Refutation of the Evil Deviants by Muhammad Aftab Qasim Noori

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REFUTATION OF

THE EVIL DEVIANTS,

On SEEKING ASSISTANCE

FROM THE RIGHTEOUS

SERVANTS

Compiled by the Blessing of

Ghaus ul Waqt Huzoor Mufti e Azam Hind ؓ◌

By a humble servant of Allah

Muhammad Afthab Cassim Qaadiri Razvi Noori

Published By

Imam Mustafa Raza Research Centre

Durban, South Africa

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بسم اهللا الرمحن الرحيم

Introduction

All Praise is due to Allah who created man in the best of moulds. Durood

and Salaams upon Nabi Kareem who is the Guide to mankind and the

coolness of the hearts of the believers, and our Wasila and Intercessor.

Peace and blessings upon the Sahaba who are our means to success, and

upon the Ahle Baith who are like the Ark of Nooh (alaihis salaam), and

upon the Awliyah who are our helpers, as appointed by Allah, and upon

the Ulama e Haq who are our Lamps of Hope.

We have been informed of the slanderous and blasphemous statement by

(mufti) A.K. Hoosen on Radio Al Ansaar, in which it is mentioned that he

said it was kufr to say Ya Ali and Ya Abd al Qaadir. In doing so this

corrupt deviant blasphemer has labelled all the true believers as kaafir.

The wahabis/deobandis have once again shown what they think about

the Sunnis. They have shown what their views are about those who say

Ya Rasool'Allah and those who say Ya Ali Mushkil Kusha, Ya Ghaus, Ya

Khaja, Ya Makhdoom, Ya Aala Hazrat, Ya Soofie Bawa, Ya Badsha Bawa

etc. They regard Sahi ul Aqeeda Sunnis as Kaafir because we love the

Awliyah and call out to them in times of need believing that Allah has

appointed them for our assistance.

It is time that the Aashiqaan e Awliyah stood up for Haq and realised that

these are our open enemies. We should follow the words of the Hadith,

by keeping them away from us and keeping ourselves away from them.

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We should realise that to forge any Deeni unity with deobandis, wahabis

and budmazhabs is detrimental. In reality, they regard us as Kaafirs and

yet today we want to unite with them on Deeni issues. There should be

no unity with these deviants as they are the enemy of the Beloveds of

Allah. It is in a times like this that our Fellow Sunnis should realise why it

is so harmful to keep association with budmazhabs and it is time to realise

that those who are not truly for our Nabi , or Maula Ali, or Ghaus, Or

Khaja, or Raza, and all the Awliyah, can never be ours!!!

I had mentioned that we are In sha Allah, in the process of preparing a

document against the statement of this Enemy of Awliyah, hence before

you is this document. I have no doubt that all our Ulama e Ahle Sunnah

will respond in a manner most suitable to them.

Say NO To Bud-mazhabiyat

Say NO To Sullah-Kulliyat

Maslak e Aala Hazrat

Zinda Baad!

Sag e Mufti e Azam

Muhammad Afthab Cassim Razvi Noori

Imam Mustafa Raza Research Centre

Durban South Africa

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بسم اهللا الرمحن الرحيم

When we hear about such statements being made by the Wahabi /

Deobandi lobby, we should all first understand that this is the corrupt

belief and view of the Wahabis and Deobandis. They regard those who

call out to the Ambia and the Awliyah for assistance to be Kaafirs and

Mushriks. They say that we cannot ask from anyone else other than

Allah. This is evident from their books:

It is on page 8 of Taqwiyatul Imaan; its author says that even the idol

worshippers in the time of the Prophet did not equate their idols to

Allah. What they really did was that they called out to them in their

times of need and they made offerings to them expecting to attain some

favour. He then says that it is for this reason that anyone who considers

any servant of Allah as an intercessor or a mediator between Allah and

the servants is equal in shirk to Abu Jahl. What he is really saying is that

if anyone accepts and believes that the beloved Prophet is our

mediator and intercessor in the Court of Allah then (Allah Forbid), such a

person is a polytheist similar to Abu Jahl.

Dear Readers! This, statement, not only condemns the intercession of the

Prophet , but it also condemns all the companions, the Great Imams,

the Awliyah Allah and all the Muslims as Mushriks like Abu Jahl. (Allah

Forbid). This is what they believe.

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They believe that by us calling out to Rasoolullah and to the Sahaba or

Ahle Baith or the Awliyah we are worse than Abu Jahl, and yet we look for

ways to forge unity with them in religious matters!

