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In the name of Allah, the Most Compassionate, the Most Merciful
Christ the son of Mary was no more than an apostle; many were the
apostles that passed away before him. His mother was a woman of truth.
They had both to eat their (daily) food. See how Allah doth make His signs
clear to them; yet see in what ways they are deluded away from the truth!
Interpretation of the Noble Quran (5:75)
Innocenceof Jesus Christ the Son of Mary
Peace be upon him and his
Virgin Honest Mother
Written by the Islamic Scholar:
Abu Hamed
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Introduction
All praise be to Allah the One and Only; the Eternal, Absolute; Hebegetteth not, nor is He begotten; and there is none like unto Him. Peace be
upon the Messengers of Allah and on the Seal of all the Prophets of Allah
the Prophet Muhammad 1 , his family, companions, and followers.
Allah tells us the story of Adam 2 in the Noble Quran:
Behold, thy Lord said to the angels: "I will create a vicegerent on
earth." They said: "Wilt Thou place therein one who will make mischief
therein and shed blood?- whilst we do celebrate Thy praises and glorifyThy holy (name)?" He said: "I know what ye know not." (30) And He
taught Adam the nature of all things; then He placed them before the
angels, and said: "Tell me the nature of these if ye are right." (31) They
said: "Glory to Thee, of knowledge We have none, save what Thou Hast
taught us: In truth it is Thou Who art perfect in knowledge and wisdom."
(32) He said: "O Adam! Tell them their natures." When he had told them,
Allah said: "Did I not tell you that I know the secrets of heaven and earth,
and I know what ye reveal and what ye conceal?" (33) And behold, We
said to the angels: "Bow down to Adam" and they bowed down. Not so
Iblis: he refused and was haughty: He was of those who reject Faith. (34)
We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the
bountiful things therein as (where and when) ye will; but approach not
this tree, or ye run into harm and transgression." (35) Then did Satan
make them slip from the (garden), and get them out of the state (of felicity)
in which they had been. We said: "Get ye down, all (ye people), with
enmity between yourselves. On earth will be your dwelling-place and your
means of livelihood - for a time. (36) Then learnt Adam from his Lord
words of inspiration, and his Lord Turned towards him; for He is Oft-
Returning, Most Merciful. (37) We said: "Get ye down all from here; andif, as is sure, there comes to you Guidance from me, whosoever follows My
guidance, on them shall be no fear, nor shall they grieve. (38) But those
who reject Faith and belie Our Signs, they shall be companions of the
Fire; they shall abide therein(39) Interpretation of the Noble Quran
(2:30-39)
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1 These Arabic words stand for peace and blessings of Allah be upon him.
2 These Arabic words stand for peace of Allah be upon him.
Allah created Adam to be a vicegerent on earth, taught him the
nature of all things, said to the angels: "Bow down to Adam", let him dwellin paradise, permitted him and his wife to eat whatever they wanted except
for one tree which he ordered them not to approach. However, Satan
tempted them and they ate from the tree, consequently, Allah ordered them
out of Paradise. Then Allah had mercy on them after Adam had learnt words
of inspiration from his Lord, and ordered him and his descendants to follow
His messengers.
Whenever people are about to get lost, Allah sends a messenger
to remind them of the first covenant of Adam . Some people believe inAllah and thus survive and win, others disbelieve and thus lose. One
Messenger after the other was sent to his people until finally the Prophet
Muhammad , the seal of prophets, was sent.
The prophet Muhammad came with the final message. The Noble
Quran came as a confirmation of the holy scriptures that came before,
trusted in its truthfulness, after the previous holy books have been distorted.
The Noble Qur'an came as a proof that all prophets carried out their
missions in a proper way; this testimony shall be standing until the Day of
Judgment, for Allah promised to guard the Noble Qur'an saving such a holybook from being distorted or being corrupted by human hands.
We have, without doubt, sent down the Message; and We will assuredly
guard it (from corruption) Interpretation of the Noble Quran (15:9)
To thee We sent the Scripture in truth, confirming the scripture that
came before it, and guarding it in safety: so judge between them by what
Allah hath revealed, and follow not their vain desires, diverging from the
Truth that hath come to thee. To each among you have we prescribed a
law and an open way. If Allah had so willed, He would have made you asingle people, but (His plan is) to test you in what He hath given you: so
strive as in a race in all virtues. The goal of you all is to Allah. it is He that
will show you the truth of the matters in which ye dispute; Interpretation
of the Noble Quran (5: 48)
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Thus, have We made of you an Ummah (Nation) justly balanced, that ye
might be witnesses over the nations, and the Messenger Muhammad a
witness over yourselves... Interpretation of the Noble Quran (2: 143)
The first thing that the Noble Quran called for is Monotheism; to
worship Allah the One and Only, to contemplate Allahs creatures, and to
surrender to Allah, the Lord of all worlds. However, there were lots of
nations that deviated from the Noble Quran and the messages of Prophets.
Moreover, the strangest thing is that people like Israelis from whom lots of
prophets came, did not stop worshipping idols throughout ages as it is
mentioned in the Old Testament.
When Allah sent the Prophet Muhammad to deliver His messageto people, he obeyed Allah, delivered His message and warned the
companions, went to Al-Taef, immigrated to Madinah, sent letters to all the
kings beyond Arabia such as "Chosroes" the Emperor of Persia, "Hercules"
the Caesar of the Byzantines and "Muqawqas" the Vicegerent of Egypt, the
prophet Muhammad argued with the Christians of Najran in the best
ways and in most gracious manners, for there is no compulsion in religion as
stated in the Noble Quran.
The fast and peaceful spread of Islam affected the followers of otherreligions, so they did their best to avoid this effect. There are also now trials
from Christianizing missions and churches to avoid the spread of Islam to
the extent that the Pope of Vatican made it a must that all followers of
Christianity, wherever they are whatever they follow, should mislead
Muslims and make them stray from Islam (Vaticans Book Islam. P. 9).
The Christian raid against Islam started centuries ago; Christians sent lots of
missions to Africa and Asia, and they collected lots of money for this
purpose. Thus we have to show the reality of Christian beliefs, which the
Noble Quran clarified, because Allah says:
Ah! who is more unjust than those who conceal the testimony they have
from Allah, but Allah is not unmindful of what ye do! Interpretation of
the Noble Quran (2: 140)
Those who conceal the clear (Signs) We have sent down, and the
Guidance, after We have made it clear for the people in the Book,-on them
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shall be Allah.s curse, and the curse of those entitled to curse,-
Interpretation of the Noble Quran (2: 159)
This book is especially prepared to the Muslims in Africa, Asia and
Europe who are being targeted daily by certain Christian missionaries. After
reading this book the Muslims will know how to respond to the missionaries'
tactics.
This book aims to defend Jesus Christ (Eisa) and his mother the
Virgin honest Mary (Maryam), and disproving what was ascribed to Christ
in the New Testament, especially what Paul claimed about Christ that
he was cursed (Allah curses whoever curses Christ ). Paul says also
that Christ went to Hell (we will deal with these points in the discussion of
crucifixion and redemption belief).
I will defend Jesus Christ (Eisa) because he is one of the prophets of
Islam, and we belong to him more than the liars who claim so.
I will discuss in this research the following issues:
1. The belief of Crucifixion and redemption.
2. The belief of Lords Supper.
3. Trinity and Monotheism.
4. Incarnation.
5. Some falsifications that are found in the previous Holy Books.
6. Did the Old Testament prophesy the coming of Jesus Christ the
son of Mary?
7. Some prophecies about the seal of prophets, Muhammad .
8. The awaited Messiah is Prophet Muhammad .
And finally the Conclusion.
May this book be a means for guiding people and proving the chastity
of the Virgin Mary and innocence of Jesus Christ
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Attention and Reminder
I would like to say that I quote from the Old Testament and the New
Testament (the "Holy Book" that is so called by the Christians) only to prove
what I say. We should not believe or disbelieve them. We just disbelieve
what is corrupted and distorted or what contradicts the true religion and
which violates the impeccability of the prophets. Also the purpose of
discussing the Holy Book is as Allah says in the Noble Quran:
in order that the People of the Book may arrive at certainty, and the
Believers may increase in Faith Interpretation of the Noble Quran(74:31).
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Christ in the Noble Quran
Praise be to Allah, The Unique, The Self-Sufficient Master, Who
begets not, nor was He begotten; and there is none co-equal or comparable
unto Him. Praise be to Allah, the Lord of the worlds. Preferably, He chose
Muslims for faith upon all races and made them the best nation exposed to
the entire world. I testify the uniqueness of Allah with all obligations that
uniqueness requires, glorify Him as He should be glorified, believe in Him
and His angels, books and messengers, making no distinction between any
of them and associating none as a partner in His worship (May He be
glorified and exalted).
