Slavery and the Old (Antebellum) South: The Cotton Kingdom.

Slavery and the Old (Antebellum) South: The Cotton Kingdom

Building the Cotton Kingdom

White Gold (King Cotton) Textile manufacturing around the world

¾ of world supply came from the southern United States

Over ½ of total exports from U.S. by 1850 $ used to purchase imported manufactured goods

Value of Cotton Exports As % of All US Exports

Value of Cotton Exports As % of All US Exports

Southern Economy Limited industry

Southern banks loaning $ for slaves and land Less than 10% of manufactured goods

Discouraged immigration Inhibited technological advances

Short rail lines (point A to point B) Cotton Gin, Flat bottom Rear Paddle

Steamboats

The Expansion of Slavery in a Global Economy

In 1860 the American South, if independent, would have been one of the wealthiest countries in the world based on the revenue of the cotton trade.

Cotton cultivation and its expansion depended on technological development, land, labor, demand, and a global system of trade.

This is the triangle slave trade.slaves were legally trafficked between Africa and the United States (until 1808) and Latin America.

Slavery in Latin America Europeans depended on African slavery in

their New World colonies. African slaves were imported to replace the

indigenous populations that were eradicated by disease.

Sugar production was the cash crop for the Latin American holdings of the European powers.

White and Black Migrations in the South Between 1830 and 1860, southerners began

to migrate in a southwest direction to fill up the fertile land and increase cotton production for the mills of England.

The center of cotton production gradually shifted from South Carolina to Mississippi.

“Sold Down the River” (Coffle) An estimated 1 million slaves were

transported westward by this forced migration.

Southern Society (1850)Southern Society (1850)Southern Society (1850)Southern Society (1850)

“Slavocracy”[plantation owners]

The “Plain Folk”The “Plain Folk”[white yeoman farmers][white yeoman farmers]

6,000,0006,000,000

Black FreemenBlack Freemen

Black SlavesBlack Slaves3,200,0003,200,000

250,000250,000

Total US Population --> 23,000,000Total US Population --> 23,000,000[9,250,000 in the South = <40%][9,250,000 in the South = <40%]

Louisiana Plantation Homes

Paternalism and Honor in the Planter Class Most Southern males adhered to a long-

standing tradition of medieval chivalry and aversion to industrialization.

The Southern planters developed a paternalistic attitude towards his slaves; a supposedly kindly father-and-child relationship.

An intensely masculine code of honor placed the virtue of women on a pedestal.

The smallest insult could lead to pistol duels.

John C. Calhoun’s Plantation Home: Fort Hill, SC

Yeoman Farmers Most slaveholders (70 percent) belonged

to the mid-level yeoman farmer class. A Yeoman farmer might have owned as

many as ten slaves, but usually worked alongside them.

75 percent of all southerners held no slaves at all.

Plain Folk in the South 3 of 4 white families owned no slaves

Family labor Hired workers

Not involved in market economy Home production

Little access to public education Illiterate Mean as hell?

Hillbillies?

Why the Plain Folk didn’t despise the Planters

Economic and Personal Freedoms Planter class had power Racism Political culture Loyalty Power (slave patrols) Rented slaves from plantations

Mountain Whites

Hated Planters Hated Blacks Hated Everybody Hinton R. Helper’s

Impending Crisis of the South (1859)

Andrew Johnson

Virginia Slave Cabinand Master’s Home

Kinglsey Plantation

Paternalism (or Feudalism revisited) Agrarian society (Father is the head)

Personal responsibility for physical and moral well-being of their dependents Master has right to obedience and labor Slave has right to protection, guidance,

subsistence, care and attention

Code of personal honor (dueling) Loves his wife because she is weak

The Southern “BelleBelle”

“Lady on a Pedestal”

The Southern “BelleBelle”

“Lady on a Pedestal”

Mary Boykin Chesnut Diary from Dixie

Miscegenation?

