruakh HaKodesh

Isaac, the bridegroom

The Ruakh HaKodesh

Yeshua, the Bridegroom

Isaac, the bridegroomRebekah, the bride

The Ruakh HaKodesh

Yeshua, the BridegroomThe believers, the Bride

Isaac, the bridegroomRebekah, the brideSunset, beginning of the new

The Ruakh HaKodesh

Yeshua, the BridegroomThe believers, the BrideSunset, beginning of the first

day of Sukkoth, Isaac’s birthday

Isaac, the bridegroomRebekah, the brideSunset, beginning of the new

The arrival of Rebekah to Isaac

The Ruakh HaKodesh

Yeshua, the BridegroomThe believers, the BrideSunset, beginning of the first

day of Sukkoth, Isaac’s birthday

The arrival of the believers to Yeshua on the first day of Sukkoth

What is to be revealed is a

revelation in itself.

This chapter contains events related to the fall high holy days.

THIS CHAPTER CONTAINS EVENTS RELATED TO THE FALL HIGH HOLY DAYS

ONE: Genesis 24:1-10 Abraham sending

Eliezer to find a wife for Isaac

ONE: Genesis 24:1-10 Abraham sending

Eliezer to find a wife for Isaac

YOM TERUAH

What Abraham did was a call, or “shouting” to

Eliezer to find a wife for Isaac.

TWO: Genesis 24:11-61 Eliezer meeting Rebekah, staying the

night at her family’s estate and leaving with Rebekah in the

morning.

TWO: Genesis 24:11-61 Eliezer meeting Rebekah, staying the

night at her family’s estate and leaving with Rebekah in the

morning.

YOM KIPPUR

Eliezer inflicted his soul praying to efei, and Rebekah

inflicted her soul by going out of her way getting water for

Eliezer, his men and his camels until they were quenched.

This is what the prophet Isaiah says in the

book of Isaiah regarding Yom Kippur.

Source #4: Genesis 24:1-67Isaiah 58:6 Is not this the fast that I have chosen? to loose the bands of wickedness, to

undo the heavy burdens, and to let the oppressed go free, and that ye break every

yoke? 7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are

cast out to thy house? when thou seest the naked, that thou cover him; and that thou

hide not thyself from thine own flesh? 8 Then shall thy light break forth as the

morning, and thine health shall spring forth speedily: and thy righteousness shall go

before thee; the glory of efei shall be thy rereward.

In this case, Rebekah was providing water to

them in need

THREE: Genesis 24:62-67- Eliezer brings

Rebekah to Isaac for a wife

THREE: Genesis 24:62-67- Eliezer brings

Rebekah to Isaac for a wife

SUKKOTH

It is already mentioned earlier the relevance of

Sukkoth with these verses.

Source #4: Genesis 24:1-67I have written a detailed commentary in the Torah portion

Khay-yei Sarah regarding this chapter. You can find it at my

website link:http

://www.thealeph-tavproject.com/The%20Aleph-Tav%20Project%204%20Torah%20Nuggets-%20Khai-y

ey%20Sarah.html

Source #5:

Deuteronomy 31:10-13

Source #5: Deuteronomy 31:10-13

Deu 31:10 And Moses commanded them, saying, At the end of every

seven years, in the solemnity of the year of release, in the feast of

tabernacles, 11 When all Israel is come to appear ta-before efei

thy ELOHIM in the place which he shall choose, thou shalt read

ta-this Torah before all Israel in their hearing.

Source #5: Deuteronomy 31:10-1312 Gather ta-the people together, men, and women, and children, and thy

stranger that is within thy gates, that they may hear, and that they may learn,

and fear ta-efei your ELOHIM, and observe to do all the words of this

Torah: 13 And that their children, which have not known any thing, may hear,

and learn to fear ta-efei your ELOHIM, as long as ye live in the land whither

ye go over ta-the Jordan to possess it.

Source #5: Deuteronomy 31:10-13This is what the Orthodox Jews call “Simchat Torah” (Rejoicing of/[with

the] Torah). They read the Torah the day after the eighth day which they

call “Shemini Atzeret” (Eighth day of Assembly). They based Simchat

Torah on this scripture.

