Adventism and Ecumenism: Joinable or Not Joinable?
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ECUMENISM
Dr. Nicholas P. Miller
“complacent and
even lazy thinking
about interchurch
fellowship.”
1. “Under-emphasis” on our“giveness” of the church.
2. “Over-emphasis” of our own grasp of truth.
“I like who you are and it’s a joy to be here. My concern, if I can put it that way, is with
your grammar. ‘Adventist’ is a wonderful adjective, but an idolatrous noun. You are not Seventh-day Adventists, but
Seventh-day Adventist Christians.”
Joinable or not joinable? What are ethical issues involved?
DEALING WITH MINISTERS OF OTHER FAITHS
“PRAYING FOR AND WITH
THEM”
“Association but not contamination”
“As Adventists, we all too often show apathy towards other Christians and their churches, and mentally justify it on
vague [unclear] theological grounds, such as ‘standing for the truth’ or avoiding
‘compromise.’”
“unite with the papacy in forcing the conscience and
compelling men to honor the false sabbath, the people of
every country on the globe will be led to follow her example.”
Maranatha, 214.
NON-MEMBERSHIP STATUS
“attendance is not a secret and articles are
published in the Adventist Review which give a report of these meetings.” John Graz,
“The wisest, firmest labor should be given to those ministers who are not of our faith. There are many who know no better than
to be misled by ministers of other churches. Let faithful, God-fearing, earnest workers, their life hid with Christ in God, pray and work for honest ministers who have been educated to misinterpret the
Word of Life.”—EVANGELISM, 562.
ECUMENICAL MODELS
Ecumenism seeks Christian unity,
mutual respects, cooperation, and
relationships within the umbrella of
Christianity.
1. Federation model
2. Catholic model
“Christian could joyfully and sincerely join together as one to partake of the great sacraments of unity, the body
and blood of the Lord in the Eucharist.” Alan Schreck, The Catholic
Challenge: A Fresh Look at the Message of Vatican II, 206.
“the goal of reconciling all
who profess Christian faith
to bring them into a single,
visible organization, i.e.
through union with the
Roman Catholic Church.”
“Togetherness but not
necessarily the same.”
3. Cooperative model
“at least in part, as a loss of
confidence in the World
Council of Churches.”
“the urgent need for churches, mission
and other Christian organizations to
cooperate in evangelism and social
action, repudiating competition and
avoiding duplication.”
“Popery [“a derogatory name for Roman
Catholicism”] is just what prophecy declared that she
would be, the apostasy of the latter times. [2
Thessalonians 2:3, 4.] It is a part of her policy to
assume the character which will best accomplish her
purpose; but beneath the variable appearance of the
chameleon, she conceals the invariable venom of the
serpent.” Ellen G. White, Great Controversy, 571.
4. Adventist model
“true doctrine calls for more than mere
belief—it calls for action.”
Seventh-day Adventists Believe, 2nd ed. (Boise, ID: Pacific Press, 2005), ix.
“will proclaim the everlasting gospel of salvation by faith in Christ. They will warn the world that
the hour of God’s judgment has arrived and they will prepare others to meet their soon-coming
Lord. They will be engaged in a worldwide mission to complete the divine witness to
humanity (Rev. 14:6, 7; Matt. 24:14).” Ibid., 191.
The Ecumenical Movement, the union of churches, isthe beginning of the great union of the opposingpowers against God. It has already been developed intothe union of religions. Finally, it will become the unionof the church [religion] and the state. The key elementin each of these unions is Sunday. But we see anothergreat union in the universe; that is, the union ofuniversal God’s family, including those who are onearth. The key element in this universal great union isthe Sabbath.”—Kyung Ho Song, Distinctive Doctrinesof the SDA Church, 83.
Ethical Standard
“Your Word is truth”
(John 17:17)
“All human wisdom must be subject to the authority of the Scripture.
The Bible truths are the norm by which all other ideas must be
tested. Judging the Word of God by finite human standards is like
trying to measure the stars with a yardstick. The Bible must not be
subjected to human norms. It is superior to all human wisdom and
literature. Rather than our judging the Bible, all will be judged by it,
for it is the standard of character and test of all experience and
thought.”Seventh-day Adventists Believe, 20.
V
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H O R I Z O N T A L
practical, prophetic, historic,
and theological
“Adventists believe prophecy indicates that, at some point in the future, certain worship practices of the majority will be enforced through law. We are thus
sensitive, maybe at times overly so, to projects that wish to seek unity by playing the game of doctrinal
or theological minimization. We hold core beliefs, such as the Sabbath, that history shows to be vulnerable to being minimized.” –Nicholas P. Miller, “Adventist and Ecumenism,” Ministry, April 2013, 19.
