NBM GRAND OPENING 2015 - Buddhist Society Victoriabsv.net.au/wp-content/uploads/BSV-Newsletter_Winter-2015_Volume-21_Issue-2_final...NBM GRAND OPENING 2015 - Monk Jag CONTENTS Special

NBM GRAND OPENING 2015 - Monk Jag

CONTENTS

Special Interest Articles

Ten Qualities of an

Exceptional Buddhist 2

Buddhism, Science, Philosophy

&Truth 4

BSV Updates 8

Fundraising update for NBM 10

Bhikkhuni Ordination in

Indonesia 12

Happiness through Volunteering 14

BSV Weekly Program 16

CONTACT

Buddhist Society of Victoria

71, Darling Road,

Malvern East, VIC 3145, Australia

Tel: +61 3 9571 6409

E: [email protected]

W: bsv.net.au

Inc. No A0023538B

ABN 89 738 755 249

There are few times in one’s life where one is able to witness the start of something

new…something inspiring…something that provides a safe haven for this generation and

generations to come. The opening of the NBM was one such occasion.

The sky was kept clear of clouds and rain, the sun was out for three days all up during what is

traditionally a wet-weather time of year. The day before, the day of and the day after the

opening the rain was held at bay. I certainly believe we had support from many directions to

facilitate such a wonderful day, none as obvious as the hard work and dedication of the

volunteers and friends of the BSV and NBM.

Many an hour was invested into making the day one not to forget. No more was this evident

than seeing the gathering of like-minded individuals pooling their efforts together to achieve

the goal of a successful opening of the forest monastery in Newbury.

Joining us in this celebration were monastics and laity from all over Victoria, Australia and

overseas. People with a common view and understanding of how wonderful it is to be a part

of the establishment of a monastery in Victoria that actively supports monastics both female

and male. People with a shared vision of promoting the Buddha’s teaching…the practice of

Dhamma, and providing a safe haven for those who have made a commitment in their lives to

this cause…the Sangha of all four directions.

Ajahn Brahm, the spiritual advisor of the BSV was present and gave an inspiring talk on how

we have “Finally Arrived”…a vision that was conceived many years ago at the BSV, now

made manifest. The dream is now a reality. Much thanks goes to Ajahn for his spiritual

guidance over the years. He has touched on the minds and hearts of many people throughout

the world. This occasion is yet more evidence of his kindness, wisdom and patience to help

both lay and monastic communities to come together to do something truly special.

A personal thanks and vote of appreciation is also due to Bhikkhuni Ayya Upekkha, the co-

founding nun at NBM. She has dedicated much time and energy to the open day planning as

well as being here for the nuns at Sanghamittarama in the early days before the shift over to

NBM. Ayya has gladdened the hearts of many supporters with her kindness and presence for

practitioners and new people alike. Without her, the presence of the female sangha would

have been rocky. She has been a great anchor for the female community at NBM and her

commitment and sacrifice to support the Bhikkhuni Sangha is second to none.

Continued Page 7 …

BUDDHIST SOCIETY OF VICTORIA NEWSLETTER

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TEN QUALITIES OF AN EXCEPTIONAL BUDDHIST - Ven Pannasobhana Thero

Since the enlightenment of Gautama Siddhartha the

Lord Buddha, for over twenty-five centuries, Buddhist

ideas and ideals have guided and influenced the lives

and thoughts of countless humans as well as non

human beings throughout the entire universe. As lay

Buddhists, our own experiences and discoveries in life

are not enough to give a true perspective on life.

Therefore Lord Buddha gave us a set of teachings

through his wisdom to bring ourselves closer to the ideal

of a well-balanced man or woman, which we need to

become, in order to get rid of suffering or to reach

nibbana.

The Buddha-Dhamma is a guide to daily life, and its

basic principles are of great practical value in the art of

living. As mentioned earlier the ultimate aim of the

Buddha-Dhamma is Nibbana -emancipation from

suffering. An ordinary Buddhist, while involved in his

responsibilities and commitments, should not lose sight

of the ultimate goal, Nibbana. Rather, he should

consider lay life as a preparation and training ground for

its realization.

The way to ultimate happiness or nibbana is the Noble

Eightfold Path. In establishing that goal Lord Buddha

lays down the general lines of conduct by which a

person should live his daily life; rules such as the Five,

Eight and Ten Precepts as a way of conduct leading to

mindfulness and concentration- “Samadhi”. A life

based on Wisdom or “Panna” is the purpose of such

training. While a Buddhist is expected to live a life

expressed by Generosity- “Dana” Virtue “Sila” Mind

Training “Bhavana “ there are also, many other values

within the teachings of Buddha- Dhamma that will not

only benefit a person individually but will sustain the

whole mankind and all sentient beings. Loving

Kindness, Compassion, Sympathetic Joy and

Equanimity are such great teachings in Buddhism.

While there are many higher and advanced teachings

directed at emancipation from suffering there is also

other valuable guidance that is aiming at immediate

objectives like day to day problem solving and

understanding issues that confront us in our daily life, to

make us well-rounded, happy, and balanced men and

women that are able to live in harmony with our

environment and our fellow beings.

There are such ten exceptional qualities explained in the

“Milinada Panna” of a Buddhist Householder or a good

“upasaka” that will make an extraordinary Buddhist in

the contemporary world and in so doing maintenance

and sustainment of Buddha-Sasana for a long time to

come.

“dasa ime, maha raja, upasakassa upasaka guna.

Katame dasa, idha maha raja, upasako sanghena

samanasukahadukko hoti, dhammadipatheyyo hoti,

yatha balam sanvibagaratho hoti, jina sasana

parihanim disva abhivuddhiya vayamathi,

Sammadittiko hoti apagatakotuhala mangaliko

jivitahetupi na annam saththaram uddisati, kayikam

vachasikam vassa rakkhatim hoti, samaggaramo

hoti samaggarato, anusayato hoti na ca

kuhanavasena sasane carati, buddham saranam

gato hoti, dhammam saranam gato hoti, sangam

saranam gato hoti. Ime ko maharaja, dasa

upasakassa upasaka guna”

The ten qualities of a lay Buddhist and what are they?