I ask Allah to bless and greet His chosen Messenger (from mankind),
the seal of His messengers and prophets, the master of the descendants of
Adam- Muhammad, who came with guidance and who was sent down
among the unlettered ones to get them out from darkness into light, and
teaching them the Book (this Qur'an, Islamic laws and Islamic
jurisprudence) andAl-Hikmah (As-Sunnah: legal ways, orders, acts of
worship, etc. of Prophet Muhammad SAW). And verily, they had been before
in manifest error. May the blessings and Peace of Allah be upon him, hisfamily, his companions and those who followed his footsteps until the Day
of Judgement.
It is worthy mentioning that a great deal of lies and falsehood were
attributed to Jesus Christ (peace be upon him), to the extent that induces
every believer in Allah and His messengers to deny. For example, it was
mentioned in the present gospels:
1. His roughness When the wine was gone, Jesus' mother said to him,
They have no more wine. Jesus replied to his mother Woman,
why do you involve me?". (John 2:3)
2. His Description for the non- Israelites as DOGS The Canaan woman
came and knelt before him. "Lord, help me!" she said. He replied, "It
is not right to take the children's bread and toss it to theirdogs."
(Matthew 15:25-26)
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In addition, their claim that Jesus is the son of God or that he
himself is a God. Thus it is a must that we show the reality of Jesus Christ
in the Noble Quran which is the truth from Allah.
Verses from the Noble Quran about Christ
Relate in the Book (the story of) Mary, when she withdrew from her
family to a place in the East.(16) She placed a screen (to screen herself)
from them; then We sent her our angel, and he appeared before her as a
man in all respects. (17) She said: "I seek refuge from thee to ((Allah))
Most Gracious: (come not near) if thou dost fear Allah." (18) He said:
"Nay, I am only a messenger from thy Lord, (to announce) to thee the gift
of a holy son (19) She said: "How shall I have a son, seeing that no man
has touched me, and I am not unchaste?" (20) He said: "So (it will be):
Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a
Sign unto men and a Mercy from Us':It is a matter (so) decreed." (21) So
she conceived him, and she retired with him to a remote place. (22) And
the pains of childbirth drove her to the trunk of a palm-tree: She cried (in
her anguish): "Ah! would that I had died before this! would that I had
been a thing forgotten and out of sight!" (23) But (a voice) cried to her
from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a
rivulet beneath thee; (24) "And shake towards thyself the trunk of the
palm-tree: It will let fall fresh ripe dates upon thee. (25) "So eat and drink
and cool (thine) eye. And if thou dost see any man, say, 'I have vowed afast to ((Allah)) Most Gracious, and this day will I enter into not talk with
any human being'" (26) At length she brought the (babe) to her people,
carrying him (in her arms). They said: "O Mary! truly an amazing thing
hast thou brought! (27) "O sister of Aaron! Thy father was not a man of
evil, nor thy mother a woman unchaste!" (28) But she pointed to the babe.
They said: "How can we talk to one who is a child in the cradle?" (29) He
said: "I am indeed a servant of Allah. He hath given me revelation and
made me a prophet; (30) "And He hath made me blessed wheresoever I
be, and hath enjoined on me Prayer and Charity as long as I live; (31)"(He) hath made me kind to my mother, and not overbearing or
miserable; (32) "So peace is on me the day I was born, the day that I die,
and the day that I shall be raised up to life (again)"! (33) Such (was)
Jesus the son of Mary: (it is) a statement of truth, about which they
(vainly) dispute. (34) It is not befitting to (the majesty of) Allah that He
should beget a son. Glory be to Him! when He determines a matter, He
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only says to it, "Be", and it is. (35) Verily Allah is my Lord and your Lord:
Him therefore serve ye: this is a Way that is straight.(36) Interpretation
of the Noble Quran (19:16-36)
Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a
Word from Him: his name will be Christ Jesus, the son of Mary, held in
honour in this world and the Hereafter and of (the company of) those
nearest to Allah. (45)"He shall speak to the people in childhood and in
maturity. And he shall be (of the company) of the righteous." (46) She
said: "O my Lord! How shall I have a son when no man hath touched
me?" He said: "Even so: Allah createth what He willeth: When He hath
decreed a plan, He but saith to it, 'Be,' and it is! (47) "And Allah will
teach him the Book and Wisdom, the Law and the Gospel, (48) "And
(appoint him) an apostle to the Children of Israel, (with this message): "'I
have come to you, with a Sign from your Lord, in that I make for you outof clay, as it were, the figure of a bird, and breathe into it, and it becomes
a bird by Allah.s leave: And I heal those born blind, and the lepers, and I
quicken the dead, by Allah.s leave; and I declare to you what ye eat, and
what ye store in your houses. Surely therein is a Sign for you if ye did
believe; (49) "'(I have come to you), to attest the Law which was before
me. And to make lawful to you part of what was (Before) forbidden to you;
I have come to you with a Sign from your Lord. So fear Allah, and obey
me. (50) "'It is Allah Who is my Lord and your Lord; then worship Him.
This is a Way that is straight.'" Interpretation of the Noble Quran (3:
45:51)
We gave Moses the Book and followed him up with a succession of
apostles; We gave Jesus the son of Mary Clear (Signs) and strengthened
him with the holy spirit. Is it that whenever there comes to you an apostle
with what ye yourselves desire not, ye are puffed up with pride?- Some ye
called impostors, and others ye slay! Interpretation of the Noble Quran
(2: 87)
The Jews call 'Uzair a son of Allah, and the Christians call Christ theson of Allah. That is a saying from their mouth; (in this) they but imitate
what the unbelievers of old used to say. Allah.s curse be on them: how
they are deluded away from the Truth! Interpretation of the Noble
Quran (9:30)
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They do blaspheme who say: "(Allah) is Christ the son of Mary." But
said Christ: "O Children of Israel! worship Allah, my Lord and your
Lord." Whoever joins other gods with Allah,- Allah will forbid him the
garden, and the Fire will be his abode. There will for the wrong-doers be
no one to help. (72) They do blaspheme who say: Allah is one of three in a
Trinity: for there is no god except One Allah. If they desist not from their
word (of blasphemy), verily a grievous penalty will befall the blasphemers
among them (73) Why turn they not to Allah, and seek His forgiveness?
For Allah is Oft- forgiving, Most Merciful (74) Christ the son of Mary was
no more than an apostle; many were the apostles that passed away before
him. His mother was a woman of truth. They had both to eat their (daily)
food. See how Allah doth make His signs clear to them; yet see in what
ways they are deluded away from the truth! Interpretation of the Noble
Quran (5: 72 -75)
The similitude of Jesus before Allah is as that of Adam; He created him
from dust, then said to him: "Be". And he was. Interpretation of the
Noble Quran (3: 59)
That they said (in boast), "We killed Christ Jesus the son of Mary, the
Messenger of Allah.;- but they killed him not, nor crucified him, but so it
was made to appear to them, and those who differ therein are full of
doubts, with no (certain) knowledge, but only conjecture to follow, for of a
surety they killed him not:- (157) Nay, Allah raised him up unto Himself;
and Allah is Exalted in Power, Wise;- Interpretation of the Noble Quran(4: 157-158)
Say ye: "We believe in Allah, and the revelation given to us, and to
Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses
and Jesus, and that given to (all) prophets from their Lord: We make no
difference between one and another of them: And we bow to Allah (in
Islam)." Interpretation of the Noble Quran (2: 136)
And remember, Jesus, the son of Mary, said: "O Children of Israel! Iam the apostle of Allah (sent) to you, confirming the Law (which came)
before me, and giving Glad Tidings of a Messenger to come after me,
whose name shall be Ahmad." But when he came to them with Clear
Signs, they said, "this is evident sorcery!" Interpretation of the Noble
Quran (61:6)
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From the above verses we conclude:
First: Jesus Christ was given birth from Virgin Mary with the
divine word Be and she was not an adulteress as the Jews claim.
Second: We, Muslims, believe that Jesus Christ, Son of Mary is
a prophet and a messenger (from Allah) as we believe in all prophets and
messengers of Allah, and we believe that he is one of the Messengers of
strong will and that the Quranic image of Jesus Christ is profoundly better
than the Biblical one, as he is held in honor in this world and in the
Hereafter, dutiful to his mother, not harsh to her as the Bible claims, blessed
every where, while it was mentioned in the Bible that he described the Non-
Israelites as dogs.
