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TREE-HOUSES OF JENUKURUBAR Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree-houses. Their settled agricultural life could have changed the use of tree-houses. However, they are not as big as a house, where a family can live. The function of a tree- house, now, is to stay at night to watch if any wild animals destroy their crops. Prepared by Rayson K. Alex
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Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.

Mar 28, 2015

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Aliya Fain
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Page 1: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.

TREE-HOUSES OF JENUKURUBAR

Jenukurubar are once believed to have lived

in tree-houses (machaan). Now, they no longer live in tree-houses. Their settled

agricultural life could have changed the use

of tree-houses. However, they are not

as big as a house, where a family can

live. The function of a tree-house, now, is to stay at night to watch

if any wild animals destroy their crops.

Prepared by Rayson K. Alex

Page 2: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.

THE MAKING OF TREE-HOUSES

Three Jenukuruba men are involved in making a tree-house here. The first thing they did after entering the premises of Vikasa office was to look for a tree which could host the tree-house. The criterion of suitability was, 1. The height of the tree 2. The strength of the branches and 3. The possibility of tying logs in a square form.

The four logs used for making the structure are usually logs of hard wood. They found a tree near the archive building. The next was to search for wood for making the structure. They then cut down some small trees with straight wood. Three trees were felled and then their branches were cut off.

Page 3: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.

Tree-houses were made with bamboo-poles. But restriction into the forest has blocked the resource of bamboo. Now, they have resorted to felling small trees to make tree-houses. However, this tree-house was made with bamboo and logs of wood.

Page 4: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.

Felling trees for making tree-house

Page 5: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.

A log of wood, which was thicker than the others, was split into two. The part of the process was to make steps on the bark of the tree for the three of them to climb on top. Two of them climbed the tree and the other person helped them by lifting the logs of wood to be tied on the branches. The branches of wood that were cut from the log were used for laying the platform for machaan.

Page 6: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.
Page 7: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.
Page 8: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.
Page 9: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.

Tree-houses are usually square or rectangular in shape. First the platform is laid tying poles of wood across the branches of the tree with coir ropes.

Page 10: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.

The roof of the tree-house is made with bamboo tying it closely in an inverter “v” shape.

Page 11: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.
Page 12: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.

After the structure is made the platform is tightly closed by arranging smaller sticks on the basement. Then hay is spread on the roof and tied. The installation of a bamboo-ladder leaning the tree completes the construction of a tree-house.

They take their own time cracking jokes, telling stories and spending time on enjoyment. But it has come to a stage that they are displaced from this attitude of life. They were forced labourers to Jamindars and Kings. Their work turned out to be time-oriented.

The Jenukuruba workers took a break whenever they felt like. They seemed very lethargic. But they were seen to be enjoying their work. This conveys a very crucial difference between the urban people and tribal people. Work for Jenukurubar is a source of joy.

Page 13: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.

DIFFERENT KINDS OF TREE-HOUSES

Plastic-roofed tree-house on a bamboo cluster

Page 14: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.
Page 15: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.
Page 16: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.

A tree-house made of small sticks

Page 17: Jenukurubar are once believed to have lived in tree-houses (machaan). Now, they no longer live in tree- houses. Their settled agricultural life could have.

A tree-house made close to a tree