Do these ignorant and deviant ones not know that the believers ask

assistance and call out to the Ambia and the Awliyah accepting them and

believing in them as Allah’s servants and as those who assist us by the

Grace and Command of Allah? No Muslim believes that the Awliyah can

assist without Allah’s Hukm. This is an open attack on the believers.

A.K. Hoosen has labelled all the believers as kaafirs (disbelievers) by

claiming that to use the words Ya Ali, or Ya Abd Al Qaadir to call out to

them in times of need and to ask their assistance as Kufr (disbelief). He

has shown his true position and his reality, which is the foundation of

Wahabism and Deobandiyat, and that is to try to distance the believers

from the Beloveds of Allah. One who falsely brands Muslims a Kaafir is

himself a kaafir.

It is for this reason that our great masters have taught us to stay away

from these Wahabis and Deobandis, as they are detrimental to our Imaan.

We have been taught not to forge any Deeni ‘Unity’ with such corrupt,

deviant and blasphemous sects. Today, we are seeing clearly what they

believe and what they think of the Sunnis, yet sadly, we make them our

partners in Deeni issues today. Allah protect us from this detrimental and

destructive form of so-called Unity. Aameen.

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These Deobandis and Wahabis claim that Nabi and the Awliyah etc. are

deceased and cannot assist us in any way. They believe that calling out to

them is of no benefit to the believers. Why? Because (Allah Forbid) they

believe that they are ‘Dead and gone’!

They believe the deceased cannot hear anything! They believe that they

cannot assist us from the hereafter! They believe that they are not our

Wasila!

Verily even the ordinary deceased hear the Salaam and words of the

living, and there is proof of this both logically and from authentic

sources, so what can be said regarding our Nabi and the Sahabah and

the Awliyah, whom we believe are alive by Allah’s Hukm even after

passing from this world.

Only those who are deprived of intellect and knowledge, object, refute or

doubt this clear fact. There is consensus of the entire Ahle Sunnat on the

issue of the deceased hearing.

Logically, all the senses, such as hearing, seeing and knowing are proven

for the “Rooh” (The soul). The body is only a shell for the soul. When the

soul leaves the body, then due to it being freed, its power of sense

increases.

It is in Sharah Mawaqif, on the authority of Imam Fakhrud’deen Raazi ◌ؓ,

who has presented the statement of the majority of the Muhaqiqeen by

saying, “While the soul is in the human body, it is not as powerful, but

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when it is separated from the body at death, it travels to the heights of

the spiritual domain when it gains strength and perfection.”

It is evident from Tabrani on the authority of Hazrat Abu Umaama ◌ؓ: “In

Talqeen, the deceased hear and understand that which is being said (to

them), and they then reply by making Dua for the person making Talqeen.

The same applies to conveying salaam to the deceased.

This has been proven from numerous Hadith and open permission has

been granted in this matter by the Fuqaha.”

It is in Shaami on the explanation of the above mentioned statement as

follows:

It is in Fathul Qadeer that to visit the graves and to stand beside the grave

and make Dua is Sunnat, just as the Prophet used to do when he went

to the Graveyard of Baqi and made salaam (to the deceased). It is in

Sharah Lubaab of Mulla Ali Qaari ؓ◌ that the manner of visiting the grave

is for the person visiting the grave to come from the foot side of the grave

and not from the head side, since by coming from the head side, the

deceased feels discomfort as he has to turn to see. It is also from the

manners of visiting the grave to say As Salaamu Alaikum and not Alaikum

Salaam, since it has been narrated, that (when visiting the grave) we

should say, “Salaam upon you O’ nation of believers. If Allah wills then

we are soon to meet with you, and we ask Allah to grant comfort to you

and us. We should then stand for a lengthy period and make Dua, and if

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one has to sit, then do so according to the status of the deceased (i.e. sit

close or a little distance away), just as one did when he was alive.”

Now the above is being mentioned about the ordinary people who pass

from this world. This also proves that when we go to the graveyards we

address the deceased by say, ‘O Dwellers of The Grave’. Now, by saying

‘Ya Ahl Al Quboor’ are we committing Kufr because we have called out to

the deceased? Why are we being asked to address them, if they are not

able to know what we are saying? Again remember, this is for the

ordinary believers as well! What then can be said about Sayyiduna

Rasoolullah and the Awliyah who are the rays of light of Sayyiduna

Rasoolullah and who are surely alive even after ‘tasting death’.

