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Muhaiyaddeen Four Steps to Pure Iman Explanations of a Painting

Apr 03, 2018

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  • 7/28/2019 Muhaiyaddeen Four Steps to Pure Iman Explanations of a Painting

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    t

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    FOUR STEPS

    UREIMAN

    Explanatio ofa Paintn

    bM. R B iyden

    E FLOWSP PRSSPhiladeph, PA

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    ng gg n Dat

    Muhiydeen, . R Bawa.Fo step t pure mn

    Inclus x

    1 Suf I TlBP892M79 18 97' 4 61-429

    AC

    CopyrightQ1979

    by h Muiyd llh

    5 Ovk Avn Plh, PA 193 g N tn f t mt

    my ny r twrn t l

    t t Un Stt Ac

    b THE ELWSHIP RESS

    wh

    F g 79

    S tg 98 Pg 1 Pr

    c y

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    M B M

    hl muio

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    r .'0 I'tf 0

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    Ctet

    THE FOURRE 1TREPRYER E MYSTICAL MIRRR 3GLOSSARY 4INDEX 6

    Cemri

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    Bismllahirhmnm: I he ae o G, teMot Meriu Mo omaioae.Lovig chilre, ewee gh of m e I have

    aite a e which i a ilutatio of Go oe,of e lace i which o ra of he moqe rae,a o the wa to raer Th atig ha m eag Yo have bee aig abot i, a thereoe, I mgivig o h al elaatio.

    Go ha o om He ha o eqa. He e ot oe the ix ev of lt atre, ierlie, gr, bg a ev. He he Oe who eite i e time ae beoe te begge begiig He i th

    Oe who ha o bih a o eah He i he Oe who hao bee ceate a wi eve be eroe He theOe who ue aloe He he Oe who ha ceate alcreatio the Oe who oect the who oie awatcheover the He i he oaioate O For High a fo Hi u there o coario, a thee o ae which i ficie He oe Hi u forme

    . He icoarabe a uquale. hu e howHi maio, a h He Hi Oe who iike th cae Go ha Go ha ae a i to ariea He ove al lve a watche ove them.

    Wth he heart o each creatio, here a poitwhch i auomacal awae of G ve f we orgetG, here i a foce wihi the b whch mae re

    embe hat poit o G coe at time of fogefl-e I i itemigle witi he te o h bo it-elf. ve oe who a, "Thee i no Go, reieof Hm b ha mue wthi the feh. i a a-waree ha e whe a age or a ace a-roache Tha oit wihi the feh temble a e

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    to believe n im. That int is mae of light, and o hasplace t withn the oy

    o as plae that piee o lesh cose to than orown lves an is within it even smaller than thatmnute pont Trth, light o an s powe exst theren prect eqaliy hat plae gives warning wthinthe boy; t emins s o o an gives s eplanations

    of the path on whh we wa At one time, a waningmght coe At anothe te it might ake us realize aalt we have omitte At sti anothe tie t protetss from anger Le that, there is this wer whch prtets huan bengs an that powe is o e exists aslight wthin wisom as the carity within wiso an perfon as the light wthn the lght of the eyes as tastean speech within the tonge as sweet spee as thebeay o the face, as the sweet son wthn the ears asthe sweetness within the nose as a wafting fraane a

    vey agrant agran within the nose as that pece ofesh wthn the heat as the power o grace s the esplenent N [the respenene o Alah], as te explanaton

    Ths awareness eists in eah seon It eists n thehans t s the han of 1 absolute aith, ertean eteination] an aa nfathoable gac, the

    han whih gves an gives withot ever iminhng thehan which ests as absolute plenitue In te legs, tisawaeness ests n two ways as egs which wa witht w other leg s in the next wor Wth those legs we aeshown w to hol p the eg of the physc orl anwa on the eg o the next worl Aah s the ne woexpains ths fo within manin He gives that eplanaton of wiso

    When Aah was creatng Aa e ome anpac the light nown as Non the forehea of AamThat spot on the orehea s the Ks the eyeo [Dvine nous Wso That is the oplete re-

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    slendence ch Aah has reeaed a he eyec can dey see Ala nnm s te tongue of

    1m c can drecy spea to Alla hat s e ace ofbeauty and e esplendence of erfecton. Ta s te eyeo anam c s knon as e N and as acedon e foehead of man a the tme of ceaon I has beenlaced thn eeone and t lks at eeryhng fomthn. Cod has ceated human bengs n ts sae. eas made em omete and He as estabsed ha

    beatyWtn man tee s darkness and lgh sdom andgnoance trth and es man bengs and anals, s-dom and fase sdom e and ue lfe a rue exsenceand a false exsene a re body and a fase ody remedaton and true ayer false medtaton and faserayer tre mraces and false macles ue uaes andalse aes the comassonae qates of Cd's praseand e uales o he decee prase of the ld. Mans sbject o so many deent knds of actons e s sub-ject o tuh and aseood As long as e dos o understand the dffeence beteen tu ad falsehoo al hsmeatons and payes exs as alseood s fromsuc medtaons a the many egons hae deeoed.

    Alah ceate one Adam e ohets ta came to

    eac Cods tuh ee many and ey tagh nly abote One Cod and Hs commandmens. t eoe ledat e leels of he opes' sdom began ose seaaons and cea elgous derences beaseof these seaaons There ere deotonal derencesand derences n payes. The one race as dded nomany aces he One Co as made no many gos te

    one rt as fogoen and dded nto many faseoosand all hs tey beleed o be deoon e trh o teOne Cod and one amly as changed and may ens omlons o egons many ens of mlons o raes manytens of mllons of scpres, ens of mons o knds oosh tens o mlons of knds of aye tes of m

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    l knd mi trtd mirt y, t idm, t mt, t m,

    t tr t t ml d, t ryl t pt m t d dvdd nt t rin Z )abrt d Furq.

    rt li i Zabor r idm. T nd r )brt, t p ir td itinty t l t r mypit. t t in uqn m t

    li t p Lt n li dvidd int r nd t l dvd nt mny div E iin dvdd d divd ddvidd Wti Hidim r t nd tn ili t. Ev mny dit m pyr xit t nd rl nd i t ln Wip t n rtinty k t m dirtid Bbl tr , mny drt nd

    pryr d d r And iti I, r Fur-qn my diviiv tn v tkn l. Bt vnt lm t my dviin t t ty dv t rttd tt tr ny d

    T r mny d p i pl lp ip Ty ll tm r tmlmq d mny t ti r t r rl,

    dint l p v b bt Amntt l rip, t nt t d t ypyr tnd i t rt vl t rt mq Bty t t O m ty rp vryti In t rt mq mn tnkbt Gd pry t Him, d tr t i t tdmn t t t tn t rpi, t b,

    t dl t drk t , t t t m t t t mt t l, t tr,t nn t ii t , t vy b, dmny t ml ti r t y iv i ttp. y lv t t bdy i t drkd. T l lk tt tn m

    5

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    en. On te outse Go s ee te s osTee ey eist s scees s fore ts.

    Tt s te frs elio of abo. ose ns llve i t u Eey s wospe curc. Wy ese eveone tkes s own pet wit pys n is ow wy to ese fo re tllio te tosn ns wt fo e tlo tetous sptul pyes Tt s te worsip o eoste wosip o nis te wosp o os e wosip

    o ts te wosp of s te worsip o sns e wor-sip o ness e wosp of te sn te worsp ote oon te wosip of e ss te wosp of eococes te wosp of osts Tey e l wospetee. Ay kn of wosp cn e pefore tee. Tets tei sos tei eios te yos terlesll re pefoe to snkes scorpio oces

    ns to ilsio rkess fsctio lus pssioto eons wc rik lod osts n tens illosof ts lke te Tt is wt is wosipe ee Teys tt wosip wi fo unre tilion e tou-s kns of septons tey ke ols wc esite to e spec No te wt o ye nedse first sees te fo witi iself en e cretes to o te outse n wosps Tt et s veyesy fo everyoe ose wo e tt stte oo tt epe e lke tt Tt s shr te frs sepof spiitl sence

    Te et osque s te worsip o fie te elion ey pce fie os s os oo os nny tes of llos of os lie tt n tei tple nwosip te

    Ti is te e relin e eio of sty te elon of snity tey strte o wt oeie t ve t ito ny ete so y septios ee e ny sprts n y rces nstiy Tey ttute rces to e spts eyeeve i suc ts wosp e s sons o

    6

    Conri

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    them. Withi te churces, they lso use wie nd itoxicts Tey woship lke ths i te tid mosqe

    The et level is te mosue of Islam o Btrelly l tese fou mosqes e mosques of sha1'a you look t l our relgons yo c te tht tey re lshr The mosqe of Ism is s/' The sy thtthee is oy oe God but they ec serc fo miclesd wers we tey go to pry hey complin botthe tigs tey lck They py o wives cdre lve

    stok propery d mter possessions Te worsipGod by skn or tese thngs Tis s te sha level osm Some py ive times otes pry te tmesothes py seven times but wt do they sk or?Tey s o the tigs tt tey wnt i this wrld Theywt peorm micles tey wt wie they wtmoey they wt house, tey wt popty ty wtmterl possessios, they wnt good life thy wtttles, tey wt oors, they wnt ther wes behelty tey wt to be hethy they wt to tke vegence o others, they wt to e bot oters d theywt to ste ey pry lke tt i shi Tt s testte i wc tey ive nd tt is wht tey sec or iter worsip

    hey cl this pye woship devotion, religo te

    Qr'n te Bible the s d my othe mesEch setion is dvded ito so my other seios Ths sthe stte whic ow exists s wosp the world Ts swht we ve see Te destrtio csed y fie tedestrucon csed y erhqkes te destrutio sedby ri the destrctio cused y gles the destructiocused y mne te destrtion used by polted nd

    posoous i-ll knds of destuio e very widesped Fmine uge povety d l tese dictiesd ccidents ve come out beuse o te wy iwich pope worsip People ig these tigs uthemseves e word is destroyg itsel trogh teseccidets

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    In his st i s, th ths o diffrids of moss Thy woship ccoding to cs thy

    worship th lmts, thy woshp idols hy woshipmony hy woshp s hy woship mlpossssios hy worshp h rh thy woship mrcs, hy woship th d hy woshp my ns ofmions of gods hy worship my dos d thy wor-ship my ns of mllios o ids of ls wisom whichthy cl gm B ly hy woshp o wsdom,

    gm or ignornc hy woshp monkys thy wo-ship donys thy worshp dogs, thy woship cs ndmy higs hm Thy h cotss gos dconlss mircs hy worship mircls promd byhoss mircs pormd by oodsi dos hmcs o sn d gds whch c b s y hrys Thy m oms which ccptl to hi

    mnds nd thy worshp thmTh kid o worshp is promd th osqs os ht ch o bigs with hm s hs go. hyct conss gds d py to thm n y wy thywt. hy pry to hv h blity o prom mircls.hy sj is hy sbjg dmos thy sb-jgt ghoss, hy sbgt st d thy sg

    nims hy sbgt so mny hngs d pform mircs hogh h sjgion h mircls cospo th ls of wht hy oo. hy s th mircsthy pis th mcls, nd hy njoy thm Tis s whtxiss in th l o h moss o h o li-os I is hos mircs which thy pis d whichsc thm. hy prs hm, hy s m, dthy oy thm In th world, ht s wh th joriy opop do. ht is wht thy . ht is w mnydsir B ht s not pry! I is only l

    Pyr dos xst i ll for gos t hs md ito fo ids of woshp Th firs is th sp opy i h Zor lion, or th Hd rg L soo t h mdtto nd pry th hy porm n this

    }j

    .