“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt
powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth
commandment will be the great point at issue, for in the Sabbath commandment the great Lawgiver identifies
Himself as the Creator of the heavens and the earth.”—Ellen G. White, Selected Messages, 3 vols. (Washington,
DC: Review & Herald, 1980), 3:392.
“If it is not Rome that has altered its position in favor of the gospel, then it must be the
other partner that has moved from its earlier
position.”
“there has been a change; but the change is not in the papacy”
Ellen G. White, Great Controversy (Mountain View, CA: Pacific Press, 1950), 571.
“Catholicism indeed resembles much of the Protestantism that now exists, because
Protestantism has so greatly degenerated since the days of the Reformers. As the
Protestant churches have been seeking the favor of the world, false charity has blinded
their eyes. They do not see but that it is right to believe good of all evil, and as the
inevitable result they will finally believe evil of all good. Instead of standing in defense of
the faith once delivered to the saints, they are now, as it were, apologizing to Rome for their uncharitable opinion of her, begging pardon
for their bigotry.”—GC, 571.
Adventism is an “on-the-ground, issue-oriented fellowship, support, and caring
between Christians.” Miller, 17.
Adventists can work with other Christians “together on issues of community concern, such as religious liberty,
creation and evolution, racial harmony, and issues of civil morality, such as
family and marriage.” Ibid., 18.
“were active in making common cause with other Christians on points of shared concern, most notably, antislavery, temperance,
reform, and religious liberty.”
Mrs. White also “spoke to her largest audiences in non-Adventist settings, speaking on behalf of
temperance reform and prohibition laws to groups of Christians from various
churches.”
one-sided ecumenism
According to Davis Duggins, it is about time to come together irrespective of doctrinal differences and “make a common cause to bring Christian values to bear in our society.”
Davis Duggins, “Evangelicals and Catholics: Across the Divide: How Can We Relate to One Another in This Secular Age,” Moody Monthly, November 1993, 12.
“When the barbarians are scaling the walls, there is no time for pretty quarrelling in the camp” because Christians “have much to forgive, much to relearn” and the RCC can “help us to do both so we can band together against the rising tides of secularism which threaten to engulf us.”
David Cloud, “Chuck Colson’s Catholic Connections,” para. 4, http://www.jesus-is-savior.com/Wolves/chuck_colson.htm (accessed April 28, 2013).
“doctrine, not behavior, is the
real test.”
Bible’s religion is socially-oriented—“not to be brought out occasionally for our own benefit, and then to be
carefully laid aside again. It is to sanctify the daily life, to manifest itself in every business transaction
and in all our social relations.”
Ellen G. White, Desire of Ages (Mountain View, CA: Pacific Press, 1940), 306, 307.
“ADRA is one of the first responders to many international
disasters, often arriving in 24 hours of their occurrence.”
Sandra Blackmer, “Faces of ADRA,” Adventist World, January 2013, 17.
It “sees its mission as making known the just, merciful, and loving character of
God through humanitarian service.”
“Muslims see Adventists as good people because of the many ways we
help them.”
SDA Church “must not be perceived as simply opting
out of any Christian
responsibility for the local
community.”
“unwilling to join in the dividing up of the mission field between various denominations. This refusal to cooperate in missions may
seem narrow, sectarian, and even arrogant, but we can hardly argue that the Lord did not bless the results. Without this refusal, it is unlikely that Seventh-day Adventists would become the most
widespread Protestant denomination in the world, with more than 17 million members in than 200 countries, running the most widespread
Protestant educational and medical systems in the world.”
Nicholas P. Miller, “Adventist and Ecumenism,” Ministry, April 2013, 19.
“Adventists see their task as preaching the everlasting gospel to all men, calling for worship of the Creator, obedient adherence to the faith of Jesus, and proclaiming that the hour of God's judgment has
come. Some aspects of this message are not popular. How can Adventists best succeed in fulfilling the prophetic mandate? It is our view that the Seventh-day Adventist Church can best accomplish her divine mandate by keeping her own identity, her own motivation, her
own feeling of urgency, her own working methods.”
Beach, under “The Influence of Prophetic Understanding,” para. 2.
Politicization
“…this warning of the judgment, with its connected messages, is followed by the coming of the Son of
man in the clouds of heaven. The proclamation of the judgment is an announcement of Christ’s second
coming as at hand. And this proclamation is called the everlasting gospel. Thus the preaching of Christ’s
second coming, the announcement of its nearness, is shown to be an essential part of the gospel
message.”—Ellen G. White, Christ’s Object Lessons(Washington, DC: Review & Herald, 1941), 227, 228.
“Impossible”
Adventists are not just
“Adventist Christians” but
are “Seventh-day
Adventists.
“come out from them and be separate [from the socio-
politically concerned Christendom].” 2 Cor 6:17.
Thanks for coming…
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