There is no objection to asking the believers for assistance. This is proven

from the Holy Qur’an. If it was shirk and kufr to ask anyone other than

Allah for help, then why does Almighty Allah say,

“And the believing men and believing women are helpers to one another.”

[Surah Tauba Verse.71]

The Holy Qur’an further announces,

“Then undoubtedly, Allah is his helper and Jibra’eel and (all) the pious

believers.” [Surah Tahreem Verse.4]

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Now, if seeking or taking help from the creation were shirk, then Almighty

Allah would have never allowed Jibra’eel (alaihis salaam) to be the assistant

of Hazrat Esa (alaihis salaam).

Hazrat Has'saan bin Thaabit ◌ؓ is a Sahabi of the Holy Prophet and the

Poet of the Exalted Court of the Holy Prophet . When he completed

reciting a Naat in the Court of the Holy Prophet , the Holy Prophet

made a special Dua for him and this Dua will show that A.K. Hoosen’s words

have no basis and that the way of the Aashiqaan e Awliyah is the true path

of Islam.

“O Allah, Assist him (Hazrat Has'saan bin Thaabit) through Rooh Quds

(Jibra’eel Ameen).” [Bukhari Shareef]

With regards to asking assistance from the Awliyah Allah, Hazrat Shah

Abdul Aziz Muhad’dith Dehlwi ◌ؓ writes, “This action is permissible and

allowed in Shariat. To ask for help in this way is not really asking from

someone but Allah, but in reality it is to ask from Allah.” [Tafseer Azeezi

Pg.8]

Note:

Hazrat Muhad’dith Dehlwi ◌ؓ is explaining that as long as a person bears this

fact in mind that the true and real helper is Allah and no matter which

beloved he asks from, it will be through the mercy of Allah, it is permissible

to ask from such a person.

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Hazrat Shaykh Abdul Haq Muhad’dith Dehlwi ◌ؓ states,

“There are certain Awliyah Allah whom Allah has created specifically for

guiding and enlightening His servants. They have been given control of this

universe even in this condition (of theirs). In addition, by their insightful

absorption, by being spiritually engrossed due to their special excellence

does not impede them. The people of the Uwaisi Tareeqa gain their spiritual

inner brilliance through such personalities. Those in need and those with

issues go to them to have their needs and issues resolved and they achieve

whatever they desire (from them). Moreover, (these blessed) persons chant

the following words in their spiritual condition; ‘If you come towards me

with body then I shall come towards you with a soul’.” [Tafseer-e-Azeezi]

It is also further been narrated by Hazrat Abdullah bin Mas’ud ◌ؓ that the

Holy Prophet Muhammad has stated, “When the animal etc. of any

person flees into the woods, then he should say thrice, O servants of Allah

help me! O servants of Allah help me! O servants of Allah help me! [Hisn

Haseen Pg.163]

Hazrat Allama ibn Juzri ◌ؓ says that it has been reported from a certain

person that once one of his animals went astray. He knew the words of the

said Hadith. Through the blessing of this, Almighty Allah caused the animal

to return to him.

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Quoting another narration from Tabrani Hazrat Allama ibn Juzri ◌ؓ states,

“If one is ever in any need then he should say O’ servants of Allah! Assist

me. O servants of Allah! Assist me. O servants of Allah! Assist me.” After

narrating this Hadith Allama ibn Juzri ◌ؓ quotes the Narrator where he says,

“I have found it to be very effective.”

In the commentary of Hisn Haseen Allama Mulla Ali Qaari ◌ؓ states the

following concerning the above mentioned Hadith,

“Certain reliable Ulama have stated that this Hadith Shareef is Hassan (in

merit). It is very much needed by travellers and it is narrated by great

spiritual leaders that this (Hadith) is authentic. (In other words through it

ones problems are solved).”

Hazrat Imam Nawawi ◌ؓ who is the annotator of Muslim Shareef quotes an

incident,

“One of our Shaykhs narrated an incident to me, (He said) my mule ran away

and I had known the Hadith and I immediately said, ‘O servants of Allah!

Assist me’, so Almighty Allah immediately stopped the mule (from running

away).” [Kitaabul Azkaar]

Muhad’dith Imam Nawawi ◌ؓ states that,

“Once I was personally going somewhere with a group of people and our

animal ran away. Our catching the animal was in vain, and then I said the

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words, ‘O servants of Allah! Help me’, and the animal stopped immediately,

allowing us to catch it and with the exception of this I did not do or say

anything else.”