Third: Christ is innocent of the falsehood saying that he is God,
he is neither a God nor the son of God. But he was created by the Divine
word of being (Be) by which Allah created all His creatures. This is proved
by the repetition of He only says to it, "Be", and it is. seven times in
the Noble Quran. Three times of them are about creating Jesus Christ
to answer those who are unable to understand the ability of Allah to create
Christ without a father. Other three times are about doomsday to answer
those who cannot believe that the dead will be resurrected and the seventh
time is about all creatures.
If scientists are able now to get a living creature without a relation
between a male and a female using cloning, isnt Allah able to create Jesus
Christ and thousands of other creatures without a relation between a
male and a female?
The mighty power of Allah, which is described in The Noble Quran
as, "The creation of you all and the resurrection of you all are only as (the
creation and resurrection of) a single person. Verily, Allah is All Hearer,
All Seer" Interpretation of the Noble Quran 31:28
Fourth: Jesus Christ was neither crucified nor killed. Had he
been crucified or killed, the Quranic verses would have mentioned that, for
there are verses in the Noble Quran about Jews who are killers of prophets
As to those who deny the Signs of Allah and in defiance of right, slay the
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prophets, and slay those who teach just dealing with mankind, announce
to them a grievous penalty. Interpretation of the Noble Quran (3: 21)
This is also mentioned in the Holy Bible: O Jerusalem, Jerusalem,
you who kill the prophets and stone those sent to you (Matthew 23:37)
O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to
you (Luke 13:34)
There were prophets who were killed by their people and mentioning this
does not affect Islamic beliefs of the Muslims, so if Christ was
crucified, it should have been mentioned in the Noble Quran.
In II kings 1,2 Ahaziah the king of Israelites sent fifty soldiers to
arrest Elijah (Elias) who was sitting on a mountain, and when heprayed a fire came and burned the fifty soldiers and their leader, then Elijah
beat the river of Jordan, so it was divided into two halves, and he walked
with Elisha. While they were walking, a carriage of fire pulled by horses of
fire crossed between them and a whirlwind took Elijah up to heaven. If this
happened to Elijah why then isnt it believed that maybe the same
thing happened to Christ ? (See also the chapter of The awaited
Messiah is the Prophet Muhammad )
Jesus Christ is also mentioned in the Noble Quran: O Peopleof the Book! Commit no excesses in your religion: Nor say of Allah aught
but the truth. Christ Jesus the son of Mary was (no more than) an apostle
of Allah, and His Word, which He bestowed on Mary, and a spirit
proceeding from Him: so believe in Allah and His apostles. Say not
"Trinity" : desist: it will be better for you: for Allah is one Allah. Glory be
to Him: (far exalted is He) above having a son. To Him belong all things
in the heavens and on earth. And enough is Allah as a Disposer of
affairs. Interpretation of the Noble Quran (4: 171)
As we have explained before the meaning of Word is the Divine
word of being (Be), like Adam and all humankind and creatures;
inanimate objects, plants, animals, man and angels. The word Spirit also
means the same. Allah says about Adam When I have fashioned
him (in due proportion) and breathed into him of My spirit, fall ye down in
obeisance unto him. Interpretation of the Noble Quran (15:29)
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Jesus Christ was created in the same way like Adam and
all other creatures Abdullah bin Mas'ud, may Allah be pleased with him,
reported: Allah's Messenger (the Prophet Muhammad) who is the most
truthful (of all the human beings) said: Verily your creation is on this wise.
The constituents of one of you are collected for forty days in his mother'swomb in the form of blood, after which it becomes a clot of blood in
another period of forty days. Then after forty days it becomes a lump of
flesh and Allah sends His angel to breathe life into it.
Christ was born by the Virgin Mary as it is mentioned in the
Noble Quran. His people believed this, because of the miracle that he spoke
when he was still a newly born baby telling them that he was born from a
virgin woman ( Mary) . What is amazing is that this miracle is not
mentioned in the gospels that are currently available !
What is even more strange is that the present gospels can make
anyone feel that Jesus Christ was not born by a virgin woman, but
rather he had a father and siblings. In Matthew and Luke it is said that Jesus
Christ is the son of Joseph the carpenter, the suitor of the Virgin Mary. What
is the importance of mentioning this and Joseph the carpenter had nothing to
do with the birth of Christ ?!
Was it not better to trace back the ancestry of Virgin Mary to prove
that Christ belongs to Davids ancestry?
The following are parts from the Bible about the ancestry of Jesus
Christ Coming to his hometown, he began teaching the people in their
synagogue, and they were amazed. "Where did this man get this wisdom and
these miraculous powers?" they asked. "Isn't this the carpenter's son? Isn't
his mother's name Mary, and aren't his brothers James, Joseph, Simon and
Judas? (Matthew 13:54-55)
When his parents saw him, they were astonished. His mother said tohim, Son, why have you treated us like this? Your father and I have been
anxiously searching for you.(Luke 2:48)
Then Jesus' mother and brothers arrived. Standing outside, they sent
someone in to call him. A crowd was sitting around him, and they told him,
Your mother and brothers are outside looking for you. Who are my
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mother and my brothers? he asked. Then he looked at those seated in a
circle around him and said, Here are my mother and my brothers! (Mark
13:31-34)
Also, Reading the Biblical texts, confusion arises between two persons
named as Jesus the Nazarene. That is because the ancestry of Joseph, the
husband of Mary, mentioned in Luke differs from that in Matthew. Then,
they are two different persons. Consequently, Mary, and Jesus of Matthew
differ from those of Luke.
Note: The meaning of the word Spirit (Ruh) in the Noble Quan:
Attributing the word Spirit to Allah in glorification
A spirit proceeding from Him Interpretation of the Noble Quran (4:171).
The word Spirit is recurrent in the Noble Quran and the Holy Bible, but
its meaning differs according to the context. It can be Gods blessing, the
spirit of human beings, any invisible thing like the inspiration or prophecy,
breeze, comfort, happiness or joy
e.g. And thus have We, by Our Command, sent inspiration to thee
Interpretation of the Noble Quran(42:52)
They ask thee concerning the Spirit (of inspiration). Say: "The Spirit
(cometh) by command of my Lord: of knowledge it is only a little that is
communicated to you, (O men!)" Interpretation of the Noble Quran
(17:85)
The Day that the Spirit and the angels will stand forth in ranks
Interpretation of the Noble Quran (78:38) . The word Spirit here means
the Angel Gabriel(Jibreel) .
The same meaning can be seen in the Quranic verse,"And we havesupported him with Ruh-ul-Qudus." Interpretation of the Noble
Quran:2:87, the word Ruh here means also the angel, Gabriel , as the
inspiration, revealed with him is holy or gives holiness to the souls.
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Let us turn to the meaning of Spirit in the Holy Book:
The grass withers and the flowers fall, because the spirit of the
LORD blows on them. Surely the people are grass. (Asaiah 40:7) Spirit
here means breath.
. . . the Spirit of God was hovering over the waters. (Genesis 1:2)
Spirit here means wind.
It can also mean the cleverness in doing a profession, as mentioned in
Exodus when talking about the so called Bezalel as it says, "And I have
filled him with the spirit of God, with skill, ability, and knowledge in all
kinds of crafts."[Exodus: 31:3].
Moving another time to the word Holy Spirit, which Christians consider
one of the three divine persons of God, we find that it is one of the wordsrecorded in the Old Testament, but none of the Jews ever claimed that it is
one of their three divine persons of God.
For example prophet David says: Do not cast me from your presence
or take your Holy Spirit from me. (Psalm 51:11). For Christians, this means
that David was attired by the Holy Spirit which is God. Was David also a
God? If so, why didnt Jews know this fact? The phrase take your Holy
Spirit according to the Christian logic means that David was putting
on the Holy Spirit which is considered by them God or one third of God(We seek refuge from Allah from that saying or believing in such). Was
David also incarnating with the Holy Spirit?
Also it is mentioned in Isaiah Yet they rebelled and grieved his Holy
Spirit. So he turned and became their enemy and he himself fought against
them. (Isaiah 63:10)
Did the Jews claimed that God have three hypostasis? or have three divine
persons? And why didnt the Holy Spirit tell them that it is a hypostasis or it
is one of the three divine persons of God that should be worshipped? Orwere they in delusion or have they been left in astray in this regard?
We are not thoroughly examining the texts, in which the Holy Spirit
phrase was mentioned, but what we have mentioned can be enough to show
and prove that the Holy Spirit phrase has other definitions, that are so far
away from the myth made up by some gods.
