1 Humanitarian intervention in the post-Cold War era: a provisional balance-sheet in light of Libya, Syria and Mali Jolyon Howorth (Yale University) Paper to be given to the Fundacion Chile 21 Santiago, 21 March 2013 Abstract It is over twenty years since the “international community” embarked on what seems to be an increasingly regular policy of intervening in the internal affairs of states on humanitarian grounds. A massive literature has developed which analyses the theoretical, political, legal, normative and strategic dimensions of humanitarian intervention. This article engages with that literature and attempts to draw a provisional balance sheet for this 21 st century activity by examining a number of key cases and analyzing the motivations and drivers behind the decision to intervene as well as the practical consequences of the intervention itself. In the context of the recent crises in Libya, Syria, and Mali, which are seemingly comparable situations but which have produced significantly different policy preferences on the part of the international community, the article concludes that there are few clear prescriptions as to when intervention is and is not appropriate or justified. The cases examined suggest that, all too often, intervention takes place hastily and in ad hoc fashion with too little thought about the medium and long-term consequences, which often turn out to be in contradiction with the original motives for intervention. Keywords : humanitarian, intervention, responsibility to protect, sovereignty, human rights, ethnic cleansing, genocide “We are all internationalists now, whether we like it or not. […]We cannot turn our backs on conflicts and the violation of human rights within other countries if we want still to be secure” (Tony Blair, Chicago, 24 April 1999) “If somebody comes after innocent civilians and tries to kill them en masse because of their race, their ethnic background or their religion, and it’s within our power to stop it, we will stop it” (President Bill Clinton, Skopje, 22 June 1999) “George Bernard Shaw once wrote: ‘The reasonable man adapts himself to the world. The unreasonable one persists in
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Humanitarian intervention in the post-Cold War era: a provisional balance-sheet in light of Libya, Syria and Mali
Jolyon Howorth (Yale University)
Paper to be given to the Fundacion Chile 21
Santiago, 21 March 2013
Abstract
It is over twenty years since the “international community” embarked on what seems to
be an increasingly regular policy of intervening in the internal affairs of states on
humanitarian grounds. A massive literature has developed which analyses the theoretical,
political, legal, normative and strategic dimensions of humanitarian intervention. This
article engages with that literature and attempts to draw a provisional balance sheet for
this 21st century activity by examining a number of key cases and analyzing the
motivations and drivers behind the decision to intervene as well as the practical
consequences of the intervention itself. In the context of the recent crises in Libya, Syria,
and Mali, which are seemingly comparable situations but which have produced
significantly different policy preferences on the part of the international community, the
article concludes that there are few clear prescriptions as to when intervention is and is
not appropriate or justified. The cases examined suggest that, all too often, intervention
takes place hastily and in ad hoc fashion with too little thought about the medium and
long-term consequences, which often turn out to be in contradiction with the original
motives for intervention.
Keywords: humanitarian, intervention, responsibility to protect, sovereignty, human
rights, ethnic cleansing, genocide
“We are all internationalists now, whether we like it or not.
[…]We cannot turn our backs on conflicts and the violation of
human rights within other countries if we want still to be
secure” (Tony Blair, Chicago, 24 April 1999)
“If somebody comes after innocent civilians and tries to kill
them en masse because of their race, their ethnic background
or their religion, and it’s within our power to stop it, we will
stop it” (President Bill Clinton, Skopje, 22 June 1999)
“George Bernard Shaw once wrote: ‘The reasonable man
adapts himself to the world. The unreasonable one persists in
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trying to adapt the world to himself. Therefore, all progress
depends on the unreasonable man’. After a century of doing so
little to prevent, suppress, and punish genocide, Americans
must join and thereby legitimate the ranks of the
unreasonable” (Samantha Power, A Problem from Hell:
America and the Age of Genocide, New York, Harper, 2003,
p.516)
In March 2011, the “international community”, acting under the terms of United
Nations Security Council (UNSC) Resolution 1973, began a military intervention in
Libya to “protect” the civilians of the Eastern city of Benghazi and those of other urban
areas of Libya, whom it was believed were at risk of being slaughtered indiscriminately
by the heavily armed military forces of Libyan leader, Colonel Muammar Gaddafi. At the
time of the Western intervention, it is estimated that anywhere between several hundred
and one thousand Libyans had already died in the month old uprising (Human Rights
Council 2011). The mission was the first United Nations-mandated operation explicitly to
invoke the principle of Responsibility to Protect (R2P) – a Canadian inspired emerging
norm (ICISS 2001), which had been unanimously endorsed by the UN at its world
summit in 2005. The Libyan intervention, Operation Unified Protector, formally
managed by NATO, lasted almost six months and resulted in the collapse of the forty-two
year old Gaddafi régime, the death of Muammar Gaddafi himself and the installation of a
transitional government which purported to represent the many diverse ethnic and tribal
groups in that country. This instance of humanitarian intervention was seen by some as a
normative and military success story which legitimized and consecrated the Western
tendency, since the end of the Cold War, to engage in humanitarian missions (Daalder &
Stavridis 2012; Westerveld 2012).
