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Finality of Prophethood: An Introductory Course
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Finality of Prophethood: An Introductory Course · Sometimes he claimed to be Mehdi, sometimes Mulhim, sometimes Maryam and ... Qaddiyani Dajjal, with a faulty eye, seems to have

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Page 1: Finality of Prophethood: An Introductory Course · Sometimes he claimed to be Mehdi, sometimes Mulhim, sometimes Maryam and ... Qaddiyani Dajjal, with a faulty eye, seems to have

Finality of

Prophethood:

An

Introductory

Course

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Finality of Prophethood: An Introductory Course

Allah (swt) has made this world a realm of action and has sent humans in this world for a limited period.

To guide them and to instruct them, He sent a chain of Messengers (a.s) who were taught by Allah

Himself. Hence, Hazrat Adam (a.s) was the first human as well as the first Messenger. Messengers kept

coming and delivering the message of Allah (swt) to His creation. Some Messengers were sent to a

specific territory and some to a specific tribe. Therefore, almost one hundred and twenty four thousand

Messengers came to this world. Finally the Leader of the Messengers, the reason for the creation of the

world, the chief of the former and the later Hazrat Muhammad (s.a.w) was sent by Allah, Lord of the

worlds, as the final Prophet and a mercy for all the worlds. He (s.a.w) was last in the chain of Prophets

starting from Hazrat Adam (a.s). Now that an end was to be brought to the series of prophets, it was

necessary that Allah in His undoubted Book explicitly announces this decree. Therefore, more than 100

verses of the Quran are announcing your (s.a.w) finality of Prophethood.

The last Prophet (s.a.w) himself announced the finality of Prophethood under different subjects more

than 210 times in different ahadith keeping in view the importance of this belief. Therefore belief in the

finality of Prophethood is a belief holding a basic and unique stature, on which the whole religion is

based.

The final Prophet, Leader of the Universe, was granted the knowledge of the beginning and the end,

therefore, he (s.a.w) warned about the allies of the devil, the most unfortunate dajjal of the universe

who will prove their eternal misfortune by their ill-attempt to attack the chair of the Prophethood of

Muhammad (s.a.w). Therefore under different subjects Prophet (s.a.w) has addressed these claimers of

Prophethood as ‘dajjaloon’ and elsewhere ‘kazza-boon’ (liers) and has insisted his people to stay away

from the wrath of these people.

Aswad Ansi and Musailma Kazzab claimed Prophethood during the life of the Prophet (s.a.w). Aswad

Ansi the accursed was transported to Hell by a beloved Companion of the Prophet (s.a.w) Hazrat Feroze

Delmi (ra). In the era of Khilafat, of the best of humans after prophets, our leader Abu Bakr Siddiq (ra)

and the companions (ra) united against Musailma. In the land of Yemama, 1200 companions (ra) lost

their lives in the battle against Musailma to terminate this transgressor and to expound the importance

of this belief in front of the Ummah. They also specified a way for the Islamic government that whoever

claims to be a prophet after Prophet (s.aw), the only remedy the Islamic government can adopt is to

clear this earth from his filthy existence. (It should be kept in mind here that in the era of Hazoor (s.a.w)

during 29 battles and 74 sieges only 169 companions (ra) were killed). And Islamic history is a witness

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over the fact that Muslim Leaders have always followed this action of the Companions (ra) against such

false claimers.

Amidst the filthy series of these liars and dajjal lies Mirza Ghulam Ahmed Qadiyyani who , on the orders

of his English master, attempted to eliminate the importance of Jihad and weaken the connection of

Prophet (s.a.w) to the Muslim Ummah and to put the Ummah in confusions by making different claims

at different times. Sometimes he claimed to be Mehdi, sometimes Mulhim, sometimes Maryam and

sometimes Isa (a.s), sometimes Prophet and sometimes God (God forbid). But along with these claims,

also accepted the fact that ‘I am a self-sowed plant of the British’

Mirza Ghulam Ahmed Qadiyyani was born in 1839 and was diagnosed with diarrhea in 1908 in Lahore

and died in a state covered with filth. And became a lesson as per his own prediction but in his life he

presented such ill beliefs and views, as per the orders of his English master, that History of mankind falls

short to present a similar example.

After reading about his infidelity and filth, a human is forced to think how a person can fall even beneath

the level of a human being? This person neither spared general Muslims nor the elderly of the elders of

the Ummah. The righteous were not spared; the Tabieen, the Taba Tabieen, the companions (ra), the

Prophets (a.s).None were spared from the coldness of his heart and ill-mind. Neither was he concerned

about the person who is the Mercy for the universe (s.a.w) nor of accountability to the Creator, The

Exalted. His pen criticized every pure and divine existence and he kept falling deep in to the pitch of

darkness. This Course is designed to make you aware of the infidel beliefs of the Qadiyyanis and beware

of these thieves of Iman yourself and be a source of protection for other Muslims too.

For your ease it is requested that go through Qadiyyaniat, keeping in mind a few things.

The first chief of Global Convention for the protection of Finality of Prophethood the chief of the Shariah

Ataullah Shah Bukhari (rh) while explaining the position of Prophethood says

1) No Prophet in this world became a student of someone, in fact Allah, the Exalted Himself taught

them but the Musailma of Punjab Mirza Ghulam Qaddiyani claimed to be a student of several

teachers

2) Name of a prophet is based on singular words for example Adam, Nuh, Ibrahim, Moosa, Yusuf

etc where as Mirza Qaddiyyani claims that his revealed name is Mirza Ghulam Ahmed Qadiyyani

3) Every Prophet is a handsome and strong man amongst his tribe or clan where as Mirza

Qaddiyani Dajjal, with a faulty eye, seems to have a list of diseases. Keeping in mind these

things, read through the filthy infidel believes of Mirza and see how this ally of devil attempts to

cross his boundaries through his deceit.

A brief account of Mirza Ghulam Qadiyani’s condition and his claims

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Name & Lineage:

Mirza Ghulam Ahmad Qadiyani introduces himself by writing, “My name is Ahmad, my father’s name is

Ghulam Murtaza and my grandfather’s name was Atta Muhammad and my great grandfather’s name

was Gul Muhammad, and like it has been mentioned, our cast is Mughlal-Barlas, and we came in this

country from Samarqand and this is proven through the letters of our ancestors which are still safe.

(Kitaab al-Baria Commentary, page 134; Ruhaani Juza’in, page 162, vol 13)

Date & Place of birth:

Mirza Ghulam Qadiyani’s paternal land was the town of Qasba Qadiyaan, division Batala, district

Gurdaspur Punjab. He writes about his date of birth, “My birth was in the year 1839 or 1840 during the

last few years of Sikhs and in 1857 I was either 16 years old or in my 17th

year.”

(Kitaab al-Baria Commentary, page 159; Ruhaani Juza’in, page 177, vol 13)

Basic Education:

Mirza Ghulam Ahmad Qadiyani studied in the town Qadiyaan from various teachers about which he

himself writes in quite detail, “During my childhood years, I was educated in such a way that when I was

6-7 years old, a Persian teacher was hired as a servant for me (notice the respect for his teacher) who

taught me Quran and a few Persian books and the name of this elderly teacher was Fazal Ilhai. When my

age was roughly ten, an Arab religious person was hired for me as my teacher whose name was Fazal

Ahmed. I think that since my education was a glance of Allah’s fazal , this is why both my teachers had

the name fazal . Fazal Ahmed who was a religious and elderly person kept teaching me with a lot of

effort and zeal and I read a few books of Arabic morphology and numerous rules of Arabic grammar with

him. When I turned seventeen, I got a chance to study from another pious person. He too was hired as a

servant by my father to teach in Qadiyaan and I studied Arabic grammar, logic and philosophy and

critical reasoning up till the point that Allah had wished for me to. I read a few books from my father and

he was an expert at rhetoric and in those days I was so obsessed with books as if I was not in this world.”