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    ms. hs ms, hs wh pray and sh t ths stat mdtan k ay ln f

    mas That s wy thy pay. Aut 99%, r t f tn n, ay n ths s f srt Thyma ts lls dls adng t wha s n thndf ah Thy b asnatd and nvvd thras hy vlvd wth matras and yga.Thy wshp r n th usd ad sady fmssss th nsd hy hav bth ths stns Insd

    y hav th fr f danss, and tsd, h hav thad frm hy wshp ths thy d s [rtualdvts] and prayrs n t ln hr mht b tnppl h an g bynd ths stat Ou l,9,9,9 shp n at st s srtand al t mdtatn. That s r mdtatn prayr,thr rgus wrshp

    h a th u lvs f srt tqt_ qqand a'a Thy ar w yu, ad ts patg swsths lvs f payr

    Wh d ths pays lad? If yu th s u dat ad y l at ths stat f srt thals ad th gs, h ygas, and th as whhthy alk aut al hav frms. Thy tak fm h n-sd, th fms ar rught t th tsd ad pp

    bgn shp tm Thy say that t s a sa, r anrgy ad a aly whh ms d Thy say sa dm rgy, a nal rgy, a maggyh nrgy f th su hngy th m, t gyf r, th rgy f wat, rgy f lus yak gds lk ha, and thy ask bns and mrasa s r mdtat. hy stay avs an st th

    ud rs ad bushs y st thr and tat lkths hy wshp and thn thy g away. Ppl akth swas sas; hy gv hm suh tts. Vyany ppl ar tha. Mayb tn ut f t ln an that sat If y lav that ad g bynd, nxhr s h aa rlgn ad ta/q

    9

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    Tarpdu [Tam] or ar/qat Arab meas o maeyo mn frm to mae irm he absolte belef God.

    A the seod eve o ar/qa yor mn sho be aderm. his evel s aso the stae of ie Wosh eehe re o hger, he e iai the re waer, ad hefre old age s wha asiates. I tha asag oryo ae hg yo here ad yo thee yoseah, ad yo editae. he seah for he foo deteratio for he aye of erttde fo determied ath

    or the ertde ha God has reated eveyhg ad thatewl ovde he fd s a fogote.mn is forgotteMay have seaated ito hat sate A his leve hereae o eve ive o o te mlio who esae rom thevaosad sirs At he eve o q, oy fve ot ofeio esablsh a ad maybe oeve hat may

    Nex he thd aye s the eve of aqqa, o

    hrsaiy Whe oe omes the ae o qa, hemn he ertide ad he deermaio to ege wthGod shold es he mn hat God ad we st be oeha we s le as oe ad mege as oe, shod exist athat evel. Whe yo go to the stio of aqqa hat7mn ad ha megg shod be hag wheyo l aod al yo s s miraes deos adsiis. here ae for hdr iio, e thosadsiits whih ae wth the boy he sirts ii hebody ad he eegies whih rave otside the boy hedemo sirts sits of earh ai re ad wate, ada he higs whih are itermiged wi the DMn [heeemeta spi are sil rese at hs level. I hat aehey say, "Srt srit re srt! They all o to thesiis ad wosh hem a his hid sao B they doo ow whh srt they do o kow whih go, theydo o kow whh ido they do o ow whh ord theyae alig to hey say, "Si sir" hey sy "Go,God ad hey ay Bt they do o ow hih gohey ae worshig they do o kow wha Gd is like,hey do o ow who God s ad hey do o oshi i

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    accoace wt tat aware ey come o th tirlvl they becom faciat a they chae Ter ae

    ot ev two peope out of mlio wo eape omtha r ar ot eve two peop out of mlo wotuly perom woip i tat tate of h.

    The ext leve i lam or m. Tee ae te folvel of sht rt hqt a m rt W yoo from t vl of a' to he lvel of you owtout ay or t wout ri o mracl, witout

    pri o pra, wto tt o oor o beve tattee oy o Go, a yo belv the tauewc t o way to mee wt Go. at i te oul.ha i the tr tat i th a crttu tatoly pity ca m wt Go ot le il meewith Go. Not ee wil mie with Go

    Go t pr O a o orm, a oape e a o color e a o ue e a ac a o relio a o iffrc a iaitye a o aciato a o qal, ha o la-tio a o cie, e a o poeio e ao plaur a o a, a a o app t pur Oe, t uimhi Oe te Oe wowat ot. i t l O, t itrctiblOe. e i te O wo it forv. Go Au,

    t Oe wo i that oe eoace e te Oe woive t eplaato a t O wo aoe Go purty, e i perctio a i pitu. t ourtevl praye, mitato a wop ae fo purity tomee w puity a fo pete to mere wit peitu

    ike tat, watv Go a wii im i wa wll

    mee wt m a mle wt im Wat oe ot itwt Go wll ot mee wt Go. e pow wc iGo i oe powe It a powe wc e a ceetpowe of wom, te powe of t a power tpowr of lt. t i th ray of lit wic ca meewit Go, a tat i te tate of vnkkm it Zk

    1Cori

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    n [pye oip rememnce n empl-on] T i mafa An o h pye ere no rce

    o eligion or erence There re no coor e oeligion. Tere i ony one fmly n one one poe ich i o ere no eul n n comr-on o Him He i e nhombe uer o gre n e

    Oe o mle love e po eveying Tone u oe a [nnemo er) n onecerue i hc e plene merge ih e eiue

    ce ma'faIn e e of mafa ere no igh no y.here no nig n no y Thee i no en or oneho no y n no ngh ee i no ge n he o ly yong n h i hy i ryerh no y no ig. T ma'fa e e hich no ce or feree o unge no o ge o

    ee o e no yo no 'I, n no cipure. ryero ny o ee ing e pye o piy heperfec ryer Th mafa ere one nemngle e Oe n he u n Co o merge plenie ryer o op he reure in Co ma'fa T he perecion mege efeon

    Tee re he our ep o pryer n e enng o cre. he reigo hve ll ive m ecoher They re l epre Peple orh eir onlie go n ey me em no o Winhe iviion here re mny en o million o gmny en o mllo of mircle mny en of ilion ofhevenly beng for unre ilion en houn gn o n mircle ich ex he enegy of eeh e eergy o e emon he energy of e ele-

    men e enege n e mrcle of e creon oCo B hee ing ll l cnge. Tey il l e e-roye n hoe o py o hem ll lo be e-roye Tey pper in cerin ime n e he mecne e ie j ie co hich n oneeonn i cu on in noer hoe re e ryer

    1

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    ad miace wic can be deted u w thecp f detructin withi evetuall the wil be de-

    ted ad the mracle wll al be detredhee a peal witi a te f te pearl matuethe the ter ca n ler et. It deted imi-larl n matter w ma miacle e ca perm terewill cme a time we the wil kil m e macletemelve wl kl the ne pefrm them e eer-ie wic e tie t ubjuate will i tu detr hm

    But tere i a d w tanced the eeie f e reaced tat te peal at ibeati. at tekndm f Gd. O te tate f eitn a d withiGd a detructi Tee ea tat ntime attacment n equal ad cmpar hatale i the avet wih ha ea hat i the har-vet wich de t rw i te ear te arvet whc idetructible ad ndmii uc perfecn i truepae ad it mut be ee wit the ee f purit andwitut te elemet f detructin. vern ele i ieweed rwn te ear. e matra te trick te miacleall f tem w i e ea ad te et ea te are detred. eac ew cpcme up the ld crp are deted A eac ew mira-ce cme up te ld miacle ae deted. te cme

    up te mut be cut ad haveted lwer ill blmr a cetai time and late it will be detred eeeerie tee miracle all ti praie all tee paeal tee kind f devt al tee id f belief altee a all thee atall f tem wil cae and bedetred.

    Othe ta te pwer f te One Gd everi ele

    wll be deted. hat i wat we mut reale. tattate, e t wll remai ad l e ti wll bepraer. Nti ele wil be paer. We ave t realietat the reli are al cp wc wll be detedach thi tat we ee w wl ate be detred evetu we ma have praied it a amal ea dke

    Conha

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    ch hs n hw w i is i w b -sy whn s cs No how uiuy

    y sw crop i wl bgi o s son s sss h gws s is. r wh y s ich sson r cps whch scbl

    h fo ssos. Th fu s f on i o ir cin cps pp n hy sppr ih n kin of . O sso hy pp n h nsson hy sy Lok l h cps hy

    l srcb! Al hs ics hs gs srucbl Al hs vs hs cions hsboois hs bifs hs l posssss hsnshps hs cs hs rligis hs if-ncs is n his s

    Thr whovr gws hs cops wl s i hh o his h w Whov grws hs ish-

    ng cps whv pys h pys of hs iiishigcps whovr s h n of hs iiishigcrps whvr prfs h yg h s h scics r h cs whv hs hs hings w vv hl wll b ig wih h h owhich hs hings pp Whrv h rh s hw b

    Ths is no wship. is is o pry r oo wshp. Py s vco l h lns n hos n h rgs wihn s I s v ficln o vo wll b bl hs Thos wh iwih hs ivi scis wil ccoplsh hs uon wh s his criu srg o who gos byoh fur sps o inring wh G s cl /nsnK o pc n I is n /nan K who is

    n ws. n his s h fur gs s bscn h fo is o woshp s b -scn n s g wih G. h is py.h s wrship [] h is vin [ bd] If yulk his s yo wl s h his scs h origios n gs wih . o spk wh Go n

    1

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    nerigle wh H i he ae of at To ege w o ad beyond all oe hing i at. Ti i he

    ffh evel he ae o / o abole ai, eude,ad deernaon i he ae of ebrang GT he ae of iengig wi ad akig oG

    Te oue i hee icue eveal e o e[harat, taat haqqat ad a'rat] Togeher eeae e houe o G he houe of rayer. We have o

    build h wihin We have o cb u ad ay an-cedg ad gong beyod a ee dierence. We aveo clib each e ad go win We have o radeach e ad eac e ury wch eache G

    i eale ha been ow or e id. ee agea dea ore o be eaed ab i; I have ly givena be eaao yo can dead h cha ea o fo hi whi your ea h how we wor rogreng e by e ad acedigeac e We have o ieige wh wha u n-ergled w and erge wh G wo beyodDat. I ave ow yo o ha yo ay bcoe oewh ad coe o a ae of eakig wi Hi

    no a ile icue ha very ay deeeang whic be ealzed You u bd he

    whn yor ea e by e Even ogh oy e ouof e lo rancend e eve o aa yo acend a eve. B he aoy lie h ae ohaatey le woing ca and dog. A he edeve, oly ive ou o e illo acend i. Te e ran here n e ae o arqa Ad oy wo an-cend e rd level; e e al ean in haq/qt Ad i

    ara i diffcu for even one o reac wha breacederefoe, i how deernedly you ray I

    wi be god f you ave a ceude. Ta i wy haveaied hi cure. ayer a o be doe hi way Thefower garde a o be like e oe in he aig. n