However, even as the Libyan intervention was getting under way in March 2011,
Syria, until then relatively immune from the contagion of the “Arab Spring”, also became
the scene of popular uprisings. These began slowly at first but increased in intensity by
stages over the course of the following two years. By February 2013, the United Nations
estimated that as many as 70,000 Syrians had died in the increasingly lethal
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confrontations between regime forces and the opposition. Yet, at the same time, there was
no serious suggestion, among Western politicians and experts, that a military intervention
in Syria to protect the population from the predations of Bashar al-Assad was either
feasible or even desirable. On the other hand, in January 2013, when Islamist fighters in
Northern Mali appeared to be advancing on the capital, Bamako, which hosted six
thousand French citizens and a further six thousand other Europeans, France intervened
strongly to drive the Islamists back. The “rebels”, profiting from both the free flow of
weapons and the absence of political control in the Sahel area which followed the demise
of the Qaddafi regime in Libya had, over the previous year, been subjecting the Malian
people in Northern towns to a regime of brutal Sharia “law”, including stoning of
adulterers, the amputation of the hands of thieves and the destruction of sacred sites in
Timbuctu. Strictly speaking, the Malian intervention was not motivated by
“humanitarian” norms or driven by the “responsibility to protect”. But it did involve
significant military intervention to prevent further humanitarian suffering. These three
examples, which we will assess in more detail below, must be evaluated in the context of
the growing numbers of humanitarian interventions which have characterised the twenty-
first century. Twenty years after the interventions in the Balkans, is it possible to draw up
a preliminary balance sheet of this modern version of “just war”?
1. Humanitarian intervention: a “post-Westphalian” construct?
It is widely believed that what has come to be called “humanitarian intervention”
is essentially a post-Cold War phenomenon. Henry Kissinger, objecting in classical
realist terms to the 1992 US intervention in Somalia, was categorical: “‘Humanitarian
intervention’ asserts that moral and humane concerns are so much a part of American life
that not only treasure but lives must be risked to vindicate them […] No other nation has
ever put forward such a set of propositions” (Kissinger 1992). Well, not quite… “Just
War” theory has been with us since Saint Augustine (Walzer 2006). Grotius and Locke
pondered the concept in the 17th
century and Immanuel Kant, in Perpetual Peace (1795),
stressed that “a violation of rights in one part of the world is felt everywhere”. In the
mid-19th
century, that great apostle of liberty, John Stuart Mill opined that “civilized”
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nations had a right to intervene in “barbarous” ones (by which he meant India and
Algeria) in order to mete out to them “such treatment as may fit them for becoming”
…civilized (Mill 1859). As Gary Bass has comprehensively recorded, “Western”
statesmen and intellectuals battled throughout the nineteenth century to find ways of
intervening to prevent or put a stop to massive human rights abuses: in Greece (where, in
1824, Lord Byron died fighting for self-determination); in Syria/Lebanon where, in 1861,
Christians were being massacred by both Druze and Muslim militias); in the Balkans,
where, in 1876, tens of thousands of Bulgarians were massacred at the hands of Ottoman
irregulars known as bashibazouks; in Cuba where, in 1898, Theodore Roosevelt invoked
Spanish atrocities against Cuban peasants, including the construction of the world’s first
concentration camps, as one justification for humanitarian intervention (Bass 2008).