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We hope to have successfully managed to clarify the truth about Jesus Christ
Son of Mary as it was mentioned in the Noble Quran: that he is a
human being, a prophet and a messenger (from Allah). We hope we are
witnesses with him and for him in this life before he is questioned about thatin the Hereafter as we are told in the Noble Quran, "And (remember) when
Allah will say (on the Day of Resurrection): "O Eisa (Jesus), son of
Maryam (Mary)! Did you say unto men: 'Worship me and my mother as
two gods besides Allah?' "He will say: "Glory be to You! It was not for me
to say what I had no right (to say). Had I said such a thing, You would
surely have known it. You know what is in my inner self though I do not
know what is in Yours, truly, You, only You, are the All Knower of all that
is hidden and unseen.[116] "Never did I say to them aught except what
You (Allah) did command me to say: 'Worship Allah, my Lord and your
Lord.' And I was a witness over them while I dwelt amongst them, butwhen You took me up, You were the Watcher over them, and You are a
Witness to all things. (This is a great admonition and warning to Jesus
Christians of the whole world).[117] "If You punish them, they are Your
slaves, and if You forgive them, verily You, only You are the Almighty, the
All Wise".[118]" Interpretation of the Noble Quran5:116-118.
Finally, after we have explained the reality of Christ in the
Noble Quran and before we turn to explaining Trinity and Crucifixion, I
would like to ask the following question: what about the previous messagesfrom Allah before the coming of Christ ? And what about people who
believed in these messages?
The answer is quite clear in the Noble Quran: all the nations received
the message of monotheism. Allah says in the Noble Quran:
Verily We have sent thee in truth, as a bearer of glad tidings, and
as a warner: and there never was a people, without a warner having lived
among them (in the past). Interpretation of the Noble Quran (35:24)
Who receiveth guidance, receiveth it for his own benefit: who
goeth astray doth so to his own loss: No bearer of burdens can bear the
burden of another: nor would We visit with Our Wrath until We had sent
an apostle (to give warning). Interpretation of the Noble Quran(17:15).
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It is also mentioned in the Noble Quran that all prophets came with
the message of monotheism: We sent Noah to his people. He said: "O
my people! worship Allah. ye have no other god but Him. I fear for you
the punishment of a dreadful day! Interpretation of the Noble Quran(7:
59)
To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said:
O my people! worship Allah. ye have no other god but Him will ye not fear
((Allah))? Interpretation of the Noble Quran(7:65)
To the Thamud people (We sent) Salih, one of their own brethren: He
said: "O my people! worship Allah. ye have no other god but Him. Now
hath come unto you a clear (Sign) from your Lord! This she-camel of
Allah is a Sign unto you: So leave her to graze in Allah.s earth, and let her
come to no harm, or ye shall be seized with a grievous punishment. Interpretation of the Noble Quran (7:73)
To the Madyan people We sent Shu'aib, one of their own brethren: he
said: "O my people! worship Allah. Ye have no other god but Him. Now
hath come unto you a clear (Sign) from your Lord! Give just measure and
weight, nor withhold from the people the things that are their due; and do
no mischief on the earth after it has been set in order: that will be best for
you, if ye have Faith. Interpretation of the Noble Quran(7:85)
Monotheism is also mentioned in the Old Testament, in which bothChristians and Jews believe especially when we ignore the myths included.
But Jews now believe that God is for them only, exclusive of any other
nation, and Christians believe that God is three and who does not believe in
this will not be given immortality (i.e. living in Paradise after resurrection).
So what about those who believed in God (Allah) the One and Only before
the existence of Trinity? Did they die without knowing anything but
believing in God (Allah) the One and Only and being rewarded and
punished according to their deeds? This leads to another question: Were
these prophets, whom the Muslims, Christians, and Jews believe in,
misguiding their people in matters of religion?
The truth is that all messengers, peace be upon them, call for
worshipping God (Allah) the One and the Truth, and obeying Him until the
Day of Judgment when everyone will be rewarded or punished according to
their deeds.
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This is the truth from Allah, and all the religions which believe in idols,
trinity, humans, animals, or inanimate objects are misleading.
Prophet Muhammad (PBUH) came with the message of Islam to abolish
all these false beliefs armed with proof and logic acceptable to the humaninstinct created by Allah.
to proclaim it over all religion Interpretation of the Noble Quran
(48:28)
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Preface
For those who are not acquainted with Christian beliefs, I will give some
basic terms to enable them to understand these beliefs.
1. The Holy Book
It is the book of Christians which they consider an inspiration from God. It
is divided into two main parts:
A) The Old Testament:
It consists of 39 books which start with Mosaic books (the Pentateuchwhich is called the Torah in the Noble Quran). Those are five books: the
Genesis, the Numbers, the Exodus, the Deuteronomy, and the Leviticus.
Both Christians and Jews believe that these books were revealed to
Moses . The other 34 books are named after some prophets, peace be
upon them, some of whom are mentioned in the Noble Quran others are not
such as Isaiah, Jeremiah, Joshua etc,. The Samaritans, a group of Jews,
believe in the Pentateuch only. The rest of Jews and Christians believe in all
books of the Old Testament. It is very strange that Day of Judgment is notmentioned in the Old Testament and that is why there are some Jews who do
not believe in Day of Judgment.
B) The New Testament:
It is Holy for the Christians only. Jews do not believe in it. It consists
of 27 books which start with the four books (Matthew, Mark, Luke, and
John). Those are the four Disciples of Christ who wrote the Bible as they
heard it from him. However there were many differences among these books
because each one wrote what he heard; they also included lots offalsifications.
Then the rest of the books: Acts and messages attributed to the
Disciples of Christ, most of these books were written by Paul who converted
to Christianity to destroy it. Ha was a fanatic Jew who oppressed Christians;
he claimed that he saw Christ who invited him to Christianity, so he became
a Saint.
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Paul was the first to call for Trinity. Before this Christianity was a
Monotheistic religion. He claimed that Christ is the son of God and the
Holy spirit is a God as well.
2. The Gospel
It is a book from Allah which He revealed to Jesus , this is the
definition of the Bible according to Muslims.
According to Christians, Christ did not leave any written tenets, but
rather oral ones which his disciple started to write after his death. The Bible
is written by four disciples, each wrote what he had heard from Christ. Thus
Christians believe in four books: Matthew, Mark, Luke and John. These
books involve the sayings, deeds and miracles of Christ. They are a semi-biography of Christ. There are lots of differences between them, and some
texts were falsified to serve some Christian beliefs which had been distorted.
3. The Lord God
This word according to Muslims means Allah. But in the Old and New
testaments, it is related to many prophets and persons. It means a teacher or
master e.g. You shall speak to him and put words in his mouth; I will help
both of you speak and will teach you what to do. He will speak to the peoplefor you, and it will be as if he were your mouth and as if you were God to
him. (Exodus 4:15-16). Allah speaks to Moses about Aaron (PBUH) and
calls Moses God i.e. a teacher or master.
Another example Then the LORD said to Moses, See, I have made you
like God to Pharaoh, and your brother Aaron will be your prophet.
(Exodus 7:1). I said, You are "Gods"; you are all sons of the Most High.
(Psalm 82: 6). Here Gods are used to refer to Israeli students.
It is clear from the previous examples that the word God is used to
refer to many persons, so why do Christians think that Jesus in particular isreally the son of God? One day Jews were about to kill Jesus Christ with
stones and they accused him of being a disbeliever, because he calls himself
God. Jesus Christ replied, "Is it not written in your Law, 'I have said you
are gods'? If he called them 'gods,' to whom the word of God came (John
10:34) thus Jesus Christ called himself the son of God according to this
meaning i.e. a teacher or a master.
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There are also some parts in the Bible where the word God means a
teacher or a master e.g. When the two disciples heard him say this, they
followed Jesus. Turning around, Jesus saw them following and asked, "What
do you want? They said, "Rabbi" (which means Teacher) (John 1:37-38)
They love to be greeted in the marketplaces and to have men call them
'Rabbi-Rabbi' (Matthew 23:7) Rabbi means a teacher.
4. Prophet
For Muslims the word prophet is used to refer to those who are
chosen by Allah to guide people. Also, they are the connecting channels
between Allah and people.
But in the Holy Book, the word prophet is used to refer to many peoplewho are not prophets or messengers e.g. When David had fled and made his
escape, he went to Samuel at Ramah and told him all that Saul had done to
him. Then he and Samuel went to Naioth and stayed there. Word came to
Saul: "David is in Naioth at Ramah"; so he sent men to capture him. But
when they saw a group ofprophets prophesying, with Samuel standing
there as their leader, the Spirit of God came upon Saul's men and they also
prophesied. Saul was told about it, and he sent more men, and they
prophesied too. Saul sent men a third time, and they also prophesied.
Finally, he himself left for Ramah and went to the great cistern at Secu. And
he asked, "Where are Samuel and David?" "Over in Naioth at Ramah," theysaid. So Saul went to Naioth at Ramah. But the Spirit of God came even
upon him, and he walked along prophesying until he came to Naioth." (1
Samuel 19:18-23). Here the word prophet is used to refer ordinary persons.
