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1
A Christian Worldviewand the
Worldview of August Comte
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Scriptural Foundation
Romans 12:2Do not conform any longer
to the pattern of this world, but be
transformed by the renewing of your mind.
Then you will be able to test and approve
what od!s will is"" his good, pleasing andperfect will.
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Worldview Definition
1.A world view is a set of presuppositions #orassumptions$ which we hold #consciously orsubconsciously$ about the basic ma%eup of our world.
&.'veryone has a world view, whether he or she cane(plain it or not.
). *t can be li%ened to a pair of glasses through which oneviews the world.
+. *t is important to have the right prescription, or realitywill be distorted.
.-umanity in the modem age are faced with asupermar%et of world views all of them claim to
represent reality.
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Why Is A Worldview
Important?
1.The answer is, /*t sets the boundaries within
which people live their lives.0&.ur worldview draws a line around our lives
and we live within those boundaries.
).We recogni2e that there are places outside ofthe boundaries, and that some people dooperate there. 3ut that space is understoodto be out of bounds and anyone operatingthere is believed to be living illegitimately.
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Importance of a Road ap
*mportance of a Worldview
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!eed Road ap for "ife
1.Worldview4ife5s 6oad 7ap
&.ur worldview determines our89 Decisions
9 ur life goals
9 What we thin% will ma%e us happy
9 -ow we spend our money
9 -ow we treat others
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What is y Worldview?#veryone already has $Worldview%
:ic%ed up from;9 :arents
9 eighbors
9 ?chool
9 T@, 7ovies, 7usic,3oo%s = 7aga2ines
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&idden Worldviews
All around us8
9 'anon8 /Image is everything.0
*mage is more important than substance
9 Sprite8 /Thirst is everything. Obey your thirst0
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!eed to 'onsider
All Worldviews are noteual
Bust li%e there are goodbad road maps;
;there are8
9 ood Worldview vs. 3ad Worldview
9Accurate Worldview vs. *naccurateWorldview
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+uestions of "ife
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Worldview atters,
/* am absolutely convincedthat the gas chambers of
Auschwit2, Treblin%a, and7aidane% were ultimatelyprepared not in some ministryor other in 3erlin, but rather atthedes)s and in lecturehalls of nihilistic scientistsand philosophers.0
F6avi Gacharias, Can Man Live without God?,p.&H
*deasConseuences
@i%tor
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!ihilistic Worldview
!ihilism8 A worldview that denies any obLective
ground of truth and especially of moral truths
-itler5s boast8 /I reed Germany rom the stupid anddegrading a!!a"ies o "ons"ien"e and mora!ity #.
$e wi!! train young peop!e beore whom the wor!dwi!! tremb!e. I want young peop!e "apab!e o vio!en"e
% imperious &dominant', re!ent!ess and "rue!.0
F6avi Gacharias, Can Man Live without God?,p.&)H
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any Worldviews
Atheism
'(istentialism
-edonism
-umanism
7aterialism >ihilism
:antheism
:olytheism
:ostmodernism
:ragmatism
?ocialism Theism
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#-amples of Worldviews
!aturalism" /The Cosmos is a!! that is or ever wasor ever wi!! be.0 #Carl ?agan, astronomer$
#-istentialism./it is meaning!ess that we are born(it is meaning!ess that we die.0 9 #Bean :aul ?artre,author$
&edonism./$hoever dies with the most toys wins0"Anonymous
Contradi"ting wor!dviews cannota!! be "orre"t)
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"aw of /hree 0hases
3ased on his discussions with -enri de ?aint"?imon, Comte developed his theory of auniversal law, which was at wor% in allsocieties and sciences, and through whichprogress is inevitable.
-e called this the 4aw of Three :hases.
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"aw of /hree 0hases
The Theological
9 The pre"'nlightenment phase in which
humanity5s place in society was referenced
to od or nature, in which the divine will
subsumed human rights, and humanity
blindly believed in whatever they were
taught by their ancestors.
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"aw of /hree 0hases
The Metaphysical9 The post"'nlightenment humanist phase,
referenced to e(planations by impersonal
abstract thought, and where the universal
rights of humanity are most important.
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"aw of /hree 0hases
The Positive
9 The final scientific stage in which the search
for absolute %nowledge is abandoned,
scientific e(planation is based on
observation, e(periment and comparison.
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Ronald & !ash
Worldviews
Deity
7etaphyics
'pistemology
'thics Anthropology
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Deity " 3eliefs About od
What does your worldview say aboutodE
Does od e(istE *s there one odE 7any godsE What is od5s natureE :ersonal and
lovingE An impersonal forceE >T'8 Whatever your belief about the
concept we call od, it will shape yourtotal worldview.