However, there are at least two major differences between these examples and
those that have marked the post-Cold War period. The first is that (with the exception of
the Cuban example) these were all cases of Christian powers intervening against the
Ottoman Empire on behalf of fellow-Christians. Consider that in Bosnia Herzegovina
(BiH) and Kosovo, the Christian “West” intervened against Christian Serbia on behalf of
Muslim Albanians. The second difference is that the nineteenth century examples were
not followed up with stabilization and reconstruction operations, and even less so with
nation-building efforts. When we combine those three dimensions, it is clear that we are
looking at something rather new and different. Whether humanitarian intervention can be
made to work, however, or indeed whether it should be attempted in the first place, are
questions which give rise to legitimate debates.
2. The End of the Cold War and the “Return of History”
Virtually no instances of “humanitarian intervention” can be recorded during the Cold
War, with the possible exceptions of regional examples such as the 1971 Indian invasion
of what was to become Bangladesh in order to “protect” Bengalis in the delta (Bose
2011); the Vietnamese invasion of Cambodia in 1978/79 to put an end to the genocidal
rule of the Khmer Rouge (Morris 1999); and the Tanzanian invasion of Uganda, also in
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1979, to put and end to the obscenity of Idi Amin Dada (Avirgan and Honey 1983).
Since the end of the Cold War, however, we have seen instances of intervention virtually
every single year (Table 1 below). Tony Blair, in his Chicago speech at the height of the
Kosovo War in April 1999, called humanitarian intervention the new “Doctrine of the
International Community” (Blair 1999).
Table 1. Post-Cold War Interventions
Year Intervention
1990 Liberia
1991 Kurdistan
1992/93 Somalia
1992/95 Bosnia
1994/95 Haiti
1998/99 Kosovo
1999 Sierra Leone
1999 East Timor
2001 Afghanistan
2003 Iraq
2003 Ivory Coast
2003 Congo
2004 Burundi
2008 Tchad/Central African Rep
2010 Ivory Coast
2011 Libya
2013 Mali
However, the issues which have given rise to the post-Cold War proliferation of
humanitarian operations are relatively unrelated to the Cold War itself. Taking a
historical perspective, we must go back to (at least) 1919 and recognize three essential
truths. The first is that the collapse of the four Empires, particularly the Austro-
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Hungarian and the Ottoman, represented a massive shaking of the ethnic and political
kaleidoscope in Europe and the Near East. As the new post-Versailles national borders
were constructed, all sorts of minorities found themselves on the wrong side of state
lines. The second truth is that, although there was some measure of challenge to these
borders before World War Two (particularly German challenges in Austria, the
Sudetenland and Polish Silesia), the fledgling states were so busy organizing themselves
that there was scarcely time to adjust to the new situation before the continent was once
again engulfed in mayhem. The third truth is that, after World War Two, the superpower
confrontation cast permafrost over the 1947/48 status quo, removing all prospect of
challenge from any potentially aggrieved minority. So, when 1989 happened, it was
finally possible to revisit 1919 and examine whether the Wilson-driven arrangements for
self-determination actually made sense. The French political geographer Michel Foucher
(1991) produced a report in 1990 which suggested that literally dozens of dissatisfied
minorities across Europe were burning to rectify their grievances – if necessary through
violence. Several years earlier, Benedict Anderson had already theorized the dynamics of
“imagined communities” (Anderson 1983) and a mere glance at the map of Central and
Eastern Europe suggested that the ghosts of 19th
century imperialism could still return to
haunt Europe (Wolff 1994). The break-up of Yugoslavia and the “Wars of Yugoslav
Succession” merely seemed to confirm these hypotheses.
