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Spread of World Religions From the Axial Age to the end of the First Millennium
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Spread of World Religions From the Axial Age to the end of the First Millennium.

Mar 26, 2015

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Michelle Cooke
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Page 1: Spread of World Religions From the Axial Age to the end of the First Millennium.

Spread of World Religions

From the Axial Age to the end of the First Millennium

Page 2: Spread of World Religions From the Axial Age to the end of the First Millennium.

Forced Conversion Islamic World

jihad=striving internal struggle versus evil external war against enemies of faith

initially against Muhammad’s enemies after death against “apostates” then Byzantium and Sasanid

enemies allowed to convert or pay tax or go to war

Page 3: Spread of World Religions From the Axial Age to the end of the First Millennium.

Islamic Expansion

Page 4: Spread of World Religions From the Axial Age to the end of the First Millennium.

Forced Conversion cont. The Christian World – Christendom

Charlemagne 700’s Saxons given choice of baptism or death

Alfred the Great Celts convert for peace

Olaf of Norway torture or conversion

Buddhism Asoka Kaniska of Peshawar Anuruddha took Buddhism to Burma

Page 5: Spread of World Religions From the Axial Age to the end of the First Millennium.

Charlemagne’s Empire

Page 6: Spread of World Religions From the Axial Age to the end of the First Millennium.

Charlemagne

Page 7: Spread of World Religions From the Axial Age to the end of the First Millennium.

Alfred the Great of Wessex

Page 8: Spread of World Religions From the Axial Age to the end of the First Millennium.

King Olaf of Norway

Page 9: Spread of World Religions From the Axial Age to the end of the First Millennium.

Spread by Trade Silk Road for Buddhism (dominate)

Chinese monks built temples endowed by merchants

Uighurs steppe people serving as mercenary caravan

guards picked up Manichaeism

derivative of Zoroastrianism sparked temple building eventually replaced by Buddhism

Page 10: Spread of World Religions From the Axial Age to the end of the First Millennium.
Page 11: Spread of World Religions From the Axial Age to the end of the First Millennium.
Page 12: Spread of World Religions From the Axial Age to the end of the First Millennium.

Spread by Trade cont. Christianity

only moderately successful on Silk Road few Christians engaged in long-range trade

Armenians kept to selves Nestorians = human Jesus vs. divine Jesus

some patches of temple building Islam

expanded via sea routes mosques in merchant communities

China E. Africa

Saharan trade routes took Islam West

Page 13: Spread of World Religions From the Axial Age to the end of the First Millennium.
Page 14: Spread of World Religions From the Axial Age to the end of the First Millennium.
Page 15: Spread of World Religions From the Axial Age to the end of the First Millennium.

Conversion of Kings start at top and watch religion trickle down Early Christianity

social outcasts Religion of “slaves and women” initially hostile to wealth

religion grew as women evangelized husbands children

minority religion until 4th century

Page 16: Spread of World Religions From the Axial Age to the end of the First Millennium.
Page 17: Spread of World Religions From the Axial Age to the end of the First Millennium.

Conversion of Kings cont. Constantine 312 AD converts to Christianity

at battle of Milvian Bridge converted to gain political backing for bid for

Empire mixed pagan “unconquered sun” with Christian

ideas “Lord of Hosts” not “God of Love” Christianity no longer persecuted Eventually Christianity official religion of Roman

Empire Loses traditional pacifism

Page 18: Spread of World Religions From the Axial Age to the end of the First Millennium.

Conversion of Constantine

Page 19: Spread of World Religions From the Axial Age to the end of the First Millennium.

Conversion of Kings cont. King Ezana of Ethiopia converts to

Christianity in the 340’s Believed to be son of Ethiopian war god At end of his life converted and waged war under

the banner of “Lord of Hosts” built churches

King Trdat of Armenia converts in 314 AD converted to gain alliance with Rome and

Constantine

Page 20: Spread of World Religions From the Axial Age to the end of the First Millennium.