Source #6:

Judges 21:19-21

Source #6: Judges 21:19-2119 Then they said, Behold, there is a feast of efei in Shiloh yearly in a place which is

on the north side of Bethel, on the east side of the highway that goeth up from Bethel

to Shechem, and on the south of Lebonah. 20 Therefore they commanded ta-the

children of Benjamin, saying, Go and lie in wait in the vineyards; 21 And see, and,

behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the

vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the

land of Benjamin.

Source #6: Judges 21:19-21

This was the first mention of the feast of Sukkoth

after the Israelites entered and settled into the

promised land.

Source #6: Judges 21:19-21

This account is also like a type and shadow that

Yeshua will come and snatch us away for Sukkoth.

This scripture, in theory, ties in with

Judges

Source #7:

Matthew 25:1-13

Source #7: Matthew 25:1-13

Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which

took their lamps, and went forth to meet the bridegroom. 2 And five of them

were wise, and five were foolish. 3 They that were foolish took their lamps, and

took no oil with them: 4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept. 6 And at

midnight there was a cry made, Behold, the bridegroom cometh; go ye out to

meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the

foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9 But

the wise answered, saying, Not so; lest there be not enough for us and you: but

go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready

went in with him to the marriage: and the door was shut. 11 Afterward came

also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and

said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know

neither the day nor the hour wherein the Son of man cometh.

This is something no one has seen before until now.

Carefully look at these verses and one will see that Yeshua

was hinting the fall high holy days in this parable.

5 While the bridegroom tarried, they all slumbered

and slept. 6 And at midnight there was a cry made,

Behold, the bridegroom cometh; go ye out to meet

This was a type and shadow of the fall high holy day of Yom Teruah

where there was a shout, or “teruah” to the bride.

YOM TERUAH

7 Then all those virgins arose, and trimmed their lamps. 8 And the

foolish said unto the wise, Give us of your oil; for our lamps are

gone out. 9 But the wise answered, saying, Not so; lest there be not

enough for us and you: but go ye rather to them that sell, and buy

for yourselves.

This was a type and shadow of the fall high holy day of Yom Kippur. The wick

that was trimmed was a symbol of the sins that the virgins were repenting, and

the oil was obtained by the virgins was a symbol of the Ruakh HaKodesh being

filled in their lives.

YOM KIPPUR

The foolish virgins that did not have oil were not in touch

with the Ruakh HaKodesh, and the foolish virgins going to

the sellers to buy oil was symbolic of getting the Ruakh

HaKodesh from the world.

10 And while they went to buy, the bridegroom

came; and they that were ready went in with him to

the marriage: and the door was shut.

This was a type and shadow of the fall high holy day of

Sukkoth. They went to the marriage feast with the

Bridegroom, who is YESHUA!

SUKKOTH

As Rebekah came to Isaac on his birthday on the first day

of Sukkoth in Genesis chapter twenty four, so will we as the

bride come to Yeshua on His birthday on the first day of

Sukkoth.

11 Afterward came also the other virgins, saying, Lord, Lord, open

to us. 12 But he answered and said, Verily I say unto you, I know

you not. 13 Watch therefore, for ye know neither the day nor the

hour wherein the Son of man cometh.

11 Afterward came also the other virgins, saying, Lord, Lord, open

to us. 12 But he answered and said, Verily I say unto you, I know

you not. 13 Watch therefore, for ye know neither the day nor the

hour wherein the Son of man cometh.

The foolish virgins did not have the Ruakh

HaKodesh, and as a result, they missed the coming

of Yeshua, the Bridegroom.

This Gospel account of the Fall High Holy Days in the

book of Matthew, one could say, would relate with the

account of the third Sukkoth scene with the Fall High Holy

Days mentioned in Genesis chapter twenty four.