At the same time, the end of the Cold War ushered in a period in which the
political arrangements resulting from decolonization would also increasingly be tested in
a context in which superpower interest in and protection of client states (largely but not
exclusively in Africa) was on the wane. The situation in Somalia presents a classic case
of this (Western 2002: 119). But in Francophone, Lusophone and Anglophone Africa we
also saw comparable developments. As the strait-jacket of Western oversight was
removed, all these areas generated internal crises which seemed, sooner or later, to call
for the intervention of the “international community”. Meanwhile, across the Middle
East, the artificial borders hastily drawn in the wake of the Versailles and Sèvres
settlements – in Iraq, Lebanon, Libya and elsewhere – came under increasing strain and
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eventually led to military intervention, not always inspired by humanitarian causes
(Fromkin 2009).
3. Theoretical constructs and political drivers
Much of the academic literature on intervention (Vincent 1986; Wheeler 2000;
Welsh 2004; Lang 2004; Weiss 2007; Simms & Trim 2011; Bellamy 2011; Bellamy
2012) suggests that the issue of whether to intervene or not often boiled down to a
rational discussion between policy-makers coming from different theoretical
perspectives, one of which eventually won out over the others (Hoffmann 2001; Western
2002). There is something to this and Stanley Hoffmann certainly rehearses all the
possible permutations. At the end of the day, decision-makers are faced with an almost
epistemological dilemma: is order the pre-condition for justice (a realist perspective); or
is justice the pre-condition for order (a liberal perspective) (Jokic 2003). On balance and
as a general rule, realists are opposed to humanitarian intervention. They do not believe
that moral concerns should be allowed to affect international relations, and they fear that
intervention will produce further conflict and destabilization. Liberals are deeply split
between cosmopolitan interventionists (Michael Ignatieff, Bernard Kouchner, Jürgen
Habermas, Mary Robinson), for whom there is a moral and legal obligation to intervene,
and communitarian non-interventionists (Amitai Etzioni, Robert Keohane, Hedley Bull,
Michael Walzer), for whom intervention must always be a last resort. The former,
however, are very militantly in favor of sending in the cavalry, invoking both
humanitarian and regional destabilization motives. But this theoretical stratosphere was
not in most cases the framework within which decisions on intervention were actually
taken. The motivations, calculations and discussions surrounding actual instances of
intervention were usually informed by much more down-to-earth, essentially political
considerations.
In discussing the political motivations of decision-makers in the cases of Northern
Iraq and Bosnia, Jon Western (2002) counter-poses “selective engagers” (who place the
bar for intervention very high) against “liberal humanitarianists” (who place it relatively
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low) and there is undoubtedly much truth in this. But there is also much more to it than
this. For one thing, the Western article deals almost exclusively with the debate in the
USA, whereas, at least as far as Bosnia is concerned, the debate in Europe was more
significant (and much more complex). Secondly, these interventions need to be
understood in a wider geo-strategic and historical framework. Thirdly, it is helpful to
bear in mind cases where intervention which arguably should have taken place did not –
the obvious examples being Rwanda (Prunier 1995; Kuperman 2001) and Darfur
(Williams and Bellamy 2005). In these cases, which come very close to genocide, Robert
Pape has argued that, because the definition of genocide is so clear and verifiable, by the
time the international community is able to establish the facts, it is usually too late to do
anything about them (Pape 2011). The truth is that all cases of intervention have been
messy, ill thought-out, overly reactive and lacking in any clear long-term strategic
objectives. Although the first of these post-Cold War crises chronologically was the
intervention of ECOWAS in the first Liberian civil war in August 1990, this article will
concentrate on the circumstances surrounding the decisions concerning intervention in
Kurdistan (1991), Somalia (1992) Bosnia (1993), Kosovo (1999), Ivory Coast (2010),
Libya (2011), Syria (non-intervention 2012) and Mali (2013). It will also assess the
consequences – intended and unintended – of these missions.