(Kitaab al-Baria Commentary, page 161-163; Ruhaani Khaz’ain, page 179-181; volume 13 with

commentary)

Years of youth and work:

When Mirza Ghulam Ahmad Qadiyani reached puberty and entered the age of youth, owing to his

friends, he became one of the average street boys who would roam around all day. This is an inference

from the following story: His own son Mirza Bashir Ahmed writes, “My mother tells me that once during

his youth, your father went to take the pension of your grandfather and Mirza Imam-ud-Din followed

him. When he got the pension, Imam-ud-din tricked him into going out and wasting money rather than

taking it back to Qadiyaan. When all the money was finished, he left him and went somewhere else.

Your father did not come back due to the humiliation he would have to face and since your grandfather

wanted that he should get some job, your father went to Sialkot and started working in the Deputy

Commissioner’s legal office on a very low salary”

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(Seerat al-Muhadi, Volume 1, page 43, Mirza Bashir Ahmed Qadiyani)

Accepted as Suitable by the British Government

During his job in Sialkot, Ghulam Ahmed Qadiyani started to build ties with European ambassadors and

certain British officers and under cover of religious arguments, conducted secret meetings with Christian

priests and assured them of his complete support and advocacy. Thereby in the book titled “The life of

the chosen Messiah” pg 15 (Rabvah) there has been mention of a meeting between Mirza and the head

of the English intelligence in the Sialkot mission, Mr. Revrand Butler. This occurred in 1868. Just a few

days after this meeting Mirza Ghulam Ahmed Qadiyani left his employment at the Sialkot courthouse

and adopted permanent residence in Qadyan and started his work of writing and publication. (Mirza

Sahib served in the courthouse of the deputy commissioner Sialkot for four years from 1864 to 1868)

(Seerat-al-Mahdi, Part 1, P154-158)

The start of Grubbing (Cutting the roots) of Islam by using the slogan of the trueness of Islam :

After reaching Qadyan , in order to garner the attention of the Muslims, Mirza Ghulam Ahmed Qadiyani

engaged himself in some incomplete eristics with the Christians, Hindus and the “Aaryon”. After doing

so, in 1880 he started writing the book titled, “Braheen Ahmediya” in which most of the substance

adhered to the true Islamic tenets, but he also added some of his own inspirations ; in this book which

was written on the enunciation of the truthfulness of lslam, he openly announced the complete

obedience of the British and the inviolability of Jihad. Mirza Ghulam Ahmed Qadiyani wrote four

volumes of “Braheen Ahmediya” from 1880 to 1884, whereas the fifth volume was published in 1905.

The Claims of Mirza:

Mirza Ghulam only claimed to having received divine inspirations from Allah till 1880. By 1882 he started

to claim that he was a Mujaddid (reviver of the religion). By 1891 he claimed to be the promised

Messiah. By 1898 he claimed to be the Mahdi and in 1899 he claimed “Zili Barozi” prophethood and in

1901 he claimed prophethood.

Claim of being “The House of Allah”

“In one of my divine inspirations God told me that he had also named me Baitullah (House of Allah)”

(Arbaeen 4, P103; Dar Ruhaani Khazaain P445, V17)

1984 Claiming Prophethood

Ilham(divine inspiration) “ I favored you over all mankind by sending you towards them”

(Tazkirah,P129; Maktub Hazrat Masih Mao’od 30th

December,1884; Arbaeen Part 2 ,P7; Ruhani Khazaain

P353, V17)

1886 Claim to Oneness and Individuality

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Ilham(divine inspiration) “ You are from me just like my oneness and individuality, you are from me and I

am from you”

(Tazkirah, P141,384; Braheen Ahmediya, P489; Dar Ruhaani Khazain P581, V1; Hashiya dar hashiya

Arbaeen Number 3, P71; Dar Ruhaani Khazain, footnotes, P413, V17)

1891 Claim to be Isa S/o Maryam (A.S)

Ilham(divine inspiration) “(We have made you Isa bin Maryam) Tell them that I have come in the

footsteps of Isa”

(Tazkirah, P185; Azaala Ohaam, P634; Ruhaani Khazain, P442, V3)

“Forget about Ibn-e-Maryam. Ghulam Ahmed is better than him”

(Dafi-ul Bala, P20; Ruhaani Khazain, P240, V18)

1894 Claim to be the Messiah and the Mahdi

“God has given me glad tidings and said that the awaited Messiah and Mahdi is indeed you.”

(Tazkirah, P257; Itmamal Hujjah, P3; Ruhaani Khazain P257,V8)

1898 Claim to be the Imam of this Age

“So, right now I fearlessly say that with the bounties and blessings of Allah I am the Imam of this Age.”

(Zuroorat-ul-Imaam, P24; Ruhaani Khazaain, P495, V13)

1900 to 1908 Claim to be the shadow of the Prophet

“That I am in essence Prophet (S.A.W) and in essence all his qualities including his prophecy have

become mirrored in me, so who is it who claims to be a prophet separately.”

(Aik Ghalti ka Azaala, P8; Ruhani Khazaain, P212, V18)

Claim to Prophethood and Messengerhood

“And we have revealed him near Qadyan”

(Braheen Ahmediya column no 3, P498; Ruhaani Khazain, P593, V1; Al-Hikm,V4, Edition no 30 dated 24th

August 1900; Bahawala Tazkirah,P367,Matbua Rabwa)

“And the true God is the same God which sent his messenger in Qadyan”

(Dafi-al-bala, P11; Ruhaani Khazain, P231, V18)

“I am a messenger and also I am a Prophet, meaning that I have been sent and I am given knowledge of

the unseen by God”

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(Aik ghalti ka azaala, P7; Ruhaani Khazain, P211, V18)

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“No one is absolutely similar to another. He is All Hearing,All Aware” (Al-Quran)

The creed of Tawhid and Qadiyaniyat

The basis of our Deen is absolute certainty. There is a saying of Hazrat Abdullah bin Masood (R.A) that

Absolute certainty is the essence of our imaan. The complete belief in the oneness of Allah is called

“Tawhid”. Amongst all tenets of faith, this tenet of faith has a fundamental and special importance.

Allah (T.W.T) is indeed the creator and master of all mankind and living beings of all the worlds.

Everyday for five times, we recognize and renew our faith in his special attributes. Because he is our

Master for all times. When a human testifies to the existence of Allah from the core of his heart and

expresses it from his tongue, then it is among the demands of testifying to this oneness, that the Love

for Him should transcend all other loves.

Tawhid is such that Allah says on the Day of resurrection , that this slave is indignant from All for my

sake.

Just like there is no partner to Allah in his being, there is no one like Him in His attributes. So making

partners with him in his attributes is also Kufr(disbelief). Allah can forgive any and every sin except

Shirk(attributing partners to him).

Where Mirza Ghulam Ahmed Qadiyani has made several claims and written several profanities, he has

also not left uncritiqued the Being that is Everlasting, Unparalleled and Lord over all the worlds.

Let’s have a look at the creed of Qadiyani regarding the being of Allah:

“ The sustainer of this worlds is such a great Being that it requires so many hands and limbs and organs

that their number amounts to infinite and has infinite mass and length and this great Being has wires

which are spreading to the four corners of this universe.”