Source #8:

Deuteronomy 12:5-6, 11-13

Source #8: Deuteronomy 12:5-6, 11-12

Deu 12:5 But unto the place which efei your ELOHIM shall choose out of all

your tribes to put ta-his name there, even unto his habitation shall ye seek,

and thither thou shalt come: 6 And thither ye shall bring your burnt offerings,

and your sacrifices, and ta-your tithes, and ta heave offerings of your hand,

and your vows, and your freewill offerings, and the firstlings of your herds and

of your flocks:

Source #8: Deuteronomy 12:5-6, 11-1211 Then there shall be a place which efei your ELOHIM shall choose to cause his

name to dwell there; thither shall ye bring ta all that I command you; your burnt

offerings, and your sacrifices, your tithes, and the heave offering of your hand,

and all your choice vows which ye vow unto efei: 12 And ye shall rejoice before

efei your ELOHIM, ye, and your sons, and your daughters, and your

menservants, and your maidservants, and the Levite that is within your gates;

forasmuch as he hath no part nor inheritance with you.

Source #8: Deuteronomy 12:5-6, 11-12

The place where efei set His name was in

Jerusalem. Here is the account after the temple was

built:

Source #9a:

1 Kings 8:1-11, 27, 65-66

Source #9a: 1 Kings 8:1-11, 27, 65-66

1 Then Solomon assembled ta-the elders of Israel, and ta-all the heads of the

tribes, the chief of the fathers of the children of Israel, unto king Solomon in

Jerusalem, that they might bring up ta-the ark of the covenant of efei out of

the city of David, which is Zion. 2 And all the men of Israel assembled

themselves unto king Solomon at the feast in the month Ethanim, which is the

seventh month.

Source #9a: 1 Kings 8:1-11, 27, 65-663 And all the elders of Israel came, and the priests took up ta-the ark. 4 And they

brought up ta-the ark of efei, and ta-the tabernacle of the congregation, and

ta-all the holy vessels that were in the tabernacle, even those did the priests and

the Levites bring up. 5 And king Solomon, and all the congregation of Israel, that

were assembled unto him, were with him before the ark, sacrificing sheep and

oxen, that could not be told nor numbered for multitude.

Source #9a: 1 Kings 8:1-11, 27, 65-66

6 And the priests brought in ta-the ark of the covenant of efei unto his place, into the

oracle of the house, to the most holy place, even under the wings of the cherubims. 7

For the cherubims spread forth their two wings over the place of the ark, and the

cherubims covered the ark and the staves thereof above. 8 And they drew out the

staves, that the ends of the staves were seen out in the holy place before the oracle, and

they were not seen without: and there they are unto this day.

Source #9a: 1 Kings 8:1-11, 27, 65-66

9 There was nothing in the ark save the two tables of stone, which Moses put

there at Horeb, when efei made a covenant with the children of Israel, when

they came out of the land of Egypt. 10 And it came to pass, when the priests

were come out of the holy place, that the cloud filled ta-the house of efei, 11

So that the priests could not stand to minister because of the cloud: for the

glory of efei had filled ta-the house of efei.

Source #9a: 1 Kings 8:1-11, 27, 65-66

27 But will ELOHIM indeed dwell on the earth? behold, the heaven

and heaven of heavens cannot contain thee; how much less this

house that I have builded?

Source #9a: 1 Kings 8:1-11, 27, 65-66

65 And at that time Solomon held ta-the feast, and all Israel with him, a great

congregation, from the entering in of Hamath unto the river of Egypt, before

efei our ELOHIM, seven days and seven days, even fourteen days. 66 On the

eighth day he sent ta-the people away: and they blessed ta-the king, and went

unto their tents joyful and glad of heart for all the goodness that efei had

done for David his servant, and for Israel his people.

Source #9b:

2 Chronicles 5:1-14; 6:1-2, 18, 64; 17:1-10

Source #9b: 2 Chronicles 5:1-14; 6:1-2, 18, 41; 7:1-10

2Ch 5:1 Thus all the work that Solomon made for the house of efei was finished:

and Solomon brought in all ta-the things that David his father had dedicated; and

ta-the silver, and ta-the gold, and ta-all the instruments, put he among the

treasures of the house of ELOHIM. 2 Then Solomon assembled ta-the elders of

Israel, and ta-all the heads of the tribes, the chief of the fathers of the children of

Israel, unto Jerusalem, to bring up ta-the ark of the covenant of efei out of the

city of David, which is Zion.