Justifying Slavery: Proslavery Arguments Biblical Justification: ancient curse upon Ham, a child of

Noah and other references Historical Justification: all great civilizations participated

in slavery Legal Justification: the U.S. Constitution protected slavery

w/o the word “slavery” Racist Justification: multiple theories regarding inferiority

of the black race Sociological Justification: the black race as societal

“children” that needed paternalistic guidance

South Carolina’s Truth John C. Calhoun

All men created equal was “the most false & dangerous of all political errors”

Freedom is a privilege A reward to be earned and not for all

Minister John B. Alger “divine arrangement of the world”

Submission of inferior to superior Black to white Female to male Lower classes to upper classes

Other Proslavery Apologistsfor the “Peculiar Institution” Thomas R. Dew

The Virtues of

Slavery George Fitzhugh

Sociology for the South

Cannibals ALL! Or Slaves

w/o Masters

Slaves Picking CottonSlaves Picking Cottonon a Mississippi Plantationon a Mississippi Plantation

Slaves Picking CottonSlaves Picking Cottonon a Mississippi Plantationon a Mississippi Plantation

Daily Toil Slaves were expected to work an average of

14 hours per day during warm weather and 10 hours in the winter.

Work gangs of 20 to 25 slaves labored under the whip of a “slave driver” or

Overseer (usually white trash) The task system allowed slaves to finish a

designated task each day at their own pace. A normal slave was expected to pick 130 to

150 pounds of cotton a day.

Slaves Using A Cotton GinSlaves Using A Cotton GinSlaves Using A Cotton GinSlaves Using A Cotton Gin

Slave Personality Stereotypes Nat Turner-Rebellious, Surly, Hostile,

Murderous Masters pictured their slaves as happy-go

lucky, docile, simple, childlike, stereotyped

as

SAMBO

Slave PersonalitySlave Personality“SAMBO” pattern of behavior used as a

charade in front of whites [the innocent, laughing black man caricature – bulging eyes, thick lips, big smile, etc.].

PC Editions -2000-03

Joel Chandler Harris

The Disney Version:“Song of the South”

More Stereotypes

Indigo Cultivation by Slaves in S.C.

Cotton Picking

House Servants

Hollywood and Reality

Hillary’s 2005 Gaffe

Slave Family Life

Slave Law and the Family

The legal status of slaves in the South was never fully resolved, leading to a wide range of laws governing the treatment of African Americans. Slave Codes.

Marriages between slaves were often arranged for optimal genetic reproduction.

Slave families were often separated.

The Enduring Family Family relationships were central to the

lives of most slaves. Slaves could draw love, protection,

support, knowledge, and cultural identity from these extended families.

Slaves often performed extra work to provide extra food and clothing for their families.

A photograph of a family of slaves posing in front of their

cabin.

http://www.kale.new.schooled.de/gigot/feather/politic/billing_9/slavery/implant.him

Forms of Black Protest Daily acts of resistance might include

breaking of tools, burning houses or crops, stealing food, self mutilation or simple work slowdowns.

Females might fake sickness or menstrual cramps.

The ultimate forms were murder or running away.

The Ledger of John WhiteThe Ledger of John WhiteThe Ledger of John WhiteThe Ledger of John White

Matilda Selby, 9, $400.00 sold to Mr. Covington, St. Louis, $425.00

Brooks Selby, 19, $750.00 Left at Home – Crazy

Fred McAfee, 22, $800.00 Sold to Pepidal,Donaldsonville, $1200.00

Howard Barnett, 25, $750.00 Ranaway. Sold out of jail, $540.00

Harriett Barnett, 17, $550.00 Sold to Davenport and Jones, Lafourche, $900.00

Black Christianity Christian worship was an integral part of

life in the slave quarters. Black Christianity often included aspects

of Islamic and African religions. Black religious gatherings were usually

forbidden unless a white overseer was present.

For the white planters, religion became a type of social control.

Slave Conspiracies in the Antebellum South

Slave Conspiracies in the Antebellum South

1822

Gabriel Prosser

1800

Slave Rebellions in the Antebellum South:

Nat Turner, 1831

Slave Rebellions in the Antebellum South:

Nat Turner, 1831

Slave tags issued in Charleston, South Carolina,

1817-63

http://www.kale.new.schooled.de/gigot/feather/politic/billing_9/slavery/implant.him

These were used to keep track of the slaves they were. also branded so if a runaway was found the person who found them they would know where to return the slave. to and collect the reward for finding the slave.

These are shackles used to chainslaves down so they couldn’t easily run away

http://www.kale.new.schooled.de/gigot/feather/politic/billing_9/slavery/implant.him

Most Common From of Punishment

Slave Narratives Frederick Douglass Solomon Northrup Harriett Jacobs (Linda Brent) Henry “Box” Brown 100’s more WPA Freedmen Interviews

Northern and Foreign Observations Frederick Law Olmsted’s

The Cotton Kingdom Alexis de Tocqueville’s

Democracy in America Frances Kemball’s

Life on a Georgia Plantation