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    lw gadn an is a t b akn r n t.But n at hw an s t a it s t sw

    ast that st c k t man uits s s,pa xiss n n lac O th t w as Gd'sga a man s whi st b lkd andatn. On t t ar an lws whi w st th st f G [Di uins s-dm], w ust s al h p in a uniss asn pp, as n a. In n a w ha -

    sw tast ik that wthi s, al amus b id as n as. st s all ainwt n . Jst as all h dif s a n ts t ng mus b d Gd A tas ste eceve eecy ue

    Th stat f pa s lk his lw gad and ths Gd's hus s isd nsid th lw gadn

    u ha t bud this hs n a gd wa and g u spb stp. Ma t bai, and s t ah nwch Gd is achd. That w b gd ha s w Ia gin u his sal lanan. Th is l mhis s jus th a f sats f a. h sqsf h lgins a n wa b h sqs i whu pa is pmd, th msqs whn a lk this

    St tqt, qqt and f ha stisd s is a win Ousd a t asf t ligins Ths is wat w st a

    Childn, u st t pgss stais a wit ctud. T gss mb . Tha wilb gd. mn.

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    -. .. c. - ' ,

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    Bmhhmhm, mmb w I w tllg

    ? Nw I m gg t tl m bt t mt i Pg wi wig w

    tu . W i? w i tk c? w l w ? W ? wm w ? W cct ? W W ? Wm w wig? W cct -? Wt ? Al w mt ut

    T b i Cd ct t l c t w v, t w t w

    t u W i Cd ct ? ct tm xm Wt u w c ct w, bt l c t ct .m cti w tg , t w tug rh l rha mtl ii, mw u , m w ct l Txt t, i t i w t u. W ct t tt.

    , m c ci t w kww t lc Tt w clw P wg , w m t w -g, bt ig w i ccg Al lig, u cig i t ctic A w g, ucctc mig bg tu t u w-, t mg bg i m it mg

    big it w i mig big Tmn bu it ct tmt]

    C t it v bct C t t cct Cd, t kw im cct m t m w m, mg wit im t g t m

    8

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    t t d lg id t t t t t . At t id i cd l

    i i k t, i u tg cd u itti d, di tc u cc, d dt l cd d ud i tGd l i x d ig I l t . t t l t t tu dtti W ti t i tli t

    c k c Gd, d c -dtd g i.All gv ilt. id, "I v

    ,0utu qli gc. I v giv g d 10t t t I v gv 3 ligi t lgi di. v gv 3 t lgi, t lig W vgiv t t lig, lgi ititAd I v giv M qul t t ligi qli I v gv urqan M c, t c t cti d M [. t cd tgt d gv 99quti t Frqim. t v t qult M d. qul i udgt cctcti d gvig u v dttd ll

    M t i qlit t v ti M d ."

    i t A id d v q-ti v giv t u lig d t t ci c t i. 3,0quti g t99 Al i c, i qitid vll t ll i t d

    u u ig c ut t t ,0qult g il t i cti d v ill l it ti i lnsm [ctd . t l giv g [ d.

    Wt i ? Wt i t

    19

    Coneri

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    re ie? A exe revele th thrughrhet M (S). At e tme te i ri

    ig Ab [rt eem t M/] e tht Mh S be ie. Hetre t te Pret S e te tbh m tre t h e bte but heie i l ttemt he e tught "I th, tter t e tr t t Mh r t h lell m iteti g rg tte hh r

    rir e e bere Mum te ee hthe b t im. Evee ge t Mu bt Muhmm vee i bve t Mm.herere, e e, "he mt be get mgor socee. T is ho e otrol veyon h gebee i." A Ab ee t evee ttMm (S) g

    t Alh irve th b ig, "O the 1gr ite ve give te et, e thlit hi mke evee h rt the Pretb t m. t t er. t i t gi."

    he e Ah H tet H thgt, i r il rte e h the teite. mtter ht it me ttet k gtg me tter t e mtter h emt exit tr eee ee im, the b , teir i be tregthee. e utie t ih te el eve tem te l te t teelve gte beme g ee. Te i tMm (S.) g ee. G ve tte.Mum (S) gve te e e beig

    mgi, b beue he l te 1,0utie hee gve t the rhet te h e bee hbe t lte

    ite l ti Ab hi tue t ev eet ette ege t m ig g, "Mm ltg eg ur etr g. He

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    l t d w w v d .T mi bii t tl v

    bdl d m i tri t t Mid dw H t t det vrt - mt l rtr r d i d w t mt l b l t m t m kid.

    t tt tim tr w ki lld Hbib. H w t mer wit m r m ldi d m

    wrrr rid t b il t i ttw d ' ' Mmmd t t Id m mi wl m t t m dHbb dd m t t t M wt m tti t d ml. H brt bt t ldr wdm lr d r. Hbt l tm tt i rm wi w tz t imm rmi b il d wmd Hbb t ki.

    t tt tim Mmmd w ivi i tHbb t m d kd tt Mmd S) brt br im. ti tm b d tdHbb m drd t bt Mmmd /b Tb [Mmmd ] td wt t mr d lid t t ti "0 M

    mmd t m t m bt' dt I btim . H kw m. H kw mt Hkw r. H kw bd iti H ld t d rt. H tt tr Gd d tt tr. tt i Gd v-wr d tl t bv i Hm. H wrdtr t t H m mtr d

    rr H de t wt t kil d t wtt rm H tt t wt ll im d k im t tt. b libd t t Ki Hbib.

    ib d " t mt k im mt. i Hbb t m t i Mm

    2

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    ad (Sa/ l th whl Maad Sa/ ad ee aig

    ah ad "0 d what ha d? Ol f lw a Bak ad a Ra/w wth Maad Sa/ b th d tw a d Mhaad Sa/ ad d av r th. d t kw wha ld d Ii Y Raa Y gac a wich ca ct

    Cd Gar t Mhaad Sa/. Gail ad

    a/aa aa Mhaad. lah a d gv aaa t la ha td a at ca g t g a al ad l. laha td t a ha t t hk a aMd w dg v gwih t l ah ha ad ha w d 3,0agl l what td t t

    Gabi td hi t Maad (Sa/ gav aaaad ltw Maad (Sa/. wa ad t g t kg

    b h w adah ad vy w vy ad.h ad 0 Gd av a havc a a av c a tet Yt tc

    h w ag ad ag Gd hGa ca aga gav h aaa ad ad W ava c t wth t g ghy wt td ad Gal ld k a hk. Gabi calld th ag h hav Mhaad a h h ag w tadg rywh a t at cld b l h agl hadwd ad w ack W Mhaad

    (Sa/ lkd at t k t w 3,0 ag i hav ach wth ,0had ad 60 ha d ac t 6,0 had w t waGa ad l g ai a wll t aatch v a h wl t Mca wl a ach v agl cat cad

    22

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    Tu, wl we a come w youMuhammad, te Meenge f Alla (Sa wet -

    wad. Whee the age n oeback wee dng, heewee n peple to be ee nly du t wa eywhee,ceg eeytg. ee wee n peple ad e,but e ete ky wa filed wt 3,0agel

    Abu jai ad tld i fce, Wen Mhammadcme you huld ot tad up n epect Do ot get upand pay epe t hm. But when Muhammad Sa/) ad

    uflweame meet tem, a a ey camet te dtep, Abu a tod up ad bwed dwn. Adte eeyoe got up n mato

    Kig abib a hwed uc epec e ame ut-ide gae Muhammad (Sa) i had, inted hm in, adee ffeed Muammad (Sa/.) a eat h ee placed Muammad (Sa/) i eat ad td net toim.Te Muammad (a aked im o i dw al.

    Ad King abb ad, Muammad, mut ak yu mequeto I galy came wth ote ent bupleae do not woy becaue I ae come wt mayfce. If yu ca ge aaty awe what I ak, wll me n yu pa ad a my oce w becmeyu flwe. he quen i: Wat pf ee ayu ae a ppet e ppet wh ame bee pe-

    fomed macle ad howed tg o pe tha they hadme a ppet. Tey pefmed wnde a beaueof h they wee accepted a popet. f we ae to cayu a ppet, he yu mu w u meig apppate t a ate If yu ow u ometg ke tha,te we wi aep yu a a ppet.

    Muhammad (Sa/.) aid, A ig"

    Te wat yu way e akedMuhammad (Sa/.) anweed, " peak ly he wdf Gd. ae bugt nly te u'an. e uan i hepof.''

    ut the kg ad, We cann accept at a a wo-de hee ae ee ig want yu t d f yu a d

    2

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    he ee tn we wl e ewe w e t e e

    M ) "e e wh e th re.

    "r he e the l n t ke ete k Tee be tt rke. ethe h e bee l t he ne te te n te t e the e ex, t l he

    n t t e w h eb I e w n re t he e nt theKbh he belke bln he ee e en Me] t n the Kbh t e ut tand p f t mntai, e mn e e t . he l ret t t h h r e e

    n tht he t het It e t n w ee ne e e e n e the tw le t ji e n bk nt te k. e k te n h e the R [the Me-ener. te Kmh the eebre the w le ee en e

    "F l e e ht he l nbee rk en hen ke te neer n the reetne thn Tr i net thee w h w w rn bee thee n te bn ri b. htl w b iee le he ee re h, bt te w br ee e e

    went eerwhee e t et he e ee the re bt t w t. ene ttt te, ret e M wl e nl t h e be en t l. Ne ele t ee hi we e w et ee e ee t tl e e kw

    24

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    as Muhamma sho com. An ou a am Muham-ma ou ms ma his ic of fsh ino a woman. Yo

    mus o hsMuhamma (Sa/. sa o Bu h hough

    How can hs vr b on An h w away.h a was o b h a of h u m Al

    h ohs folows wr cg vo was sa.h ing ha sa ha o f h mals w omwoul h acc h Proh Sa Bu m of h o

    i hs arms wr alra sang o h focs o Abuah H is h roh I ou hur hm w i oMuhamma's s an w w il Ab ahl an hsfocs. En a h m Hab was sag Mhamma (Sa/) half o g Habb's forcs ha h mn

    Mawhil Au ahl's ocs wr sa o hmYou ol us o o g u an no o show rsc o hoh (Sa/ Wh ou g u frs?" Th craqui a commoon.