1. Your feelings should not be indifferent to

those of the monks.

(Upasako Sanghena Samanasukhadukko hoti)

A Buddhist should maintain and have a feeling of

oneness with the venerable Sangha. For this to happen

one should always find out the needs of the Sangha in

support of their maintenance and welfare. It is recorded

that during the time of the Buddha, individuals like

Anathapindika, Visakha and Suppiya frequented the

monastery to find out the needs of monastic members

by going to their respective doorsteps. Unless this

important responsibility is carried out properly not only

the order of Sangha will deteriorate but also the

Buddha-Sasana will decline gradually. It is rare to find

people like Anathapindika and Visakha, who are

interested in finding out the needs of Venerable Sangha

these days. This lack of interest on the laymen’s side in

my opinion gives rise to a need to relax certain vinaya

(conduct) rules resulting in the deterioration of Order

and the Buddha-Sasana all together.

Ven. Pannasobhana Thero studied Abhidhamma,

Vinaya, Pali, Samatha and Vipassana Bhavana

under several prominent meditation masters in both

Sri Lanka and Myanmar before arriving in Australia.

He is a resident monastic at Newbury Buddhist

Monastery-Melbourne.

Responsible Buddhists should maintain the

recommended relationship with the Sangha and

continue supporting them by finding out their needs on a

routine basis so that it will allow the Sangha to live a life

Continued next page….

Volume 21, ISSUE 2

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devoted to practice and also make it possible for them

to live a life devoted to service. It is also recorded in

Dhamma that by receiving the four requisites on time

without difficulty resulted in the relaxation of body and

mind of many monks that they experienced the bliss of

enlightenment swiftly and with ease. Not only the monks

found their practice easy they also thought “To receive

all homage and requisites is only because of my virtue

and qualities so I should devote more time into treading

the path” and got enlightened thereby. Taking all this

into consideration a Buddhist should be determined to

take care of the Venerable Sangha fulfilling not only

ones duty towards the Sasana but also ones personal

account of merits.

02. There is no Master above Dhamma.

(Dhammadipatheyyo Hoti)

Buddhists having taken a solemn oath of refuge in

Buddha Dhamma and Sangha as their only refuge, one

should always remember that- “dhammo haave rakkhati

dhammacarim-“-the Dhamma gives protection to

whoever follows it. Anyone who is dedicated to living a

life according to Dhamma and who is determined in

practice is sure to witness this truth and benefit from it,

whereas anyone who is not so committed, careless and

irresolute cannot expect to receive anything substantial.

“ dhammam vina naththi pita ca matha

thamewa thanam saranam patithta

thasmahi ho kiccamannam pahaya

sunatha! dharetha! caratha! dhamme.”

“For us there is ‘no other mother, father’ other than

Dhamma, The Dhamma is the only protection refuge

and assurance. Therefore above anything else give

attention to the teachings! Bear them well in your mind!

Live your life in accordance with them!” Thinking thus

one should be always firm in the teachings of the

Buddha and to learn them and live a life in accordance

with them.

03. Giving and sharing without exceeding your

limits.

(Yatha balam sanvibagaratho hoti)

“Dana” or generosity is one of the main trainings that a

Buddhist will undertake in their daily practice. Being

charitable is also one of the main features that will

define a Buddhist. Somehow it doesn’t mean that one

should give or spend exceeding their limits. No matter

how generous one can be, exceeding ones limits is not

praiseworthy according to Dhamma. Therefore even as

charity one should not over spend and regret afterwards

but rather be benevolent within your ability and limits.

This is another quality of a good Buddhist that one

should remember especially when they are treading the

path.

04. Devoted to the revival and propagation of

Sasana.

(Jina sasana parihanim disva abhivuddhiya

vayamathi)

Undoubtedly Buddhism has brought peace, happiness

and enormous welfare to both mankind and other forms

of life. The entire world benefitted through Buddhism in

the past and to present day and unless it diminishes, it

will continue to do so in the future too. Therefore it is the

responsibility of good natured Buddhists that when they

see signs of deterioration of Buddha-Sasana they take

every possible measure to uplift and revive it back to its

original glory. One cannot do this by methods of

exhibitionism but by learning Dhamma well and living in

accordance with it. If one abides by the principles of

Buddhism individually as a personal responsibility it will

be the ultimate contribution towards propagation of

Sasana. When you recognize mistakes and

weaknesses in the Sasana it is not wise to blame and

point fingers at individuals but rather implement a

solution to it and do your duty towards the Buddha-

Sasana.

05. To be firm and doubtless in View.

(Sammadittiko hoti apagatakotuhala mangaliko)

Buddhists should be doubtless in the doctrine and

always maintain the right view point that falls within the

teachings of the Buddha or within the framework of

Dhamma. Trying to keep up to Horoscopes, Oracle

readings, Tarot cards, Voodoo and other various things

that will predict, promise to reveal, at every occasion in

life will mislead one into delusion and will lose the true

perspective of Buddhism. While going after these

temporary solutions to problems one might even forget

to benefit from things that Dhamma has to offer.

Buddha-Dhamma has been time tested for more than

two millennia and proven to be pragmatic, scientific and

realistic. Without holding on to wrong views one should

believe in Kamma and Kammapala or the good and bad

actions you do in your life and their consequences. To

have irrefutable perspective and an acceptable view

point on your faith is important to name yourself as a

true Buddhist.

06. At all costs will not give up Lord Buddha as

the master.

(Jivitahetupi na annam saththaram uddisati)

Even at the expense of one’s life a Buddhist should not

go for another teaching or a master. However these

days it is not uncommon to see for relationship sake

people changing their religion. Even for little financial

gain or material wealth people change their belief

system. It is an unfortunate state of affairs which will

tarnish the image of your own religion. There is no insult

higher than this to be faced by a human being.

Therefore not giving up a true religion or Dhamma is an

indispensable quality of a Buddhist.