In the Bible also Caiaphas the chief of priests, who prosecuted Christ and
inflicted crucifixion on him, is called a prophet.
5. The Son of God
This word is said about Christ by the Christians as they say that he is a
god, complete in his divinity, born to God before all ages.
But the son of God is used in their Holy Book to refer to many persons, so
why is Christ different from them? Why doesnt anybody claim that these
persons are Gods as well? e.g. I said, You are "gods"; you are all sons of
the Most High. (Psalm 82: 6). Adam is also called the son of God e.g.
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the son of Enosh, the son of Seth, the son of Adam, the son of God. (Luke
3:38), and Israel is the eldest son of God Then say to Pharaoh, 'This is what
the LORD says: Israel is my firstborn son, (Exodus 4:22).
So the son of God is used in the Holy Book to refer to many
prophets and ordinary persons, as it was said also to Christ but nobody
claimed that they are real sons of God, or that they are Gods, why do
Christians specify Christ alone by that while disregarding all other
persons?
6. Christ or Messiah (Maseeh)
The Arabic word for Christ is Maseehis someone who is anointed
with special oil or an oily substance by a parson or a king, thus he
becomes a parson or a king himself. This is the original meaning ofthe word. Aaron was the first to be anointed to be a priest
After you put these clothes on your brother Aaron and his sons,
anoint and ordain them. Consecrate them so they may serve me as
priests. (Exodus 28:41), Take the anointing oil and anoint him by
pouring it on his head. (Exodus 29: 7).
There are also examples from the Old Testament for people who were
anointed to be kings The LORD said to him, "Go back the way you
came, and go to the Desert of Damascus. When you get there, anointHazael king over Aram. Also, anoint Jehu son of Nimshi king over
Israel, and anoint Elisha son of Shaphat from Abel Meholah to
succeed you as prophet. (1 Kings 19:15-16), Now the day before
Saul came, the LORD had revealed this to Samuel: "About this time
tomorrow I will send you a man from the land of Benjamin. Anoint
him leader over my people Israel; he will deliver my people from the
hand of the Philistines. I have looked upon my people, for their cry
has reached me. (1 Samuel 9:15-16). David and Solomon were
also anointed to be kings.
To conclude, Christ was used to refer to parsons, kings, and
Israelis who have been anointed. The Israeli prophets predicted
the coming of a Christ after them, and Jews were waiting for
him until today. Christians claimed that Jesus Christ the son of
Mary is this awaited Messiah who is predicted in the Old
Testament.
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But we say that Christ, Jesus, Son of Virgin Mary has never been anointed
by that ointment at all, and that he is not the Messiah that the Old Testament
gave glad tidings of his coming. It will be proven by strong evidence in
chapter eight that the Messiah the Old Testament gave glad tidings of his
coming is our Prophet Muhammad .
Virgin
The word Virgin was mentioned in many texts of the Old Testament. For
example it is recorded in Isaiah: "a virgin shall conceive, and bear a son, and
shall call his name Immanuel.. Christians claim, on the one hand, that it is a
prophecy of the birth of Christ from Virgin Mary. Reading carefully,
on the other hand, the texts that mentioned the word virgin it can beexplicitly figured out that they refer by this word to a town, and it was
considered by authors of the bible as a prophecy for the birth of Christ .
Muslims and Christians believe that the Virgin Mary gave birth to
Christ and that she is a virgin. But the word virgin in the
aforementioned text does not refer to the Virgin Mary, for there are
lots of texts where the word virgin refers to a city e.g. He said,
No more of your reveling, O Virgin Daughter of Sidon, now
crushed! Up, cross over to Cyprus; even there you will find norest. (Isaiah 23:12) virgin here means the city of Sidon, Go
down, sit in the dust, Virgin Daughter of Babylon. (Isaiah 47:1)
virgin here refers to the city of Babylon, This is the word that the
LORD has spoken against him: The Virgin Daughter of Zion
despises you and mocks you. The Daughter of Jerusalem tosses her
head as you flee. (2 Kings 19:21) virgin here refers to the place
and its inhabitants, Speak this word to them: Let my eyes overflow
with tears night and day without ceasing; for my virgin daughter
my peoplehas suffered a grievous wound, a crushing blow.
(Jeremiah 14:17) virgin here means their city, A most horrible
thing has been done by Virgin Israel.(Jeremiah 18:13) virgin
refers to Jerusalem. Thus the word virgin is used many times in the
Old Testament to refer to different Israeli cities.
What is really strange is that the word virgin is used in some texts
to refer to a woman whose husband dies after marriage (i.e. a widow.) in
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spite of the fact that she had lost her virginity: as mentioned in Joel in the
Old Testament, "Lament like a virgin girded with sackcloth for the husband
of her youth."[Joel: 1:8]
Therefore, the word virgin is used to mean a town or a widow; the
question is why the writer of Matthew explained the phrase mentioned in
Isaiah as an oracle that Christ will be born from Virgin Mary. There is a
something in that text that this writer didnt pay attention to: the child, born
from this virgin will be called Immanuel (meaning "God with us") and
Christ has never carried this name and it is not mentioned in any of the
books of the New Testament that he was called so, but it was mentioned that
it was Joseph the carpenter who named the son of virgin Mary after his birth
Jesus.
If the word virgin means a town, then Mecca is the most deserving of
that name as no prophet was ever sent out of it before Prophet Muhammad
Redemption
The word redemption in the Old Testament means saving Israelis from
capture and oppression by the people who enslaved them. Jews wait
for the redeemer or the Savior who will save them from slavery,
because God has promised to send him. This is mentioned many
times in the Old Testament e.g. Moses says after coming out from
Egypt In your unfailing love you will lead the people you have
redeemed. (Exodus 15:13), Accept this atonement for your people
Israel, whom you have redeemed, O LORD, and do not hold your
people guilty of the blood of an innocent man. And the bloodshed
will be atoned for. (Deuteronomy 21: 8), And who is like your
people Israelthe one nation on earth whose God went out to
redeem a people for himself, and to make a name for yourself, and to
perform great and awesome wonders by driving out nations from
before your people, whom you redeemed from Egypt? (1Chronicles 17:21), His father Zechariah was filled with the Holy
Spirit and prophesied: Praise be to the Lord, the God of Israel,
because he has come and has redeemed his people. (Luke 1:67-68).
It is clear from these texts that redeemer is the person whom they
await to save them from slavery and humiliation. Christians believe
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that this means that God will come as a human being and will be
crucified to redeem their sins. They proved this by the
aforementioned texts from the Old Testament and said that these
texts are predictions of the coming of Jesus who will be sacrificed
for their sins.
But this is very strange, because in the Old Testament there is nothing
about Day of Judgment or punishment and reward. So what is the
need for someone to redeem their sins if there is no Day of
Judgment? It is mentioned in Luke that Christians themselves
believed that Christ will save the Israelis from humiliation and
slavery, but they were shocked when he was killed and crucified.
Furthermore, two of the twelve Disciples of Christ thought that
redemption meant saving the Israelis from humiliation by Romans.When they met Christ after Crucifixion (they did not recognize him),
they wanted to tell him what happened What things? he asked.
About Jesus of Nazareth, they replied. He was a prophet, powerful
in word and deed before God and all the people. The chief priests
and our rulers handed him over to be sentenced to death, and they
crucified him; but we had hoped that he was the one who was going
to redeem Israel. And what is more, it is the third day since all this
took place. (Luke 24:19-21). This means that even after crucifixion
the Disciples of Christ thought that redemption meant saving
the Israelis from humiliation and slavery.
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The first Premise:
Defying the Dogma of Crucifixion and Redemption
Christian theology is mainly based upon the dogma of Christ's
crucifixion as a means of redemption for mankind. The second pillar of
Christianity, however, is that of Trinity. That is why all Christian
missionaries emit from these two spots.
The dogma of Crucifixion and Redemption for the Christians
It states that when Adam disobeyed God and ate from the
forbidden tree, he and his descendants became sinners who should be
punished in eternal Hell. They should be punished for the sin of theirfather. However, since God is the Just and Merciful, He faced a
problem: for if He punished Adam and his descendants, this
contradicts His being Merciful, and if He does not punish Adam, this
contradicts His being Just. So God kept thinking for thousands of
years till He found the following solution:
To make His son, who is a God as well, be born by a woman from the
descendants of Adam. Thus he became a complete human being,
because she gave birth to him!! And he is a complete God, becausehe is the son of God!! He will be infallible, and will live for a long
time with people , will be eating and drinking from what they eat and
drink, and will be enjoying and suffering what they enjoy or suffer.