3 Wherefore all the men of Israel assembled themselves unto the king in the

feast which was in the seventh month. 4 And all the elders of Israel came; and

the Levites took up ta-the ark. 5 And they brought up ta-the ark, and ta-the

tabernacle of the congregation, and ta-all the holy vessels that were in the

tabernacle, these did the priests and the Levites bring up.

6 Also king Solomon, and all the congregation of Israel that were assembled unto him

before the ark, sacrificed sheep and oxen, which could not be told nor numbered for

multitude. 7 And the priests brought in ta-the ark of the covenant of efei unto his

place, to the oracle of the house, into the most holy place, even under the wings of the

cherubims: 8 For the cherubims spread forth their wings over the place of the ark,

and the cherubims covered the ark and the staves thereof above.

9 And they drew out the staves of the ark, that the ends of the staves were seen from

the ark before the oracle; but they were not seen without. And there it is unto this day.

10 There was nothing in the ark save the two tables which Moses put therein at Horeb,

when efei made a covenant with the children of Israel, when they came out of Egypt.

11 And it came to pass, when the priests were come out of the holy place: (for all the

priests that were present were sanctified, and did not then wait by course:

12 Also the Levites which were the singers, all of them of Asaph, of Heman, of

Jeduthun, with their sons and their brethren, being arrayed in white linen,

having cymbals and psalteries and harps, stood at the east end of the altar, and

with them an hundred and twenty priests sounding with trumpets:)

13 It came even to pass, as the trumpeters and singers were as one, to make one

sound to be heard in praising and thanking efei; and when they lifted up their

voice with the trumpets and cymbals and instruments of musick, and praised

efei, saying, For he is good; for his mercy endureth for ever: that then the house

was filled with a cloud, even the house of efei; 14 So that the priests could not

stand to minister by reason of the cloud: for the glory of efei had filled ta-the

house of ELOHIM.

2Ch 6:1 Then said Solomon, efei hath said that he would dwell in the thick

darkness. 2 But I have built an house of habitation for thee, and a place for thy

dwelling for ever….18 But will ELOHIM in very deed dwell with ta-men on the

earth? behold, heaven and the heaven of heavens cannot contain thee; how much

less this house which I have built!...41 Now therefore arise, efei ELOHIM, into

thy resting place, thou, and the ark of thy strength: let thy priests, efei ELOHIM,

be clothed with salvation, and let thy saints rejoice in goodness.

2Ch 7:1 Now when Solomon had made an end of praying, the fire came down from

heaven, and consumed the burnt offering and the sacrifices; and the glory of efei

filled ta-the house. 2 And the priests could not enter into the house of efei, because

the glory of efei had filled ta-efei‘s house. 3 And when all the children of Israel saw

how the fire came down, and the glory of efei upon the house, they bowed themselves

with their faces to the ground upon the pavement, and worshipped, and praised efei,

saying, For he is good; for his mercy endureth for ever.

4 Then the king and all the people offered sacrifices before efei. 5 And king Solomon

offered ta-a sacrifice of twenty and two thousand oxen, and an hundred and twenty

thousand sheep: so the king and all the people dedicated ta-the house of ELOHIM. 6

And the priests waited on their offices: the Levites also with instruments of musick of

efei, which David the king had made to praise efei, because his mercy endureth for

ever, when David praised by their ministry; and the priests sounded trumpets before

them, and all Israel stood.

7 Moreover Solomon hallowed ta-the middle of the court that was before the

house of efei: for there he offered burnt offerings, and ta the fat of the peace

offerings, because the brasen altar which Solomon had made was not able to

receive ta-the burnt offerings, and ta-the meat offerings, and the fat. 8 Also at

the same time Solomon kept ta-the feast seven days, and all Israel with him, a

very great congregation, from the entering in of Hamath unto the river of Egypt.

9 And in the eighth day they made a solemn assembly: for they kept the

dedication of the altar seven days, and the feast seven days. 10 And on the

three and twentieth day of the seventh month he sent ta-the people away into

their tents, glad and merry in heart for the goodness that efei had shewed

unto David, and to Solomon, and to Israel his people.

Look at 1 Kings 8:27 and 2 Chronicles 6:18 again

Source #9a: 1 Kings 8:1-11, 27, 65-66

1 Ki 8:27 But will ELOHIM indeed dwell on the earth?

behold, the heaven and heaven of heavens cannot contain

thee; how much less this house that I have builded?