    Au Jahl answr hm o g u og u Whn Muhamma (Sa/. was comg h hogh hs soc wo ons wr a hs ss h wasa on on ach o hs shouls h ions w sarga m a gg a o um a m. I was frighnan go u ha s h ol rason I go Tha s wha

    h os hogh hs sorcy''hs s h wa of Aah hs is o's pow Ths

    s o wa of Allah's 0bau uai o gac.Anon who has Alahs gac wl oc l ha wll aus ano who aacs ou o go o h goah Ou of h h houa uai hs i of hhousa whch ha g o h ohs.

    Muhamma (Sa/) s on h hl an ra. hnAlah's sou cam o Mhamma (Sa/.). al cam oMuhamma (Sa/ an sa Mhamma Alah hasas ha gi ou Hs saaams no aa. Aahhas sa ha H wl o whavr ou as o Hm.

    o Muhamma (Sa/ a wo aa ow a

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    tw rtati] ad h vnidng gHa, A Jah and a thir am ad ed

    th id th hi. h m a ad Mhammad ad

    "t th m diaar. t t b darA Aah mmadd th ag da

    "O a dan, d h i Ma aam da a iz t th a eedAnd tha dan am Th wh Ma am

    da a th wa d wh dan h hr, thd ad vrn w ab t ad dwMa wr amd ad rhd. Th hr, thha th am, ad th m w a g n m thm dd.

    Man amd Ab Jah ag tha th t Mawa bng drd. "Ab Jah ha b tagh b a

    tan ad h am t dtr th t Ma Wh ar dig thi hi and bng dd." h ht-d ad ramd hi

    At a rv mnt da Kig abib ad th ign ad ad " a a hmon''

    Mhammad a id h had ad o"Ma th da dd." h dan rddad th m aard. hn Mhamad aaid m t th nt th am g i thK'bh, g hee tim ad h Ka'bah it mh and daar h. tw, a hrgh hv m ad j agan nt n. h and nth hav. a hat Aah mmand hat hi th Ph ad gv th aaam ad th aaw Aaham tad i th hav ad a tha h th tPrht hi i Aah mg ad ha wh Aahwh t v h e ha m t Mhammad ah Q' an

    Ad it had i hat Th m dd th thng wa at h t ha ng Hab ad h ga

    26

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    lw uammad a/) . te lfllme f te tid sig, te bgt e

    iece f fes befe ammad (a/ uamad a/te said te sm ad te ma ad e ut is adve e ece f fes. A wma as beautful s e fllm aeaed Kig abib asked e Pe (a) take e f s wife. ut te et (a.) sai, e slie a cild t me, lke a siste t me e te et() tld m t sa te m ad e kg ad s

    fces cmed.Ab Jail ad s fces a awa, saig tat Kigabib ad falle subject te sce f ammad(.) e wil t el s, e sad, ad left.

    Alas wes exst i tis stte T te wat a ad t becme ee f wisdm, wemst lk fist at te fu elgis. We e s b, edes t w ad m wa s emssiblead wat is fdde. e eists as a id. We e iscceved, e is sam ad e is e We e tkes fme becmes d; e cmes t it e wld ad eas all te desies ad ilss We e gws e estsi te idu eg. et e etes te elgi f ieWsi te elgi e as ge d lessad becmes sbject t tese et e becmes sbec t

    s w evi desies ad tse tigs wic ae te tdlevel, te eligi ee, stai. e teft eve, e desies ad becmes sbec scalvss, t t gts s is ees t sds t msi,t te md, te seses, t smes ad tastes ebecmes subject t wme ad mateial ssesss adbecmes cled b em ese ae e f elgs

    a is te f egis e ae wit im . eeis te secti belw te wast eatig ceati [id-ism] e secti e smac, elatig t ge ieWs; e sect i te ces, eltig t te desies te md sait ad te secti te ead,eag t te seses f eceti [Islam]. ee i te

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    eti the et e m m mhe eei the etin f eain e n ee he ive t

    the e he ma. n ee n he ea he ubet yal vn m a ima n emebe t he th a te by thee f e-ti. e e by ee f ah. hee ae efu eli e fu ki e e f ki lean Fit ae he fm (ea et ae e f e une Th ae the evl ee.

    Futh ae the lh. Like h thee ae kf h ae mae e ay.G mae the u ei a f e e t

    ea im man. The u te ae 7t an h i e ay ne muthp nie n t he evl ee the fm emaa the ma the e te eepi the ea-

    ey utle il em a ht ae he et fpaye. hat ha e n i ein S mean eeha i h a (; p-wg).One mut ee ha i ih a ha ue-a at i iht aat ae a h t et i hat i n beat at na kill hat . Eveyi mu be eaay an al evl mu be u aay What t mu eaepte. he yu t the et eve tt

    mt be mae im tat e epta i i that neai m be mae fim Wemu aet G a e ly hh t an n ame e mu beme fm. h trqt a ieit i. Tat et eaue hat e meanimt e mee th a aye hee he l

    e eie a ae. ll ee m be ave anG ae mut be la alne mu e u a a alne mut e aee.

    atiee b [ine paee eme wkkAJa [ablute t n G] a Ad a aie beln y ]i hee ve

    8

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    thg, ut whp lah. br a that att what u gt, u ar patit. Yu a att i

    d. N att what t u, u ha uar tt, u a atifid N att what , uha tk- u g al pbt t d. Natt what , a Amui. hat i hw twrhip d i t

    Th t tp h. O' t uhthat a i li a autfu wa, ad d i lk a au

    tul light rgig with that ght t Wh ji with Gd t Wh th tw ba a ht That hitiat Th lig idifft, ut thi i id

    h xt tp , a th tat whhpa ha da r ght, wh th i da ad duk whr th t wh i alwa rgdwth Cd ad pag i that tat Th i bith dath, dtut, d.

    lah i O wh ha dtuti lah i Owh ha d. i O wh ha r ha hap ha w H ha hld H ha 0 ha d H ha f, ad H ha lfag Hha fh. lah ha th its pwrf ga If wth lah th thr pd

    ti f prar. Wh i with lah, td t it O wh i that ha ag. H dt ag H ha dath O that tat pa whilgd with d hat is w as a i hat s Fura .

    Th ur tp a th tat f whp I apt ad tad th ur tp th h t

    th tati t h rg with la that ia. t t pa withut pakg. th awa that frwd lg xt at bg bd adl th fr ra that wa, wld d idi d H a ba d d i bih ad hiit d Hi dath d. Gd al lft d

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    loe exss becuse he is erged w God Tt ste iscled s Thee is d e s Oe

    st erge with tht steis is re per d tre worshp oe c co-

    pletel cheve his stte, the e 3,0qultes o grcewill be withi i Te e ges wth 30eds wilbe see b hi stdg behd hi o proect . hehe will see ow est o help h d ptec hHe will see the 3,0qultes o grce d the ws

    o God. e will peror God's dties Gods cios dGod's sevice. e wi be g, d e will ve ttwelt He w be Kam or peected . Whehe reces tt ste, whe e eches peect, he wilreceive so c grce. He wi eceive l the gce teo reigos. e wl receve the trbutes l orreigos. e wil eceive te 10qities o grce give

    to the ges, he will receive te 10qlies o grcegive to the pophets, d he wl eceive the qliieso grce give to te or religios. e wil receie l is

    e who s te ities o ts gce, oe who re-ceives ths grce, wll be tre ga He wl be Km. e wll be tre e will be esseger oAl. will be ver sterios secret to llh, dAl wll be steros sece to ht il

    bethe

    stte o ste Alh wll be steros secret with ht secet is the stor o Allh. e es to seetht sto cler To estbish ht stte s prer. To estblish tht stte s worship, d util tht is esblsed,there is o per. verthig t coes beore s erelprctce d trig. eoe tis ste is estblshe, t isll just prctice, or kum We ths stte is estb

    lised it is vkum o prerhereore, hve wrie hs d drw ts pcre

    to sow eh cild I hve show tht ths is wt sodexst withi o Te osqes o prer e like tshese e the osqes o per Ths s w I hve il-lstrted o o I ve dw te ie eg t c

    3

    prgmria

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    not od outd omwr; t t wii yo. i wt t tcdd t y t t cl

    . ou t try to cct t good qli you comto tt tt t yo c rc ru yry All gv you t grc to do t o t ty

    to cl t t wti yo ou t try o togood lit o t ty to y t wy. t wl td

    wold i c o dcivig yo wold i

    dcti i dction ir otgwc c ci yo Attc dctio ttcn cint yo. lgio cn dcv yo d t ld r dctio ony dco. tl dctio Wo dcton il oio r dction ono dctio dlrning dcon t ll o t tng wic cl o cig yo tryig to catc you.ung i dctio l dctio Wt yo i dctio c i dction t dcto All o t tg c ctc yo. y orlluo. t i wt t tng tt tn wil ctc you r wn o tn. A cid gt dcto loodti r dctio lin i dctiot tog l t tig tt t wll ty o ctc

    r tn n tn rc.Yo ut ty to c o t . A log you ivolvd wt l t cl yo wl not vng witAll o will liv only wit tn. ou wll livng ll. Yo wil ing in ' t t llt tg urd tt w wl liv wt od I itr t irwood i d tt oly ir t

    tu wori. wy to know w ryr nd t to ry i wt w t now.

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    Bismlahrhmanhee.y e t te e. y G, e tme

    ruer ge i mie le, gie y gre e elt i gre y e ge ti t l . y

    i qlie Hi i me eit ti u t G u i gm e reg le my e e te me lie y e itie erie i te me y e e. y e t t

    rei ire eele lig my eye my ree eig re te y t my y,

    my l tgete e ter.y e e e mly e r. y e ipe Oe G. y e im my e -er t i teti G mut ge ge.

    Prei lre, ee igt ii m eye, mt ji tgee e t y mt e meettgeter i ly rm ut e mt i tgeer

    e el We mu e tgee ee e i e mt tgeer e ee i tgt r em r ite Wemt eit t y eee t l. We mt eeee y er t r i u gt Wemt re i ee.

    e i uge ie l ge my e lie e y e e We mu e te ere ee t iy. I te me y tt mr reti et ll et te t releTi te ity te e my, e mmity eet e mpi. te le ye etl t te.