Continued page …6.

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BUDDHISM, SCIENCE, PHILOSOPHY…TRUTH… - Dr Govindu Chandradasa - Editor BSV Newsletter

'Tilakkhana: THE THREE CORE FEATURES OF ‘EVERYTHING’ IN THE ‘UNIVERSE’

'Tilakkhana: THE THREE CHARACTERISTICS 'THAT ARE PROVEN, EVERY MOMENT OF YOUR

DAILY LIFE AT EVERY STEP…

Every second, split second, everything changes. Anyone with basic science knowledge would agree if you take it down to

the atomic structure: electrons keep revolving around a nucleus, thus constantly changing the structure and features.

If one is to perform all physical and mental tests known to man on a human with ‘normal results’ at a given point of time, no

one can guarantee the next moment the results could not differ if the tests are performed again! This is a fact of nature, a

fact of life, a character of all things, beings and concepts. Not something ‘God Made’ or ‘God wants you to find out’ with your

‘God-given Curiosity’, but a fact first highlighted by the Buddha to base his theory/philosophy/phenomenon of life! - ANICCA

Everything changes to the better! Really? Life is beautiful! True? Is that, the complete truth? Or fraction of the truth?

What is the base-line? Is it the underlying status of life or everything as we see it?

Birth, disease, old age, death, mental and physical dissatisfaction etc. are they on a side plate whilst we enjoy this “beautiful

life that gets better with every moment”? Or all of the negativity is the base-line, under flowing fact? Is the ‘main-course’

itself? – The Second fact first highlighted by the Buddha to base his theory/ philosophy/ phenomenon of life! - DUKKHA

Modern science estimates that given seven years, practically every cell in a human body would have died or been replaced

by a new. Is it the same configuration, same constitution that has been carried forward or is there any substance or energy

unchanged carried forward? NOT if ‘change’ - Anicca is a FACT.

Dogma would try to tell us there is a spirit, some sort of an essence or soul that is within us, which they love to connect to

GOD or a supernatural or universal energy that prevails. Unfortunately there is not such as Anicca is a FACT!

We are told and would very much like to think we have control over life, matter, the future etc. Or atleast someone on behalf

of us, some thing or someone supernatural or with powers such as of a creator to whom we could relate to, One we would

love to call God. Unfortunately not; there is not a self/spirit/soul nor a control over these and definitely not a supernatural

being/creator. As Anicca is a fact. Thus the third fact first highlighted by The Buddha to base his theory/ philosophy/

phenomenon of life! - ANATTA

Science practically has come up with a clear composition when it comes to living beings. The matter is a part of a being then

recycled through nature. Same atoms, molecules that change from moment to moment in a living cell to icebergs of the

Arctic. From the moment of conception we are considered alive. On a photo ID, if the photo looks visibly different to the

person to whom the ID belongs to, one would need to get help from other sources to prove that this is the same life form that

was given the names it was known by before. We tend to tag or score everything to that name.

An amputated body part would die off as there aren’t the necessary resources to sustain the concept of life of that part.

There is no conventional practice in calling the amputated body part the name that is used to call the person it came off.

Similarly when the body loses the ability to sustain life we would not give the same names or more, when it decays and joins

nature.

Volume 21, ISSUE 2

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SUKHI HOTU : THE WONDERFUL, MEANINGFUL

LOTUS GREETING - Dr G K Ananda Kumaraseri

The greeting “Sukhi hotu”, which means, “May you be happy and well always”, (not just in the morning or afternoon or night,

as the conventional western greetings, good morning, good afternoon and good night imply) merits universal usage for a

number of cogent reasons. In common parlance, the greeting is referred to as the Lotus Greeting as it is accompanied by

the wonderful gesture of angali. That is, of bringing one’s palms together in a mindful manner to extend sincere good wishes

and best regards to the person or persons being greeted. In response, the person who is being greeted automatically brings

the palms together and reciprocates the benevolent thoughts encapsulated in the greeting.

The Lotus Greeting, without question, carries far greater meaning and purpose than the conventional western practice of

greeting each other. Yet, it is patently obvious that there is really nothing good about the morning as evidenced in the news

we come across in the electronic media daily, of horrifying tragedies, sufferings and killings taking place all around the

world. In contrast, the Lotus Greeting is pregnant with spiritual significance. It is born out of the Buddha’s Teaching of the

universal importance of cultivating Brahama Vihara, that is, the four sublime mental and emotional states of metta

(unconditional friendliness or universal benevolence or goodwill), karuna (compassion), mudita (sympathetic or altruistic

joy) and upekkha (equanimity). The age-old greeting is an invocation of benevolent thoughts which are radiated each time it

is used to greet a fellow human being.

The angali of bringing together in harmony one’s palms in the shape of a lotus bud is a

most meaningful way of expressing one’s respect and honour to a fellow human being.

Further, the lotus symbolised by the palms and ten fingers, evokes in the mind of both,

the person who greets and the one who is being greeted, the beauty and fragrance of the

lotus and of the valuable lessons to be drawn from it as often espoused in the Buddha’s

Teaching. When someone greets a fellow human being, “sukhi hotu” he or she

straightaway invokes the benevolent thought, “May you come into full bloom like the

beautiful and fragrant lotus as illuminated by the Supremely Self-enlightened One.”

Simultaneously, one brings to mind the noble aspiration to likewise bloom like the ever-

radiant, sweet-scented lotus.

Viewed from a historical perspective, sukhi hotu, is the greeting which the Buddha preferred to use to invoke His Maha

Karuna (Boundless Compassion) to disciples, lay followers as well as to peoples of other religious persuasion. Further, the

lotus is regarded as the symbol of purity, wisdom and spirituality that is personified in the person and personality of Buddha

and as such is deeply embedded in the psyche of Dhammaputris and Dhammaputras (daughters and sons of the Dhamma).