(Tozeeh Maraam, P5; Khazain, P90, V3)

“Can somebody having any sense accept this fact that in this time God hears everthing but does not

speak anything and after this it will be questioned as to why God does not speak? Has there been some

disease of the tongue or what?”

(Zamima Braheen Ahmediya, part 5, P144; Khazain , P312, V21)

“That God under Whose control is everything, where can man run away? He says that He will come in

invisible form like thieves.”

(Tajaliyat-e-Illahiya, P4; Khazain, P396, V20)

“And the true Lord is that which sent his messenger to Qadyan”

(Dafi-al-Bala, P11; Khazain, P231, V18)

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“I have had intuition and seen that I, myself am God and believed that yes indeed I am Him.”

(Kitab-ul-Bariah, P85; Khazain, P103, V13)

“And in the books of some Prophets my nisbat(connection) has been mentioned metaphorically using

the word angel and “Daniel the Prophet” has in his book named me Mekail and the literal meaning of

Mekail in Hebrew is ‘resembling God’

(Arbaeen number 3, P25; Khazain P413, V17)

“We give you prophecy of a boy along with whom truth will be manifested as though God will descend

from the heavens”

( Haqiqat Al Lohi, P95; Khazain, P98,99, V22)

“Once I had a detailed vision of Allah and I wrote a lot of predictions with my hand meaning that such

events ought to take place. It was then that I presented that paper in front of Allah for signature and

Allah signed it with an ink pen without any hesitation. Allah gave a jerk to the pen at the time of writing,

which is normally done when some excess ink comes on the pen and it is given a shake. And then (Allah)

signed and I was overtaken by a state of awe with the thought that how much Allah had granted His

favor to me that whatever I had wanted, Allah signed it without any reluctance. At that moment my

eyes opened and Mian Abdullah Sanori was massaging my feet in the hujra of the Masjid. And along

with it drops of the ink had dropped on my shirt and his cap from the unseen and the amazing thing is

that the time of the ink drops being dropped and the shaking of the pen was exactly the same- there

wasn’t even a slight difference of one second.”

( Haqiqat Al Lohi P255, Khazain P267, S22)

After reading the afore-mentioned passage, can any Muslim even as much as imagine that such a person

or his followers should have the right to be called Muslims let alone righteous humans? Is this what is

called “ Ahmediyat”? Is this a service of Islam? Can there be any benefit to the Muslim Umma by means

of such beliefs?

The decision is yours!

Save yourselves from the Qadyanis, save the Muslims and keep a watch on your neighborhoods and

vicinities. Is there a Muslim who is being misguided by such means? Be aware of anti-Islamism in the

guise of Ahmediyat. May Allah safeguard the Deen and Iman of every Muslim. Ameen

Respected Readers! Complete boycott with the Qadyanis is the foremost requirement of Islamic self-

respect.

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“And We raised high your remembrance” ( Al Quran)

Benefactor of Humanity: Messenger of Allah Hazrat Muhammad (s.a.w) and Qadyani

Allah made his beloved Muhammad (s.a.w) ‘blessing for the worlds’, ‘ Intercessor for the sinners’, ‘

Master of the Messengers’ and the ‘ Seal of the Prophets’. Prophet Muhammad (s.a.w) is the master and

king of all the prophets. Allah granted such an all-conquering Deen to his beloved messenger that it was

made dominant over all the religions. Beloved Messenger (s.a.w) has been made a guide for the entire

humanity until the Day of Judgement. People have said a lot, writers have written a lot but the

description of the one for whom the universe was created is so well captured here:

“After Allah, you alone are the greatest”

Chaudhary Afzal Haq (r.a) has put it beautifully:

“You have to be great in order to recognize greatness”

The most enlightened part of the life and the noble character of the Holy Prophet (s.a.w) was that the

Prophet (s.a.w) was dignified even in the eyes of his enemies. Even the opponents of the Prophet (s.a.w)

acknowledged his virtuous characteristics. Muanedeen used to idolize the nobility of his character.

Beauty is that which is acknowledged even by the opponent. He was called the Truthful and the Reliable

even by those who were thirsty for his blood and enemies of his life. They used to take oaths of his

modesty, righteousness and piety. The Prophet (s.a.w) was the apex of creation and a true embodiment

of nobility of character. The Prophet (s.a.w) gave duas to those who abused him, asked guidance for

those who pelted him with stones; forgiving his enemies was the special trait of the Holy Prophet

(s.a.w). Giving favors to strangers and opponents was in the nature of the Holy Prophet (s.a.w). History

declares the orphan of Amina to be the greatest benefactor of humanity. Non-Muslim scholars haven’t

acted with stinginess in paying tribute to the great leader who raised the stature of humanity. As

opposed to this, Mirza Ghulam Ahmed Qadyani not only proclaimed prophethood but tried to

contaminate the rank of prophethood of the blessed Prophet (s.a.w). All the writing of Mirza Ghulam

Ahmed Qadyani are an evidence of his mutated, blasphemous and rebellious mindset.

Those who have been entangled in the trap of Qadyaniat and those who have a soft corner for them

should read these inscriptions and should seek to rectify and correct their afterlife. They should ponder

that can any founder of a religion display such filthy mindset and despite these inscriptions can the

proclamation of Islam of anyone from Mirza Ghulam Ahmed Qadyani to Mirza Masroor ever be true?

Presenting Qadyani beliefs :

“I have told again and again that I am the same ‘ Seal of the Prophets’ and twenty years ago Allah has

named me Muhammad and Ahmed in ‘Braheen Ahmediya’ and has declared me to be the existence of

Prophet Muhammad (s.a.w). Thus accordingly, there is no contradiction between the finality of

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prophethood of Prophet Muhammad (s.a.w) and my prophethood because the shadow is no different

from its original”

(Aik Ghalti ka Azala, P10; Khazain, P212, V18)

“I am Adam, I am Nuh, I am Isa Ibne Marium, I am Muhammad”

(Tamata Haqiqat Al Lohi, P85; Khazain, P521, V22)

“For him (the Prophet s.a.w) only the lunar eclipse manifested itself and for me the solar and lunar

eclipses both. Now will you deny?”

(Ejaz Ahmedi, p71; Khazain, P183,V19)

“ But you should listen attentively that now is not the time to reveal the tajalli ( light) of the name

‘Muhammad’ meaning that there is no service left of the fiery colour. This is because it has been

revealed to a reasonable extent. There is no tolerance of the rays of the sun. Now the cool light of the

moon is required which, passing through the color of Ahmed, is me (Mirza)”

(Arbaeen number 4, P14; Khazain, P445,446, V17)

“And Allah bestowed on me the favor of the Prophet (s.a.w) and made it complete. Then pulled the

benevolence and generosity of the Prophet (s.a.w) towards me so that my (Mirza’s) existence became

the existence of the Prophet (s.a.w). Thus, he who joins my group has in fact joined the Companions of

my Leader of the Prophets (s.a.w) and this is the meaning of the words ‘ aakhareena minhum’. Likewise

it is not hidden on those who have intellect that whosoever differentiates between me and Mustafa has

in fact neither seen nor understood me”

(Khutba Alhamia, P171; Khazain, P258,259, V16)

“It is absolutely true that everyone can progress and achieve the loftiest of ranks so much so that he can

surpass Muhammad Messenger of Allah (s.a.w)”

(Qol Mirza Mehmood Mundarja Akhbar Al Fazal Qadyan number 5, V10, 17 July 1922)

“The Prophet (s.a.w) and his companions used to eat the cheese of the Christians although it was

famous that it contained the fat of pigs”

(Akhbar Al Fazal Qadyan, 22 Feb 1924)

O Muslim! If you need the recognition of the Mercy for the Worlds (s.a.w) in the dark dungeon of the

grave; if you need the intercession of the Intercessor of the Day of Judgement (s.a.w) during the

horrifying moments of the Day of Judgement; if you desire the drink of Kauser to quench your thirst at

the hands of the Cup-Bearer of Kauser (s.a.w); if you have the yearning for the blanket of mercy and for

standing under the flag of mercy; then the only way is to decide to boycott every type of relationships

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with the Qadyanis today with the sincerity of heart and fulfill the obligation of safeguarding the finality

ofProphethood of the beloved Prophet (s.a.w). Take responsibility for safeguarding the finality of

Prophethood of the beloved Prophet (s.aw), be aware of the enemies of the Prophet (s.a.w) and show

true love and loyalty towards the Prophet (s.a.w).