    We ut ei ti ity me ur ert

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    rct Uni t t wa w cnl ak f i t h wa tha w k a t. It i t wa w cla t

    t b t nt t wa tat w d t. ur cdut urthu, u c, ur at, ur lv ad ur bdiut b ad ti wa w ut rac un iprfrn dut and Gd acti ut aif Wut br abut a nd f har wtn urv nl w dvlp tat ca w ac t tat, t appiad t if f al t unit brhr ad

    ad pac ac at. h ca w traqutTat wil b prcti f u ad cplti urat . at wll b cpltin f a ad hcpltn f Gd ac. f w ak tha cl frac fct ad fu th w wil ac n t li a W wil th cn th f, adw can kw prar t Gd Tha w prcpar W w b a prfct a prfc brth adr. w rr w wll rali rctnund uc a l ntl th tat w wl vr prfcti

    idr, pcu jwld li f y lt ualk r abut h panti ad abu pr i a pictur th qu hat ut b buil wti u Wut buld th plac par wt u Tr Gd t w wip bln. Nt t rt fr vn cd prar lwa bn attacd iprar. t t t v tut da i rar t t av vl tuht v ida rdiffrnc wll b t walth n u v. t t hut tat f athr, t t tal urdr i n rca hut t tr t av un bwn brtr ad

    r. t liv f tr a w ur w vt prcv ac t prcv qualt ad d dut wib unit bw brtr ad itr i i watwll bri pac. av d tut ad d cdutwl brn pac

    par t tak pac w av t pat ur

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    sees rm e. rye e ms e loe Prye isriy i s religios ie ye me o e e

    oied d o go se y se. orsi d isde, e mus see h od s

    formed e fo eligios s our ses ee s shr'r/q, hq/q d 'fa. We ee r, e drkmilk, e e for o hge d o lless d e e sol. A fe me yers ssed e g mred dhe e eme old All e ile e eeried desres

    d gs, d e seed for meris possessiseyig e see in ife is shrT is l shar Ole oer lie ess s shr. W e hik o, e serh f e e e mie, our serigfor hl d h is ermissie d i oermissile]ll s hr

    I is lfe f shr' e ms is igh

    [shr] r g , h is hl, s is e miesi f rei], h is Ze essee of ge] is shrr [eil], d ish gd. All is mus e dersd. W w dersd l his e ms e oy is god, de mus oid s e We ms id f d ee Z We ms id s hrm d ke oly s hll We ms xst i s se

    Ae e e is rgh d oe e e dee-mii d etiude o ih d, e se e-omes t/qt i mes e mke o rm de le od es Te fis se s s Aee e see is rig d is rog e mske is rig e f i d, d e d erer mosqe Frs, e ms elze e shr' f life.

    Nex e seod se e ms elize e Oe o omors eogs, d w ms uild e mosqe i ie s eed We mus ild mose d eformhe ryer f m ere is o oe o om rshi isde he h Allhu 'l F rei o quesioig, f e dy f resureti, fo e es, fo he

    3

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    h o Go, o hi wo a h x wo, o ho who ju No o a i ha . h

    wha w u a wh miaio, a h wmu bu h moq ao ha rTq a w ha hkoor om, a,

    "Ahdlh [A ai blo ol o G I w oo w a Ahdh w o, w a Ahdh! w baw a, Ahdh If w o o ba w a

    Ahdh a a om o u w a Ahdh a o o om w a Ahdh I w a iou h o w olwa w a, Ahdlh

    ai aoo a shk o wkk-Ah abolu Go a Ahdhh a h u o ol o /q h a i whh h iu o x wh o, i h u o ns Aoo a bo a oo a ou ao i o, h a o am o h, wllx You wl om h lih. 'L lh, h o . Lih . o ha u pcboo, hk wkk-Ah a Ahdh ah oo h a h wa a h oo b

    Go A a o ha sbr If h hha boo h oo, h ha shkr; h i la a o h , h a wkk-Ah a i h l ha ha, h a, Ahdh." h

    h i h' a h o qFi o al ou mu wha ih a wha wo;

    o h a ou a shr'. In sh' ou h haow om wh a wh ou lo ouou h hial o Tha h woh o oIs al h hoh a o a haow wo-h Wha o o h ou vh, ll of io wohaial woh, o woh, o

    37C.righ!cmri

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    ohp ody to t propy to th oyG i h o hv t drtio o t d o

    pt oy G t ou l th od tp od mo o o u b mdir d you mu bud tt mo

    I t od tp (c i lo i of FirWohp ir of hl y "B i bri t.Bri i bri tht" I dd ti.

    ut yo m y to t "Aadu yo

    ut v sukr. ot tl to m"Ay! it ill ry I dot v h! I hy!

    P v t p v ht."g yo t y "v k do ot t to

    . do ot hv m o to you"I ry "v m t iv "t yo mut y " do otk o m I do ot

    v im to tk to you." Yo mu y to d Do tl o " Hvi dd fih lh yAaduT oti to y "You v bbor o th t d you om t rh; you hvb bor f d yo m ir; you v bbo i ir d you iv room to fi you hv oro d you iv ood o i you v b o o

    ya d yo iv d to ya; yo v b bor toth od to th v d o oo d yo d oor. D yo o hv y p? You oy hv quti of dri. T o b d. o ruhr i ph yo t d th d ph youov h. v th do ot td t; t oov thr. bu vyt id bovyth oud d th th i trmbi v ho o f yo mid"

    You m v o d u d tL t dto v o u To do h i o mTn ir. T t d to hv sur d k tfpul.

    h thrd tp i h riio o nje or

    8

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    rtaity. Y mt bild t mq Gd i a batifl mytial tg myta ad a a ytr

    aty i tig w wi t fall l wtm w t i aty aly bg, tagl, t ltial ig t ppt, t lgt fGd t art, t y, t ad, t tr wldala mii t i aty y al fal i l witim w ty im W ty i aty, wty i qalt i act, dty a mr-

    acl, ty al fall i l. W ty t ial i cmaiat qalit t 3,0 qalt f ga gd tgt, ad i fl dty, ty allfall i l W ty i cmaiat g, wty prc wt , w ty t batyf t gaz f y, w ty t wa tat cai , atiflly, wtly i tgt adi r dam t way tat mbra ad g mil w ty i tat f l, ry will ai l wt i baty aa t mg (yky)wit tat atl O

    Ht ma t mg wt m, t ay "I am ala t Y aty. Yr baty al d I wat I watY bi. I d t aytg t ta Y baty tr ta r baty. ar qaiti

    tr ta r qati a cma trta Y. I a ai t ta ai l mpaal t tat f walt tr ta r fatmab qaiti gracr l w a act wit r prt a Gd tr gd t ta l Y a Imt mrg wt Y."

    ild tat mq! T pirtt piit,t iit ad tat pirtty ar all t cati adty will al ag al t agig atlO. i t dmg atifl O. i tidtb atl O myty a my-ty. i miacl a t t mra T i

    9Coneri

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    he eloved e o be b ih im o meei im d o o ih Hm . i hiiy We e ek o he e o pye he elio I i o he elio hee e o ep o pyehh e he ou elio: Zo } ee dFun hee i oy oe God o hom p be-lo d hee e hee ou ep o ome oep im i he hd ep h oe me hGod h i hiiiy

    e e ep urqn un lh he ihhih oi o dy d o h I h o dke o ed e e o . I pe io e hee o me d hee e o eo peho me, hee i o ge pe hee ee o hee o deh. I ple hee ee ode, hee o bih. I pe hee hee o bih

    d deh hee o ime o eioi I pehee hee i o ueo hee o ue. A ple ihou me oe eey ei h hee he e e ee. un mehee i o y d o oy he ih o Alh eve .

    e me o he eve ul ollo

    The Ab lphbe oi oly o oo heee omped ih dl m hi ehedeiy he oo e i voele d voeo he oo o dobe he oo. Fo empe e lee ( ) by ie i h o o pled bove ( " ) he od beome h i pled belo i ! ) he o beme 'ee you ple bove he / ( " he o beome 'ooh A be pled h he o o ehe e od o he voe. A ped bove ee ( e h i dobed d u ) ide h i i oele.A pe bve o belo ee diiguhe e- oo om ohe.

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    e hese seven diatial mars, there re seveasa sns in ma wo ees, ears, w ots and

    one moth It is thoh these seven ha hins a eeeived Man exsts as the form o the Qra e hasbeen fomed ot of he letters whh fom the Qr a.SruFhh is he oein hae o he Qra.Srh [hater] aso meas orm or bod, an Tam'y whih sods ke hh) means, ave osee?" heefore Sr-ahh an be ndsod as

    the inne orm o ma, or ave o seen or trefom? nd SDrull a aso be ndersto as theine orm of ma

    Whe we ook a his in deth, we see tha we msanalze wth these seve sods, hese seve essenes,these seven daitia mars s, or man, s the Qan.lahs mser exists wih hm he mser o nand the mse of lah dwe he same ae heseare ve mstia this. verhin exsts wihin ma.The 6666 verses of he Qran are wihin ma hee sthe Suru-hh he Sru-Quran Sr Ya Snthe Sru-Bqrh ad the Srur-Rh we mstndestad all o hem here are also so ma asadtioal stoies of sam with ma hs is he ms-a wisdom. his msteos wisdom is he Qan Bt

    ot evethin o oo a s the Q'an. Not al he aers o erform a e aed aer he sate f worshiwhih kows what te rae s, the sate whih has oda ad o nht bemes the Qran

    That Qan mst be ve sond hes are theseve asa sis wo ees, wo ears wo noss and amoth, he seven data mas s wth hese es-

    senes, with these ths, hat Gods mster ms eve sond hs s wha ves sod o the an. Inthe y veses of the Qan, msa wisdo exaswhat sod has to me o whh eeio That is hemser Whe o on hs Qa and read mstawsdom wil eai whee eah ma is to e lad

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    Whehe i i o e fthh ksrh dmm shdd. Whehe he ak hd oe on he lee '

    he ee ' he ee 'ray, o he ee 'they' heo an ko h u u e gve Likee u hen e gve o Sutl-la, he e f fan. I Ta, a ean ife o eene h he'' ha u e gve n ae e k heeeve eee ae e n ee ev aua ha he ae of Frqa a'a o. h

    ae of a'a he oh eNex sft he ae hee e aea iAlah o de e aeag ke ae? Aah i heeou eaue He e ae Aua G io a mac u a mo A mac m m gi a God n ha kd o ae. e a Eveone ho e efe ha i ee h o ae

    Al he od a e een ha . Ane hlk il ee hiel. veye a ee h surt hn o, hi n a h a h hae ad hlhn He a aeve he de he an ee ha-eve he an ha he ae . ha aead a ae i y

    Wa ae I he e hh oe he o. Devi ['ibadt] h u a o o AahTha i ho o an ouelf o God. Ta i ae.ha he ey. A a oo a ha ae ohedha he ale ey e

    Ae he eaae N. Whe a an euae ode e fed The he e-e ya a al . he Aah ae alsa e e A he e he he ogehe

    he ale ae he eu h dh H When ha ae eahe ae ex.a a ha a ha i ha he.Tha he o h e ok a heiae, a a al Gd' ia aey.