In addition, the ten fingers of the two palms represent the Ten Paramitas or Virtuous Perfections attained by a Bodhisattva,

(One Aspiring to attain Bodhi or Supreme Self-awakening or Enlightenment). So, one recalls through the symbol of the ever-

radiant and fragrant lotus the fundamental teaching of the Buddha to earnestly develop the ten paramis in order to realise

our own success, well-being, happiness and inner peace here and now in this life.

This culturally-steeped and humanistic way of greeting fellow human beings is surely more dignified and meaningful than the

modern-day gesture of routinely shaking hands with one another as people are so accustomed to do. Not only are

handshakes somewhat graceless, but they can at times be rather awkward, even unwelcomed, as this can be painful,

especially when an overly firm handshake is extended by a broad shouldered big-built persons. Moreover, in many cultures,

it is considered inappropriate for a lady to shake hands with men. In sharp contrast, however, the wonderful Lotus Greeting

is cast in a graceful and dignified mould and stands out as a marvellous and truly meaningful universal greeting that cuts

across time and geographical space. In the spirit of unconditional love, therefore, parents are to reciprocate the Lotus

Greeting to their children. The same goes with regard to one’s neighbours and friends and with the rest of society.

The question may be asked: Why then do people continue to routinely use meaningless greetings instead of the far more

humane greeting, sukhi hotu? This is because we have been acculturized to do so right from a young age. Sukhi hotu

instead should be that wonderful greeting that a husband extends to his wife when he gets up in the morning and again

before he retires for the day. Likewise, it is the first thing a wife expresses to the husband in the morning and later again at

night before going to sleep. Similarly, children should joyfully greet their parents, sukhi hotu, in the morning and at night

before retiring for the day.

Continued page 7 ….

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Continued from…..

…. page 3

07. Amicable physical and verbal conduct.

(Kayikam vachasikam vassa rakkhatim hoti)

A Buddhist should be restrained in speech and physical

conduct. Whatever you talk or decide to do it should not

be a nuisance to your friends, loved ones, neighbours or

others. A Buddhist should be easily recognizable with

qualities such as gentle speech, serene movements and

praiseworthy lifestyle. One of the great services you

can do to society is by maintaining a harmless conduct

with pure speech and sympathetic way of living.

08. Peace loving- peace abiding nature.

(samaggaramo hoti samaggarato)

Buddhism is all about peace. Peace, loving kindness

and compassion are the most valued teachings of Lord

Buddha. Achieving both inward and out ward peace

through Dhamma is the ultimate goal of a Buddhist.

There is no teaching in Buddhism that either directly or

indirectly point towards the values contrary to peace and

harmony. Because people tend to forget these valuable

teachings and lessons that Dhamma has to offer, it has

resulted in much conflicts and disputes within modern

day society. Intolerance and suspicion within a

community is one of the main reasons for tension and

conflict. Antidotes to war and conflict crime and cruelty

are well within Dhamma and it is the responsibility of a

true Buddhist to put these teachings into practice in

creating a peaceful world.

09. Living a life without jealousy and envy.

(anusayato hoti na ca kuhanavasena sasane

carati)

The world is full of unskilful and bad people. It is not rare

to find people with jealousy and other qualities that are

harmful in nature. It is very common in society that we

come across many individuals who would do anything to

be rich and powerful. There are also many who are

jealous of other people’s riches and their genuine efforts

to be successful in life. Taking down innocent people to

gain power and fame, spreading hate and corruption,

cruelty and vengeance are all over the news and media

every day. Even doing religious work for one’s own

propaganda rather than for the genuine spiritual or

common interest has been reported within the Buddhist

community. Some people appear sublime in their

outward behavior but corrupt and immoral in their

dealings. Therefore a Buddhist should be determined to

live a life without jealousy but a life full of standards and

morals colored with integrity and benevolence.

10. Adhering to the Threefold Refuge.

(buddham saranam gato hoti, dhammam saranam

gato hoti, sangam saranam gato hoti)

One becomes a Buddhist through taking or going for

refuge in the Buddha, his teachings the doctrine

Dhamma and his disciples the noble community of

Sangha. It is said that Lord Buddha is like a great

physician who can heal through the medicine called

Dhamma. And his noble disciples the Sangha are like

the nurses who apply and work this Dhamma medicine

for the benefit and goodness of many. And having

taken refuge in the Buddha a Buddhist should not go for

refuge to other religions. Having taken refuge in the

Dharma a Buddhist should do no harm to other sentient

beings. Having taken refuge in the Sangha a Buddhist

should not rely on heretics.

Among other qualities like keeping with the five

precepts, practicing charity and mindfulness etc, above

are the ten exceptional qualities that an established

Buddhist should maintain with pride and honour. These

qualities not only will bring happiness to mankind but will

also sustain the Buddha-Sasana for a long time to

come. It is also important that these qualities should be

adopted into everyday practice and encouraged among

the young and ignorant. By reflecting on these values

again and again one should be determined, not only to

benefit from Buddhism but also to serve the Buddha-

Sasana (Buddhism) that will benefit many generations

to come. We should not only be generous for the things

that we receive materially but also for the things that we

receive mentally emotionally and spiritually. If one can

understand that we are in debt to Lord Buddha and his

teachings for giving us solace and eternal happiness of

getting rid of the many sufferings in Samsara the only

way that we can repay is through practice and

maintaining qualities and living a life through example

and character.

“buddha sasanam ciram tittatu.”

-Long live Buddha Sasana and Buddha Dhamma

Volume 21, ISSUE 2

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Continued from…..

Page 1 …..

NBM Grand Opening …

The success of the opening day in 2015 is but the tip of a very large commitment

iceberg. Underneath this tip are years…decades of support and sacrifice by BSV

supporters, friends and the committee members of the past and present. My

thanks goes out to all those who supported the BSV in committee roles as working

on a committee can be challenging at times, though immensely rewarding when

one sees the fruit of such labours manifesting. In particular, I thank Cora Thomas

who helped steer the BSV through the transition years from 2012 to 2014. Without

her effort, patience and resilience, much would not have come to pass.