If you are loyal to the Prophet (saw), then we are yours

What is this world! The Pen and the Book are yours

Boycott of Qadyanis is the foremost requirement of Islamic self-respect.

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“Those are the people whom Allah has blessed with bounties, the prophets from the progeny of

‘Adam"(Al-Quran 19:58)

Prophets (as) of Islam and Qadiani

Prophets (alayhay sallam) are those reputed personalities who were selected by ALLAH (s.w.t) himself.

They were directly instructed and brought up by Allah. Allah protected them from their childhood to

their graves and declared them pure from every sin.

The chain of these reputed personalities started from Hazrat Adam (a.s) and ended on the Prophet of

both the worlds Hazrat Muhammad (saw). Every true prophet certified the prophet before him. Their

certification is being done by the Holy Quran and their respect has been enjoined. The proof of their

certification is their confession of the truth of the Prophet (as) before them. For a Muslim, respecting

and having faith in every Prophet from Hazrat Adam (a.s) to Hazrat Eesa (a.s) is as important as having

faith in the Prophet (saw); a person who does not do so exits from Islam.

The Prophet (saw) brought the complete religion and law. That is why all the earlier books and practices

pertaining to their laws have been ceased. That does not, however, in any way diminish the level of

respect for the earlier prophets neither does it warrant a disrespectful opinion about their books. In fact

the Prophet (saw) in a Hadees has forbidden Muslims from having different levels for different prophets

so that there remains no chance of committing any sort of disrespect. This is the belief of all Muslims

about the Prophets (alayhay sallam).

What are the beliefs of Mirza Ghulam Ahmad Qadiyani? And in what ways has he insulted the prophets (

alayhay salam)? Judge it by reading his writings and then decide if anyone can fall beneath the level of

humanity like did? Can anyone express such depraved thoughts about such pious personalities? He

called himself a Prophet and Massiha but still contented that Allah had sent wrath upon the Prophets

(alayhay sallam). Although he himself in the following saying has declared that insulting the Prophets

(alayhay sallam) is an act that invites the anger of Allah.

“In Islam, it is obligatory to have faith in all the Prophets and someone who insults any of them is an

infidel. Any indirect or symbolic derogation of any of the Prophets is a sin and deserves the wrath of

Allah”

(Chashma-e-Maarifat, P390; Khazaain P390, V23, Mirza Ghulam Ahmed Qadiani)

In the light of the above script, look at one of the writings of Mirza Ghulam Ahmed Qadiani and in the

light of this writing of his decide about Mirza Ghulam Ahmed Qadiani.

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“I am myself confident of the fact that there has not come a Prophet who has not committed a mistake

in Ijtihad”

(Tatmah-e-Haqeeqat-ul-Wahi, P135, Khazaain P573, V22, Mirza Ghulam Ahmed Qadiani)

“Sometimes I am Adam, Moses, or Jacob

Moreover, I am Abraham and have innumerable progeny”

(Darsameen, P123, Mirza Ghulam Ahmed Qadiani)

“Allah is showing so much signs for me that if he had shown them at the time of Noah, those people

would not have drowned”

(Tatmah-e-Haqeeqat-ul-Wahi, P137, Khazaain P575, V22, Mirza Ghulam Ahmed Qadiani)

“Hence the Joseph of this generation i.e. Mirza Ghulam Ahmed Qadiani, is better than the Joseph of

Israel. This is because this aajiz was saved despite praying for imprisonment but Yusuf, the son of Jacob,

was put in jail”

(Braaheen-e-Ahmadiya, P99, V5; Khazaain, V21, Mirza Ghulam Ahmed Qadiani)

“When He said in Quran that ‘And they made the Station of Abraham a place of prayer’. This is a verse of

Quran and at this instance it means that this Abraham (Mirza Ghulam Ahmed Qadiani) who has been

sent unto you. So transform your worships and beliefs on his lines and in every action of yours follow his

example”

(Arbaeen Number 3, P38; Khazaain, P420, 421, V17, Mirza Ghulam Ahmed Qadiani)

“Hence isn’t it ignominious that where we include David, Solomon, Zachariah, and John we leave out a

great Prophet like promised Jesus”

(Kalimat-ul-Fasal, P117, Mirza Basheer Ahmed)

“God has declared me a manifestation of all of the Prophets and has attributed all their names unto me.

I am Adam; I am Shees, Noah, Abraham, Eesaac, Ishmael, Jacob, Moses, David, Jesus, and am the total

manifestation of the name of Prophet Muhammad”

(Haqeeqat-ul-Wahi Footnotes, P73; Khazaain, P76, V22, Mirza Ghulam Ahmed Qadiani)

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Dear readers! The aforementioned purely infidel thoughts are the expression of the dirty inner self

(soul) of the Qadiani group.

It is our religious duty to be saved from the Qadianis but also to save all other Muslims.

Let us all become an unflinching wall against the purely infidel Qadianis.

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“But Allah took him (Jesus) into the skies” (Al-Quran)

Eesa (A.S) and Qadiani

Before sending his final Prophet Muhammad (saw), Allah sent Jesus (alayhay sallam) with a divine book

and a divine law in order to guide the mankind. Allah declared him as His sign in this world. The birth of

Jesus (alayhay sallam) was a miracle as he was born without a father. At his birth when people looked at

him with taunting eyes, Jesus (alayhay sallam) effortlessly spoke in his mother’s lap:

“I am Allah’s servant. He gave me the book. He made me the Prophet and one with blessings. Wherever

I am and as long as I am alive he has ordered me to pray; and pay the religious tax; and to serve my

mother; and he has not made me the deviant and the wretched; and peace is on me on the day I was

born, the day I die, and the day I will be resurrected” (Al-Quran).

Allah gave Jesus (A.S) Bible, the third Holy book. The Jews turned against him. John (alayhay sallam), the

other Prophet of his times, was martyred as he was incised with fame-saws. The crucifixion of Jesus

(alayhay sallam) was conspired. Allah kept Jesus (alayhay sallam) alive till the Day of Judgment in order

to render his arrival before the doomsday as a sign of the end of the world. Therefore, Allah took Jesus

(alayhay sallam) alive into the skies and made this clear in the Quran. Before the false proclamation to

Prophethood, Mirza Ghulam Ahmed Qadyani tried to prove that he was Jesus (alayhay sallam), the

promised Messiah. In his pursuit to prove himself better than Jesus (alayhay sallam), he used extremely

derogatory remarks for him, so much so that even the devil would have been ashamed. It is impossible

to hear such insulting remarks for a Prophet from the followers of any religion let alone a follower of

Prophet Muhammad (alayhay sallam). These can only be uttered by an apostate and a heretic. The

Christian community who today supports these Qadyanis in order to harm the Muslims should take a

look at the writings and beliefs of Mirza Ghulam Ahmed Qadiani and then decide whether in protecting

the Qadyanis, they are earning the happiness of Jesus (alayhay sallam) or his displeasure. Even the

Muslims who have been entrapped by the so called Ahmediat (Qadianiat) and have a soft corner

towards them should take a look at the writings of Mirza Ghulam Ahmed Qadiani and decide whether

such a person can be a Muslim or not.