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7etaphyics " 3eliefs
Concerning Mltimate 6eality
*s the universe eternal or did it have abeginningE
Was it created by an almighty, transcendentod who continues to sustain it, or was it aproduct of mere chanceE
*s the natural world all there isE
*s there design and purpose in the universe,or is it a product of chaos and chanceE Are supernatural events possibleE Do spirit beings e(istE
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'pistemology "
3eliefs About Nnowledge
*s %nowledge about the world possibleE *s sense e(perience reliableE
What is the place of reason in discovering%nowledgeE Can we %now odE *s truth absolute or relativeE Can faith and reason coe(istE >T'8 Oour views about how one gains
%nowledge are crucial to your development
of a coherent worldview.
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'thics "
3eliefs About 6ight = Wrong
What is the basis upon which one determines
whether a certain act is morally right or wrongE
*s morality a cultural factor or a universal valueE
Are moral values obLective or subLectiveE
Are we accountable for our actionsE
>T'8 -ow you answer these uestions will
reveal your ethical beliefs and inform your
worldview.
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Anthropology "
3eliefs About -uman >ature
Are humans merely physical beings and theproduct of evolutionary processes, or arethey comple(, created beings possessingbody, soul, and spiritE
Are they determined or freeE *s this life all there isE
Do humans survive after deathE Will they spend eternity in heaven or hellE What is the human nature li%eE
What is the PvalueP of human lifeE
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Comte and Deity
At the age of fourteen he declared he had/naturally ceased believing in od0 and hadalready /gone through all the essential stagesof the revolutionary spirit.0
-is reLection of both the Catholicism and
royalism of his parents resulted in a difficultrelationship with his family throughout his life.
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Comte and Deity
-owever, when one loo%s at the ideas ofthe mature Comte it is clear that he wasmore influenced by his upbringing than hewould have cared to admit 9 his aim toimpose order through his -igh Church ofscience #with him at the head$ has e(plicitlin%s to both his Catholic bac%ground andhis father5s character and is a far cry fromthe hatred he e(pressed for the dictatorialnew 'mperor >apoleon in his youth.
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Comte and Deity
Comte5s :ositivism can be considered as ahumanist philosophy in that it placed humanityat the centre of its concerns, and of coursehad no place for od.
-owever, it could have been further from'nlightenment humanism, even though that
had been his start point. -e reLecteddemocracy and freedom of the individual infavour of a powerful elite who would rule withan iron hand.
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Comte and Deity
nly the enlightened few would have any sayin his new society. -is 6eligion of -umanity,with himself in role of pope, would tell people
what to thin% and how to act. -is proposedstructure for spiritual leadership was so muchli%e that of the Catholic church, that T.-. -u(leydescribed his later ideas as QCatholicism minus
Christianity.5 :ositivism ceased to be a philosophy and was
transformed into a secular religion, in which theworship of humanity supplanted that of the
Christian od.
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Comte and 7etaphyics
-e saw the scientific method as replacing
7etaphysics and theology in the history ofthought, and believed that 7etaphysics
should be replaced by a hierarchy of
sciences, from mathematics at the base tosociology at the top.
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Comte and 'pistemology
Comte!s main legacy is his theory of :ositivism,the idea that the only authentic %nowledge isscientific %nowledge, and that such %nowledge
can only come from positive affirmation oftheories through strict scientific method.
Throughout the later wor%s, Comte continued tomaintain that the scientific method was the besttool in the search for answers about all areas of%nowledge, but increasingly emphasi2ed thatmorality should be humanity5s central concern incontinuing to progress.
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Comte and 'thics
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Comte and 'thics
-e was one of the better %nown proponents of
Altruism, a term he coined #or at least
populari2ed$ himself, and he believed thatindividuals had a moral obligation of to serve
others and place their interests above one!s
own. -e opposed the idea of individual rights, on
the grounds that they were not consistent with
this ethical obligation.
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Comte and Anthropology
Throughout his wor%ing life there was a sole primary
concern, and a single overarching principle, which
governed his life and thought, that is, the concern with
resolving the social, political and moral problems
brought on by the
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Comte and Anthropology
Control over ideas would be an essentialelement of the state. Thus education wouldbe a %ey tool, helping to lin% theory andpractice, and teaching people to %now theirplace in the social order.
-e came to believe that the ultimate goal ofhumanity was to learn to worship itself. Tothat end he established the universal religionof humanity and declared himself its highpriest.
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)
/he 3ood in
'ompte4s Worldview
Saint Au*ustine
9 -is use of the philosophy of :lato.
/homas A5uinas9 -is use of the philosophy of Aristotle.