Then his enemies will kill him very violently by crucifixion. People
who are crucified are damned in the Holy Book. Thus Jesus Christ
bears damn and crucifixion in order to save people. He gets
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humiliated, slapped, and spitted on as it is mentioned in the Holy
Book!!!
Anyone who does not believe in this belief is a loser, who believes in
it is a winner and will enjoy being with Christ , Messengers andSaints in Heaven.
That is why Christians cannot believe that Christ was not
crucified as it is mentioned in the Noble Quran. Instead, they started
creating doubts and suspicions about the Noble Quran and Islam.
Accordingly, it was a must to show the Christians the insincerity of their
dogma of crucifixion answering the knotty questions and demolishing as
well any other false issue claimed without true evidence.
The Dogma of the Crucifixion and Redemption of the Indians
The dogma of Crucifixion and Redemption is not a Christian invention as
it is an ancient belief with which pagan nations were familiar. The scholar
Dwan states in his book "The Myths of Torah, and What is Equivalent for
them in other Religions", pages: (181 -182) that the concept of redemption
through sacrificing one of the gods is an ancient one known to the pagan
Indians, and others. He then provides evidence such as that of "Krishna";Krishna is the first son, who is the same god Vishnu who has neither a
beginning nor an end. As they further claim, he pitied the earth for its heavy
burden. So, he redeemed mankind sacrificing himself. Dwan mentions that
Mr. Moor has portrayed "Krishna" crucified like he is portrayed in the books
of the Indians: pierced- footed, pierced- handed, and with a human heart
hanging over his garment (p 184).
Hook states in his journey (1/326) that the pagan Indians believe in
the idea the embodiment of one of the gods making a sacrifice out of himself
to redeem mankind.
M. William states in his bookHinduism that the pagan Indians
believes in the Original Sin; it is clear in the prayers they recite which are "I
am guilty, and I commit sins. I am instinctively evil since I was in the womb
of my mother. So, redeem me, Oh, Savior of the sinful." (P. 36) Higin
mentions that Andrade Elicrozius- who was the first European who managed
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to enter Tibet and Nepal - told him that the god worshipped by the people of
these countries - god Andrawo- was killed by crucifixion and piercing his
nails in order to save mankind from their sins, and that the picture of such
crucifixion exists in their holy books.
The Mexicans worshipped a crucified god whom they call the saviorand the redeemer. Moreover, the inhabitants of the Yucatan worshipped a
god crucified to save them from the punishment of their guilt, and they
called him the son of god. A number of crosses were found with the picture
of this crucified son.
Indeed, there are many other shapes for that dogma that can be found
in Muhammad Tahir El Taneer's The Pagan Dogmas in Christianity. In this
book, the reader would find out that the mentioned dogma has its root in
previous theologies such as that of the Roman, and the Indians, and that such
a belief has nothing to do with Jesus Christ- peace be upon him. If you
would like to approach the truth, you have only to read the Qur'an.
Criticizing the Dogma of Crucifixion and Redemption
Those who believe in crucifixion and redemption think that it is based
on justice and mercy. But if you think about it very carefully, you
will find that it has nothing to do with just or mercy. It is rather very
cruel and unjust.
Here is the proof:
1- God permits Adam everything in heaven and says You are free to
eat from any tree in the garden; but you must not eat from the tree of
the knowledge of good and evil, for when you eat of it you will
surely die. (Genesis 2:15-17). This means that Adam did not know
what is good and what is evil before eating from the forbidden tree.
Is not it a must that commissioning should be to a wise man who
knows the good and evil? How is he punished without being ready
for commission? How was he commissioned before knowing thegood and the evil? Does not this contradict justice and mercy on
which the belief of crucifixion and redemption is based?
Adam did not know whether it is good or bad to eat from the tree
You will not surely die, the serpent said to the woman. (Genesis
3:4), And the LORD God said, "The man has now become like one
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of us, knowing good and evil. He must not be allowed to reach out
his hand and take also from the tree of life and eat, and live forever.
(Genesis 3:22). Thus the first basis of this belief is not true. Because
commissioning someone who does not know the good and the evil is
unjust and cruel.
Another example is from The Christian Philosophy of Forgiveness
by the Christian author Awad Saman p. 247. He defends the belief
of crucifixion and redemption and he has an objection about the
responsibility of children who do not know this belief saying: As
we know that those who do not know the difference between the
good and evil are not responsible people. And since children do not
know the difference between the good and evil, thus they are not
responsible in front of God. Consequently, they are not guilty even if
they commit any sins.
So the person who cannot distinguish between the good and evil is not
responsible for his sins. Thus this Christian writer affirmed
unintentionally that Adam was not responsible for his deeds
when he was commissioned. Therefore, the basis of the belief of
crucifixion and redemption is nullified.
2- If we suppose that Adam was responsible for his deeds when
he ate from that tree and that he was acquainted with the differencebetween good and evil. In spite of that he disobeyed God and ate
from the tree. Was not it better to forgive Adam and not to get him
out from Paradise since he is the only son of God -as the belief of
redemption states?
However, Adam and his wife Eve were thrown out from Paradise To
Adam he said, Because you listened to your wife and ate from the
tree about which I commanded you, You must not eat of it, Cursed
is the ground because of you; through painful toil you will eat of it
all the days of your life. It will produce thorns and thistles for you,and you will eat the plants of the field. (Genesis 3: 17-18).
What guilt did ground commit to be cursed?
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Cant you see that when Adam and Eve were thrown out from
Paradise they were punished and that there is no need for redemption
any more? Is not this a double jeopardy?
First, Adam was punished and descended to earth.
Second, the redemption, disobedience and punishment -according to this
belief- continued to be carried by Adam and his descendants
including all mankind before crucifixion, during it, after and till Day
of Judgment. This contradicts justice and mercy, for punishment is
executed twice.
3- If redemption is for all mankind, this will require that all people,
alive or dead, return to Paradise, because redemption saves them
from punishment. But this did not happen, for the dead are still deadand life continued on earth with all its hardships and commissions.
It is so cruel that punishment was executed twice and people did not
return to Paradise. Were they not forgiven by this redemption?
Instead, disobedience and punishment continued, and crucifixion did
not change anything.
4- If the sin of eating from the tree of the knowledge of good and evil
requires that God sacrifices His only son to be crucified in order to
redeem this sin, is not crucifixion itself a series of crimes? The sonof God was crucified after an unfair trial by perjury. He was
whipped, spitted on, stripped, slapped and punched. They put a
crown of thorns on his head, then he was crucified and insulted by
all those who passed him by Then the governor's soldiers took Jesus
into the Praetorium and gathered the whole company of soldiers
around him. They stripped him and put a scarlet robe on him, and
then twisted together a crown of thorns and set it on his head. They
put a staff in his right hand and knelt in front of him and mocked
him. "Hail, king of the Jews!" they said. They spit on him, and took
the staff and struck him on the head again and again. After they had
mocked him, they took off the robe and put his own clothes on him.
Then they led him away to crucify him. (Matthew 27:27-31). Do
not these crimes and sins need a group of Gods and sons of Gods to
be sacrificed? Because according to the belief of crucifixion and
redemption Gods are crucified as a sacrifice.
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It is really very strange that Adams sin is redeemed by a series of
sins. What is stranger is what is mentioned in The LORD said,
What have you done? Listen! Your brother's blood cries out to me
from the ground. Now you are under a curse and driven from the
ground, which opened its mouth to receive your brother's blood from
your hand. When you work the ground, it will no longer yield its
crops for you. You will be a restless wanderer on the earth. Cain
said to the LORD, My punishment is more than I can bear. Today
you are driving me from the land, and I will be hidden from your
presence; I will be a restless wanderer on the earth, and whoever
finds me will kill me. But the LORD said to him, Not so; if anyone
kills Cain, he will suffer vengeance seven times over. Then the
LORD put a mark on Cain so that no one who found him would kill
him. So Cain went out from the LORD's presence and lived in the
land of Nod, east of Eden. (Genesis 4: 10-15). If the one who killedhis brother is punished like this, how come for Gods sake- those
who killed the innocent son of God be forgiven?!!
5- Assume that a man commits a crime and he should be punished,
and another man was permitted to be punished instead of him. Does
not the redeemer have the right to choose and accept to be punished?
This is the least that can be done to achieve justice. But Jesus Christ
did not choose or accept to be punished instead of Adam and
his descendants He took Peter, James and John along with him, andhe began to be deeply distressed and troubled. My soul is
overwhelmed with sorrow to the point of death, he said to them.
Stay here and keep watch. Going a little farther, he fell to the
ground and prayed that if possible the hour might pass from him.