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    I n i wy w mu conro o . Wu conol o i nd w u con our c

    on W mu know o w mu kno o wop nd w m build our p n-d. God ou mu x n low gdn. I mub bui ind n pyr w u go p p byp nd w u cnd o lgion W mnnd o o. W m d op nd go o God n wy cury bondd o

    or. ur pry u b bondd o H bond-ing i pryr Uni i bld py dono . Bo bld ou py wb lik owing on ounn o rck. onwll oy un wll only com bck o u

    W w r doing ody i ju pcc pcc wic bn do ougou our ncry; i w ou did w our gnd dd wour ggdr did w y dd i rlgiow y did in rligion. r u prcicy r upk pic W you k cld o upmrk y "Buy i by Buy moy Buy oy By m i Buy oy buy ndy buy ooki buy ma ookT ow w y o go o God W wn rl o

    our pyr w pry o rcl W y 0 God buy n uprk o world. Buy 0God gv lov o wo buy m . 0 God v o p I kng k m p x. 0 God gv oy gv m ou 0God gv i gv ." To in r nomicl i u upk wok I you go o God o

    k o ing wi only b uprmk ork.Pry i n y dir g. urrkwok wl no b pry. i w w did w w wbb w w kd ou r nd o or ngn upr w go o God w y Kil imbk g k im ll opg m bd

    43Cyn ri

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    e a ne i t e e a ne ta e. 0 Getry eye I tat at G e? I a

    tue? I a ee? a er? a bu-nean? . I a be? I a ie yu en a tan n nt atitute e i nt a e a e le e ae nant ee ae te ratiee ate n te te inane

    It i nly ae y tuly n at aye ta

    aye an ae ae. T n t etue aye en ae y n yu ut ae n.ll l are te G an a ae any en ln . I ta G e e ana Is a s a I a a u ae neran an y ae abue an bele n n an ae n Y t

    n a G an ten ay at bee e - te unatabe ue ae e One iunnin e. etabl a tate ayer. " nten" a a ai "yu n te tu." at a la a a But a e n eae We t G an a tn T i nt aye

    Te raye e ey n a rr ue raye e euy bne a Detn t bntel t i. Ou etin aye an ur ra bn t l t u bn iel t e r ut bee ne. at tae i te tate rae attate e n ei ten aye e nt et

    We ut tn t ien. aye le tian le t. be atae t G be nnete t t be e e i a tae

    u te lae e ae ay We aet n i. a il u u t an l teu en jeee l y eye n ten ane ea te ae e u ea Ten e anbtan te tate e u ban en e an eret te One e u ee Ten e an

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    rh h s h hd s z s. s y hs hs wi god This s h r h, h

    sss Ths h dr ah whh ms w.y ad my grgs yu y saaam l fy aaam aam y th py].

    45

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    (A) n n bic wrd. (T) indictes mi.

    g () Igonc wldly o ii wdm; pco h lvl o i. S o: G

    yo! (T) An clmory xprion, "O no!"AlhmduWh (A) All p o Yo h go d grn

    h d pi i Allh. Yo r h On rpnil oh ppn of rion. Whv p wvih whv iv bnfi o-l Yo hv undrd vhng no You hnd i whhd ouchd prd o my, nd p Whv hppning nd whvr i gog o hp i l

    You L. All i o nd of Allh, m mm h dl1 A) Fiv A r. n

    fod n of wido hsrpd : ifAllh; m-N h ligh of widom; m-ummd. d rpn t b f fv ments rh,fir w d ], o [ d mifon of co] nd o mid nd dsr.

    Ah (A) G; h On who i yod pion r mp;h nl ffugn On h On o ovpwring ug.

    Allahu (A) Alh nd Allahu hv vrlly h m mning.Allh u whn on ou Hi. id t c or Him d w mo ling

    Au ' (A) Mo Ed Ah: h ufliisn O T who xs in ll s i of miliy nd d.

    mn (A i My H mk hi p.ss/m ikum (A) M h c n enss o

    A b upn . o y "A-a/m a/um" o wlo on wh rc I m Il Amogh ion of A I Ilm." o rn grgwh W imsam m, l lm. By

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    e gace of Aa, I am ao Ila. We ae oe famly ofla W ae a e clde of Adam We v n e aepa W gee a wth t ad ov." Th a gtgof ove.

    a/aa 'aak wa aak-aaa O aeba e oe wt love ad gee w eect adr. Bo a ae o a aaaaa a aoa. T Ala' wod T a wd fom Ala tae al i am. f o gve atato yo m awaye te aao hew, yo ay c a odeb.

    W ata yo ae acowedgg: 1 a f evtig a wa cad Ila; a of ad v feb la; a ad amad, I wod oave cead ayg wt o; ad "EvehgI av cat tg yo piy a t a"

    aka () Uy w Ala e tae we e at meso y wt Aa. Bawa a wod to gvemeag to te Aabc wd aq7qa [e d ep of paacdac, bgg o miai t Cd].

    aaee (A) I e ae of Cd Mo Mfl, o oaoae.

    Aa ft ad e at te e e begg b wo a bgg H wo e caefoati ad r t abc of cato cae fo tebegg ad fo te bgge. He wo coplte

    Ra Kg paoate e ad Befce e He i t wo ptc al ceaioa gv ot H aft ve tlove, tae e to Helf ad cofot H gve fod, ses ppe ad eveyg w HelfH od H ceat w mlf ad pe e Hes e e wo eg w jc.

    ae e te e wo ede wo f v, e w peee ad cfeea b. No ate wat we ay do H a aof fogvg ad aepg bac. e te Tea ewo fogv all fa w av coed. H eSavo e day of dgme o t day of q ad o

    4

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    all days snc h bgiing H s and rngs iscais back un slf.

    Bismi (A) h shrnd fr f Bismhirhman:hm Tgiv h fu aning f Bsmin wul rquir 1,agsA Gos easures [a/a] ad all is wah bgn wih hBismi. Th bgnnig f y f s cans is frh Bismi Fr a lis, f all h grac, f a iracls[sihis] ad all h wrs d has ad h ismn handr This s h firs hig ha was wr shrn [a]

    h Bismi is h bginnig fr all bgnings W usraiz hs, ad n us say i firly wh s har. I sa wrd whch is ndwd wih uch bauy and a graald sa Of a is as, his is a wrd f bauy Sals: Bismihmhem.

    aa (A) A Arabic daciica ark which gvs h sundu' ik ' n h word ) h lr vr which i swrin.

    aa A) his has w anngs oe is h wah h wrd[ny] ad h hr is h walh f Allahs grac Thawah f Allah s h wah f diin knwldg [ '/m) andh walh f f Tmn [absu faih criud anddiain]. If w f hs har wih y hailss wah f Aahs grac, h ha wld b haa f liss lnss and rf riy fr hhr wrlds f aa/ [h bgnnng f cran dny [hiswld] kh

    h hrafr]aa (A) Arabc diacriical ark whch eoes h vowel aFik (A) Clai d r n f His quaiis.

    5

    ee e 6666 kinds f Zi [emerance f Gd. Zikas rayr ha is had and rcid This includs singigrciig in h har rciig uwardly, r rec slelm saaw Zi, and i a diffrn nas ge ee prer ere re h r ll f k A hfis ll h rbrac f d is fr ns awarsswihi h inns har [a/] Th ik win ik isoe wih fing f whi h ha

    Secol we rayer is akn fre whin and is saidby h sul [R ha s k

    Ad hirdy wh h sul wsd, nd te N [hsldnc f Allah] jin gh and rc kr a h

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    same time, wen all tr ae in one statio n the rmem-brace of Go, tat is te devoton [ ib] of te Nbz-Zr Eac stae as a subtly differe meani.'lbdt is te Fikr witn Fik Wen oe ets to te stae ofte N wisdom ad te sou and pays wtot a soudtat is sa. Tat is rayer at prayer ds not me fomte breat but s i conectio wt te l wsdom and teN. at is te tile fame. Wen all tree rays go toeterand beome onneted to God tat s Zik-ik

    ere is Zr Zi witin Zr, r witi Zir r witiik N witn k and Alla wti Nr ese are te

    vaios levels of Zr ere are 6666 deet knds ofprayers cantn ad vaious ote tis ere ae somay braces and divsos. Tese ae all arts ad dfferetlevels of rayer to od See aso: Zir

    Frn (A) Islam. also: Zbr }ar nje ad urqanare or }i A e anel wo brns te evlatons of

    Alla and trou wom Alla conveyed te Qu' an toPrpet Mammad (

    Gnanm (T) Dvne Aaytic Wisdom; PhhA Alla placed wtn te boy of man te weat of all te 8universes. Wti is ands man olds e and even and evil [hr ad sa te seet and te mafestationssr and s te essee an te manfestatos Z ands and tat w is forbidde ad tat w is rms-sibe [araam ad aaa/]. Alla as paed wtin man tewealt of te word of eaven ad e te wealt o te

    nas [base desires te wealt of satan; te walt wdesires desre te treasure wic ea desires wic watedesres wi fire desires o wi te ai and te sprdesre and te treasures wi iuson ma desires. fman an tw away all tese treasures and take witn imonly te teasre lled Aa ad His qualities is aonsHs ondct ad beavior f e makes Alla te oly treasuen omlt for im t i t t f Cnam. ttreasure is tere oter tan Ala? A te rest i annam[norance ad pnnam [false wsdom] ase wisdom ornnam is te nnam of darness te wods w oespeaks n te tor ad ntoxication o daness nnam iste nnam of te word te s fom te ntll V-nnam [sciet wisdom is te eplaation ien by tesbtle itect ennam s to ow ad undestad.

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    einnm s from Ah's wods; t s to know ad uestd hroh Alhs wor nd to elte h s e

    I s o know th thee s no tesre othe h G. eg-am s to now ht eeyth oher th G s pshbed drib n to dsc hose thns.

    i T) A o wsdo e who h Gnm oe who hseeve the qultes d wsdom o God by urdig oGo, hn eed these, es n stte o pece deqty whee he ss ll ls s one who hs tthe ste of pce

    hacsz (A) n sl tdo sory of the pophes. Thewrd o comns of Allh were eve by ProphetMhd S/. n ohe pophets d w eyend eonsttd to the ppe. hese wods ee endtly om Ah to the phets wtho Ge s ntedy Fr m, whe Gd d Abh oscre hs so, shme, Allh spoe dy to AbrhmWe Moss ree the Te Condmes o M SAllh spe drety. Whe Pophe Joh sked o to

    desty the peole o hs cot Go se ey hewors tht Go spoe dectly p from the othe wosht He eye thoh Gbe e clld sz.

    A hose hns tht e pessbe o wl digto he comds of Go fo the wo o Go,en bth o nd to kowde [1m].

    ( e sond eo or se Fe Worshp he eq-et o )abrt See lso: Zabo )abrt, /nje, d .

    haqTqat A) he thr step o sprl sdc the z-to o Dvy n the bn of oto whGo S lso s7

    aaa A) whch s obdden by ruh, rbdd byjste forbde by the ws or conds of Go. Fortose who re o he stht ph, haraam es ll theel ths ht n obstces o hem the ers thc obsruct he, he tons n the od h n

    bl hem o the strht th'ibdat A) rye worshp sec to the One od

    he ny lues hee e ny on ds schs pyerpuJaS, ton d worshp n Arc he tes 'bda. Bu te Mdat s when he he els le moltenwx d s n pyer to the e God ly th se cn ty cd pye.