Hazrat Allama Jalaludeen Suyuti ◌ؓ has quoted a Hadith with reference to

Tabrani Shareef on the authority of Hazrat Abdullah ibn Umar ◌ؓ that the

Holy Prophet said,

“There are certain of Allah’s servants that have been appointed to fulfil the

necessities of the people. People will call to them in their times of need.

They are protected from the punishment of Almighty Allah. [Jaame

Sagheer]

Allama Abdul Wahab Sha’raani in his distinguished book Tabaqaatul Kubra

narrated many incidents in which the Awliyah have helped from great

distances. A few of these incidents are being quoted so that we realise that

that calling to the Awliyah in reality is not kufr, but it saves us from Kufr.

Allama Abdul Wahab Sha’raani ◌ؓ states that Hazrat Shamsud’deen

Muhammad Hanafi ◌ؓ was performing ablution in his room, when he

suddenly threw his wooden sandal into the air. It disappeared although

there was no way for it to exit the room. He gave the other sandal to his

disciple and asked him to keep it until the first one returned. After some

time a certain person from Syria arrived with the sandal and some money as

gifts and said, “May Almighty Allah give reward you for this.”

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The man mentioned that the actual incident occurred as follows,

“Once when a thief sat on my chest and was about to slaughter me, in my

heart I said, “O Sayyidi Muhammad! O Hanafi!” then suddenly this sandal

appeared and struck the thief on his chest with such force that he became

dazed and collapsed and Almighty Allah saved me through your blessing.”

[Tabaqaatul Kubra]

Hazrat Allama Abdul Wahab Sha’raani ◌ؓ when explaining the status and

significance of Hazrat Moosa Abu Imran ◌ؓ states, “When any of his Mureeds

would call out to him from anywhere, he would answer them even if he was

a year’s distance away or even more than that.” [Tabaqaatul Kubra]

Hazrat Allama ibn Hajar Makki ◌ؓ states,

“It is from amongst the blessings of the Awliyah Allah that through their

blessings it rains upon the people (and) fighting is alleviated, if not the earth

would be full of destruction.” [Fatawa Hadeethia]

Hazrat Allama ibn Aabideen Shaami ◌ؓ on the footnote of his internationally

renowned book Raddul Muhtar says that Ziyaadi has reported that if any

person loses any one of his belongings then he wishes for Almighty Allah to

return it to him, he should stand on a high place facing the Qibla and make

Faateha and send the sawaab (reward) to the Holy Prophet and to Sayyid

Ahmad bin Alwaan ◌ؓ and say,

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“O my leader Ahmad! O son of Alwaan! If you do not return my lost item, I

will remove your name from the register of the Awliyah.” (i.e. I will not

count you amongst them)

He states, “With the Barakah of this amal and that Wali Allah, Almighty

Allah will have the lost item returned (to you).” [Raddul Muhtar]

Hazrat Shah Abdul Aziz Muhad’dith Delhwi علي� الرحم� presents a narration from

Hazrat Shaykh Ahmad Zaruq ◌ؓ who is the teacher of Allama Ahmad

Qastalani the commentator of Bukhari Shareef and the teacher of Allama

Shamsud’deen Liqaani ◌ؓ. He is well recognised in the academic and

spiritual world. Read this and look at the truthfulness and sincerity of those

who believe in calling out to the Awliyah. He says,

“I am the one who comforts my disciple in his difficult times, when the

world breaks unto him. If you are in any discomfort, shortage or grief, then

call out to me with the words , “Ya Zaruq” and I will present myself.”

[Bustaan-ul-Muhad’ditheen]

Those who reject the above mentioned and try to corrupt the minds and

hearts of the simple unsuspecting Muslims are not true believers, but they

are trying to dupe the unsuspecting Muslims. Those who obtain assistance

from the Awliyah Allah and believe (The Awliyah) have power over certain

things with the permission of Allah are the true Believers.

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Now, Let A.K. Hoosen put his false and corrupt verdict of kufr on Imam

Sha’raani, Shaykh Abdul Haq Muhad’dith Delhvi, Shah Abdul Aziz, Allama

Ibn Hajar and all the other great and blessed masters! It proves who the

true believer is and who the real kaafir (disbeliever) is.

Below is a query which was presented to Aala Hazrat ◌ؓ followed by the

answer presented by Huzoor Sayyidi Aala Hazrat ◌ؓ.