Abba, Father, he said, everything is possible for you. Take this
cup from me. (Mark 14:33-36), About the ninth hour Jesus
cried out in a loud voice, Eloi, Eloi, lama sabachthani?which
means, "My God, my God, why have you forsaken me? (Matthew
27:46)
It is quite clear from these texts that Jesus Christ did not like to
drink from this cup. This contradicts justice and mercy, because the crucified
is an innocent man who does not deserve being punished and he does not
accept redemption.
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6- This is the belief of crucifixion, and redemption which is argued, by its
makers, to be based upon mercy, and justice. They not only humiliated Jesus
Christ , but also cursed him throwing his noble soul into Hell-fire as
Paul states:" Christ redeemed us from the curse of the law by becoming a
curse himself, for it is written: "Cursed is everyone who is hung on a tree." "(Galatians 3:13) Added that it is recorded in Acts (2:31) what its author
claims to be an oracle for the resurrection of Jesus after crucifixion:"
he was not abandoned to Hell, nor did his body see decay."
What sort of defamation is that against Jesus Christ, ? He is regarded
by us- the Muslims- as one of the five "Messengers of strong will", while
those who falsely claim to be his disciples- such as Paul- accursed him
making him in the inferno. It is so puzzling that the descending of Christ in
Hell turned to a firm belief; it is recorded in the book " The Pagan beliefs in
Christianity" under the title of the descending of Jesus Christ into Hell so asto redeem the tortured that, just as the pagans claim about the descending of
their god's children into Hell so a to redeem the tortured, the Christians do
about the descending of Christ to redeem the tortured as well. It is
mentioned in the Christian doctrines that Jesus became among the dead, and
that on the second day, he rose up from amongst them. Saint Chrisestom in
347 Ad demonstrates:"
No one denies the descending of Christ into Hell, save the disbeliever."
Also, Saint Chlamydeous the Alexandrian said in the beginning of the third
generation after Christ: "Christ preached the people of Hell as he did to the
people of the earth so as to believe in him, and be redeemed wherever theyare. If the God descended to Hell- as the Bible mentions- is that for the Jews
only, or for all people? If that was for all people, all of those who believed in
him are redeemed, and if it was for the nations who admitted him, it is a
calamity for the other nations." Also, Saint Oregon believed in that.
Moreover, Saint Nichodimus mention in his bible the issue of descending,
and the conversation emerged between him, and the chief of the daemons in
chapter fifteen, and seventeen to redeem the people of Hell including
women, men, and children.
The question is, where did the crucified person go after crucifixion? TheBible says that he was buried among the dead in his grave. However,
Matthew (26:64), before the trial, mentions "From now you will see the son
of man sitting on the right hand of the Lord's will." Also, Matthew (27:38-
44) records that two thieves were crucified beside him, on his right and left,
and that they were mocking him.
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The same incident is mentioned in another manner in Luke (23:43); it
mentions that one of them was mocking, while the other defending him, so
he said to him: "The truth I tell you, you shall be with me in the Paradise."
So, where did he go after crucifixion? To Paradise? To the grave? On the
right hand of the Lord? Or to Hell?
Can it be deduced that the right hand of the Lord's will is the grave?
We seek refuge from Allah of such a claim, or can it be that Paradise is
Hell?!!
We shall now display some of the incidents of crucifixion which will show
the contradictions about the identity of the crucified person, the truth about
his death, and the period he remained in the grave. As for the identity of the
crucified person, the beginning of the New Testament witnesses the fact that
the identity of Christ was not known to the Jews:
It is recorded in Matthew that one of the twelve disciples of Christ-
namely Judah- went to the priests to take thirty pieces of silver in return forhanding them Christ. However, in the same chapter (48:50): "Judah, the
one who betrayed him, gave them a sign; he said that the man whom I will
kiss is him. So, seize him. So, he moved toward Jesus, and kissed him. Then,
they seized Jesus." This surely means that those who went to arrest him did
not know him.
In Luke (22:66), it is mentioned that the priests asked him during the
trial if he is Christ. So, he said: "If I tell you, you do not believe me. If I ask
you, you do not answer, nor set me free. Then, they asked him if he is the
son of God. So, he said "you say I am him.""
It is clear through Luke's story, and the answers of the crucified person that
they agree with Barnabas, which the Christians do not admit. It is deducted
that the one crucified is Judah the traitor because he answers-as Luke
states- : "you say I am him" Any rational reader deduces that they insisted
that he is Christ, while he says: "If I told you, you do not believe me nor set
me free." It is, then, clear that he insisted on denying that he is not Christ,
while they insist that he is Christ .
What reinforces that Judah disappeared during crucifixion. So, some
Bibles claimed that Judah regretted what he had done. Could it be thatquickly?
There are two contradicting narrations about his disappearance. In Acts
(1:18-19) it is mentioned that Judah bought the field, fell on his face, he was
split from the waist, and his bowels came out. Nevertheless, In Matthew
(27:7-8) it is mentioned that the priests bought the field and that Judah
hanged himself (27:5).
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The contradiction between the two narrations about the way Judah
died, and who bought the field show that it is but a justification for the
disappearance of Judah by fabricated stories as he was crucified instead of
Jesus Christ who had been saved by Allah.
It is amazing that the gospel of Matthew- following the footsteps of theauthors of the New Testament in their attempts to confirm the incidents they
record using some quotations from the Old Testament to function as
prophecies- mentioned that the incident of buying the potter's field with the
thirty pieces of silver Judas the traitor had taken, is recorded in Jeremiah.
However, Jeremiah includes nothing related to this incident; it was referred
to in Zachariah (11:12-13). This reference; nevertheless, has nothing to do
with the incidents narrated in the gospel of Matthew. The story is concerned
with Prophet Zachariah about his woeful vision. In this vision,
Zachariah is a shepherd who tells them" "If you think it best, give me my
pay; but if not, keep it." So they paid me thirty pieces of silver. And the Lord
said to me, "Throw them to the potter"- the handsome price at which they
priced me! So I took the thirty pieces of silver, and threw them into the
house of the Lord to the potter."
Hence, the thirty pieces of silver Judas took as a bribe, but Prophet
Zachariah as a pay. In addition to that, it was Prophet Zachariah
who threw the money to the potter, not Judas as Matthew claims (27:3-9).
Moreover, the gospel of Matthew records some texts that are irrelevant to
the details it mentions about Judas as if they are oracles to the crucifixion.However, the gospel of Barnabas records some prophecies about the survival
of Jesus and the fall of Judas the traitor in the same trap he sets: "He
who is pregnant with evil, and conceives troubles gives birth to the
disillusionment. He who digs a hole, and scoops it out falls into the pit he
had made. The trouble he causes recoils on himself; his violence comes
down on his own head. I give thanks to the Lord because of his
righteousness." Psalm (7:14-16). Added that Jesus prayed for God not to be
crucified. So, God accepted his prayers causing Judas to fall in the hole he
digs. Also, Acts, which we have mentioned about Judas' death, states: " 'May his place be deserted: let there be no one to dwell in it,' and 'may
another take his place of lordship.' "(Acts: 1:20)
These statements are mentioned in Psalm 109. The one who reads this
psalm deduces that Jesus Christ survived crucifixion, and that the one
sentenced, and crucified is Judas: "Appoint an evil man to oppose him; let an
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accuser stand at the right hand. When he is tried, let him be found guilty."
Psalm 109(6-7) This is what actually happened in the trial of the crucified
person before the Jewish council. The characteristics do not apply but on
Judas, or else, the trial would have been for Jesus who (does not) deserve all
these evil accusations of which he is entirely innocent.
The psalm then continues: " O sovereign Lord, deal well with me for your
name's sake out of the goodness of your love, deliver......O Lord my God;
save me in accordance with your love.....With my mouth I will greatly extol
my Lord; in the great throng I will praise him. For he stands at the right hand
of the needy one, to save his life from those who condemn him" Psalm109
(21-31)
It is then clear through Psalm 109 that Jesus was saved from
crucifixion, and that Judas Iscariot is the one Crucified. That is also clear
through what are considered prophecies for the crucifixion of Judas, not
Jesus .
We- Muslims- are certain that Jesus was not crucified as the
Noble Qur'an states. This Qur'an was revealed to the seal of prophets
Muhammad whose miracles exceeded all the prophets'. These miracles,
however, were not as genius as the miracle of the Noble Qur'an that
enlightened the Muslims' hearts, minds, and souls with no need for another
miracle. The Noble Qur'an states "They had not killed him, nor crucified
him, but his resemblance was put over another man." Interpretation of the
Noble Quran (4:157). The criticism mentioned here on the dogma of
crucifixion, and the analyses of the Old, and New Testaments aim only to
reinforce the belief of those who believe in Allah, and show the right path to
the Jews, and Christians as stated in the Noble Qur'an.