4. Case Studies
4.1. Kurdistan
Let us start with UNSC Resolution 688 which opened the floodgates of
humanitarian intervention by creating, in this particular case, a window of opportunity for
a humanitarian operation in Northern Iraq (Kurdistan) in April 1991. This was the first
time the UNSC authorized intervention in the internal affairs of a sovereign state for
purely humanitarian purposes. The Resolution did not explicitly call for a military
intervention force, but rather “insist[ed] that Iraq allow immediate access by international
humanitarian organizations […], request[ed] the Secretary General to use all the
resources at his disposal to address urgently the critical needs of the refugees and
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displaced Iraqi population [and] appeal[ed] to all Member States and to all humanitarian
organizations to contribute” to the effort (UN 1991). It is somewhat remarkable that this
resolution passed at all, given the extreme sensitivity of the stakes. The Resolution was
opposed by Cuba, Yemen and Zimbabwe, while China and India abstained. It
nevertheless secured 10 votes on the Security Council, including those of Russia, Zaire,
Ivory Coast and Romania, not normally considered at that time to be traditional bastions
of liberal humanitarianism. In the discussion, however, state after state made it clear that
this was an exceptional case and must never be considered or cited as a precedent.
What made this case so exceptional? First, Saddam Hussein, having lost the 1991
Gulf War and having then proceeded to massacre the Shi’ite Marsh Arabs (while
coalition occupation forces stood idly by), seemed to be about to get away with a second
massive humanitarian onslaught – this time against his long-suffering Kurdish population
(Kelly 2008). There was phenomenal pressure on the international community to “do
something”. Second, special letters addressed to the UN Secretary General from both
Turkey and Iran (the two most important front-line states) highlighted the dramatic nature
of the events and their potential for international spillover, thus constituting that “threat to
international peace and security” which can trigger UN action under Chapter VII. Third,
another letter – from Paris – largely inspired by the world’s most high-profile liberal
interventionist, Bernard Kouchner who, at the time, was France’s Secretary of State for
Humanitarian Action, demanded that the international community declare a “right to
intervention” (“droit à l’ingérence”), which considerably upped the interventionist ante.
Fourth, George H.W.Bush and three of his key officials (Dick Cheney, Colin Powell and
Brent Scowcroft) happened on the day of the UN Resolution to be in California at a
charity event. After several exhortatory phone calls from John Major and François
Mitterrand, they decided not to return to DC to convene a principals meeting but –
especially since they were all of one mind – simply to forge ahead and order the launch
of the military intervention mission (Rudd 2004: 42).
The mission corresponded perfectly to ideal interventionist norms, whether of the
Saint Augustine or Tony Blair varieties. It was eminently “doable” with virtually no
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threat to the intervening forces, and success was all but guaranteed; its objectives were
straightforward and clear – to protect the Kurdish population; all other possibilities (i.e.
political and diplomatic pressure on Saddam Hussein) had been exhausted; the
“legitimate authority” was in place in the shape of the UNSC resolution. It could even be
viewed as being in US interests in that, having expended considerable blood and treasure
in fighting the Gulf War in the name of regional stability, the operation in Kurdistan
could easily be presented as part of the same broad strategy. In short it ticked every one
of the traditional boxes for a just war. Thus, in many ways, “Operation Provide
Comfort” was unique. It was the perfect case. And there is no doubt that it saved many
thousands of lives. The nearest comparison would be the Libyan intervention in 2011
(see below).
However, the problem of “nation-building” in Kurdistan is one which has
defeated the best brains everywhere and currently stands as a major problem in the
constitutional future of Iraq (ICG 2009). One of the long-term unforeseen consequences
of the Western intervention was the de facto “ring-fencing” of Kurdistan which has
allowed it to emerge as a strong and potentially sovereign entity in the area – arguably the
last objective the intervening nations were pursuing in 1991. Protecting the Kurdish
people from the wrath of Saddam Hussein was by no means intended as a first step
towards the break-up of Iraq or the constitution of a Kurdish state, which would be seen
by all that state’s neighbors as profoundly destabilizing (Ottaway & Kaysi 2012). Yet, in
the broader and longer-term context of the 2003 invasion of Iraq and the granting of
considerable autonomy to Iraqi Kurdistan in the 2005 Constitution, plus the abundant oil
reserves available to the Kurdistan regional government, the building blocks of precisely
such a Kurdish state have been effectively put in place. This first major instance of
Western humanitarian intervention has succeeded in creating a potentially far-more
destabilizing and explosive regional situation than was implicit in the initial problem it
sought to solve (Galbraith 2007; ICG 2012). The Kurdistan example of humanitarian
intervention does little to solve the theoretical dilemma of the correct sequencing of order
and justice.