None of what we see on the open day would have been possible without the hard-

working supporters, donors and volunteers. Whilst committees help steer the boat,

the volunteers and supporters are pulling on the oars. There are many people who

have been involved in supporting the BSV and NBM…too many to list here. Those

people know who they are and should reflect on all their good-deeds in supporting

the BSV and NBM. Without them, nothing can be built…nothing can be maintained

and nothing would be left behind as a legacy for future practitioners of Dhamma in

Melbourne. Importantly, the Sangha would have no place to live and practice if it

was not for the generosity and kindness of these wonderful supporters. The

teaching of Dhamma by monastics relies heavily on such support from the past,

the present and the future. May all of these great supporters reflect on their

wholesome deeds and develop joy in such right action!

Being open is just the start of things…the future of Dhamma relies upon the

facilities that a fully-developed monastery can provide. Right now we are in our

infancy…the baby is born, yet still needs nurturing before coming of age. The

journey has begun and we trust in the Dhamma to provide a rewarding and

beautiful trip…one to be shared by laymen, laywomen, nuns and monks. That very

same vision of the fourfold assembly as laid out 2600 years ago by the

Buddha…that vision now with a thriving pulse at the BSV and NBM.

Do join in and be part of this journey towards Nibbana in whatever way you can!!!

With appreciation and joy in the kindness of others

Monk Jag.

Page 5 ………

Sukhi Hotu: The Wonderful, Meaningful Lotus Greeting

It is also to be duly appreciated that sukhi hotu is an excellent greeting which can be readily used by any person to greet

anyone, regardless of his or her social status, station in life, gender, culture, religion or ethnicity. In short, it is a universal

greeting that transcends all differences in society. As such its usage deserves to be actively encouraged as a benevolent

greeting for all humankind to adopt in their inter-relationships among the family at home and with society at large, regardless of

whatever differences that may exist with the person or persons being greeted.

Author: Dr. G.K. Ananda Kumaraseri retired in 1995 as Director General ASEAN. Since then he has authored several notable

books on such important subjects as the cultivation of human values, personal development, holistic education, the sacredness

of motherhood, mothercare, holistic parenting, childcare and development and peace. He is a much sought after Dhamma

Speaker in Malaysia and overseas. Editor

BUDDHIST SOCIETY OF VICTORIA NEWSLETTER

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FROM THE EDITOR AND FRIENDS IN DHAMMA Please send in your contributions to the News Letter : [email protected]

BSV UPDATE

NEW COMMITTEE

This year we are very pleased to be able to welcome some "new" BSV members to our committee and some "old"

committee members to new positions, in particular, Chinlook Tan as president. Chinlook has been supporting the BSV very

capably for a number of years as treasurer of the Society, and we appreciate his willingness to undertake a term as

president. The position of treasurer has been accepted by Saliya Mudannayake who is new to the committee, as are

Champika Claessen, the communications coordinator, Bin Teo volunteers coordinator and Don Jayawardena as buildings

and grounds coordinator. We were sorry to lose Afrizal who was briefly in that last stated position, but we are delighted for

him as he gained a postgraduate scholarship to the University of Helsinki in Finland and has left to commence his studies

there. We wish him well indeed! Adrian Tee is still the hard working secretary and WengNie Peng technical operations

coordinator and webmaster. And then there are the familiar faces of Cora Thomas as vice president, Padmini Perera as City

Centre event organiser and fund raising coordinator, and our Sangha representatives, Bhante Jag and Ayya Upekkha.

UPCOMING RETREATS

The BSV is pleased to be able to offer two residential retreats in the next eight months both at

Coastal Forest Lodge, Anglesea.

• The first is the Melbourne Cup Weekend retreat conducted by Bhante Jag commencing the evening of Friday,

October 30th and finishing the afternoon of Tuesday, November 3rd. Sufficient accommodation at Newbury

Buddhist Monastery is not available at the time of the retreat because of the increased number of monks and nuns

in residence.

• Next year, 2016, commencing on Friday, 22nd April and finishing on Sunday, 1st May, Ajahn Achalo will lead a

retreat. Ajahn Achalo, an Australian monk who is Abbott of the Anandagiri Forest Monastery in Petchabun

Province, Thailand, is well known by many people at the BSV and we very much look forward to his visit to

Melbourne.

Details of each of these retreats and application forms will be available 2 to 3 months before their commencement.

VASSA PROGRAMS

Ajahn Ariyasilo will teach most Sundays during the Vassa. You will be notified when ChiKwang Sunim is to offer a session.

He will also guide meditation on Tuesday evenings and will offer a series of 4 week long Beginners' Meditation program on

Saturdays. It will be designed so that after four weeks the meditator will be able to move into one of the evening meditation

sessions if they so wish. There will be a one week break between programs which will be offered each month of the Vassa

if there is sufficient interest.

• September: Sat 5th Beginners' Meditation, Sat 12th, Sat 19th, Sat 26th program complete

• September: Sun 6th Sutta Discussion, Sun 20th Sutta Discussion

• October: Sat 10th Beginners' Meditation, Sat 17th, Sat 24th, Sat 31st program complete

• October: Sun 4th Sutta Discussion, Sun 18th Sutta Discussion.

Sutta discussion will take place between 12.45pm and 2.15pm on the relevant Sundays and Beginners' Meditation will take

place between 3.30pm and 4.30pm on the Saturdays the program is offered. No registration is required.

The BSV is delighted to announce that Ajahn Nissarano will join us for the second Vassa and will be staying at the BSV City

Centre and NBM between August 27th and the end of November.

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KHATINA CELEBRATIONS - 2015

Khatina celebrations for 2015 will take place at the BSV on Sunday, November 8th,

commencing at 9.30am.

THANK YOU BHANTE SUJATO Laurence Khantipalo Mills [known as Phra Khantipalo when ordained for more than 30yrs] is a Pali scholar and author of

many Dhamma books. He led retreats for the BSV several decades ago, and is now 82 yrs.old, in full-time care with

vascular dementia.

Just before onset of symptoms, a decade or so ago, he had very nearly completed a new translation, with commentary, of

the Sutta Nipata.