7- There was an objection by a European scientist that the crucified
did not die on the cross, but rather he lost consciousness. Because he was
injured in his hands and feet only and this does not kill, besides he stayed on
the cross for three hours only according to the Bible and he can stay alive
more than this on the cross. In addition, when he was injured by the spear he
bled which indicates that he was still alive.
But it was not Jesus Christ who was crucified, it was rather
Judas Iscariot the traitor and according to the previous objection Judas the
traitor did not die on the cross. All these contradictions and problems
concerning crucifixion show that this belief is falsified.
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8- We are still speaking about the incidents of crucifixion:It is stated
in Matthew He answered, "A wicked and adulterous generation asks for a
miraculous sign! But none will be given it except the sign of the prophet
Jonah. For as Jonah was three days and three nights in the belly of a huge
fish, so the Son of Man will be three days and three nights in the heart of the
earth. (Matthew 12:39-40), It was Preparation Day (that is, the day before
the Sabbath). So as evening approached, Joseph of Arimathea, a prominent
member of the Council, who was himself waiting for the kingdom of God,
went boldly to Pilate and asked for Jesus' body. Pilate was surprised to hear
that he was already dead. Summoning the centurion, he asked him if Jesus
had already died. When he learned from the centurion that it was so, he gave
the body to Joseph. So Joseph bought some linen cloth, took down the body,
wrapped it in the linen, and placed it in a tomb cut out of rock. Then he
rolled a stone against the entrance of the tomb. (Mark 15:42-46). Thus the
time of burial was on Friday after sunset. After the Sabbath, at dawn on thefirst day of the week, Mary Magdalene and the other Mary went to look at
the tomb. There was a violent earthquake, for an angel of the Lord came
down from heaven and, going to the tomb, rolled back the stone and sat on
it. His appearance was like lightning, and his clothes were white as snow.
The guards were so afraid of him that they shook and became like dead men.
The angel said to the women, Do not be afraid, for I know that you are
looking for Jesus, who was crucified. He is not here; he has risen, just as he
said. Come and see the place where he lay. (Matthew 28: 1-6). In (John
20:11-18) Mary Magdalene went to Jesus grave at dawn before sunrise and
found that its cover was moved.
It is clear from the previous texts that the crucified stayed in grave on
Saturday only, because the two women went to grave on Sunday at dawn
and they did not found him. So it is probable that he got out from grave
before their coming according to their testimony. This means that the
crucified stayed in grave two nights and one day not three days and three
nights. Consequently, either the prophecy or the incidents are not true.
The incidents mentioned about the resurrection of Christ amongthe dead indicate that he was not crucified and that he appeared after
crucifixion hiding from Jews and it is Judas who was crucified. This
explains the disappearance of Judas Iscariot during the crucifixion because
he was on the cross.
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9- Assuming that the belief of crucifixion and redemption is true, how
long does the punishment for disobedience of Adam take? God says to
Adam when you eat of it [the tree of the knowledge of good and evil] you
will surely die. Is this death everlasting? Or will it last till Day of
Judgment? Or is it for just two nights and a day? If this death is never-
ending, this achieves justice and mercy, but it contradicts all Christian
beliefs such as Trinity, crucifixion and redemption, etc. because the crucified
would be dead forever. If this death is till Day of Judgment, this means that
the crucified would be dead till Day of Judgment. If this death is for two
nights and a day, is it logical that a punishment of two nights and a day
needs a divine sacrifice?!
If anyone were asked to be buried after death for one day and two
nights in order to be forgiven for all his sins, he would definitely
agree, especially if we put aside Paul curses for the crucified andbeing in Hell and adopt instead what comes in For Christ died for
sins once for all, the righteous for the unrighteous, to bring you to
God. He was put to death in the body but made alive by the Spirit.
(1 Peter 3:18).
Are not all these contradictions about the resurrection of Christ ,
crucifixion and staying in grave for a very short time, etc. not
logical?
10- The Old Testament witnesses so many contradictions between this
dogma, and the texts! Deuteronomy is considered a base for the Jewish and
Christian theologies. Jesus , in the gospel of Matthew (5:17), announces
that he never came to abolish the Law of the prophets, but to fulfill them. It
is stated in Deuteronomy (24:16): "Fathers should not be put to death for
their children, nor children put to death for their fathers; each is to die for his
own sin." Also, it is recorded in Proverbs (21:18) "the wicked become a
ransom for the righteous, and the unfaithful to the upright.", and in Ezekiel
(18:1-9) " the word of the Lord came to me: " what do you people mean by
quoting this proverb about the land of Israel? ' the fathers eat our grapes, andthe children's teeth are set on edge'? As surely as I live, declares the
sovereign Lord, you will no longer quote this proverb in Israel. For every
living soul belongs to me. The soul who sins is the one who will die.
Suppose there is a righteous man who does what is just, and right. He does
not eat at the mountains shrines.....Yet you ask why does not the son share
the guilt of his father?' Since the son has done what is just and right and has
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been careful to keep my decrees, he will surely live." This is also revealed in
the Holy Qur'an: "Except those who repent and believe (in Islamic
Monotheism), and do righteous deeds, for those, Allah will change their
sins into good deeds, and Allah is Oft-Forgiving, Most Merciful."
Interpretation of the Noble Quran (25:70)
This is what Ezekiel, Deuteronomy, and the Noble Qur'an agree upon.
However, the dogma of crucifixion necessitates that God is unjust and
unmerciful because he tortured Jesus for a sin not of his made. So, his
torture can not be destined by a God who is the most Just and the most
Merciful. We seek refuge with Allah from such belief.
11- The belief of crucifixion, and Redemption does not only contradict withthe texts of the Bible, but it also abolishes all the divine messages as they all
aim to urge the people to do the good deeds, and avoid sins on the base of
the fair reward. Nevertheless, the belief of salvation claims that Jesus'
crucifixion washed away man's sins. Accordingly, all those who believe in it
shall gain salvation regardless of what they did even if they were
mischievous. This, no doubt, encourages corruption, and spreads mischief.
But if one believes that s\he will certainly be reckoned for all his deeds, he
would be careful to do the good deeds, and avoid sins.
No one dares to say that the master's forgiving for his disobedient slavecontradicts with justice or perfection. Toleration is considered by all to be a
virtue. So, the Christian claim that toleration goes against perfection is
rejected. It is most dazzling that Christians pray for forgiveness as
mentioned in Matthew (6:12) "and forgive us as we forgive those who
wrong us."
Two elements are strange and confusing in this verse:
The first is that they compare God's forgiveness to theirs i.e. they assimilate
Gods forgiveness to their forgiveness.
The second one is that tone of pride which is irrelevant for repentance. Thisis also mentioned in Luke (11:4) "And forgives our sins, for we forgive all
who wrong us".
Using this form, they justify the reason of asking God's forgiveness saying
that they forgive all those who wrong them. Do not they deserve forgiveness
if they do not forgive?! Yet, who can forgive all those who wrong him/her?!
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However they, in accordance with their belief, do not need to ask for
forgiveness because Christ washed away their sins by his crucifixion.
Thus, they can do whatever they wish with no fear of punishment. In fact,
those who embrace such beliefs do not realize how merciful God is. Allah
mentions in the Noble Qur'an:"Say: "O My slaves who have transgressed against themselves (by
committing evil deeds and sins)! Despair not of the Mercy of Allah, verily
Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful."
Interpretation of the Noble Quran (39:53), and " Those (angels) who bear
the Throne (of Allah) and those around it glorify the praises of their Lord,
and believe in Him, and ask forgiveness for those who believe (in the
Oneness of Allah) (saying): "Our Lord! You comprehend all things in
mercy and knowledge, so forgive those who repent and follow Your Way,
and save them from the torment of the blazing Fire! "Our Lord! And
make them enter the 'Adn (Eden) Paradise (everlasting Gardens) whichyou have promised them, and to the righteous among their fathers, their
wives, and their offspring! Verily, You are the All-Mighty, the All-Wise.
"And save them from (the punishment, because of what they did of) the
sins, and whomsoever You save from (the punishment, because of what
they did of) the sins (i.e. excuse them) that Day, him verily, You have
taken into mercy." And that is the supreme success."Interpretation of the
Noble Quran (40:7-9)
12- What invalidates the dogma of crucifixion and redemption is to believein the Day of Resurrection. The Day of Resurrection was not mentioned in
the first five books of the Old Testament which were revealed to Moses
.The first mentioning comes in Isaiah: 24 around the third cent