The Query

The Following question was posed to Aala Hazrat Ash Shah Imam Ahmed

Raza Khan Qaadiri Barakaati ◌ؓ on the 3rd Rabi ul Aakhir Shareef 1320

Hijri.

What do the learned Ulama and knowledgeable Muftis say as to whether

it is permissible to say, “Ya Rasool’Allah” and Ya Wali Allah? Is it

permissible or not to seek assistance from the Prophets and saints and to

say, “Ya Ali Mushkil Kusha” in times of need? Please answer this query

with your signature and seal, so that I may be confident and clear in

explaining this to the people. Also please translate in Urdu the verses of

the Quran and Hadith etc. where ever they appear in your answer.

The Answer

It is permissible as long as you accept them as the servants of Allah and as

a Wasila (mediation) in the Court of Allah, and to completely accept that

they have been blessed with this excellence through the permission and

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Will of Allah. One must have complete faith in the fact that without

Allah’s will, even one atom cannot move, and without doubt, this is the

belief of every Muslim. To think contrary to this concerning the Muslims

is to falsely accuse them, which by itself is Haraam.

Without Allah giving, none can give even a single grain, and one cannot

even hear a single alphabet, or even blink once. Now, undoubtedly, to call

to them truly and sincerely believing this (that they help by Allah’s

Grace), is totally permissible. It is evident from the Hadith of Jaame

Tirmizi etc. that the Beloved Rasool himself taught the following Dua

to a blind man. He said that after Namaaz he should read:

“Ya Rasoolullah , I turn my attention towards my Creator through the

Wasila of Nabi in seeking what I wish for, so that this need of mine is

fulfilled.”

In some narrations, it has been narrated as follows, “So that the Prophet

may fulfil this need of mine.” The blind person read this Dua and was

immediately able to see.

It is in the Hadith of Tabrani etc. that in the time of Hazrat Uthman-e-

Ghani ؓ◌ a companion by the name of Hazrat Uthman bin Haneef ◌ؓ gave

this Dua to a Sahabi or Taabi’ee to recite. After Namaaz, he said, “Ya

Rasool’Allah , I turn my attention towards Almighty Allah whilst

making the Prophet my Wasila.” Even his need was fulfilled. Thus,

the Ulama-e-Kiraam said this to be effective in having ones needs

fulfilled.

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It is also as follows in the Hadith, “When you wish to call out and ask for

help, then you should say, ‘O servants of Allah! Assist me’.”

It is in Fatawa Khairiyah as follows, “Ya Sheikh Abd Al Qaadir Jilani Shay

an Lil’lah is a call (plea). What reason is there for it to be prohibited?”

This humble servant (Aala Hazrat) has written a booklet on this topic by

the name of “Anwaarul Intiba Fi Haali Nida Ya Rasool’Allah”. Peruse this

booklet and you will find it very clear that in every era and every time,

the Ulama and the pious have always called for help from the beloveds of

Allah in times of difficulty. According to the (corrupt theory) of the

Wahabis, from the era of the Sahaba (until now), all the pious servants of

Allah would be branded as Mushriks (Allah Forbid). “Wa laa Hawla wa Laa

Quw’wata il’la bil’laahil Aliyil Azeem”. تعاٰىل ا�لم واهللا

The above ends the answer given by Aala Hazrat ◌ؓ. In his above mentioned

book, Aala Hazrat ◌ؓ quotes the following,

1. ‘Sayyidi Jamaal bin Abdullah bin Umar Makki ◌ؓ, in his Fatawa states

that he was questioned about the people who in times of difficulty call out

by saying, Ya Rasool’Allah, Ya Ali, Ya Sheikh Abd Al Qaadir and whether to

do this is permissible in Islam. The blessed Imam replied, “Yes, to call out

in this manner is permissible; to call to them is permissible even by using

their names as a means (). This is permissible in the light of the Shar’iah.

Such an act is appropriate and accepted. Only those who are obstinate

and arrogant would oppose or question this reality, and these people are

surely unfortunate and deprived of the blessings of the Awliyah Allah.”

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2. Shah Abdul Aziz علي� الرحم�, quotes two phrases of Hazrat Ahmed Zaruq ؓ◌,

which explains his greatness, ‘certainly I bless my disciples with

composure during times of difficulty and bewilderment, when brutality

and evil harasses them, and in times of despair and distress. Hence, in

such times call out to me (by saying) 'Ya Zaruq', I will immediately come

to your assistance."