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4.2. Somalia
The debate over Somalia has been exhaustively reconstructed, not only by Jon
Western (2002) but in a series of major monographs (Makinda 1993; Clark and Herbst
1997; Hirsch & Oakley 1995; Rutherford 2008). There seems little doubt that two key
factors triggered the initial decision to intervene. The first was the 1992 US election
campaign, in which the rising candidacy of Bill Clinton was linked politically to the
liberal noises he was making about the need for the US to take a lead in dealing with
humanitarian disasters. Clinton made political mileage out of both Somalia and Bosnia,
even though he was later to be haunted by both. The second driver, which Western
describes compellingly, was the way in which the liberal humanitarians rapidly took
control of the public agenda and switched the debate, even amongst the “selective
engagers” (particularly Colin Powell) in favor of intervention. From Bush Sr’s
perspective, there was also a poisoned chalice dimension in that the US president knew
by the time he made the decision that he would actually be handing over responsibility
for managing its consequences to Bill Clinton. Clinton, whose foreign policy experience
in his first year in office was virtually non-existent, proved unable to cope personally or
politically with the TV coverage of the Black Hawk Down incident in which dead US
marines were dragged through the streets of Mogadishu. He simply reversed Bush’s
precipitate intervention decision with an equally precipitate US withdrawal. Somalia, the
second major instance of Western humanitarian intervention was thus a complete failure
and set the cause of humanitarianism back in a significant way. The US “abandonment”
of the area indirectly allowed it to become a haven for al-Qaeda affiliates. Moreover,
thereafter, the question of danger to the intervening forces was to become a key criterion
for decision-makers, and this was to prove decisive in 2012 with the Syrian case. Post-
conflict reconstruction, let alone nation-building were not even options in Somalia.
Instead, the West has been forced to engage in anti-piracy operations in the Gulf of Aden
in an attempt to cope with some of the indirect consequences of its failed intervention
(Geiss & Petrig 2011).
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4.3. Bosnia-Herzegovina
Perhaps the most interesting case, in many ways, is Bosnia Herzegovina (BiH) –
for four main reasons. First, BiH is not situated in some remote ex-colonial outpost. The
former Yugoslavia is situated inside the geographical boundaries of the European Union,
bordered to the south by Greece, to the West by Italy, to the North by Austria and
Hungary and to the East by Bulgaria and Romania. It seems inevitable that, eventually,
all the various bits and pieces of former Yugoslavia will become members of the EU. The
second reason why BiH is interesting is that the war broke out in part because of
European support for dismemberment of Yugoslavia. Germany in particular recognized –
unilaterally – the sovereignty of both Slovenia and Croatia and, by implication, that of
BiH. These two factors ought to have had an influence on the third interesting element
which is that the Yugoslav collapse happened the very same year that the EU announced
it had developed a Common Foreign and Security Policy (CFSP), which prompted the
then foreign minister of Luxembourg, Jacques Poos, (in)famously to declare “It is the
hour of Europe; not the hour of America”. Poos, along with two other European
featherweights, the Italian foreign minister Gianni de Michelis and the Dutch foreign
minister Hans van den Broek, flew to Belgrade to issue a solemn warning to Yugoslav
President Slobodan Milosevic. Milosevic refused even to meet with them and Europe
was immediately forced to face up to the shortcomings of its own highly normative – and
still embryonic – aspirations as an international actor. The reality was that “Europe” was
not only totally at sixes and sevens politically in debating what to do about Yugoslavia; it
also proved to have very little useful military capacity to bring to the problem as part of
the solution. Europe awoke, through the Balkans wars, to the realisation that it was very
far from being a consequential actor even in its own back yard (Glaurdic 2011).
The fourth interesting element is the EU-US stand-off which Bosnia provoked.
There were two key elements behind George H.W. Bush’s reluctance to get involved.