2 Ch 6:18 But will ELOHIM in very deed dwell with ta-

men on the earth? behold, heaven and the heaven of

heavens cannot contain thee; how much less this house

which I have built!

Include the word “tabernacle” as the alternate word with the word “dwell”

in 1 Kings 8:27 and 2 Chronicles 6:18

Source #9a: 1 Kings 8:1-11, 27, 65-66

1 Ki 8:27 But will ELOHIM indeed dwell [tabernacle] on the earth?

behold, the heaven and heaven of heavens cannot contain thee; how

much less this house that I have builded?

2 Ch 6:18 But will ELOHIM in very deed dwell [tabernacle] with

ta-men on the earth? behold, heaven and the heaven of heavens

cannot contain thee; how much less this house which I have built!

The verb “dwell” also means

“tabernacle”.

King Solomon spoke this on the Feast

of Sukkoth!!!

In these two verses, one can say that efei used King

Solomon to speak this to give us a “prophetic hint”

when, in the future, Yeshua would be born.

Connect what King Solomon

said in 1 Kings 8:27 and 2

Chronicles 6:18 to what the

Apostle John wrote:

Source #10:

John 1:14a

Source #10: John 1:14a

“And the Word [Yeshua] was made flesh, and

dwelt among us…”

The word “tabernacle” is included as the alternate

word with the word “dwelt” in John 1:14a

“And the Word [Yeshua] was made flesh, and

dwelt [tabernacled] among us…”

The Apostle John revealed the answer to the fulfillment of

the “prophetic hint” spoken of by King Solomon in 1 Kings

8:27 and 2 Chronicles 6:18 that Yeshua would dwell with

us by being born on Sukkoth..

The next slides show is Strong’s definition of the word

“dwelt” and “tabernacle”

“dwelt (tabernacle)”

σκηνοωskenooskay-no'-oFrom G4636; to tent or encamp, that is, (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old, a symbol fo protection and communion): - dwell.

σκηνοςskenosskay'-nosFrom G4633; a hut or temporary residence, that is, (figuratively) the human body (as the abode of the spirit): - tabernacle.

σκηνηskeneskay-nay'Apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively): - habitation, tabernacle.

σκευοςskeuosskyoo'-osOf uncertain affinity; a vessel, implement, equipment or apparatus (literally or figuratively [specifically a wife as contributing to the usefulness of the husband]): - goods, sail, stuff, vessel.

Source #10: John 1:14aThe Greek word “skenoos” is where we get our modern

English word “skin”. It is a general term that one can use animal skins for temporary dwellings. In Yeshua’s case, He

used ‘human skin’ as His “tabernacle” to “dwell” on the earth. But it was at this point, that when Yeshua was born, He

became a human “tabernacle”, and hence was also born at the point where tabernacles were used on Feast of Sukkoth

(Tabernacles).

For us as believers in Yeshua, He uses our “skins”, our

flesh, for His place to “tabernacle” among us through His

Ruakh HaKodesh.

Source #11:

Luke 1:5-25

Source #11: Luke 1:5-25

5 There was in the days of Herod, the king of Judaea, a certain priest named

Zacharias, of the course of Abia: and his wife was of the daughters of Aaron,

and her name was Elisabeth. 6 And they were both righteous before efei,

walking in all the commandments and ordinances of efei blameless. 7 And

they had no child, because that Elisabeth was barren, and they both were now

well stricken in years.

8 And it came to pass, that while he executed the priest's office before efei in

the order of his course, 9 According to the custom of the priest's office, his lot

was to burn incense when he went into the temple of efei. 10 And the whole

multitude of the people were praying without at the time of incense. 11 And

there appeared unto him an angel of efei standing on the right side of the altar

of incense.

Source #11: Luke 1:5-2512 And when Zacharias saw him, he was troubled, and fear fell upon him. 13 But the

angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife

Elisabeth shall bear thee a son, and thou shalt call his name John. 14 And thou shalt

have joy and gladness; and many shall rejoice at his birth. 15 For he shall be great in

the sight of efei, and shall drink neither wine nor strong drink; and he shall be filled

with the Holy Ghost, even from his mother's womb.