Recently after his manuscript materialised in Melbourne, effort was made to finish the project. Very kindly Bhante Sujato

competently fulfilled the task of translating remaining verses etc. when asked, and the electronic form is available

on suttacentral.net and a hard-copy version is forthcoming.

FUND RAISING UPDATE FOR BSV

Members and friends of the BSV will have noticed the repair and painting of the Buddhaloka Centre Dhamma hall, other

smaller rooms and entrance foyer, carried out late in 2014 and early in 2015. In total this work cost about $8000. Further

improvement of the hall facilities will take place when a new office is constructed in the front corner of the hall closest to the

vihara. Such a development is necessary to provide more space for the Dhamma school which will then have exclusive use

on Sundays of the library and the small room down stairs which is presently used as the office. Dhamma school space is a

major issue due to the expanding number of students enrolled and at present use is also being made of the front room of the

vihara closest to the Dhamma hall for one of the classes.

The BSV vihara was probably built in the late 1920s or early 1930s and not surprisingly it is in need of ongoing repair and

renovation. While Bhante Jag did some very useful work when in residence and before moving to the monastery, the

committee has now started contracting for improvements to the structure of the building with a view to repairing the plaster

and other work in each room in order to make the house more liveable and durable. To this end the house was restumped a

few months ago at the cost of about $12,000. The work is very satisfactory but has opened up existing cracks in the plaster

work and created new cracking and this will require attention. However, before such work can be undertaken, the roof needs

significant repair of a structural kind. It is expected that there will be a cost for this in the vicinity of $20,000. Then and only

then can productive work begin on repairing and renovating the bedrooms.

Recently a very successful fund raiser was held at the Springvale Bowling Club hall and over $5000 was added to the BSV

building fund. However, as time goes on, significant donations will be required if all this work is to be carried out, and we ask

our members to donate to the tax deductible building fund account. This way our Sangha are ensured ongoing comfort and

the Dhamma school can be better accommodated.

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FUND RAISING UPDATE FOR NBM

As you would have noticed when visiting the NBM for the official opening on May 24th, the necessary and costly renewal of

infrastructure is well underway. The entrance roads have been graveled, the car park improved to accommodate more

vehicles and work had begun on the reconstruction of the dilapidated monks' multi-purpose room where office work, bowl

washing and other activities can be carried out separate from the women's quarters. This building is being constructed on its

original foundations as this option is cheaper.

Heating is being further improved at the monastery by the insulating of the men’s and women's quarters as well as the

installation of heat pumps where needed as they are a low cost solution for heating and will provide necessary respite from

the harsh winter conditions.

Other planned major infrastructure improvements will be fully underway as soon as financially viable and these include

works on the provision of an adequate and good quality water supply and the replacement of old water pipes and sewerage

fixtures. While this work is expensive it is necessary as a foundation for the further development of the monastery and is

being carried out in accordance with the NBM master plan.

If you refer to the graph below you will see that more than $360,000 in total is required to fund these improvements. Some of

this large sum has already been generously donated but we still require about $280,000 to be able to completely finish the

projects. Please also note that monthly running costs at the monastery are over $8000 and this cost has to be met. Regular

monthly donations are the best way for us to meet this ongoing expense and at present we are only raising about half of the

required amount from monthly pledging. So please consider helping us by making a regular pledge towards the monastery.

Another important focus now for the BSV community and the monastics at NBM is the forthcoming settlement date on lots 1

and 2 of the property. The settlement date is September 7th, 2015, and settlement will mean that the entire 150 acres will be

owned by the BSV and held for the use of the Sangha.

As the table below indicates, the amount we will need to borrow from the bank at settlement is about $375,000. We are very

fortunate indeed to have received some time ago an interest free loan of $350,000 and very recently two additional interest

free loans totalling $150,000. We are very grateful for these new loans as they have further reduced the size of the bank

loan we need and thus the cost of interest. We would be very appreciative of any further such offers, no matter how small,

and terms to suit you can be worked out with the BSV treasurer.

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NBM OPENING CEREMONY – 24 MAY 2015

IT FINALLY HAPPENED !

- Ayya Upekkha

A forest monastery under the auspice of the Buddhist Society of Victoria ! An aspiration of monastics as well as laity to set up a

4-fold Forest Monastery in Melbourne, under the umbrella of BSV came to fruition in February 2014 with the purchase of Lots 1,

2, and 3 (No. 107, 108, 109) at Beaches Lane, Newbury, and officially declared opened under the name of Newbury Buddhist

Monastery on 24 May 2015 by Ajahn Brahm, our spiritual advisor to BSV!

Sadhu Anumodami to all Monastics, Committee Members, Fund-Raising Teams and all Lay supporters, locally and

internationally, not forgetting all spiritual beings too, who worked VERY VERY HARD in every way possible, towards the

successful launching of this Forest Monastery!

Verily, misers go not to the celestial realms.

Fools do not indeed praise liberality.

The wise man rejoices in giving and

Thereby becomes happy thereafter.

~ Dhammapada Verse 177 ~

Better than absolute sovereignty over the earth,

Better than going to heaven,

Better than lordship over all the worlds

Is the Fruit of a Stream-winner.

~ Dhammapada Verse 178 ~

The establishment of the monastery offers practitioners the opportunity to cultivate purification of the three doors of body,

speech and mind towards holiness, towards Liberation from the sufferings of Samsara. More aspirants, both local and

international, can seek full ordination, especially bhikkhuni ordination in the Theravada tradition following the early dhamma-

vinaya teachings of the Buddha. This fulfils the 4-fold Community of Bhikkhus (monks), Bhikkhunis (nuns), Upasakas (lay

male practitioners) and Upasikas (lay female practitioners) following the footsteps of the Buddha.