First, Bosnia did not have any bearing on US interests and could never be sold to the man
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from Peoria. Secondly, Bosnia clearly was in the EU’s interests and, in the US view, the
Europeans should assume primary responsibility for managing the crisis. We saw this
EU-US stand-off replicated exactly twenty years later in the case of Libya except that on
that occasion, the US actually followed its own precepts and insisted on the (largely
fictitious) principle of “leading from behind” (see below). What neither Bush nor Clinton
(nor in fact anybody else) appreciated was the woeful inadequacy of European military
forces to deal with this problem. Nor did anybody appreciate the almost total absence
(outside of France) of political will to get involved in humanitarian intervention
(Freedman 1994). That is why the minimalist mission that did take place (UNPROFOR)
fell to the United Nations (Boulden 2001). What the existence of UNPROFOR did
achieve was to put thousands of European troops, wearing blue helmets, on the ground
inside BiH. When the Clinton administration, for want of any better ideas, began to
advocate “lift and strike” (lift the embargo on arms to the Bosniaks so that they could
fight back; and strike Serb positions from 30,000 feet) this produced a massive row with
the Europeans, whose troops would thereby have risked double decimation from the
ground-fighting and from the aerial bombardment. The dialogue of the deaf between
Secretary of State Warren Christopher and a range of European interlocutors has been
faithfully recorded by Ivo Daalder (Daalder 2000: 5-36). And it remained a dialogue of
the deaf, while the citizens of Sarajevo were subjected to a horrendous four year siege,
the longest in modern warfare, in which ten thousand died, 56,000 were wounded,
including 15,000 children, and the national library was fire-bombed (Galloway 2008)
taking with it the written record of Bosnian culture. A case of Brussels fiddling while
Sarajevo burned? The cause of humanitarian intervention appeared to be withering on the
vine before ever it bore fruit.
What did it take to unblock all this? Essentially two things, one, I would suggest,
more instrumental than the other. The first was the massacre of Srebrenica in mid-July
1995 (Honing & Both 1996; Rohde 2012). The humanitarian “interveners” proved
totally powerless to prevent mass murder even before their very eyes in the very “safe
havens” for which they were responsible. The second, the more instrumental, was the
election, in May 1995, of Jacques Chirac as President of France. While Chirac’s
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predecessor, François Mitterrand, largely for historico-cultural reasons, had always
resisted any overt French military attack on Serbian positions, Chirac had no such
reservations. When in summer 1992 revelations about Serb concentration camps hit the
front pages, Chirac was one of the most vociferous advocates of armed humanitarian
intervention against Serbia, if necessary by France alone (Howorth 1994). One month
after his election as President, in June 1995, he spent an hour in one-on-one conversation
with Bill Clinton in the Oval Office, leading in Richard Holbrooke’s words, to a “marked
re-evaluation of American policy” (Holbrooke 1998; Delafon & Sancton 1999).
Individuals can make a huge difference in history. The supreme irony was that it was a
“Gaullist” Frenchman who bulldozed his way through Washington DC that single day
and secured US agreement to do something that had never been done before: to use
NATO forces in combat. The brief NATO air operation, codenamed Deliberate Force,
lasted just three weeks in September 1995 and involved 400 aircraft and 5,000 personnel
from 15 nations (Dittmer & Dawkins 1998). Slobodan Milosevic, coincidentally facing a
mounting ground offensive from a Croat-Bosniak force armed by the USA, threw in the
towel. Strictly speaking, Deliberate Force was not primarily a “humanitarian” operation,
but it did put a (temporary) end to the agony of the Bosnian people.
The literature on the Bosnian crisis is plethoric. The political, cultural, historical,
religious, socio-economic, nationalistic and geo-strategic dimensions all cross-cut in a
myriad of ways which make it impossible to draw firm conclusions about humanitarian
intervention. There are two relevant thoughts that everybody can take away from Bosnia.
The first is that a case of drip by drip ethnic cleansing taking place in the very heart of
Europe was allowed to go on for so long. The second is that it took quite extraordinary
leadership and political will (as well as direct American military involvement) to put an
end to the longest running humanitarian crisis in Europe since the Second World War.