Source #11: Luke 1:5-2516 And many of the sons of Israel shall he turn to efei their ELOHIM. 17 And he

shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to

the children, and the disobedient to the wisdom of the just; to make ready a people

prepared for efei. 18 And Zacharias said unto the angel, Whereby shall I know this?

for I am an old man, and my wife well stricken in years. 19 And the angel answering

said unto him, I am Gabriel, that stand in the presence of efei; and am sent to speak

unto thee, and to shew thee these glad tidings.

Source #11: Luke 1:5-2520 And, behold, thou shalt be dumb, and not able to speak, until the day that these

things shall be performed, because thou believest not my words, which shall be

fulfilled in their season. 21 And the people waited for Zacharias, and marvelled that

he tarried so long in the temple. 22 And when he came out, he could not speak unto

them: and they perceived that he had seen a vision in the temple: for he beckoned unto

them, and remained speechless.

23 And it came to pass, that, as soon as the days of his ministration were

accomplished, he departed to his own house. 24 And after those days his wife

Elisabeth conceived, and hid herself five months, saying, 25 Thus hath the

Lord dealt with me in the days wherein he looked on me, to take away my

reproach among men.

Source #11: Luke 1:5-25According to Mark Biltz of El Shaddai Ministries, this account took place on the High

Holy Day of Shavuoth. This makes sense, because the visitation of the angel Gabriel to

Mary took place on Khanukkah, while Elizabeth was six months pregnant. Based on

Mark Biltz’s revelation, when Elizabeth was one month pregnant, it would have

placed the first month of her pregnancy thirty days after her conception with John,

which would take the time line to the fourth month.

Based on Mark Biltz’s revelation, when Elizabeth was one month pregnant, it

would have placed the first month of her pregnancy thirty days after her

conception with John, which would take the time line toward the middle of the

fourth month. By the time it reached the fifth month of Elizabeth’s pregnancy,

it would have been the latter half of the ninth month of the biblical calendar.

By the time the angel Gabriel visited Mary, Elizabeth was six

months pregnant and would take her pregnancy at that time to the

latter half of the tenth month which would take Mary’s conception

to the time of Khanukkah.

Source #12:

Luke 2:1-6

1 And it came to pass in those days, that there went out a decree

from Caesar Augustus, that all the world should be taxed. 2 (And

this taxing was first made when Cyrenius was governor of Syria.) 3

And all went to be taxed, every one into his own city.

4 And Joseph also went up from Galilee, out of the city of Nazareth, into

Judaea, unto the city of David, which is called Bethlehem; (because he was of

the house and lineage of David:) 5 To be taxed with Mary his espoused wife,

being great with child. 6 And so it was, that, while they were there, the days

were accomplished that she should be delivered.

It is theory that Caesar Augustus either knew, or his advisors knew,

that the Jews would be celebrating the feast of Sukkoth in Judea to

the Jerusalem area, and he was advised that it would be a

convenience to tax all the Jews while they were in Judah and not in

both in Judah and in Samaria.

We need to remember that everyone that went to Judah were all from

the southern house of Judah (Joseph being of the house of David in

Bethlehem). Almost all of northern house of Israel (or Ephraim, or

Joseph) were exiled over 720 years earlier and were scattered throughout

the nations, and the remant (who were the Samaritans) were not allowed

to Jerusalem.

Source #13:

John 7:2, 14, 21-23

Source #13: John 7:2, 14, 21-23

2 Now the Jews' feast of tabernacles was at hand…14 Now

about the midst of the feast Yeshua went up into the

temple, and taught…21 Yeshua answered and said unto

them, I have done one work, and ye all marvel.

Source #13: John 7:2, 14, 21-23

22 Moses therefore gave unto you circumcision; (not because it is of

Moses, but of the fathers;) and ye on the Sabbath day circumcise a

man. 23 If a man on the Sabbath day receive circumcision, that the

law of Moses should not be broken; are ye angry at me, because I

have made a man every whit whole on the Sabbath day?