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BHIKKHUNI ORDINATION IN INDONESIA

21 JUNE 2015 - Ayya Upekkha

Ayya Upekkha and Dale at the Bhikkhuni Ordination at Wisma Kusalayani, Bandung, Indonesia

After more than 1000 years, for the first time in Indonesia, a Theravada Bhikkhuni Ordination Ceremony was conducted for 9

candidates from Australia, Indonesia, Japan, Malaysia, Sri Lanka and Vietnam with Senior Bhikkhuni Ven. Santini of Wisma

Kusalayani, Bandung, Indonesia as Upajjayani, Mahathera Bhikkhu Ven. Saranankara from Sri Lanka as Upajjaya, and

supported by Bhikkhunis and Bhikkus from Australia, Indonesia, Malaysia, New Zealand, Singapore, Sri Lanka, Thailand,

Vietnam.

The Theravada Bhikkhuni Lineage welcomes the 9 newly ordained Bhikkhunis, wishing them success in their endeavour

towards Arahantahood.

Sadhu Anumodami to all supporters, volunteers and participants for all effort and contribution towards the success of this

historical ground-breaking step in reviving the Theravada Bhikkhuni lineage!

Words of Wisdom by Gautama The Buddha – “Gratitude”

- Gov – Editor BSV Newsletter

The Buddha indeed pointed out Gratitude as an important mental quality:

‘These two people are hard to find in the world. Which two? The one who is first to do a kindness, and The one who is grateful

and thankful for any kindness done.’ Anguttara Nikāya 2.118

‘I tell you, monks, there are two people, who are not easy to repay: Which two? Your mother and father. Even if you were to

carry your mother on one shoulder and your father on the other shoulder for 100 years, and were to look after them by

anointing, massaging, bathing, and rubbing their limbs and they were to defecate and urinate right there on your shoulders, you

would not thereby repay your parents. Even if you were to establish your mother and father in an absolute sovereignty over this

great earth, abounding in the seven treasures, you would not by that way repay your parents! Why is that so? Mothers and

fathers do much for their children. They care for them, they nourish them for long, and they introduce them to this world. But

anyone who rouses his unbelieving mother and father settles and establishes them in faith; rouses his immoral mother and

father, establishes them in virtue; rouses his stingy mother and father, settles and establishes them in generosity; rouses his

unwise mother and father, settles and establishes them on a new level of true understanding: It is in this way that one truly

repays one's mother's and father's many and longstanding services and sacrifices.

Anguttara Nikāya 2.32

Continued page 15 ….

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14TH SAKYADITHA CONFERENCE IN JAGJAKARTA, INDONESIA JUNE 13 – 30 2015

- Judith McDonald

Sakyadhita International was formed in 1988 at Bodhgaya, India, by a small group of Buddhist nuns and lay women from all

traditions with the primary aims of improving the lives of all Buddhist nuns and to work towards the restoration of full bhikkhuni

ordination in the Theravadan and Tibetan traditions.

This 14th Conference brought together women and men from 40 different countries, including nuns from Korea, Japan, Taiwan,

China, Nepal, Myanmar, Thailand, Vietnam, India, Bangladesh, Sri Lanka, Bhutan, Europe, North America and Australia.

The title was “Compassion and Social Justice” and these themes were addressed throughout the Conference through panel

presentations, discussions, workshops and keynote speakers. Jetsunma Tenzin Palmo set the ball rolling at the Opening

Ceremony: “More than ever the world needs the sanity of a spiritual path to combat negativity and cultivate kindness.”

Ven. Karma Lekshe followed with examples of where and how we are losing our way through fear and self-centredness. She

cited the treatment of the Rohinga people, the rise of nationalism, the use of violence even by Buddhist followers and the overall

lack of economic, social and political justice for women.

Other key speakers were Ajahn Brahm who gave a moving account of his stand for bhikkuni ordination and on a broader note,

called on Buddhists to come out of the closet and be more involved in social action, using Buddhist values and principles to

inform and shape our work for social change.

Bhante Sujato did a one day TIFO (train in /fly out) via an unscheduled Indonesian destination, arriving in Jogja finally by train.

He gave inspiring encouragement, painting a future scape where Buddhist nuns led with great compassion and wisdom. The

future belongs to you.

Other Australian panellists included Dr Diana Cousins who spoke on the urgent need for Buddhist temples and centres to have

procedures in place now for dealing with child sexual abuse and sexual harassment to avoid the current demise of some

religious institutions in these areas. Rina Koleilat from the ANU told the story of a Korean nun who is successfully taking

environmental issues to the courts, while Annie McGhee reported on her research into the history of Buddhism in Indonesia.

Another Australian participant, Ven Thich Nu Phuoc Uyen (Sister Tu My) from the Hoa Nghiem Temple in Springvale spoke of

the need for Buddhist Schools and her campaign to set up such a school at her temple .

The Conference also included meditation sessions with leading nuns, chanting and workshops on a wide range of topics. At the

conclusion, a resolution was passed that called for action to reduce and control climate change and to work to provide social

justice for the world’s oppressed people. A copy of the presentations of the 14th Sakyadhita Conference is available to borrow

or view in the BSV Library.

A group of participants are now working to establish a Sakyadhita Australia branch. If you would like to join us or want further

information, please contact : [email protected]

For further information about the Conference and some beautiful pictures, go to www.Facebook Sakyadhita Australia or

www.sakyadhita.org

Ayya Upekkha and Dale at the 14th

International Sakyaditha Conference

in Jogjakarta, Indonesia 23 to 30 June 2015.

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HAPPINESS THROUGH VOLUNTEERING - Bin Teo

Through the selfless effort and generosity of volunteers from the community, the BSV has long been able to operate as a centre

for learning about the Buddha Dhamma, the practice of meditation, and at the same time it has been able to support the

requirements of the monastics in residence. Peace of mind is what is gained by the volunteers and gives increased happiness

and contentment in our lives.

By being a BSV volunteer, you too can be a part of a vital group of supporters that is making the Buddhist teaching and training

facilities available to the wider community and thus helping to perpetuate the Buddhasasana.