The believers and the true Aashiqaan e Ahle Bait and Aashiqaan e Awliyah

need to realise that for a long time now these Wahabis/Deobandis have

been infiltrating the Ahlus Sunnah and slowly trying to pull the true

believers towards them. They have been trying to play the Muslims and

make it look like they have the same beliefs as us, but there are times like

this when they spew their venom and their pretentious and fake garbs are

destroyed. If we do not see their reality now, when will see this? It is for

this reason that Aala Hazrat Imam Ahmed Raza Khan ◌ؓ and all the great

Akabireen of the Ahle Sunnat until today have told us and warned us not

to keep association with them, and not to listen to their words. It is for

this reason that we have been commanded in the Qur’an to stay away

from these unjust ones, who will harm our Imaan. The Qur’an announces,

‘And do not be inclined towards the unjust, for the fire of hell

will affect you.’ [Surah 11 Verse 113]

It has been mentioned in the Hadith that we should stay away from these

deviants, as the Hadith clearly mentions that their company is destructive

to us.

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It is mentioned in the Hadith Shareef,

‘Stay away from them and keep them away from you, so that they may

not cause you to be misguided or plunged into corruption.’

It is for this reason that our Akabireen have warned us of two things in

this era,

1. Stay away from Budmazhabs (corrupt and deviants ones)

2. Stay away from those who have unity with them, and those who

treat them (the deviants) with gentleness.

In Al Malfuz Shareef, Aala Hazrat ◌ؓ was asked about association with

budmazhabs. I present to you what Aala Hazrat ؓ◌ really taught us. The

following is from the English Translation of Al Malfuz Sharif,

Question: Some people knowingly sit and associate with the

misled. What is the ruling concerning them?

Answer: It is Haraam and dangerous. There is a great chance of also

becoming misled. To keep friendship with the misled is even more

dangerous and destructive. Sayyiduna Rasulullah – may Allah send peace

and blessings upon him – states:

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Keep them (misled) far from you, keep yourself far from them, so

that they may not mislead you and put you in disarray (Fitnah). [Quote

from Al Malfuz ends here]

What does this mean? In other words, our Akabireen have commanded us

to stay away from Budmazhabs of any type, so as to protect our Imaan

from being harmed. In addition, they have warned us against Sullah-

Kulliyat, i.e. the company of those who know well their deviance, but still

wish to unite with them on religious issues.

Why have they warned us against this? Because they know that what has

been mentioned in the Hadith is a reality, that the companionship of such

people will plunge us into disarray, yet today when we speak against

Sullah-Kulliyat we are labelled as extremist!

Let it be known, that we speak against this so that our beloved Sunni

brethren may be safe from the likes of A.K. Hoosen and all these

Wahabi/Deobandis and all their organisations.

We fight against this so that our beloveds do not regard these

budmazhabs as a means of resolve in any religious Issues. When they

make statements like (Mufti) A.K. Hoosen, we should all refute them and

continue refuting them to keep our people safe.

However, there is no use if we refute them today and then go to them

tomorrow for ‘unity’ in religious issues, by using technicalities to suit our

actions.

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It is time that we learnt that these people and their agents have always

tried to use the Sunnis for their own gain! For how much longer will we

fall into this trap?

I repeat what I have said in the very beginning, that, It is in a times like

this that our Fellow Sunnis should realise why it is so harmful to keep

association with budmazhabs and it is time to realise that those who are

not truly for our Nabi , or Maula Ali, or Ghaus, Or Khaja, or Raza, and all

the Awliyah, can never be ours!!!

These people deserve no respect, no honour and no support! Sunnis

should be with only Sunnis and we must stay away from all these

Deobandi/Wahabi movements and organisations, and we must refute

those who forge false Unity with them on religious Issues.

We do not need the budmazhabs and we will never need them. We need

only those who truly love Allah and His Rasool , who love The Ahle

Baith, The Sahaba and the Awliyah, for the Awliyah are our helpers by the

Grace and Mercy of Allah.

It must be noted that this rebuttal of A.K. Hoosen’s statement is not

intended for his benefit in any way, for if this belief of his remains with

him, then him and those who are like him are destined for hell-fire. This

has been written as a warning to our own, and as a reminder to the

importance of loving the Awliyah and keeping away from the enemy of

the Awliyah.

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We shall never turn our faces away from Our Khaja,

The blessed Nisbat To Ghaus We shall never leave

Let those who burn in enmity, burn forever,

but we shall hold fast always, to the way of Raza