“Eesa (alayhay sallam) often used to speak rudely and verbally abused others. He would flare up at the

slightest of issues. He could not control his emotions. But I do not consider these actions worthy of my

sorrow, because Eesa (alayhay sallam) would only abuse verbally whereas the Jews would abuse

physically. Also to be remembered is the fact that Eesa (as) had a habit of lying.”

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(Hasheeyah Anjaam Aathum P389; Khazaain, P290, V11, Mirza Ghulaam Ahmed Qaadiyani)

“The most humiliating discovery about you (Hazrat Eesa alaiheIslam) is that the nomadic/pastoral

knowledge you dictated, which is regarded as the quintessence of the Injeel, was plagiarized by you

from the Jewish book named “Khalmud”, something that you pretended to have been a part of your

personal teachings.”

(Hasheeyah Anjaam Aathum Su’ad, Khazaayn, P290, V11, Mirza Ghulaam Ahmed Qaadiyani)

“Your (Eesa alaiheIslam’s) ancestors were also very noble and chaste. Three of your paternal and

maternal grandmothers were adulterers and sluttish women. To whose blood you owe your very

existence but perhaps such were the prerequisites for godhood. You might also have had gatherings and

company with prostitutes due to the very fact that this is a trait shared by your ancestry. Or else, no

chaste man could have given a young prostitute the opportunity to caress his head with her defiled*

hands and apply some adulterated perfume on his head, which was elicited from her prostitution

earnings, and could have rubbed his hair on her feet. Those of understanding should assess what kind of

a character such a man must have had.”

(Ghameema Anjaam Aathum, P7; Khazaain, P291, V11, Mirza Ghulam Ahmed Qadiani).

“The people of Europe have been devastated by alcohol to such a degree. The real reason behind it was

that Eesa alaiheIslaam used to drink alcohol. Perhaps, either due to a medical problem, or due to a past

habit.”

(Kashti Nuh Haashiya, P73; Khazaain, P71, V19, Mirza Ghulam Ahmed Qadiani).

“God has sent from this Ummat the “Mahdi” Messiah who is much more praiseworthy from this old

Messiah in all accounts and He has named him Ghulam Ahmed”.

(Wafaa al bala, P13; Khazayn, P233, V18, Mirza Ghulam Ahmed Qadiani).

“Leave the praises of the son of Maryam

Ghulam Ahmed is better than him.”

(Wafaa al bala, Su’ad 20, Khazayn P240, V18, Mirza Ghulam Ahmed Qadiani).

O Muslim! Sayyidina Eesa (alayhay sallam) is the very same fortituous, high ranked Messenger about

whom you have just reviewed some of the Qadiani slanders. It is felt from the aforementioned extracts

as if Shaytaan is controlling Mirza Qadiani’s lips and pen and this unfortunate and ill-mouthed is

disgracing a most esteemed Messenger, due to the inspirations of Shaytaan.

Do we really need to have relations with the devotees of such a satanic person?

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Is not this contradicting with the very dignity of our belief?

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“Allah The Highest is pleased with them. They are pleased with Allah The Highest” (Al-Quran)

Honourable Companions of the Prophet (May Allah be pleased with them) and Qadiani

Honourable Shah Abdul Aziz Muhaddith Dehlwi (May Allah’s Mercy be upon him) was asked that from

among Hazrat Amir Muawwiya (May Allah’s Mercy be upon him) and Hazrat Umar ibn Abdul Azeez (May

Allah’s Mercy be upon him), who is higher in merit? (Some scholars have celebrated Hazrat Umar ibn

Abdul Azeez as the fifth *khalifa-e-Rashid*) Hazrat Shaykh replied:

“The horse on which Hazrat Amir Muawwiya (May Allah’s Mercy be upon him) rode to the battlefield.

The majesty of the dirt particle on the nose ring of that horse is such that thousands of Umar ibn Abdul

Azeez united cannot come close to the majesty of those dirt particles”.

Each individual who even once gazed upon the blessed face of the Leader of all Prophets

(Sallalahualayhe wasallam) and believed in his Messengership and Prophethood was sanctified with the

status of a Companion (May Allah’s Mercy be upon them). Now, the greatness of all the Quttubs, Ghaus

and Abdals on earth conjoined cannot compete with the stature of this Companion (May Allah’s Mercy

be upon him). Just as there will not be a Messenger after the Chief of the Two Worlds (Sallalahualayhe

wasallam). In the same way, there will not be another Companion (May Allah’s Mercy be upon him) till

the day of resurrection.The dignity, status and respect of companions of Prophet can be estimated by

the following Ayat:

“Allah is pleased with them and they are pleased with Allah”

Companions of Prophet (saw) were very fortunate as they believed in Hazrat Muhammad (saw) and

sacrificed their wealth and blood for the sake of his religion. They got the opportunity to pray behind

him. They heard with their own ears the words of Allah (swt) from the tongue of his beloved Prophet.

They witnessed his miracles. In journey, they got the company of the sacred Prophet. About his

companions he (saw) gave excellent news. Showing his love towards them he said, “My companions are

stars on the sky of the righteous path. Whosoever you will follow, you will find the right path.”

These companions of Prophet were the group of those luckiest people who got the wealth of religion

directly from the beloved Prophet of Allah (swt).

Hazrat Muhammad (saw) said “Whosoever loves them, loves due to his love for me. And whosoever

hates them, Hates due to his hatred towards me”

Hence Hazrat Muhammad (saw) has told us that love towards his companions is sign of love with him

and hatred and enmity for them is sign of enmity with him. So it is obvious that to love someone, you

have to love those who he loves. But Mirza Ghulam Qadiyani did not even spare the noble companions

of Prophet SAW. Let us have a look at the Kufar of Mirza Ghulam Ahmed regarding his hatred towards

the noble companions of Prophet Muhammad SAW.

“There were some stupid Companions who did not have any part of daraayat.”

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(Zamema Barahin Ahmedia, P286, V5; Khazaain, P285, V21)

“Like Abu Huraira (RA), who was a backbiter and did not have good daraayat.”

(I’ajaz Ahmedi, P18; Khizaen, P127, V19, Mirza Ghulam Ahmed Qadiyani)

“I am the same Mehdi about whom Ibn Seerain was asked that has he equal status to Hazrat Abu Baker

(RA)? He Replied “ He is even more noble than many Prophets””

(Majmouae Ishtiharaat P278, V3)

“What were Abu Baker and Umar? They did not even deserve to open the laces of shoes of Mirza

Ghulam Ahmed Qadiayani.”

(Mahana Al-Mehdi Baabat January, February 1915, P57 Ahmedia Anjuman Lahore)

“Whoever believes in Quran should throw the sayings of Abu Huraira RA like the garbage.”