King Ezana

Page 21: Spread of World Religions From the Axial Age to the end of the First Millennium.

King Trdat

Page 22: Spread of World Religions From the Axial Age to the end of the First Millennium.

Diplomatic Conversions

Small kingdoms between Rome and Persia shifted religions with alliances Christian Zoroastrian Muslim

Page 23: Spread of World Religions From the Axial Age to the end of the First Millennium.

Buddhism and Politics

China Often used by new monarchs to

legitimize rule Buddhism never wholly dominant

traditional rituals Confucianism Chinese distrust of foreigners periodically persecuted

820s-840s AD thousands monasteries dissolved

Page 24: Spread of World Religions From the Axial Age to the end of the First Millennium.
Page 25: Spread of World Religions From the Axial Age to the end of the First Millennium.

Buddhism and Politics cont. Korea approximately 500 AD

Buddhism brought to Koguryo by refugees from China

quickly reconciled with traditional Korean religion Slow to spread beyond

Japan approximately 600 AD diplomacy with Korea refugees from China reconcile with Shintoism

government and religion same word animism Japanese Buddhism distinctive mix

Page 26: Spread of World Religions From the Axial Age to the end of the First Millennium.

Buddhism and Politics cont. Tibet

slow monastic colonization chose Theraveda over Mahayana Buddhism didn’t adopt until late 800’s

India Buddhism unsuccessful as state religion Huns seen as proof of Buddhism failure driven back to traditional gods

Codified with caste system into Hinduism

Page 27: Spread of World Religions From the Axial Age to the end of the First Millennium.

The Russians and Christianity Converted on Constantinian model

Vladimir of Kiev History of paganism

Needed to break power of priesthood to set up kingdom

Searched for religion Discovers Muslims (no good) Visits Hagia Sophia and is impressed Convert to Orthodox Christianity and marries

Byzantine princess (Anna Porphyrogenita) Required services in Slavic language

(beginning of Russian orthodoxy)

Page 28: Spread of World Religions From the Axial Age to the end of the First Millennium.

Vladimir of Kiev

Page 29: Spread of World Religions From the Axial Age to the end of the First Millennium.

Hagia Sophia

Page 30: Spread of World Religions From the Axial Age to the end of the First Millennium.

Kiev, capital of modern Ukraine

Page 31: Spread of World Religions From the Axial Age to the end of the First Millennium.

Islam and the Turks

Turks warlike central Asian people Karakhanids – first Turks to be Islamic Brought new manpower and warriors to

Islam Seljuk Turks convert in 985 AD and

descendants would come to rule empire

Page 32: Spread of World Religions From the Axial Age to the end of the First Millennium.

Turkish Warriors

Page 33: Spread of World Religions From the Axial Age to the end of the First Millennium.

Monasticism and Religion

Christian Monasticism Upheld Roman tradition of learning

Different types of monks Benedictine (founded by Benedict 542 AD)

Changed pagan shrines to St. shrines Sought to instate paradise on earth Isolation and contemplation

Various other orders

Page 34: Spread of World Religions From the Axial Age to the end of the First Millennium.

Benedictine Monks

Page 35: Spread of World Religions From the Axial Age to the end of the First Millennium.

Monasticism in other Religions

Monasticism more important in Buddhism than in Christianity Withdrawal from world to find religion Preserver of learning

Islamic Sufism Muhammad was against asceticism

Christian monastic roots too deeply engraved

Mystics – fasting and meditation

Page 36: Spread of World Religions From the Axial Age to the end of the First Millennium.

Buddhist Monks

Page 37: Spread of World Religions From the Axial Age to the end of the First Millennium.

Women in Religions

Guardians of religious tradition

Nuns – prayer and scholarship

Page 38: Spread of World Religions From the Axial Age to the end of the First Millennium.

What makes a World Religion

FLEXIBILITY

ADAPTABILITY