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    m (A) Absolute and complete a ushakable fait cer-tude, and deteminaton tat o aloe eists; the compete

    acceptance by te heart that God is Oe. ee also: saoor forthe five pefaces to mnsm (A) The state of te spotlessly pure a wich

    cotains Alas Holy ua is divie radiace is ivinewsdom, His tuth His propets is angels, an His awshe pure heart whch, aving cut away all evil takes on thepower o that courageous determiaton called fait andstands shnng i he resplendee of Aa When tat res-plendence of Allah s seen as te completeness in the eart ofman then tat is msm We the complete nsakablefath of he hea is iecte towa the One who s compete-ess when tat completeness is mae to merge wt the Onewho s competeness when tat eart communes with theOne who s competeness rusts oly in Him an worshpsim acceping only Him and nothig ese, accepig im asthe ony peection an the only Oe wohy of wosipthatis mn-sm

    ln (A) Chistiany See aso Zar, a nj andFn

    nn (A) True ma; a te huma eig the true fom of mante form of Alla's qualities actios cond eavior andviues An s s oe who as the completeness of thsform who has filled imself wit tese ualities.

    lnn Km (A) A perecte Godrealized being. Oe wo hasmae Aah is ony wealth cuttig away all the wealt of

    the word and te wealt sougt y the mi . Oe wo hasacqured ods qualities performs is ow ains aordingy and contais himsel witi tose qualities

    s (A ess pry te state of asolute prty To aeptthe commands of God, s qalities an Hs actions toestash that state witin oneself; to cut away te desreclled s to accept Him an kow m witout te slgt-est dou ad ten to worship Him is Islam To accept L

    a ill Allhu [There is o Go oter than Allah wit cert-tude to strengten one's m asolute fait eitue, andetemnatio and to affirm tis Km that is te stateof slam Also: the eligon or cree o Isam.

    a (A) Fre Worshp See also ar a Jnjl and

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    j (A) A gn, a fay, a big cratd fom rKaa (A n Isam, th Kaa is t most imrant sh

    for woi. On t ath o saa [th fist st of srualascdac o o h f oligations [as is th ilgrmag [j to t Ka.

    Aotr maig: h ac fm whch t alir ohts ad th final roht, Muhammad a/., rayd to Aahh Kaa is th lac fom which a tru man [ s mtsAah fac to ac it is th a, th orgnal sourc ofrayh rays fm a ha whch has ot dlod o t rgh

    stat will r b fufd. Whr rngs his hat to thatstat of fton ad ays to od fm that hat w brayng from th Kaa. But as log as th a is not ntat sat, that rayr will nr rac fufllmnt o mattfrom whr o rays.

    Ahu a od Amighy dwlls withn ha is th only O who knows and udstands ac ha andgis ach o its ds. H dos not lk at th body or thwalth of th word H oks ony at th art ad t th statof m [absolut fait citud, ad dtrmiaton f thfty ur stat of m is stablishd wthin th hat,th d dwlls withi suc a ha o know od withoutth slightst doubt, o s d and wosi im fc to fac,ad to hand or that at in comlt surrdri thatstat t hart coms th atd Kaa which s acct-al to

    Kama A) U a i hr s nothing oth than You, od. Ony You ar Allah T rtatio or rmmbrac ofod which cuts away t nflunc of th fi lmnts ah,fir watr air and tr), washs away a th arma tathas accumulatd om th bgiing util now, adautifis and disls th darknss of th har and maks itslnd. h Kama washs th body ad th hart of maad maks thm ur, maks is wsdom mrg, and mlsthat wisdom o know th slf and od.

    ama () Th irtd qualitis formd at th tim of coction h alitis of th ssncs of th f lm thqualitis of t mid th quatis of th oto to th qualitis and actions of th stn as which arth s alitis of arroganc, karma mya [illuo ra-a, sga, and sVa th thr sons of ma t sxitrnsc ils o ust angr grd, aachmt, bgot and

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    envy an te ve acquir evls of noxcaton, ese eftase an mer

    kasa (A) An Aabic acta ma wic gves e un 'es in to te ee nde wc i is wtten.ka (A) Ta wc is gt or g; ta wc is accepte o

    wsm d o A oed o h ta w s vi obd.

    Ks A e gnosc eye te eye of lg; e ee of tefoeed wee e l of Aas N [reslendence wasmpeed on Adm oeed. L: e sea of he eslen-

    ence of Allalm (A e Abc ee ( J) wc oee o e Englisonon I. n e ansform man of wisom lm e-sents te N [te reslenence of Al S o: f

    mddh A) An A d mk wic lenens evoe over wc i is wrien Mdh lterly meanslengening

    maa ( An incanaion or omla; te ecton of a magicwor or se of wrs sons imue w force or enegytog onn eeiion bt imie to te fve eemens(Te mh is not mn)

    aa (A e ot se of sra ascenance e sae ofmen God S o: h

    m; (T Illson; e nralty of te visle wl e glessn n e dkne of ilson e 105 mion ges senin te aness of te min wc rst n 105 milion eits an eegy [sak tat can tae many many mlons ofynoic foms m res to gras ese os wit sinelect e wl be ale o s fom e not cac o wll e o e iffeent orm M s an enegyw e on vo pe, mke man forei s wioman maes m conse an ynoize nto a se o or

    mem A Te A ette ) wc coeltes o e ngisnsonant m In e transfom man of wsm mmepee Muamma e sae o mem is e a seml an from s omes te n or o wc is e om ofe w See aso /f

    Muhmm (A Te eflgen ace of God' lg e billianear of gace te essene of te messeng of Aawo emanaes frm Ala e N o efee of Aae eay of Gos uaies a enrances eveyng in

    55

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    ceio There re r mms in Mhmm n one iss be

    Te common meng fo Muhmm is he s one of theine of popes. B, uth A s si Mum-m I wou no he cee hing wthou o." Ttsme beu clle mm whh me the beging lsoomes he en s e beut of Mumm. somengws not hee he begnng, cou not come t e eSee lso: mem

    s or s mmr A) e see ins of seh esrs

    is, eses men o sis oe's own pesue n m-fo. Al the ougs e nte wii e mmr.mmr is ike he mother we e s e le he l-en. Lt. person o spr.

    Nr A) he esenee of A; the pene o he i oA e compleeess of Alhs ies. We te pen-ueof Ah's quities Allh's beu becoes one nespens s oe, th is te N

    q A) Dts (se ext to men sigur o) icimk pe oer or ne cer Abi letters o ifferen-ie one fr nohe

    plkkm T) Pcie.Pariy? (T) He ou seen Bw fequen pus o e

    mi w pary e Arb Sra-Fa SUr sw w ffeen Abc pronunctions o the ee s be cpe o orm. The ierl meing of Sru

    is e opeg per o te Qu'', bu w so epinsi s e ne orm of mn. To fue s inerpeionsing e sir sung Tm wor SruPeas "Have ou oke our e fom?" miig emi n Abi guges wh this pn Bw s iffeeniing beween e oer Qurn n e Q'n wii efom of mn

    Wg; pp pj

    () Rul eoo PefomgpJa

    s the ffeingf

    worsp o e ougs n emons th rse i n nes mnmkng om of hose ogs n emons n wosipngem wih n wthout n oeng fowes rits nrious ngs o e eies of e mi Tose ees ie dass, and e pepe lg cads f em n s emo oe ou u e e sk ose eies o pie em

    56

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    ith iht! ake the ms maiested es thuhtst idols d wshi the s detes s aed

    s ( Hidu stes; yologies; egeds; eis hestries eah re a be desribed as as Oeei as it the ibe ahe as it the Qur'. Sestes ee set dow s mmadmets m d, thersee eated thuh ma's iteiee ad seses, hiest hes ee eated by ets usuay as ss aisedetg sties

    (A he et witi the het a the e hea.Bw exlis tht thee ae t sttes the a nd uhambes he u mbes e eath, ie, a ad aterepeseti dis, Fie Wrshp, Chrstiity adsam side these u hambes thee is a er the e the whih s the diie quaites o Gd is s theer ae [Rama] t is ed the a/b. this oly His ge exists

    he the r hambers ae ba. hey ae eay he d the bl d wih s the d d thuhts the

    rd d th e met But Alhs tuth d Hisrarae is that e the heart ha is the dm Aah's hurh o se. hee ar se h ship i thedess d some wo woshi in the light hse hrship ithi that er are woshig i the ght Onesetio s iht ad the ther setis ar th ght

    A he rds d that ee reeaed t is essege Pohet Mmmd ) ose wods tt ce m

    His per ae aed the Qr'a he Qur'a is te expaatio o Alhs lities, tios d dutes /m theuiese ad a the rd the ss; Hi etios o te ohets h ae ee d the prphets ame ater. he Qr'a eeas these expaatis t thepepe, the pphets the sits, the ne, the heaeybeigs, te s, the s, the aies, ad a reted beigsi od o d d xi Hi i io

    is Qu lso ess with the hea . he uai-ties hih are d's state truth, His duties, ad His ais, tethe the Qu. his be see the ut-side d on the iside. What s see the tsde are themadets but hat is see the isde is te expana-ti Gds quaities ad ais, His beauty, peiude admpeteess. Uderstadi hat is s utside is erey

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    arnng fro exampe. If it is nderstood wthin t wi bad th ssence of Alah ]. If o goes o stdyg and

    ndrstadig fro th otsde that is sa/'a hie sdeit is h o ths way, imbg step by step bystp, a derstadng with, we st lib o alty tondrstad the xt qaity ad to transced wsdom. Wemst b holdg onto Gods dties Ths is th stdy onthe sde. f we derstand wthi, s s th n Qr'a.If w reite the Qr'an fom wthi, w w s ah as thOn, th o trth, th only e wohy worship, and w

    wll se oy o famy t f w ret th Qa and tyto dstand t on th otsd, we wl se many eanngs,may divisios, ay states ad many dfferees Ths swhy hammad, the essenge of Alah S/ has sad,"o eve nto Chna o la [dvin owdg]."hat does ths ean? On anng s that w st awsdo from wthin

    h (A Gods gae Hs fogiveness ad ompssio His

    bnvoe; s weath o a eatons H is th walth off [a] and the weath of absot fath rtd,and detemnato]. A the goo things that w v frood ae aled is Rh. That is the wath of God's plitd Evthg that s wthi God s Rh an if weeto giv that gra that wod a ndiishg, limtessweath vethig that has ben dscaded f m iswody walth ad trasrs hos trasrs a prish adb stoyd ad ar sbjct to hang h word h aaso b sd for thos wody treases that hange wi thesasos t the aa of Alah wi nev hage for ati. at is why t is the gtt, ost vaabl tasr toanyone who receves t

    aa A) A bow foow by two prostratons in th fiv tiespay of Isam

    rasl A Ape o men; on who d, ft inGo, ad go qalts; on who bhavs wth spe addgty toward hs fellow me A as/ s one wo has co-pletey aepted only God ad has rectd evyhng eseo who has accpted Gods divin words, Hs aits adatios and pts thm nto prai Thos wh fo timoral have gve the divne aws of God to the peoead who hav sh a onnion wth God are ad a poph