(Zameemah braahin Ahmedia P23; Khazaain P410, V21, Mirza Ghulam Ahmed Qadiyani)

“Some of the less thoughtful Sahaba (ra) who did not have good daraayat (such as Abu Huraira (ra) )”

(Haqeeqat-ul-Wahi P34; Khazaain, P36, V22, Mirza Ghulam Ahmed Qadiyani)

“This humble one states that my dear sister Mubaaraka Begum told me that when Hazrat Sahab (Mirza

Ghulam Ahmed Qadiyani) was about to make his last journey to Lahore, he told her that I need to do

something. Make Dua and if you see a dream, let me know. Mubaaraka Begum saw in her dream that

she went to a chowbaara and there Maulvi Noor-ud-Din sahib was sitting with a book and he said look,

in this book there are inspirations of Hazrat Sahab about me and I am Abu Bakar. The next day, Hazrat

Sahab asked Mubaaraka Begum if she had seen any dream. When Mubaaraka Begum recounted this

dream, Hazrat Sahab said “Do not relate this dream to your mother”. Mubarakah Begum says that at

that time, I could not understand what it meant.”

(Seerat-ul-Mahdi, P37, V3, Mirza Basheer Ahmed M.A)

Resepected Readers! Allah (swt) granted the Sahabah Karaam (ra) the station of truth. Anyone who

denies that denies the teachings of the Quran itself. Observe Qadiani the Liar, how he hurls abuses and

allegations at the Sahabah Karaam (ra). By continuing to preserve relationships with Qadianis, are we

not inviting the wrath of Allah (swt) upon us? This is a question for all of us to think about.

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“Allah only intends to keep (all sorts of) filth away from you, O members of the family (of the prophet),

and to make you pure through a perfect purification.” (Al-Quran 33:33)

The Santified Ahl-al-Bayt (r.a), and Qadiani

The people of the house of the Prophet (saw) are called the Ahl-al-Bayt. The children of the Prophet

(saw) have a special station of respect and honor in the Ummah. The sons of the Messenger (saw) died

in infancy. It was the Will of Allah (swt) that instead of the honor of having male progeny, the Prophet

(saw) was given the honor of being the Seal of the Prophets. The family tree of the Prophet (saw) thus

progressed through his noble daughters. Loving the Ahl-al-Bayt is an essential part of faith. The Prophet

(saw) once said:

“O Allah! I love them (the Ahl-al-Bayt), so please love them too, and love all those who love them.”

Hazrat Saad bin Abi Waqas (ra) narrates that when the Quran instructed the Prophet (saw) to do

Mubaahla with the Christians, the Prophet (saw) took Hazrat Ali (ra), Hazrat Fatimah (ra), Hazrat Hasan

(r.a) and Hazrat Hussein (ra) with him to the place where the Mubaahla was to take place and said :

“These are the people of my house”. Hazrat Ayesha (ra) narrates that once the Prophet (saw) was sitting

in the courtyard of the house covered in his cloak, when Hazrat Hassan (ra) came to visit. The Prophet

(saw) wrapped him in his cloak too. Similarly, he put his cloak around Hazrat Ali (ra) and Hazrat Fatimah

(ra) too. When Hazrat Hussein (ra) came, the Prophet (saw) took him in his cloak too and said :

“O Sustainer of the Universe! These are the people of my house. They are my helpers. Keep them pure

from filth as is fitting.”

The Prophet (saw) called his pure wives the mothers of the ummah. About Hazrat Ali (ra), the Prophet

(saw) said “I am the city of knowledge, and Ali is its gate”. About Hazrat Fatimah (ra), he said “She is a

part of my flesh”. About Hazrat Hassan (ra) and Hazrat Hussein (ra), he said “They are the chiefs of the

youths of Jannah”.

Once the Prophet (saw) was delivering the Jum’aa khutbah in Masjid-e-Nabvi, when the two princes

Hazrat Hasan (ra) and Hazrat Hussein (ra) entered the Masjid. They were young and innocent, and they

went around sometimes falling down, then getting back up, before stumbling again. When the Prophet

(saw) saw them he paused the khutbah. He picked up both of his grandsons, kissed them and cuddled

them. The scholars of Seerah say that the body of Hazrat Hussein (ra) had great resemblance with that

of the Prophet (saw), and the face of Hazrat Hasan (ra) had great resemblance with the face of the

Prophet (saw). The Prophet (saw) had a special love for Hazrat Hussein (ra) from amongst his Ahl-al-

Bayt. It is mentioned in books of Seerah that the Prophet (saw) would lovingly kiss Hazrat Hussein (ra)

and smell him. He would kiss Hazrat Hussein (ra) because that is a natural requirement of the love one

has for his children, and he would smell him because the body of Hazrat Hussein (ra) emanated the

fragrance of Jannah. The grandson of the Prophet (saw), the darling son of Hazrat Fatimah (ra), set such

an unmatchable example of bravery and courage, patience and perseverance for the sake of

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preservation of Deen in the battleground of Karbala, that it will be remembered and revered till the end

of time.

Mirza Ghulam Ahmed Qadiani, by making accusations against the pure personalities of the Ahl-al-Bayt,

has given proof of the filth that is inside him. He has committed an extreme level of blasphemy

especially against Hazrat Ali (ra), Hazrat Fatimah (ra) and Hazrat Hasan (ra).Throughout history, all the

respected Ulama of this Ummat have always praised and venerated Hazrat Fatimah (ra), Hazrat Hassan

(ra) and Hazrat Hussein (ra), and have cut short the efforts of anyone who tried to defile the honor of

these esteemed personalities. Any person who has attempted such a depraved act has been considered

a non-Muslim. Now look how this founder of so-called Ahmadiyyat, this self-proclaimed prophet and

messiah, insults these blessed personalities from the Ahle-e-bayt of the Prophet (saw), especially Hazrat

Fatima (ra), Hazrat Hassan (ra) and Hazrat Hussein (ra), and how he tries to besmirch their pure

reputations. Read and seek the protection of Allah. Make Taubah and announce the repudiation of such

a person. Does it befit such a vile, dishonest man to claim that he is Muslim, and that his ideology called

Ahmadiyyat is a part of Islam? Never and not at all! Islam and all sects, schools of thought and

organizations of Muslims completely renounce such false beliefs. Mirza Masroor Ahmed should decide

whether this indeed is the Islam he wishes to represent through his Qadiani group.

Given below are the words of Mirza Ghulam Ahmed Qadiani:

“Leave the problem of ancient Khilaafat. Accept the new Khilaafat in front of you. A living Ali (Mirza

himself) is in front of you. Why do you leave him and pursue the dead Ali (ra)?”

(Malfuzaat P142, V2, Mirza Ghulam Ahmed Qadiani)

“And those people said that this person (Mirza Ghulam Ahmed Qadiani) thought himself to be better

than Imam Hassan (ra) and Imam Hussein (ra) … I tell you that this is correct and my god will soon show

it to you.”

(Aijaaz Ahmadi P52; Khazaain P164, V19)

“And there is a lot of difference between me and your Hussein (ra), because I am getting the

confirmation and help of my Lord all the time.”

(Aijaaz Ahmadi P69; Khazaain P181, V19, Mirza Ghulam Ahmed Qadiani)

“And I am the essence of god and your Hussein (ra) was the essence of the enemy. Hence the difference

is open and very much apparent.”

(Aijaaz Ahmadi P81; Khazaain P193, V19)

“My travel is always in Karbala. A hundred Husseins are in my pocket.”

(Nazool-ul-Maseeh P99; Khazaain P477, V18, Mirza Ghulam Ahmed Qadiani)

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“O Christian missionaries! Quit saying “Jesus is god” now, and see that there is one amongst you who is

greater than that Messiah, and O Shia people! Do not insist that Hussein (ra) is your savior, for I

truthfully tell you that there is one amongst you who is greater than Hussein (ra).”