However, the post-conflict reconstruction and nation-building dimensions of the Bosnia
intervention have been very far from perfect and today, two decades after Dayton, it is
not at all clear that BiH actually has a coherent future as a polity (Gibbs 2009). While a
cool academic analysis of the introduction of democratic practices in the country can
presage a hopeful outcome (Coles 2007), a more hardnosed policy scrutiny of power-play
15
in BiH, concludes that “[Republika Srpska’s] determination to limit Bosnia and
Herzegovina to little more than a coordinator between powerful entities may so shrivel
the state that it sinks, taking RS with it” (ICG 2011). In July 2012, an authoritative
summary concluded that “Bosnia’s leaders seem determined to pursue all-out political
war until one side’s final victory […] This will push Bosnia towards political chaos and
away from Euro-Atlantic integration” (Oxford Analytica 2012). While it is clearly too
soon to say whether, overall, Western intervention represents a glass half-full or a glass
half-empty, it is difficult to avoid the conclusion that intervention in itself did not put a
stop to the ethnic, social and political tensions which plague Bosnia-Herzegovina.
Was Bosnia a precedent for future interventionist wars? Yes, but it was a bad
precedent, for two reasons. First, the wrong lesson was drawn from the NATO bombing.
It was assumed that Milosevic was essentially a playground bully who would back off as
soon as muscular authority arrived on the scene. That assumption was to prove
unfounded in the case of Kosovo Second, the Dayton agreement was secured far more
through the strong-arm tactics of Richard Holbrooke (Chollet 2005; Holbrooke 1998)
than through the considered political inputs of Europeans who were essentially going to
have to manage the consequences of Dayton (and who are still managing them today) but
who for reasons of expediency and time were utterly marginalized in the aircraft hanger
in Ohio where the Dayton Agreements were hammered out (Neville-Jones 1996-97).
4.4. Kosovo
And so to Kosovo, where the Balkans nightmare had actually started in 1989
(Silber & Little 1996). Ten years later, it came full circle. Several factors drove the logic
behind intervention in Kosovo (Daalder & O’Hanlon 2000). First, there was a recurrent
humanitarian crisis of potentially greater scale than in Bosnia and, after all, intervention
had (eventually) taken place in Bosnia. Hundreds of thousands of Kosovar Albanians
were being driven into the mountains to freeze or starve to death. Ethnic cleansing
appeared to be an undeniable reality. Second, there was the “cry wolf” syndrome.
Slobodan Milosevic had been served notice several times to back off in Kosovo –
16
beginning with President George H.W. Bush’s famous Christmas warning of 1992 – that
“In the event of conflict in Kosovo caused by Serbian action, the United States will be
prepared to employ military force against Serbians in Kosovo and in Serbia proper”
(Dowd 2008). Bill Clinton had repeated this warning several times throughout the 1990s.
The credibility of the “West” in general and NATO in particular appeared to be on the
line. The Kosovo war was indeed partly fought in order to shore up the credibility of
NATO, a “justification” which some might consider to be extraneous to the nature of the
problem. Third, there were the simplistic and erroneous assumptions stemming from the
Bosnian example which we noted above. NATO planners assumed Milosevic would
throw in the towel after a few days, a week at most. The Western intervention would be a
short sharp application of what amounted to an international spanking. Fourth, the
humanitarian crisis had massive potential for destabilization of the entire Balkan region
as the influx of Kosovars, particularly into Macedonia (FYROM) sparked ethnic tensions
with likely spillover in several directions. Fifth, how much longer could Milosevic get
away with thumbing his nose at the West? (Branson & Doder 1999)
The problem was that these reasons all backfired. First, in terms of the
humanitarian crisis, it is estimated that, on 24 March, the first day of bombing, about
2,500 people had died in the Kosovo civil war. During the 11 weeks of bombing,
approximately 10,000 additional people were killed, mainly Albanian civilians at the
hands of Serb irregulars (Mandelbaum 1999). Second, the NATO credibility argument
was actually exacerbated by the illegality of the mission. There was no UN mandate and
NATO intervention per se commands neither international legality nor legitimacy
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