    5

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    e a/] or as Te name as has been gve een othe agels. R is oen sed as a ae o Pphe M

    haad a.Rh (A) Te sou; he lig ay of he lgh of C wisdo

    Bawa expas RUh to aso ea ife or a Ot o he siids of les, it is te gt-fe, he ay of the ight of Nwc ds not die. It does no diapear; i s te tth tds ot de t eists foreve hat sou has obtaed teweath of m [he unpeishale trease o all trwords] I s Alla's gace [Rhm] t s ale gtlifee oher fve lives appear ad disappa Tey ae calledeah-e, felife wae-life, airlife and eher-life he Rhis the ghtfe

    D (A) The sprt of he eemets. ere ae sx ids oles wthi a Oe is hma life whh is the liglifeha is the soul [Rh Asoiatd wth hs ae he lives ofearh fie, water a and eher. ese costitute he

    Whe all te o hndred trillio te housan ietons

    and hougts ake fom they are called A e hgsto whih te nd oams its thoughs are caed sEve after a peo dies, is desres beig h ack It shose desires hose h, tat brng him bak to be boagai

    saoor (A) er patence to go witi patece to pactice o hik ad eect witn t

    Sa is tat paece deep witn paiece whi co

    os, sthes ad alleviates ental suffering e nesage is su, oay alled ontetmen S isdeep witi sao, pacyig and foig e deepwihi s stil more sthng and cofor, is awaa absoute us Aa An deep whi Ah gig comfor ad contetet is Ahhsrenderng a esonsiilit o Hm "hee is ohg lef y hads oal surrende ave gve up evey

    I am helpless, am done"a sh wIh, Ahmih eeae te treasues o absolue fait cerde addeteriao Te wealth of patence s te pefae to Tmnad is the exated wsm [Gnnm i the e of a tre man[. o possess these four and o act b them ae te foumost impotat dutes [as fo -s ese fou

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    re the pef to Tan. So-oe of the mes of Ah , who s i

    stte o lmitless ptiee orgives the uts of His cetebeigs cotiues to pote them.sdd (T) Lfe o essece. ( A foe or eegy lml the o ki efers to

    sk Sk s he csot of [boh re etes].I Arbic it is d i Chrsiity t sAm Eve. hey e he oe orig fther mothebu they e give vrous mes eigs the

    ere eligios lggs. (A Abrevos for S ' s.s A he ece of Go Geetgs! hee re my e

    gs to the r s. We e sy t mes os me o the pese o the resec o th of us ecoe oe ithou y ivso; oth of e i stte o ity stte o pce

    wa A Plu of s pyer usuly s fo e suppl

    ctio sig to bess the pphets m eelso: S/ h smah h w s A) bess hi grt hi

    sltio. A spplito trtoly spoe fe eoig the e of rphet Muh S/) It is equelybbrete s

    A begs cete by o hve bee ge pee o hvettie pece beuse o the Rs, ophet uhm

    (S yg "h h w sm" teroes the sme y tht yu gve pee o s, my lthepeple ho follo the Rs e blesse h etel uimiishg pe." his suppio is so efe to sthe s

    shh (A) A Abi iti hi he ce oe leter, ctes th he ete is oe

    hr ) ih B uss ths mil r t giv ig tte sr soig Abc s.

    hr, t/qt hqqt m'rft A he for seps osprtu e

    rhe reztio of go eil octigoes e rig o the g

    qseg cmpete cpce he go crig ot o eey ctio gly.

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    t ton of Dvnty nd t bgnnng ofcommniction wt od.

    m t t of mgng wt God (A t wc won bd o vl oppod to gt

    (A Contntmnt t t wtn [innr p-tnc]; tt wc kpt wtn t t ct of p-tnc.

    Y ron of t btifl nm of A. To do wit t lp o t On wo tr -

    . S lo: . A) mnftton of cton; ttbt; t com n ppnc fom; tt wc o fom tword "Kn [

    A) f lv of ptl cndnc. tt ofon wo tncndd t fo gon nd mrgdwit God.

    In t tton of , on pk witot tin wtot lkng, r witot ltnng l fgnwtot mn, nd n witot tdyin t lrnincnnot b known nd tt ndrtnding cnnot b nd-td. nd mny otr c t com wt cqntqt of od nd long onf witin to qlitiAto on till xit witin t dy ilt wtnm t pc of vn mno Widom O wo pfctd t tt .

    T word i d ly nd mny mnng t-

    tbd o t t on wo btn t wrdnd cd t wy on wo btn t mnd nd cdt wy, on wo btn i flt wy fom iml, onwo ndrtd nd rd imlf, on wo mo now od, on wo jctd vyt ndot imlf witn God Sc xcllnc t tt of H xtrd mf from t tn n nd ot m-lf witin twot N nd God H disappearedwitin t N nd lot mlf wtn od. t A) A cic o n Abic dicticl mk c ndict vow cononn

    r A) A cpt of t Qn. Spld in rbic wit dffnt t mn fom, p ptol pnton,lltton f o tt.

    61

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    Sor-Bqrh (A Te en chae f te Qu'a TheChater f e efe'.

    Fthh (A Te opening chae f e Qan, asalle the Ahmd Srh; the nne f f ma; the cariyo uestanig te fo eeens of he y eh, fre,water a a he realizatn of he sef n of Aa withiThe Sr-hh must be eite a the beging of evepaer Wii an is the SrFihh, a whin theSrFhh s te ie fo f a. f we sli ehat f cn ee withn t Alah's ws, qalies,

    s acts His 30ive atribues a is wts pwes It is l cald te r/ te inef f an

    e rFHihh must be slit ope wit wsm o sal these witin. ust b sli open y te f ivieknwg [h1m] Oening is e (), oeghs fo [r] lkg wihi, havng his own flg at is ow orm-that s he Sthh Wha sce n te ouse is he Ahmd rh he two eaigs er n his anne te oe oe s meag o heleve f hrT he fist evel of siiua asceance heie eaning eates o he essene o Zt h measea t pe out is openig he heart [qb] a loogwh.

    SDrl- (A he ne fomf a. Te inne fm of a[as s te Qu'a a s fe out f e 28lees. Tis fo r s te UmmQr' Ths rm is

    he Qun in wh te eveatins of Aah ae eeae esous n e Qur'an which resoae throgh ws, eMeenge f Aa Pophet Mhaa S/. the angelsan heavenl beigs-a ae mae o exst i s y secets e cn b e n ese letes

    One as to te ta Qu'an, aalye n estan heeang of eah ette, ake te sous resoate toughws p wth te ege wih tem n go wihi

    the Qur'an whih s Allah's revelaios.ug is Quran an a uestan h aesr n cn f Alah, he 6666 veses [yats heatna stories [haz is wol d, the rohesw came befo e poets wh ae afte te agesn te eave beigs e 18, uiveses an hemeags te expn f ue an s te elaa

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    ins f e mmnds Al e eplns el deven e sl [rDh d e eemenl sps [rDhJnTs],inns nd fiies, ids d sn desnd l ese eimine se wic s be eed, t me e f All esne, dspel e dess d e n eliies A, nd mege win H e fwsip s e Ummui-Qurn wii e e e mn [s], gvng epns nd cy S soSrul Fhh.

    u Quan (A) Te ine f f e Qn e y mdef e

    8Abc lees Mns s fm] s

    med

    by e Q'n s e Sru Qan See so ruQurBn

    Srtur-Rhman (A A cpe e QSru Y Sn (A) A cpe f e Q e eed s

    e e e Q'n T A c cnng ck efmed wi ses m-

    ive f sepise sefgin

    () me Bw e ses is w give eng e smil sing Abc wd rq esecnd sep f spl sdce].

    rqt (A) e second sep spiil sednce swevngnd complee ccpce gd nd cyng eveyn dingy. S ls s.

    twkkAII u A) Abse s nd sende;ndg ve God e ene esosbiy eveyn

    Se s A:hu WklY e y s my Lwye,y din. Wkl e e be mes A.

    e sza' (A) An Arabic leter &:.oluh ( Wsp e efmnce f e pye 'b

    wee ne eebes y Gd e ecls f vey-ig else

    vnum Pye. ee e 10mili ds pye.

    w A ie f pye e egn f Ism ee e fivespeified ws es f pye, ec y.ly ee is ny e wq is e pye eve

    ends, wee ne is n die cmnic wi Gd d neis ege Gd

    y A) Gods pwe wc s been eeed nd

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    manfesed roug God's aons; e maculous names adaons o God e powe o Hs abues ough w a

    reaons ame no exsee.Za, jat a Fq (A) Te o egons o eou seps o spua asedan. Te nne om o ma[S/-s] s made up o e ou egons e fougons sue s ody e fs s e eg n we aeae e eaon o s fom e elg n woms ae eae. a s ao, ndsm. I e bos eaes o e aea eow e was. eond s a e

    Wosp s eaes o uge dsease, ad od age Ts se egon o e soma d s Csan. Tss e aa o e ea. Ts ea s f w ougseoons, sps vapos ma ns of mons o oms eve eemes, mnd ad dese and ou undd ron, eusand sua wss ou s , gsen down o Mses ad Muammad (Sa/) s esonso e ead. I s made of e seven uses (w ees, weas noss and one mo and w ge eanaos oug ese

    o sudy ese ou egos as ou ses an o udesand em o sud e dees ad ndesand eden bewn good and ev a s e ea e eas e eade o e fo a fou egons. I ee s no ead,e om anno be deed; ee a no defyg maks s e ead a ss w e deng sgns. o s we ees; o ea w e eas; o sme og e noss;

    o spa o ase w e mo o gve noaon andea oug wsdom o asm eanaons o e qao ear o eaze and ndesad e dfeene bewngod and ev o ae waeve s goo and sow ad ansm e meang o e eaa s . Te ead ofeve man s e q.

    ee ae e ans ad e Sat-Fa se sUat bodyom a s man o . e sdom a

    s aabe of spcng and aang s bod s n ma as gve m e essee i] o ow ad ndesad e manesaos o eao sfs Knowg s oae wa s good and dsad wa s ev s F eseou egons fom e d of ma and e ego o es man ndesand es o dvne kowedge[m ese ae ou seps bu o e nee y es as

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    fo elo And F w me ex-o mplee

    L Ze eo ven o Dvd, pl oDvd ge n uf emooy deone pee of knowede o on wee oe dd o we d bome mled no e of Code Go Fe eon o ndwo; e Qu'; o e evelon ven o oe

    Z A) Te eene o d; euy H we of puy; e.

    Zk A) Te ws pwe] o All nd H e ve be o ny wy e ommon ne ven oo wod of e Ou of oe Zik e m exedik o y, "L O n o e oo ly o e All]" e mo exd Zkr Ale oe ee o H w o on Zikon o H nd o H oe

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    X

    Pasim deote tha te efeenc are aerd througtte pag idicatd, e.g 02-7 paim.

    Ab Bakr (Rl. 2Ab Jahl, b Tab Adam creao of Alhmduli:; sePrase, ao G' / Aa; eGoAges proeg Mamad (

    22-23. Arab apae

    Bypee of esh wi,

    ego w Ca sg of G, C or a pe of fe Cray paim

    passim, so Hqqt

    Cotetmet pssim Creao,

    Crop of erio

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    About the Bawa Muhaiyaddeen Fellwshp

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