(Daafe-ul-Blaa, P13; Khazaain P233, V18, Mirza Ghulam Ahmed Qadiani)

“In an unveiling of reality, Hazrat Fatimah (ra) placed my head on her thigh and showed me that I am

from it.”

(Aik ghalti Ka azaala, Footnotes, P11; Khazaain P213, V18)

O Muslims! You have now read the Qadiani beliefs about the pure Ahl-e-Bayt (ra). Is friendship with the

Qadiani group that holds these vile beliefs tantamount to enmity with the Prophet (saw)? Because love

of the Prophet (saw) would require in the total boycott of Qadianis!

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“Obey Allah and obey the Messenger (saw)” (Al-Quraan)

Quran, the Ahadith of the Prophet (saw), and Qadiani

The Noble Quran has the same special position amongst the Revealed Scriptures that Prophet

Muhammad (saw) has amongst the prophets. Just like the Prophet (saw) is the last of the prophets of

Allah, so is the Quran the last book from Allah. The previous books, due to additions and editing at the

hands of the nations on which they were revealed, have lost their original forms. Because the Quran was

the last revelation from Allah that was to remain valid till the end of time, Allah took it upon himself to

protect it. Allah says in the Quran:

“We alone revealed it, and We alone shall protect it.”

The status and importance of the Quran can be understood from the divine certification. Every letter

and every word in this Book is filled with spiritual benefit and luminous with spiritual light. This is that

unique book that is recited the most in the entire world. This is that exclusive book that is preserved,

word for word, in the hearts of millions of Muslims. This book is a source of mercy, of blessings and of

healing. The Noble Quran was revealed through the Angel Jibrael (as) in the holy cities of Makkah and

Madinah. Just like Allah made Hazrat Muhammad (saw) a Holy Prophet (saw), so too He made the

Quran a Holy Book. The growth, stability and rise of Muslims is inextricably tied to the teachings of the

Quran. After the Quran, the importance of the Ahadith of the Prophet (saw) is accepted. Every word

that was uttered by the Prophet (saw) was uttered by the will and wish of Allah. On this very basis, the

scholars of Tafsir use the Ahadith of the Prophet (saw) for the explanation of the Holy Quran. To accept

the words of the Prophet (saw) as true, and to try to act upon them, is an article of faith.

Mirza Ghulam Ahmed Qadiani, apart from his insult of Allah and the Prophet (saw), has also tried to

slander the Quran and the Ahadith. Read below:

“We say, where is the Quran? If the Quran was present, then there was no need for someone to be sent.

The issue is that the Quran has been lifted from the world. That is why the need arose to re-send the

Prophet (saw) as myself, and to then reveal the Quran on him.”

(Kalimat-ul-Fasal P73, Mirza Bashir Ahmed M.A son of Mirza Ghulam Ahmed Qadiani)

“The Quran is the book of God and the words of my tongue.”

(Tazakara Majmuah-al-Haamaat P635, Mirza Ghulam Ahmed Qadiani)

“I swear upon God that I have faith in these inspirations just like I have faith in the Quran and the other

books of God, and I believe the words that are inspired in my heart to be the words of God with as much

certainty and assurance as I believe the Quran to be the speech of Allah.”

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(Haqeeqat-ul-Wahi P211; Khazaain P220, V22, Mirza Ghulam Ahmed Qadiani)

“I swear by God that I believe the revelation that I receive from God to be entirely free of error. Just like

the Quran, the revelation sent to me is also free from error. This is my faith. I swear by God, that I have

no lesser faith in this revelation that is uttered by the One True God, than Eesa (a.s) had faith in the

Injeel, Musa (a.s) had faith in the Torah, and Prophet Muhammad (s.a.w) had faith in the Quran. May

the liar be accursed.”

(Nazool-ul-Maseeh, P99 ; Khazaain, P477, V18, Mirza Ghulam Ahmed Qadiani)

Respected readers! Does it befit a Muslim to continue to fraternize with the Qadiani group which holds

such views and beliefs? Not at all! So to cut off relations with the disbelieving Qadianis is a relgious

respionsibility for all of us.

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“Verily the First House (Bait-Ullah) was made for the people” (Al-Quran)

Makkah Mukarramah, Madina Munawwara, and Qadiani

Makkah Mukarramah and Madina Munawwara are two spiritual centres which have no parallel in the

entire world. Makkah is a city of superiority in many respects. Herein lies that House of Allah which was

constructed by Ibrahim (a.s) and Ismaeel (a.s). This was the city in which the noble birth of the Holy

Prophet (saw) took place. The Quran has sworn upon this same city many times. This is that city that has

been called by many loving names e.g. the City of Peace, the Mother of All Cities etc. This city has the

honor of being the land in which part of the Quran was revealed. The reward of praying one Salaat in

BaitUllah is equivalent to the reward of praying 100,000 Salaats elsewhere. Makkah is the city of

worshippers. Madina is the city of passionate lovers of Allah and His Prophet (saw). In Madina lies the

final resting place of the Prophet (Saw) on Earth. No other place on Earth can match this special honor of

hosting the grave of the Prophet (saw). In this city, the privileged and the underprivileged are beggars

alike. The significance of this city can be understood from the fact that the dust of this city has kissed the

feet of the Prophet (saw). This city is at the very pinnacle of good fortune, for the Prophet (saw) rests

inside its earth. This is the city in which the air is perfumed by the fragrance of the Green Dome. 70,000

angels descend on the city daily to present Durood and Salaam to the Prophet (saw). In Madina, every

day is Eid and every night is a Night of Nobility.

The heart of Mirza Ghulam Ahmed Qadiani was filled with hatred and jealousy for the Prophet (saw) and

his two special cities. Even though he had the necessary financial resources, spite and contempt did not

allow Mirza Ghulam Ahmed Qadiani to visit Makkah and Madina and behold the grandeur of the

BaitUllah, or the Masjid-e-Nabvi. During the lifetime of Mirza Qadiani, the great scholar of Seerah Qazi

Salman Mansoorpuri (ra) said that Eesa (as) will perform Hajj and Umra. Then he will visit the Prophet

(saw)’s resting place in Madina, and 45 years after Eesa (as)’s return to this world, he will pass away and

be buried alongside the Prophet (saw) in Madina. Mirza Ghulam Ahmed Qadiani called himself Eesa, but

then said : “I said this aloud and with all certainty, that the Hajj of BaitUllah is not in the destiny of Mirza

Ghulam Ahmed Qadiani. All attendees should remember this prediction of mine.” (Ta’eed ul Islaam,

P116). Mirza Ghulam Ahmed Qadiani stayed alive for 15 years after this announcement but fate did not

allow him to visit the Two Venerated Cities. Just like Mirza Ghulam Ahmed Qadiani pitched his false

claim to Prophethood against the Prophethood of Prophet Muhammad (saw), just so he tried to prove

his own city of Qadian as superior to Makkah and Madina.

In this regard, read some samples of his evil utterances:

“That day in an unveiling of reality (kashf), I saw my brother Mirza Ghulam Qadir sitting by my side and

reciting the Quran, and during his recitation, he recited a verse “Verily we have revealed it near Qadian”.

When I heard this I was amazed and asked if the word Qadian really was in the Quran? So my brother

said, here, you can see for yourself. Then when I looked at the page, I noticed that in reality, on the page

to the right in the Quran near the half-Juz mark, was written this very same inspirational (ilhaami) ayat.

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Then I said to myself in my heart that indeed the name of Qadian is written in the Quran and I thought

that 3 cities have been given special importance in the Quran: Makkah, Madina and Qadian.”