Source #13: John 7:2, 14, 21-23

Yeshua was making them realize that they have to circumcise a

male child, who was born on Shabbat, on his eighth day of life on

Shabbat, in order for the Torah not to be broken, and if they don’t

do it on the Shabbat, they would be breaking the Torah.

Source #13: John 7:2, 14, 21-23

Yeshua mentioned this to the Pharisees on Shabbat that He Himself was

circumcised on the eighth day on a regular Shabbat, because He was

born on Shabbat. Since He was born on the first day of Sukkoth, which

was a High Sabbath, He had been circumcised on the eighth day on a

High Sabbath. And both High Sabbaths fell on the regular Sabbaths.

Source #14:

John 8:56-58

Source #14: John 8:56-58

56 Your father Abraham rejoiced to see My [Yeshua’s] day: and he

saw it, and was glad. 57 Then said the Jews unto him, Thou art not

yet fifty years old, and hast thou seen Abraham? 58 Yeshua said

unto them, Verily, verily, I say unto you, Before Abraham was, I

Source #14: John 8:56-58

Yeshua spoke this on the seventh day during the feast of

Sukkoth. These verses reveal that He met Abraham on

Sukkoth before it became part of the Torah.

John 7:2 through 10:21 was a

recording of the events during the eight

days of the feast of Sukkoth, including

the one day of the Solemn Assembly.

John 7:2-13- 1st day of Sukkoth: Tuesday Night (4th day of the week)

John 7:14-36- 4th day of Sukkoth: Friday Night through Saturday Day

(Shabbath)

John 7:37-8:1- 7th day of Sukkoth: Monday Night (3rd day of the week)

(Shabbath)

John 8:2-59- 7th day of Sukkoth: Tuesday Day (3rd day of the week)

(Shabbath)

John 9:1-12- 7th day of Sukkoth: Tuesday Before Sunset (3rd day of the

(Shabbath)

John 9:1-12- 7th day of Sukkoth: Tuesday Before Sunset (3rd day of the

John 9:13-10:21- 8th day- Solemn Assembly: Tuesday Night (4th day of the

Based on John 7:2 through 10:21, one can say

without question that the eight days of

Sukkoth, including the one day of the Solemn

Assembly, started on Tuesday night and ended

on the following Tuesday night.

Tuesday night is the fourth day of the week. To

efei, a thousand years is as a day, and the

Sukkoth year that Yeshua appeared in the book

of John in the four thousandth year- the year,

or day, of Yeshua.

SUMMARY

Yeshua was born on the first day of Sukkoth and was circumcised on the eighth day

on the Day of Solemn Assembly.

SUMMARY

Yeshua birth and circumcision days were on the conjunctions of the regular

Sabbath days and the high Sabbath days.

SUMMARY

The story of Isaac’s birth was a type and shadow of Yeshua to be born and

circumcised on Sukkoth.

SUMMARY

The story of Isaac’s birth was a type and shadow of Yeshua to be born and

circumcised on Sukkoth.

Genesis chapter twenty four was a type and shadow of the Fall High Holy Days

and Rebekah was Isaac’s birthday present as a Sukkoth bride.

SUMMARY

King Solomon’s profession during the temple dedication supports the premise that

Yeshua would be born on Sukkoth.

SUMMARY

The parable of the Ten Virgins in the book of Matthew were types and shadows of

the Fall High Holy Days and were symbols of Sukkoth brides as Yeshua’s birthday

gift on Sukkoth.

SUMMARY

gift on Sukkoth.

Yeshua met Abraham on the first day of the feast of Sukkoth before He made it an

official high holy day.

SUMMARY

gift on Sukkoth.

Yeshua met Abraham on the first day of the feast of Sukkoth before He made it an

official high holy day.

Yeshua was most likely born on Sukkoth in a Jubilee year.

GLORY TO YEHOWAH!!!

One more verse:

Isaiah 9:6

6 For a Lad was ladded to us, a Son was given

to us: and the government, she shall be upon

His shoulders: and His name shall be called

Wonderful, Counsellor, The mighty EL, The

Everlasting Father, The Prince of Peace.

Have a great and joyful Sukkoth!!!

HAPPY BIRTHDAY YESHUA!!!

WHEN WAS YESHUA BORN? Evidence Based on Scriptural Facts.

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