Following is a list of events organised by the BSV for the volunteers where they could participate and learn and practise

Dhamma together:

In June, Bhante Buddharakkhita from Uganda conducted a workshop entitled 'The Happiness Formula'. This was attended by

over 70 participants, the majority of whom were volunteers. Bhante facilitated a lively discussion on what constitutes happiness

and unhappiness. This made way for engaging presentations by those present. The event was made even more interesting by

the surprise appearances of the little ones from the Sunday School.

The following comment made by a volunteer goes to show the event was well appreciated by those who were present

"Today's workshop was very well run and was a good opportunity to interact with others and share our

thoughts and ideas. Thank you." - T.

Led by Ayya Upekkha, we subsequently held a day retreat at Newbury Buddhist Monastery early in July. It was a good

opportunity for participants to connect with the Sangha members in residence at the monastery, learn meditation and relax in

the peaceful forest setting.

We are greatly encouraged by the comments we received at the end of the retreat. One of the messages read as follows…

“I really enjoyed the retreat as it was a great opportunity to engage with the Sangha and meditate.

Many thanks for a pleasant peaceful day. - S. Yeo

To accommodate numerous requests by the volunteers who participated in this event we aim to organise a similar

events/outings on a monthly basis.

With BSV expanding its activities, we are opening new spots in the volunteer team.

For more details on how you too can engage and be a part of this community

Contact : Bin (Volunteer Coordinator) at [email protected]

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LIBRARY NEWS - Yasmin Moore

The BSV library has a rich collection of books with a special emphasis on Theravada Buddhism, mindfulness and meditation.

The range of resources meet the needs of various levels of users namely newcomers to Buddhism, children, experienced

practitioners and Sangha. Generous donations assist greatly in acquiring material for the library. The library catalogue is

available from the BSV website (http://bsv.net.au/resources/library/)

Recent acquisitions:

• Visions of a Samana by Ven Phra Acharn Maha Boowa (130 BOO)

• Nibbana Sermons by Bhikkhu Nyanananda (290 NYA)

• With each and every breath by Bhikkhu Thanissaro (210 THA)

• Don’t hold back by Bhikkhu Pasanno (280 PAS)

• This is the path by Ajahn Dtun (280 DTU)

• Authenticity of early Buddhist texts by Bhikkhu Sujato & Bhikkhu Brahmali (300.2 SUJ)

• The Body : dhamma reflections on ageing, sickness and death by the nuns of the Theravada community (250 SUN)

• Understanding our mind by Thich Nhat Hanh (270 HAN)

• Meditation : a way of awakening by Ajahn Sucitto (210 SUC)

“Buddha’s Brain” the focus of the recent Sunday forum is held in the library (currently on loan). Due to high demand,

additional copies have been ordered. Dr Padmasiri De Silva's “An introduction to Buddhist psychology and counselling” is on

order. Suggestions for new acquisitions for the Library are very welcome.

The Library is open to everyone. Borrowing is restricted to current members of the BSV.

Hours – Mondays & Thursdays 7 – 9 pm and Sundays 10.30 am to 12:30 pm (8.30 am when Sunday School is in recess)

…. Continued from …. Continued from …. Continued from …. Continued from pagepagepagepage 12121212

Words of Wisdom by Gautama The Buddha – “Gratitude”

Parents, compassionate to their family, are called Brahma, first teachers, those worthy of gifts from their children. So the wise

should show respect, honour them with food and drink, clothing and bedding, and anointing, bathing, washing their feet.

Performing these services to their parents, the wise are praised right here, and after death rejoice in heaven.

Itivuttaka 106

If this is what you think of me: The Blessed One, is sympathetic, is seeking our well-being, teaches us this Dhamma out of

sympathy, then you should train yourself in being in harmony, cordial, without any conflict, and train yourselves in cultivation of

all the 37 fine mental qualities, the 4 Foundations of Awareness, the 4 right efforts, the 4 Feet of Force, the 5 Abilities, 5

powers, the 7 Links to Awakening, and the Noble 8-Fold Way. Majjhima Nikāya 103

A Tathagata is worshipped, honoured, respected, thanked, and shown gratitude by any follower, who keeps practicing the

Dhamma in accordance with this true Dhamma, who keeps practicing masterfully, who lives in, and by this Dhamma!

Digha Nikāya 16

We will undertake and practice those qualities that makes one a contemplative, so that all those, who helped us by services of

robes, alms-food, lodging, transport and medicines will bring them great fruit, and great future reward.

Majjhima Nikāya 39

(Source – Bhante Samahita)

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BSV WEEKLY PROGRAM 71 Darling Road, East Malvern VIC 3145; T: 03 5971 6409; www.bsv.net.au

SUNDAYS 08.30 – 09.30 am

09.30 – 10.30 am

09.30 – 10.30 am

11.00 am

Unguided silent meditation

Dhamma talk by Ajahn Ariyasilo or another Sangha member.

Please check weekly email or website.

Sunday School for children (school term only)

Dana offering (shared community lunch)

MONDAYS 07.30 – 09.00 pm Beginners’ guided meditation led by a layperson

TUESDAYS 07.30 – 09.00 pm Guided meditation and Dhamma talk by Ajahn Ariyasilo

THURSDAYS 07.30 – 08.30 pm Guided meditation and Dhamma talk by Sayadaw U Pandita

Alternative program if he is away

Check the BSV website for latest updates

www.bsv.net.au

BSV Programs during Vassa

September, October

SaturdaysSaturdaysSaturdaysSaturdays

03.30 pm Beginners’ Meditation program offered by Ajahn Ariyasilo Please refer to page 8 for more details. Please also check BSV website for final confirmation of dates.

SundaysSundaysSundaysSundays

12.45 pm Sutta Discussion led by Ajahn Ariyasilo. Please check website for confirmation of dates.

Sundays Sundays Sundays Sundays

06.30 pm Meditation Session and Dhamma instructions from scriptures and commentaries for intermediate and advanced yogis by Ven Boralasamuwe Pannasobhana. Please check BSV website for confirmation of dates.

If mail is undeliverable please return to:

The Buddhist Society of Victoria

71 Darling Road

East Malvern VIC 3145

Australia