(Azaala-e-Adhaam (footnotes) P76, Part 1 ; Khazaain, P140, V3, Mirza Ghulam Ahmed Qadiani)

“People go for obligatory and Nafal Hajj too, but to come to this place (Qadian) is greater in reward than

Nafal Hajj and there is danger in remaining heedless of this. Because this is a matter of the heavens and

an order of God.”

(Aaina-e-Kamalaat-e-Islaam, P352; Khazaain P352, V5)

“The land of Qadian is now sacred

The throng of people here has made the earth holy”

(Darsameen, P52, Mirza Ghulam Ahmed Qadiani)

“Mirza Ghulam Ahmed Qadiani has stressed this point strongly and has said that whosoever does not

come here repeatedly, I fear for his very faith. Thus whosoever does not have a connection with Qadian

will be cut off, so you should be scared lest you be cut off too. How long will the milk remain fresh? Even

the milk in mothers’ breasts dries up eventually. Hasn’t this milk disappeared in the breasts of Makkah

and Madina?”

(Haqeeqat-ul-Royaas, P46, Mirza Basheeruddin Mahmood)

Respected readers! The Mirza Ghulam Ahmed Qadiani who tried to vilify the sacredness of Makkah and

Madina was a bigger disbeliever and enemy than even Abrahah. To boycott his followers is a religious

responsibility for all of us.

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“You are the best Ummat” (Al-Quran)

1,200,000,000 Muslims and Qadiani

Due to its link with Prophet Muhammad (saw), the Muslim Ummat has been given superiority and high

rank over all other Ummats. This is a great favor by Allah that we are born as an ummati and slave of the

Prophet (saw). When he was told about the nobility and distinction of the Ummat-e-Mustafa (saw), the

Prophet Musa (as) experessed his special desire to become an Ummati of Prophet Muhammad (saw).

The ummat of the Mercy for the Worlds (saw) was given the title of “the Best Ummat”, because the

people of this Ummat enjoin good upon others and stop them from evil.

Of the 5 most important special blessings upon the Prophet (saw), one was that the whole earth was

made a place of worship for his Ummat, whereas the earlier Ummats could only pray in their prayer

houses. The Prophet (saw) said that on the day of Qiyaamah, I would have the honor of having the

biggest Ummat. The Sahaba (ra) once asked the Prophet (saw) how he would recognize his Ummatees

on the Day of Qiyaahmah. The Prophet (saw) replied that the faces of His Ummatees, and the organs

which they washed in Wuzu, would be shining and radiant like the sun. The Prophet (saw), to intercede

on behalf of his Ummat, will lie in prostration for a long time on the Revered Station (Maqaam-e-

Mahmood) to attract the mercy of Allah. That day when all other Prophets (as) will be crying out “O

Allah save me, O Allah save me”, the Prophet (saw) will be crying out “O Allah save my Ummat, O Allah

save my Ummat”. Imagine how great a source of mercy, care and love the Prophet (saw) will be for his

own Ummatees, when he was so loving and caring for others. All blessings and bounties this Ummat can

possibly have in both the worlds are because of the Prophet (saw). The greatest relationship we can

have with any human being is our relationship with the Prophet (saw)…whoever is cut off from this

relationship will be in total loss. The Dunya that he gets might be good or bad, but his Aakhirah will be

hopelessly destroyed.

From Musailma the Liar to Mirza Ghulam Ahmed Qadiani, all false claimants of prophethood and other

enemies of Islam have tried with all their might to attack this very crucial relationship. But they have

been defeated, time and time again. It was this same defeat that caused the heir of Musailma the Liar

i.e. Mirza Ghulam Ahmed Qadiani, to lose his senses and develop a severe enmity towards Muslims the

world over and open his foul mouth against them.

Here are some of his indecent words:

“And whosoever does not accept our victory, then it will be clearly understood that he desires to be a

bastard, and his birth was not legitimate”

(Anwaar-ul-Islaam, P30; Khazaain, P31, V9, Mirza Ghulam Ahmed Qadiani)

“Every Muslim looks at these books of mine with love and benefits from the knowledge in them and

affirms my invitation and accepts it. But the offspring of whores do not accept me”

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(Aaina-e-Kamalaat-e-Islaam, P547, 548; Khazaain, P547, 548, V5, Mirza Ghulam Ahmed Qadiani)

“Our enemies are pigs, and their women are worse than bitches”

(Najm-ul-Huda, P53; Khazaain, P53, V14, Mirza Ghulam Ahmed Qadiani)

“Every such person who accepts Musa (as) but does not accept Eesa (as), or accepts Eesa (as) but does

not accept Muhammad (saw), or accepts Muhammad (saw) but does not accept Mirza Ghulam Ahmed

Qadiani, is not only a disbeliever but a confirmed disbeliever and is expelled from the boundary of

Islam”

(Kalimat-ul-Fazal, P110, Mirza Basheer Ahmed M.A. son of Mirza Ghulam Ahmed Qadiani)

“And it has been revealed to me that whoever identifies you, and then adopts your enmity or

opposition, will go to Hell.”

(Tazkira Majmoo-ul-Ilhamaat, P168, 2nd

Taba, Mirza Ghulam Ahmed Qadiani)

“God has revealed it unto me that whoever receives my invitation and then does not accept it, he is not

a Muslim”

(Tazkira Majmoo-ul-Ilhamaat, P600, 2nd

Taba, Mirza Ghulam Ahmed Qadiani)

“In the explanation of this inspiration, Mirza Ghulam Ahmed Qadiani has declared non-Qadiani Muslims

as unbelievers”

(Kalimat-ul-Fazal, P143, Mirza Basheer Ahmed M.A. son of Mirza Ghulam Ahmed Qadiani)

“All Muslims who did not enter into a pledge with Mirza Ghulam Ahmed Qadiani, even if they haven’t

even heard of him, are disbelievers and are expelled from the boundaries of Islam”

(Aaina-e-Sadaaqat, P35, Mirza Mahmood son of Mirza Ghulam Ahmed Qadiani)

O Muslims! Mirza Ghulam Ahmed Qadiani hurls profane abuse at Muslims, and Muslims maintain

relationships and friendships with Qadianis…is this not the death of honor and self respect?

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Ending Note

In the end, I would just like to enquire if you can sit and have food with your father’s murderer?

(Apologies for using inappropriate language.)

If a person kidnaps someone’s sister or daughter, would you sit and have food with him? And would you

be on cordial and friendly terms with that person? So if we have morals when it comes to the murderer

of our father or when it comes to the person who puts our sister’s or mother’s dignity in danger and we

can never be on good terms with such a person, can never be friends with him, can never be in his

company, then all I ask is that where do your morals go when it comes to those people who put our

Prophet Muhammad’s (saw) dignity in doubt, who said Mirza Ghulam Qadiyani was Prophet

Muhammad (saw), who called all the Kalima reciters as unbelievers, bastards, pigs and titled their wives

as bitches, where do your morals go when it comes to these venomoua people…?!!!

Why do you have dealings with them in routine matters? Why do you meet them cordially? Why do you

tolerate their existence in the Muslim society? Isn’t our beloved Prophet’s (saw) Prophethood the same

as the dignity of any person’s sister or daughter?

Do you make a pledge that in future you will have no contact and no dealings with these venomous

people? May Allah (swt) grant us the religious dignity and raise us all as the ummah of Prophet (saw)

and grant all of us the intercession of Prophet (p.b.u.h) so that we can be forgiven. Ameen

-Muhammad Yusuf Ludhyanwi